The revolutionary who switched sides — and never wavered



David Horowitz, the ex-radical firebrand who spent the last 40 years of his life exposing the left’s lies, hypocrisies, and crimes, died on April 29 after a long battle with cancer. He was 86.

A former Marxist intellectual and New Left insider who became one of the most prolific and pugilistic conservative writers of his time, Horowitz was many things: essayist, agitator, memoirist, mentor, and iconoclast. But above all, he was a political street fighter of the first order. He saw himself on a battlefield of ideas — and he had no interest in compromise.

Horowitz spent the second half of his life warning Americans about the first half. And he never, ever backed down.

He was also my first boss.

Born in Forest Hills, New York, in 1939 to Communist Party members, Horowitz was steeped in ideological certainty from the cradle. He earned degrees at Columbia and UC Berkeley, gravitated toward literary criticism, and helped lead the radical journal Ramparts in the 1960s. By the early ’70s, he was deep in the orbit of the Black Panthers, whose criminality and murder of Horowitz’s friend Betty Van Patter all but obliterated his faith in the left.

That trauma marked the turning point and the beginning of a long journey rightward. He completed his break from his old comrades in 1985, when he and his longtime friend and collaborator Peter Collier published a scorching essay in the Washington Post Magazine with the cheeky title “Lefties for Reagan.”

“One of the few saving graces of age is a deeper perspective on the passions of youth,” they wrote. “Looking back on the left’s revolutionary enthusiasms of the last 25 years, we have painfully learned what should have been obvious all along: that we live in an imperfect world that is bettered only with great difficulty and easily made worse — much worse. This is a conservative assessment, but on the basis of half a lifetime’s experience, it seems about right.”

Horowitz would later write in his autobiography that his “moral conscience could no longer be reconciled with the lies of the Left.” If it could kill and lie and justify it all in the name of justice, what the hell kind of justice was it?

Horowitz’s political evolution was more than a turn — it was a total break. And once broken, he threw himself into the cause of exposing the radicalism, corruption, and totalitarian impulses of his former comrades. He brought to the right a kind of inside knowledge and rhetorical ferocity that few others could match.

In the late 1980s, he and Collier (who died in 2019) launched the Center for the Study of Popular Culture — originally just a room in Horowitz’s house in the San Fernando Valley. “The name identified its focus,” Horowitz wrote, “but also made it harder for the Left to attack.” It wasn’t a think tank like Heritage or Cato. “Our combative temperament was hardly suited to policy analysis,” he admitted. The CSPC would become the David Horowitz Freedom Center in 1998 — what Horowitz proudly called a “battle tank.”

I started working there in 1994, fresh out of college. David and Peter gave me my first real job. I wasn’t there long — only a couple of years — but the lessons stuck. When I gave notice to join the Claremont Institute, Peter warned me: “I certainly wish you luck. I don’t think David will take the news very well, though.” Oh, boy, was he right.

“JESUS CHRIST! HOW CAN YOU DO THIS TO ME?” was David’s immediate, explosive reaction. Such outbursts were legendary in the office — others had gotten the same treatment — but after a talk, he settled down. I finished my two weeks, and he shook my hand and wished me well as I left.

It took me a while to understand his wild response. But as he admitted in “Radical Son,” he had “a strain of loyalty in me” and “an inability to let go of something I had committed myself to.” That loyalty was fierce. And once you were in David’s circle — whether as comrade or colleague — he expected you to stay. Nothing mattered but the cause. “I would not run when things got tough,” he wrote of his hesitation to break from the Panthers. It was personal for him, always.

Peter once described his friend to me as “four-fifths of a human being.” That was generous on some days. Horowitz could be cold, irascible, and prone to volcanic rage. But he also had a great heart, one which bore scars from a lifetime of tragedy and regret. One of his most affecting books is “A Cracking of the Heart,” the 2009 memoir of his rocky relationship with his daughter Sarah, a gifted writer in her own right, who died suddenly in 2008 at the age of 44. It’s the reflection of a fully formed human being.

I was proud to publish David’s work years later. It always tickled me when he pitched articles — my old boss, pitching me — but I was pleased to publish them out of gratitude for the start he and Peter gave me.

While David became famous for his political transformation, in some ways he never changed. “You can take the boy out of the left,” one wag quipped, “but you can’t take the left out of the boy.” Venture capitalist Ben Horowitz, David’s son, put it even more precisely: “While David became known for his change in views, in a sense he never changed at all.” His method of ideological engagement — fierce, unrelenting, totalizing, moralistic — remained constant. Once an ideologue, always an ideologue.

And thank God for that.

David launched and encouraged the careers of many others, including Donald Trump’s domestic adviser Stephen Miller and Turning Point USA founder Charlie Kirk. His Freedom Center helped shape the new generation of conservative activists — and sharpened the right’s sense of urgency and resolve. Though he often complained that Republicans lacked the stomach to fight, he lived long enough to see another political pugilist from Queens take and retake the Oval Office.

His nine-volume “The Black Book of the American Left” was arguably his life’s last great project, modeled in part on “The Black Book of Communism.” Where others flinched or equivocated, Horowitz named the threat. The left wasn’t simply wrong — it was dangerous, deceitful, and, at its root, totalitarian.

David Horowitz is survived by his wife, April, four children, and several grandchildren.

He spent the second half of his life warning Americans about the first half. And he never, ever backed down.

Editor’s note: A version of this article appeared originally at Chronicles Magazine.

The book on David Horowitz



My first acquaintance with David Horowitz, who died Tuesday at the age of 86 following a battle with cancer, was as Peter Collier’s co-author on “The Kennedys: An American Drama,” published in 1984. That year in Washington, I heard Peter and David explain their departure from the left, which had people talking.

In 1987, when I met David at his Los Angeles home, he asked me what I did in the 1960s. I told him my primary interest was getting stoned, but like many others, I raised my voice against the war in Vietnam. David promptly invited me to the Second Thoughts Conference in 1987. As Peter Collier explained in the foreword to my “Bill of Writes,” the participants shared one central conviction:

The god of the New Left had failed them personally during its nihilistic strut on the stage of the ’60s and they were ready to testify against the smelly little orthodoxies they had once affirmed. In the future, some of these Second Thoughters went on to be conservatives, but they would always have a more profound identity as “ex-leftists,” who knew that the utopia they (we) had been building had never really been anything more than a Potemkin waste site, and that while leftism might try to disguise itself as “liberal” or “progressive,” totalitarianism by any other name would smell just as rancid.

The ex-leftists, myself now among them, were ready to take on Hollywood. They prompted David to found the Center for the Study of Popular Culture and bring me aboard as a journalism fellow. David once toned down my description of Lillian Hellman as a “Stalinist swamp sow,” but for the most part, we were on the same page. I worked with Peter on Heterodoxy, and both colleagues helped me out on the work that would become “Hollywood Party.” Heterodoxy transformed into Frontpage, where I write to this day.

Photo by Lloyd Billingsley

David considered Peter the better writer, but David never wrote a dull page. Consider, for example, “Radical Son,” which belongs on a shelf with Whittaker Chambers' “Witness,” “Out of Step” by Sidney Hook, and “The God that Failed” by a group of ex-communists, including Arthur Koestler, Andre Gide, and Richard Wright.

I recently reviewed the account of the Black Panthers in “Radical Son,” the founding of their school in Oakland, the murder of Betty Van Patter, and a lot more. But as it turned out, I had forgotten what David had written up front: “To Lloyd, comrade-in-arms, who joined us at Second Thoughts.”

David Horowitz now joins Peter Collier, who died in 2019. Farewell, brave warriors for truth and freedom.

Francis was my pope, right or wrong



On Monday, April 21, Pope Francis passed away at his residence in the Vatican.

Formerly the Cardinal Archbishop of Buenos Aires, Jorge Mario Bergoglio ascended to the papal throne on March 13, 2013. He took the name Francis after St. Francis of Assisi, the medieval founder of the Franciscan Order. Francis’s reign as supreme pontif lasted 12 years.

The Catholic Church is far older than the liberal notion of egalitarianism, just as it is far older than the modern conception of a political 'left' and 'right.'

Before we move on to speculating about the next pope, I think it is appropriate to reflect on Pope Francis and the nature of his office.

A hard time for traditionalists

As an American conservative and a traditionalist Catholic, I asked myself how I felt inclined to reflect on the legacy of a pope regarded by many in my circles to have been a staunch liberal.

Pope Francis’ reign — particularly the last four years — was a hard time for my community. I grew up attending the Traditional Latin Mass. My love for the traditional Mass and Sacraments was a deciding factor in my decision to abandon my career plans and spend a year in seminary discerning the priesthood.

When Francis imposed severe restrictions on the celebration of the Latin Mass, I was, like many others, deeply hurt. Many of my friends and fellow community members felt that the Holy Father had joined the outside world in persecuting faithful Catholics who were drawn to the ancient liturgies of our ancestors.

Unquestioned loyalty

I agreed with them. I felt (and still feel) that the Vatican chose mistakenly and unfairly to persecute some of the most faithful, devoted communities in the Church. I also agreed with them that these persecutions — no matter how severe they might become — would never cause us to question our obedience and loyalty to the pope responsible for them.

Similarly, my disagreements with Pope Francis on political issues such as mass migration, capital punishment, incarceration, policies surrounding COVID-19, and his openness to globalism (to say nothing of the more Catholic insider issues such as fiducia supplicans and fratelli tutti) never caused me to question my obedience to him.

I loved Pope Francis as a son loves his father, and I never questioned my fidelity and loyalty to him as pope. The reasons for this loyalty are very simple: I am a Catholic, and he was the pope. No other reason is needed.

Beyond left and right

For a Catholic, his relationship to the pope and to the Church is in no way contingent upon the modern concepts of left and right, liberal and conservative. It is far more integral to his person than such labels can possibly be.

It does not surprise me that this sort of relationship seems odd to many people. In this country, we tend to have an egalitarian view of leadership. We believe (rightly, in the case of the United State government) that our leaders represent us; they work for us. If they act badly or make a mistake, they ought to be criticized or ridiculed in the same way anyone else would be.

The Catholic Church is far older than the liberal notion of egalitarianism, just as it is far older than the modern conception of a political “left” and “right.”

Christ's man on Earth

Our populist view of government simply does not apply to the papacy. The pope does not represent us; he represents Christ. He does not work for us; he works for God. To allow our loyalty to a pope to be determined by the alignment of his political views with our own is to treat God as our elected representative.

The office of the pope as Vicar of Christ does not mean, of course, that Catholics cannot voice concerns or offer respectful critiques of a pope. For a Catholic, such concerns or criticisms must always be respectful and coming from a place of charity toward the person of the pope and concern for the well-being of the Church. The pope’s role means that he must be obeyed and respected, but it does not mean that he does not make mistakes. He is human, after all.

'Knavish imbecility'

The Church has never claimed that its servants are faultless. Many leaders — and even popes — in the history of the Church have made mistakes and behaved badly. To point out such behavior is entirely appropriate, but to claim that a bad pope disproves the claims of the Church is akin to claiming the U.S. Constitution cannot be a workable system of government because Woodrow Wilson was a terrible president.

Hilaire Belloc summed up the matter well when he wrote, “The Catholic Church is an institution I am bound to hold divine, but for unbelievers, a proof of its divinity might be found in the fact that no merely human institution conducted with such knavish imbecility would have lasted a fortnight.”

For Catholics, our relationship to our Holy Father goes far beyond the policies we may or may not agree on, just as our Church goes far beyond our political alignment with those in the pews around us.

To a Catholic, our Church is the one true Christian religion. Our membership in it is just as much a part of us as our arms and legs. Such is our loyalty to the Holy Father.

Whatever we may think of him, however he may treat us, we know that Christ, who founded our Church, remains with us, “Even to the consummation of the world.” Taking the advice of St. Padre Pio, American Catholic conservatives such as myself will pray, we will hope, and we will not worry.

Remembering Dr. Lee Edwards



Lee Edwards passed away peacefully Thursday morning. He was an incredible man and a witness to history, known to many as the historian of American conservativism. But more than that, he was a gentle and caring soul who nurtured and mentored the future even as he studiously preserved the past.

I first met Lee 14 years ago at Cafe Berlin, a favorite of his that reminded him of his time in Germany with the U.S. Army. Alongside some pals, I’d just relaunched Young Americans for Freedom’s New Guard magazine — long a voice for the new right, but by then defunct nearly 20 years. Lee had founded the magazine in 1961 and edited it for years before handing it on. We brought a 50-year-old copy of his first issue and a fresh print of our own.

He was flattered but cautious. Prudence was a quality he both valued and practiced. But I guess he liked what he read. The next time we met, he gave me a first edition of National Review No. 1 alongside words of advice and encouragement. Over the next decade and a half, we’d meet for lunch or at his classroom at Catholic University or when he came to lecture up-and-coming reporters for me. He always asked about what I was working on, and more than once, his gentle, unspoken look of skepticism put me back on track (though there’s something to say for that year reviewing beer and liquor in exchange for free samples).

Eight years ago, I wrote a profile of him for the Daily Caller that followed his life from occupied Germany to the left bank of the Seine and from Barry Goldwater and Bill Buckley to Ronald Reagan and anti-communism. You can read it in full below.

Lee was a kind man. He was a writer and a teacher who loved his children, his grandchildren, the church, and the Lord. He loved his wife and missed her terribly after she passed just over two years ago. When I last visited him this summer after the cancer diagnosis he bore so bravely, a beautiful photograph from their wedding day hung in the entryway among the photos of generations that grew up around their love. We’ll miss him here, but it’s wonderful to know he’s home, reunited both with God and with Anne.

This man, ‘the Voice of the Silent Majority’ for a half-century, has lived conservative history like none other

The New York Times called Lee Edwards "the voice of 'the Silent Majority,'" as he stood among 25,000 Americans he had gathered at the Washington Monument to support U.S. soldiers in Vietnam. It was November 1969.

At 36, he had spent the past decade at the birth of American political conservatism. He’d helped found Young Americans for Freedom in 1960 at William F. Buckley’s estate and launched their magazine, the New Guard, in ’61; he’d worked to pack Madison Square Garden with 20,000 anti-Communists in 1962; served as the press director for Sen. Barry Goldwater’s seminal presidential campaign in ’64; traveled with Ronald Reagan as he geared up to run for California governor in ’65; and covered Richard Nixon in 1968. At 36, he was at the top of his game. And he was about to leave that life behind.

On a cloudy Tuesday morning in August, two weeks after the Republican Party nominated Donald Trump for president of the United States, Lee is standing in the handsome, dark-wood-trimmed seventh-floor theater of Washington, D.C.’s Heritage Foundation, looking out the window at the city he’s made home for most of his 83 years.

In this room, Lee has sat alongside thinkers from Friedrich Hayek to George Will. And to a casual tourist, it offers stunning views of Union Station and the U.S. Capitol. But from here, Lee can also see the Dirksen Senate building, where he was press secretary to Sen. John Marshall Butler — “what a name!” — from ’59 to ’62. And most essentially — the reason, I suspect, he brought me up here — he can glimpse his proudest accomplishment of the life he left PR for.

'Lots of 20-somethings in DC pontificate. What about experience, wisdom? Lee is not just an historian of the conservative movement, he’s someone who shaped it.'

Ninety-nine years after Russia’s October Revolution, the Victims of Communism Memorial stands at the corner of Massachusetts and New Jersey Avenues, in silent watch for the millions who died, and the millions more who still toil, under communism.

“I was really an anti-communist before economics,” Lee muses, “but I’ll tell you more about that later.”

In the past two weeks, Lee had been busy. He was at FreedomFest, where he’d lectured, presented, and debated at the slightly wild Las Vegas conference hosted by Mark Skousen, a libertarian economist and descendant of Ben Franklin. He’d also met former Islamist Tawfik Hamid and introduced Angela Keaton, executive director of the radical Antiwar.com. “She’s very intelligent,” he beams. Then he’d caught a 6 a.m. flight to his 13th Republican National Convention, where he marveled at how the reporters’ media center teemed not just with young men, but young women as well.

And everyone was here covering the nominee: one Donald J. Trump.

“It’s a different party,” the veteran conservative concedes. “Used to be Big Tent, with moderates, liberals like [Gov. Nelson] Rockefeller. [Rep. Walter] Judd was a strong anti-communist for limited government, but a liberal on welfare and immigration.”

Starting in 1972, Sen. George McGovern began the Democratic Party’s long march to a progressive party where an open socialist can nearly win the nomination. The Republican Party’s march began just a few years earlier in 1964. It is still Lee’s favorite convention.

On Friday, Nov. 22, 1963, an excited Lee was having lunch with an old friend at the Capitol Hilton. Lee had been hired on full-time as the news director for the Goldwater for President campaign he and thousands of others had worked for years to make a reality. That Monday, he was due to report at the campaign offices. But that afternoon, the hotel TVs changed his schedule: The president had been shot in Dallas, a town that, later that day, the Voice of America radio station would indict as the heart of “Goldwaterland” — a myth that still persists today.

No one was at the office when Lee bolted in. The campaign heads were on the road in a day before cell phones, and Sen. Goldwater and his wife were on their way to her mother’s funeral in Indiana. It was Lee on his own, three days before his start date, and the phones were blaring.

“There were two types of calls,” Lee remembers. The first were reporters looking for a statement. “I’ll get back to you” was all he could promise. The second type of calls left no room for reply.

“Murderers!” Click.

“Right-wing crazies!” Click.

“There’s a bomb in your office.” Click.

Lee had first seen Goldwater in action when working as a Senate aide. By then, the Arizona senator was already a conservative hero. “The Conscience of a Conservative” had come out in 1960 and had lit a fire with activists like those in Young Americans for Freedom, who, alongside co-founder Lee Edwards, filled the Manhattan Center for the Arizona senator in ’61 and then Madison Square Garden in ’62, where thousands of eager fans in New York City — the capital of American liberalism — had to be turned away because there was no more room. Lee volunteered on the Draft Goldwater Committee, which devoted its efforts to convincing the Arizonan he could beat his friend John F. Kennedy.

In October 1963 — the month before Dallas — Time magazine had called a matchup between the two men “a breathlessly close race,” but those November gunshots changed everything. It would no longer be a competition of ideas between two men who respected and liked each other, but a cut-throat battle with a Texan Goldwater had scarcely concealed contempt for. And, Goldwater later posited, “the American people were not ready for three presidents in little more than one year.”

As that long Friday wore on, Lee was finally able to get ahold of the campaign leaders, draft a response, and close the office down for a period of national mourning. His job might be over before it had begun: The rumor that Goldwater won’t run now that Kennedy had been killed spread quickly through the capital city.

But the senator’s most idealistic supporters were undeterred. “We young conservatives unleashed a tidal wave of letters, calls, telegrams — and some demonstrations — for Goldwater to run,” Lee recalls. Young activists’ yearning for a hero, Goldwater would later admit, was critical to his decision to run a doomed campaign.

The next fall, following a series of stumbles on nuclear weapons and Social Security, Goldwater was crushed in New Hampshire’s Republican primary. “Lee,” he privately said, “you don’t know how much trouble I am going to cause you.”

“Hint: I did.”

Some children rebel against their parents. Lee, born to an anti-communist newspaper man and an English teacher on the South Side of Chicago in 1932, did not. At least not in the long run.

“I was always a writer. I define myself that way,” he tells me. “It’s what I do.”

But that didn’t quite mean following in his father’s formidable footsteps right away. “I graduated college and volunteered” for the U.S. Army, heading to Heidelberg, Germany, to work for the Signal Corps, transmitting communications across the continent as the Iron Curtain descended.

It wasn’t exciting work. “Get up, put on your uniform, go to work, then drink as many beers as you could down at the E.M. [Enlisted Men] Club,” he says. But it was a chance to branch out from his upbringing. “I could have been an officer, but I wanted to be a writer, among the men,” Lee says, adding later, “The first blacks I ever met in my life were in my company, other than a maid. Washington was a segregated city.”

And he got a taste for a different life while at it, after the Army moving to Paris’ Left Bank (“because it was cheap”), studying at the Sorbonne, and writing poetry and short stories. “I wanted to be the next Ernest Hemingway,” he laughs. “Talk about an exaggerated sense of yourself!”

It was in Paris that he wrote his first novel. And it was also in Paris where he heard the young people of Hungary joyously yell, “We’re free!” on the radio. That was 1956 — before the Soviet tanks rolled in, slaughtering the dissidents while the West stayed silent. The silence stuck with him his entire life. The book didn’t sell. He was running out of money, the hangovers were getting worse, and the rejection slips were piling up.

“It really was a dream,” he reflects. “I just wasn’t that good; I didn’t have the imaginative gift.” France was “my one rebellion against my parents. Part of it was my dad was so well known I didn’t want to compete in journalism.”

Lee’s father, Willard Edwards, was a tough, hard-drinking, old-fashioned reporter. He began his half-century career at the Chicago Tribune in the 1920s, with his first assignment covering a gangland barbershop where two men had been shot in the head while getting a shave. A year after his only son was born, the family moved to Washington, D.C., where he would cover politics for the thoroughly anti-New Deal newspaper.

In D.C., Willard took to the Soviet influence beat with enthusiasm, breaking so many stories the communist New York Daily Worker dubbed him “one of the most dangerous” reporters in the country. His work caught the eye of powerful politicians, including then-Rep. Richard Nixon, who decades later wrote to Willard’s son Lee, “Speaking of heroes, your father rates in that respect with me.”

In 1950, when a GOP senator was preparing a speech to commemorate Abraham Lincoln’s birthday at a Republican club in West Virginia, his staff, looking for an exciting topic, went to the Senate reporter gallery to “dig something up,” writes Donald Ritchie in his book, “Reporting from Washington.”

“Going to the Senate press gallery, [Senate aide George] Waters sought out a Chicago Tribune correspondent, Willard Edwards, whose series on communism in government had been running in the Tribune and its sister paper, the Washington Times-Herald. Edwards obliged, turning over his files,” which the senator’s staff added to their material to craft “a series of talking points.” The senator was Joseph McCarthy, a man Willard would later describe as “irresponsible,” but whom the reporter would become such an authority on, he “was a research source during his retirement for authors writing about McCarthy,” the Tribune reported in his 1990 obituary.

But when Lee returned from Europe in 1956, he wasn’t too interested in politics, writing fiction for Human Events and William F. Buckley’s National Review. When fellow writer M. Stanton “Stan” Evans cajoled Lee into attending a D.C. Young Republicans meeting and supporting him for club president, it led to editing their newspaper, an invitation to Buckley’s family estate, the creation of Young Americans for Freedom, the founding of the New Guard magazine, and 20 years of political activism.

“Stan said there’d be pretty girls there,” Lee laughs.

As the 1964 campaign gained speed, Lee was excited to be a part of it, working as the traveling secretary and scrambling to put out brush fires while his fiercely independent candidate took shot after shot from political and media opponents across the country. Then, in poor health, the communications director stepped aside. His replacement, who struggled with the drink, was in no shape himself. And suddenly, there was Lee.

“Because of somebody’s bad heart and [another’s] alcoholism, I got to be the director,” Lee marvels. “I was, what, 31? And inexperienced, to say the least — I’d ran a few congressional campaigns. But I did all right. You learn a lot quickly.”

There was a picture hanging in the office, back then, of Lee. The staff labeled it “Benevolent Dictator.”

“I think I’ve become more benevolent over the years,” he chuckles.

The Victim of Communism Memorial Foundation keeps its offices in a modern, steel-and-glass office building near Capitol Hill, one mile east of the Spy Museum, five blocks north of the U.S. Capitol, and two blocks south of a 10-foot bronze replica of the Goddess of Democracy, sculpted after the paper mache statue carried by the protesters at Tiananmen Square.

Signed into law by President Bill Clinton in 1993, the memorial was dedicated by George W. Bush in 2007, the 20th anniversary of Ronald Reagan’s Brandenburg Gate challenge to the Soviet Union.

When we walked into the office, a half-dozen young people jumped to attention, eager to shake hands with the foundation’s chairman. Past a lobby adorned with pictures of Siberia painted by a former prisoner of Josef Stalin, we entered the office of Marion Smith, the executive director of Victims of Communism, who left Heritage to join the effort.

A WWII poster hangs on the wall, depicting U.S. soldiers marching past the ghosts of Valley Forge. “America will always fight for liberty,” it reads. Beside it, a sign warning past visitors they are “exiting the American zone” at Berlin’s Checkpoint Charlie, a place a younger Lee once visited. A bust of Karl Marx sits nearby, on a desk by the door. A structural pillar proudly reads, “Dissident.”

Back when Marion left Heritage after two and a half years working for Lee’s son-in-law, it was hard to make the case for the change in jobs, he tells me. No longer. Everyone we meet now gives “us new info in what we do being relevant,” he says. “We’ve lost Hong Kong, lost parts of Georgia, lost the Crimea and parts of Ukraine. The free world is shrinking. China is in South America and in African colonies while the West is crumbling.”

“We were founded because people were forgetting what communism is, why we fought the Cold War, and the 100 million victims,” Lee says. “Nazis may be the most evil of the 20th century, but communists were the most deadly.”

“My office and brain are at Heritage,” Lee adds. “My heart is here.”

And their plans are ambitious: a memorial museum, inspired by D.C.’s Holocaust Museum, with an announcement coming by October or November next year — in time for the 100-year anniversary of the Bolshevik Revolution.

As a lack of foreign policy agreement grips the country, an avowed socialist leads an army of young Americans, and Vladimir Putin and Xi Jinping march on the globe, the need for a museum is crucial, the two argue. The White House touts the opening of Cuba, Marion points out, where there have been 8,000 arbitrary arrests since May, beating last year’s total, “which was already bad.” Polls show ignorance on basic economics and 20th-century history, coupled with a strong belief in government — “the cult of the state.”

“Things,” he tells me, “have objectively gotten worse.” In the beginning, Lee says, VoC focused on the past and would have been happy to stick to it, but “mission has been thrust upon us by reason of what’s going on in the [world].”

“It cannot go unchallenged, unanalyzed. More people live under communism now than in 1989. It’s far from the ash heap of history.”

And their efforts have not gone unnoticed by the totalitarians they target. Communists came in third in a recent Czech election, promptly taking control of VoC’s sister group and shutting down access to the archives of past crimes. Russian websites mixing VoC writings and Nazi propaganda have popped up online in an effort to discredit them. The online harassment is constant.

Just this past April, as VoC geared up for its annual commemoration of the Tiananmen Square massacre, I received a 7 a.m. text from Marion asking if one of our reporters could get downtown ASAP: They were under what they would find to be a “major, multi-pronged, coordinated, week-long cyber attack.”

China was “so threatened by contested history, they devoted a cyber unit’s week to disruption,” Marion tells me, shutting down the site and disrupting operations. These days, they’re even targeted by op-eds in the Chinese government’s newspaper, People’s Daily. “So we’re climbing up,” he laughs.

The movement could make a difference closer to home, Lee observes. “The anti-totalitarian impulse — versus Putin, Xi, Castro, Islamism — could once again be the glue for the right.”

Back at his book-stacked office, a life on the right is laid out in academic splendor. His desk is covered with books about Russell Kirk, whom he is busy writing an article on. Reagan books are on the right; poetry, politics, and foreign affairs adorn a middle shelf; books on communism fill the left. Behind his chair, his own books intermingle with writings on philosophy. A replica of the memorial he built anchors a corner. A small wooden crucifix hangs on the wall, and the 2016 RNC platform sits neatly stacked on the floor, beside newspaper clippings, both old and new.

Since leaving public relations, Lee has relished academia, founding Georgetown’s Institute of Political Journalism, serving as a fellow at Harvard University and the Hoover Institution, presiding over the Philadelphia Society, and now 30 years teaching at Catholic University, a faith he converted to in 1958, shortly after his return from Europe.

Beside the door, an old photo shows his father as he covered Eleanor Roosevelt at the 1940 Democratic National Convention. She was the first woman to address a national convention. There’s the Taiwan Friendship Medal of Diplomacy; a signed ’64 portrait to “a stalwart friend” from Goldwater; degrees from Catholic University, Harvard, and Grove City; pictures with Presidents Richard Nixon, George H.W. Bush, George W., and one Ronald Reagan.

“I pitched Reader's Digest on a Reagan profile in 1965,” Lee tells me. “He’d been on the road testing the waters [to run for governor] and studying problems in California. We spent two days with him: picked him up in the morning, drove around to five or six speeches over two days. The driver and Anne sat in the front, and there was me and my Wollensak [interview recorder] in the back with Reagan. Wollensaks were as big as a suitcase back then. The recordings still exist.”

In 1965, Reagan was a fairly well-known movie actor and a spokesman for General Electric. His televised speech for Goldwater, “A Time for Choosing,” had catapulted him to conservative stardom. Still, few were sure how serious a man he was, including Lee. At first.

At the end of the second day, Reagan invited Lee and Anne up to his house for iced tea and cookies. They called it “the GE Home,” nicknamed for all the futuristic gadgets the company had given him over the years. Sitting in the study, Lee’s eyes were drawn to the bookshelves, where, besides classics and books on the West and California, there were deep-thinking tomes: Whittaker Chambers’ “Witness,” Henry Hazlitt’s “Economics in One Lesson,” Friedrich Hayek’s “Road to Serfdom,” and then one Lee had never heard of — “The Law,” by Frederic Bastiat. Doubtful, curious, and over his wife’s objections, “I opened them to see if he’d read them,” Lee confesses in his office. “They were all dog-eared, with notes in the margins. He’d studied them.”

In 1967, Lee wrote the first biography of the future president, succinctly titled, “Ronald Reagan: A Political Biography.” It was the best-selling of the 25 books he’s written, moving 175,000 copies and prompting a reissue in 1981, to which the publisher gauchely added, “Complete Through the Assassination Attempt.” In the Oval Office, leafing through the newest copy, Reagan apologized to Lee, rasping, “Well, I’m sorry I messed up your ending.”

A short speech from Reagan roasting Lee for his public-relations retirement party hangs on the wall at his office at the Heritage Foundation, where he’s worked full-time the past 15 years, writing books and acting as American conservatism’s unofficial historian and keeper of records, dutifully documenting the crimes and triumphs of friends and foes. He wrote his most recent book, “A Brief History of the Cold War," with his daughter Elizabeth Edwards Spalding, for students and teachers to get the story right.

“Lots of 20-somethings in D.C. pontificate,” Heritage’s David Azerrad tells me after lunch at the nearby Cafe Berlin, a simple restaurant that reminds Lee of his years in Germany. “What about experience, wisdom? Lee is not just an historian of the conservative movement, he’s someone who shaped it. Goldwater, National Review, Young Americans for Freedom, Bill Buckley, Russell Kirk, Human Events.”

“Alongside feminism, environmentalism, and multiculturalism, [historian] George Nash puts conservatism in the major changes in society in the past 40 years,” Azerrad continues. “Lee brings that history." And today, he adds, “Old conservatives, especially, are dispirited. They’re serious, dour. And there is much to find dispiriting. But Lee keeps a smile, and it’s a testimony to his good nature: He’s a political animal smart enough to realize there’s life outside politics.”

“What do you think about the Republican Party today — how it’s changed?” I ask Lee.

“Is it better to have a big tent?” he answers slowly and deliberately. “Or two parties, clearly separate? ‘A choice, not an echo,'” he offers, quoting Goldwater’s presidential announcement.

“I believe there is a silent majority out there,” says the man once called its voice. “Nixon gave voice to it, and I believe Reagan gave voice to it.”

“I have no intention of retiring,” he smiles.

Paul Brian, 1951-2024



I don't know if Paul Brian ever actually sold cars, but as he seemed to have done everything else in the automotive industry, I wouldn't be surprised. At any rate, I imagine he would have been good at it. Paul was persistent.

That was my first impression of him, which came via an email forwarded to me last December. He and his cohost Lauren Fix (who pays tribute to him below) had met with some people at Blaze Media about possible collaboration. Paul was following up, a little bemused by the slowness with which the corporate wheels were turning. Well, he expressed it a bit more memorably:

"We all are more than aware that great ideas need gestation, but we also don’t want to have the chicken sitting on her eggs long enough that they turn up hard-boiled," he wrote. He returned to the barnyard metaphor once more at the end. "We’ve got the chickens. We’ve got the eggs. We’ve got the end-product consumers who are hungry for the end product. And we’ve got the right farmers. Seems ready for some action to bring them all together."

I emailed Paul and suggested that he and Lauren might be a good fit for the new lifestyle section I was editing. Paul's response slyly ignored my cautious "might be." And that's how I got into the poultry business.

At first I found Paul's energy and enthusiasm daunting; I sometimes felt that I was the one 20 years older. But it proved to be transmissible. Zoom calls with Paul and Lauren had a way of expanding from 20-minute logistical chats to 90-minute, freewheeling conversations about everything under the sun.

Even over email, Paul was not one for terse, impersonal communication. Unlike some natural-born raconteurs, Paul had a knack for listening as well. Once I casually mentioned I'd lived in Czechoslovakia; Paul, who had lived in Milan working for Alfa Romeo, wanted to hear all about it. A throwaway comment about a fender-bender in my minivan or local flood warnings would be noted and responded to with genuine concern.

In the short time I knew Paul, I began to understand why Lauren thought of him as an older brother. Paul was opinionated, funny, and passionate. But beneath all of that he was also something else, something harder to come by these days. I'd say he was a gentleman.

I only worked with Paul for half a year or so, and we never met in person. His contributions to Align are a tiny fraction of his legacy, but they paint a surprisingly rich portrait. In them we get a glimpse of the fearless industry contrarian, the world champion chili cook and proud Army veteran, and the lifelong car fanatic who just wasn't built for the slow lane.

My condolences to Paul's family and many friends; I'm glad to count myself among the latter. Presumptuous of me, perhaps, but I gather most people he worked with ended up feeling the same way. May he rest in peace.

—Matt Himes


It is with a very heavy heart that I share some sad news. Paul Brian passed away peacefully Tuesday evening at home with his daughter, Lesley Durkan, his granddaughter, Quinn, and his wonderful girlfriend, Pam. We hope God gives him a garage with endless cars.

Paul had an impressive life. For those who never had the pleasure of meeting and knowing Paul as I did, he was more than just my cohost and driving buddy. Everywhere Paul went, he made friends and left an impact.

Paul loved cars. He loved to drive them, talk about them, doodle them on cocktail napkins, and have deliciously fun talks (and sometimes arguments) about them with friends. For most of his life he did just that, and now he joins fellow car friends including Carroll Shelby, who became a 45-year friend and mentor. Paul was also passionate about art, science, food, wine, music, and fashion — because no car was ever built or bought without at least a little of each of those elements.

Paul was regarded as one of our nation’s best-known, respected, and in-demand automotive industry experts. He was the marketing manager on the Alfa Romeo IndyCar team. He was the automotive voice of Chicago for 35-plus years. He headed the communications and marketing team for the Chicago Auto Show and hosted his "Drive Chicago" radio show on WLS Radio for 20 years.

He was an honored juror for the North American Car and Truck of the Year Awards, served as president of the Midwest Automotive Media Association, received two Emmy awards, and was inducted into the Legends of Motorsport Guild’s Hall of Fame.

Paul Brian was, to quote himself, “always entertaining and sometimes actually informative."

Paul Brian was a proud veteran of the U.S. Army, serving as the director of the Armed Forces Radio and Television network while stationed in the Panama Canal Zone during Vietnam in the early 1970s. His love and devotion to the Army lived long after his service to our country. He spent decades serving veterans through philanthropic work and served as a founding member of the Allen J. Lynch Medal of Honor Veterans Foundation board of directors.

Paul would do anything to help another veteran. In lieu of flowers, Paul wished for donations be given to the Allen J. Lynch Medal of Honor Veterans Foundation in his name. This was another of his passions: to help other soldiers who sacrificed so much.

Allen J. Lynch Medal of Honor Veterans Foundation provides grants to those who are engaged in providing educational programs, PTSD assistance, and direct assistance to veterans.

Allen J. Lynch Medal of Honor Veterans Foundation (501(c)(3) organization)
6615 Grand Ave Ste B PMB 415
Gurnee, IL 60031

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