A Definitive Guide to Media Coverage of Cop Killer Assata Shakur’s Death

Assata Shakur was convicted in 1977 of the first-degree murder of New Jersey state trooper Werner Foerster. After escaping from prison in 1979, she became the first woman to land on the FBI’s most wanted terrorist list.

 Shakur was part of a previous wave of radical left-wing violence. She was a member of the Black Liberation Army (BLA), a Marxist militant group devoted to "killing cops" and seizing "control of their communities," according to the Maryland state police.

 You’d hardly know it from the media coverage of Shakur’s death on Saturday at the age of 78. She died in Cuba, the Communist nation to which she had fled, from health conditions and advanced age.

The post A Definitive Guide to Media Coverage of Cop Killer Assata Shakur’s Death appeared first on .

Trump ready again to label Antifa as terrorists: 'I would do that 100%'



President Donald Trump signaled on Monday that Antifa militants might soon find themselves designated as domestic terrorists.

When asked about such a designation in the wake of his friend Charlie Kirk's assassination by a coward whose ammunition was reportedly engraved with Antifa slogans, the president said, "It's something I would do, yeah."

"I would do that 100% — and others also, by the way," continued Trump. "But Antifa is terrible."

Trump indicated that Attorney General Pam Bondi would likely need to get the ball rolling on the designation and noted that they have been discussing possibly bringing racketeering charges against liberal groups that back similar stripes of leftist extremists.

Blaze News has reached out to the Justice Department for comment.

White House Deputy Chief of Staff Stephen Miller made clear in his Monday conversation with Vice President JD Vance on "The Charlie Kirk Show" that "we are going to channel all of the anger that we have over the organized campaign that led to this assassination to uproot and dismantle these terrorist networks."

RELATED: Antifa, gay furries, and bomb codes? What the engravings on the Kirk assassination bullets may mean

MELISSA MAJCHRZAK/AFP via Getty Images

"We are going to use every resource we have at the Department of Justice, Homeland Security, and throughout this government to identify, disrupt, dismantle, and destroy these networks and make America safe again for the American people," added Miller.

'You fight them with guns so you don’t have to fight them with tanks.'

While Democrats have downplayed Antifa violence and in some cases even denied the group's existence, the president has long understood the real threat posed by the largely decentralized yet deadly revolutionary anarcho-communist group.

After all, they haven't exactly hidden themselves or their intentions.

A Baltimore Antifa militant provided a good insight into the radicals' thinking when he told historian Mark Bray, the author of "Antifa: The Anti-Fascist Handbook," that when it comes to fighting so-called fascists, which appears to be a catch-all term for individuals standing in communists' way, "You fight them by writing letters and making phone calls so you don’t have to fight them with fists. You fight them with fists so you don’t have to fight them with knives. You fight them with knives so you don’t have to fight them with guns. You fight them with guns so you don’t have to fight them with tanks."

Evidently, Antifa militants have decided to skip letters and phone calls.

Amid the bloody 2020 Black Lives Matter riots, which inflicted billions of dollars in damage, left thousands of police injured, and claimed the lives of at least 25 Americans, Trump stated, "The United States of America will be designating ANTIFA as a Terrorist Organization."

'Now you could argue, and I think it would legitimate, for a single terrorism designation against Antifa as a foreign terrorist organization.'

Then-Attorney General Bill Barr noted, "The violence instigated and carried out by Antifa and other similar groups in connection with the rioting is domestic terrorism and will be treated accordingly."

While the State Department has been granted the authority under the law to designate foreign groups as terrorist organizations, America does not similarly have an overarching domestic terrorism statute. As a result, the government tends to investigate and prosecute acts of domestic terrorism on an individual basis.

Various Republican lawmakers have unsuccessfully attempted in recent years to create an official domestic terrorism organization list — and to put Antifa on it.

Kyle Shideler, a senior analyst at the Center for Security Policy, told "Blaze News: The Mandate" on Monday that the Trump administration should instead "induct a number of designations against Antifa-linked groups, primarily in Europe but across the world."

"Now you could argue, and I think it would be legitimate, for a single terrorism designation against Antifa as a foreign terrorist organization," continued Shideler. "If you try to designate Antifa just as a single movement, what I suspect you'll find is that the bureaucrats will say, 'We don't know what that is. That's not a thing that exists.'"

Shideler suggested an optimal approach would be to find a number of foreign Antifa groups, tie them back to an international Antifa network such as the the International Anti-Fascist Defense Fund, "then you go after U.S.-based groups that are also tied to that international network, and so you build a series of designations that way."

The Trump White House appears keen on making sure that Antifa militants are held accountable this time around.

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Top Mamdani Ally: Kathy Hochul Is An 'Evil Governor' and a 'Genocidal Monster'

With friends like these… A top Zohran Mamdani ally has blasted New York governor Kathy Hochul (D.) as "evil" and seemingly approved of a social media post calling her a "genocidal monster."

The post Top Mamdani Ally: Kathy Hochul Is An 'Evil Governor' and a 'Genocidal Monster' appeared first on .

Why progressives want to destroy Christianity — but spare Islam



In 1939, George Orwell coined the phrase "Judeo-Christian ethic" to include the values that formed the moral foundation of Western civilization.

This ethic influenced the American founders and helped shape their views on liberty, rights, and law. Post-Enlightenment philosophers have criticized the irrational aspects of religion and its role in the politics of state, but most have acknowledged the role that the Judeo-Christian ethic has served in preserving the fabric of society.

The idea that secular humanism is salvific for the individual or for society at large has been repeatedly discredited when Marxist ideology has been put into practice.

"Progressivism," on the other hand, is a political philosophy focused on social progress through systemic reforms. It demands a strong central government dedicated to countering societal inequality and injustice. The progressive movement historically shares roots in Christianity and secular humanism, although in recent decades it has emphasized a reliance on science and technology and antipathy toward any expression of religion in the public square.

Left-leaning since its inception in the 19th century, progressivism has, since the 1960s, adopted misotheistic Marxist ideology. Its proponents have focused primarily on discrediting Christian religious practice.

In the Biden administration, for example, both public and private expressions of Christianity came under attack by federal agencies despite First Amendment guarantees that Americans can practice their religion without government interference. These government transgressions are currently being reversed by the new faith-friendly Trump administration.

The big question

So why does progressivism target Christianity specifically?

The obvious answer is that Christianity has been the dominant religion in America since its founding, and at least until recently, most Americans continued to engage with its practice. But religious affiliation constitutes a challenge to the progressive secular state, as this state insists that there can be no greater authority than itself.

The emphasis on freedom of individual within Christianity also tends to resist the enforced conformity that is central to neo-Marxist ideology and identity politics. Progressivism is best viewed as a secular humanist civic religion that is engaged in a religious war with monotheistic faith.

RELATED: Christianity's real crisis isn't atheism — but a far more sinister deception

D-Keine/iStock/Getty Images Plus

As Bertrand Russell opined, Marxism is in many respects an atheistic restatement of Christianity, but unlike the Christian “kingdom of God,” its utopian goals can only be realized through the authority of the state.

For this reason, all Marxist states are openly antagonistic to theistic religion.

Cultural infiltration

Since the 1960s, Marxist ideologues, many having fled Nazi fascism in Europe, recognized that a revolution to install socialist and communist values was unlikely to succeed in America. Instead, they envisioned a less radical evolutionary strategy aimed at infiltrating the institutions that define American culture — including its educational systems, news media, entertainment industry, and corporations — with Marxist ideas.

But for this strategy to succeed, it would first have to transform the values of the Judeo-Christian ethic in the direction of Marxism.

A document in the 1963 "Congressional Record" outlines the plan of Marxists to undermine America by targeting the family unit, promoting deviant sexualities, and fostering criminal behavior. This strategy was aligned with neo-Marxist postmodern philosophies being taught in universities that questioned the possibility of objective truth and viewed virtually all societal transactions through the post-colonial polarized lens of “oppressors” and “oppressed.”

But in order to succeed, this strategy could not break radically with the past. Rather, it was necessary to retain those aspects of the Judeo-Christian ethic that had been established as part of the American “social imaginary.”

To this end, neo-Marxism adopts Judeo-Christian concerns with “social justice” but ignores its focus on law. This has allowed progressivism, in its current neo-Marxist “woke” avatar, to “stand for social justice” while simultaneously attacking white privilege, normative sexuality, law and order, and religion.

Although Christianity has been the primary focus of progressive vitriol, it stands to reason that the other source of the Judeo-Christian ethic would also be a target for hostility.

Following the October 7 terrorist attacks in Israel, anti-Israel protests led by progressives erupted on America’s college campuses and streets. Jews represent a small minority of Americans and, as such, do not represent a numerical challenge to progressive goals.

However, loyalty to religion and the state of Israel, as well as Judaism’s focus on law, elicited the age-old criticisms of Jewish particularism by Marxists.

Why not Islam?

Why, then, has Islam, a monotheistic religion, been spared the wrath of progressives? There are several likely reasons.

First, Islam is a newcomer to the American scene and, until recently, had little political influence and did not constitute a noticeable resistance to progressive goals.

Second, “woke” progressives imagine all Muslims as oppressed peoples of color who have suffered at the hands of imperial governments. Moreover, radical Islam, like Marxism, seeks to undermine the Judeo-Christian traditions of the West.

Radical Islam, like Marxism, seeks to undermine the Judeo-Christian traditions of the West.

Jihad against the West with the goal of restoring a theocratic caliphate has been a goal of fundamentalist Islam since its inception. Indeed, nowhere in Islamic countries have Christians or Jews ever enjoyed equitable freedom with Muslims, nor are women or the LGBTQ+ afforded equal freedoms with Muslim men, a fact that progressives assiduously avoid admitting.

Although Marxists and Islamists have banded together to undermine Judeo-Christian values in the West, theirs is an uncomfortable alliance, as the atheistic Marxist state is ultimately incompatible with an Islamic caliphate. Only in Muslim countries governed by secular strongmen has an alliance with Marxism achieved even a modicum of success.

Finally, one must always “follow the money.” And in recent years, Islamic governments have provided substantial financial resources to progressive causes because they share in common the goal of “transforming” America.

Faithful resistance

If the right to practice the Judeo-Christian traditions is to be preserved, it is incumbent upon America’s religious leaders to recognize that the goals of progressivism are antithetical to faith, and they must resist being co-opted by misotheistic ideology out of fear or ignorance.

The idea that secular humanism is salvific for the individual or for society at large has been repeatedly discredited when Marxist ideology has been put into practice.

Marxist ideology, therefore, should be seen in its true light, which is as the product of a destructive impulse within the human psyche that will only be fully extinguished in the messianic future.

Labor Day began as a deal with Marxist revolutionaries



Labor Day didn’t begin as a noble tribute to American workers. It began as a negotiation with ideological terrorists.

In the late 1800s, factory and mine conditions were brutal. Workers endured 12-to-15-hour days, often seven days a week, in filthy, dangerous environments. Wages were low, injuries went uncompensated, and benefits didn’t exist. Out of desperation, Americans turned to labor unions. Basic protections had to be fought for because none were guaranteed.

Labor Day wasn’t born out of gratitude. It was a political payoff to Marxist radicals who set trains ablaze and threatened national stability.

That era marked a seismic shift — much like today. The Industrial Revolution, like our current digital and political upheaval, left millions behind. And wherever people get left behind, Marxists see an opening.

A revolutionary wedge

This was Marxism’s moment.

Economic suffering created fertile ground for revolutionary agitation. Marxists, socialists, and anarchists stepped in to stoke class resentment. Their goal was to turn the downtrodden into a revolutionary class, tear down the existing system, and redistribute wealth by force.

Among the most influential agitators was Peter J. McGuire, a devout Irish Marxist from New York. In 1874, he co-founded the Social Democratic Workingmens Party of North America, the first Marxist political party in the United States. He was also a vice president of the American Federation of Labor, which would become the most powerful union in America.

McGuire’s mission wasn’t hidden. He wanted to transform the U.S. into a socialist nation through labor unions.

That mission soon found a useful symbol.

In the 1880s, labor leaders in Toronto invited McGuire to attend their annual labor festival. Inspired, he returned to New York and launched a similar parade on Sept. 5 — chosen because it fell halfway between Independence Day and Thanksgiving.

The first parade drew over 30,000 marchers who skipped work to hear speeches about eight-hour workdays and the alleged promise of Marxism. The parade caught on across the country.

Negotiating with radicals

By 1894, Labor Day had been adopted by 30 states. But the federal government had yet to make it a national holiday. A major strike changed everything.

In Pullman, Illinois, home of the Pullman railroad car company, tensions exploded. The economy tanked. George Pullman laid off hundreds of workers and slashed wages for those who remained — yet refused to lower the rent on company-owned homes.

That injustice opened the door for Marxist agitators to mobilize.

Sympathetic railroad workers joined the strike. Riots broke out. Hundreds of railcars were torched. Mail service was disrupted. The nation’s rail system ground to a halt.

President Grover Cleveland — under pressure in a midterm election year — panicked. He sent 12,000 federal troops to Chicago. Two strikers were killed in the resulting clashes.

With the crisis spiraling and Democrats desperate to avoid political fallout, Cleveland struck a deal. Within six days of breaking the strike, Congress rushed through legislation making Labor Day a federal holiday.

It was the first of many concessions Democrats would make to organized labor in exchange for political power.

What we really celebrated

Labor Day wasn’t born out of gratitude. It was a political payoff to Marxist radicals who set trains ablaze and threatened national stability.

RELATED: Listen: Glenn explains the history of Labor Day – and why it matters for our future

Photo by Photo by Kean Collection/Getty Images

What we celebrated was a Canadian idea, brought to America by the founder of the American Socialist Party, endorsed by racially exclusionary unions, and made law by a president and Congress eager to save face.

It was the first of many bones thrown by the Democratic Party to union power brokers. And it marked the beginning of a long, costly compromise with ideologues who wanted to dismantle the American way of life — from the inside out.

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Why Liz Wheeler knew, sadly, that the Minneapolis shooter was transgender



Yesterday, 23-year-old Robin Westman fired through windows of Annunciation Church in Minneapolis, Minnesota, killing two children, aged 8 and 10, and injuring 17 others, 14 of whom were children and three of whom were elderly parishioners. Westman also died from a self-inflicted gunshot.

Shortly after the heinous event, it was revealed that Westman identified as transgender. Before he changed his name to Robin, his name was Robert.

But before the news about Westman’s gender identity broke, Liz Wheeler, BlazeTV host of “The Liz Wheeler Show,” intuitively knew the shooter would be trans.

“Before we knew the identity of this shooter, this murderer, I predicted ... that the shooter would be trans,” she says.

How was Liz able to predict Westman’s gender identity with such precision?

Because there’s an undeniable link between transgenderism and violence.

“The transgender ideology is intended to be violent. The transgender ideology is intended to do exactly what it did to Audrey Hale in Nashville and exactly what it did to Robert Westman in Minneapolis,” she says. “It’s intended to turn vulnerable young people into kamikazes.”

Transgender ideology, coupled with critical race theory, is how the left unleashes destruction, Liz explains, noting that both of these frameworks are “offshoots of critical theory” — “a Marxist theory that came out of the Frankfurt School back in the 1960s.”

Critical theory, she explains, uses “relentless criticism of institutions,” using the “Marxist dialectic” of “the oppressor versus the oppressed” to sow discord and bring destruction on the culture, specifically race and gender.

“So what happens when our children are indoctrinated with critical race theory and then trans ideology?” she asks.

When it comes to CRT, white kids “start feeling this incredible self-loathing because they’re told it doesn’t matter how you think about people of another race; it doesn’t matter if you aren’t racist at all. ... Because the color of your skin means that you enjoy white privilege. All of your success is built on the back of those who were oppressed by people who look like you hundreds of years ago, and you bear responsibility for that.”

Then they’re hit with queer theory, which tells them that if they experience “any kind of feelings of confusion or discomfort in [their] body, [they] can change [their] gender.”

What is the effect of this combination? Ashamed white children, but especially boys, are damned to wear the badge of white oppressor unless they can prove that they’re also a victim. And how do they do that?

“Become one of the oppressed,” Liz says.

“Put on this mantle, this LGBTQIA+++ mantle. Suddenly, you’re one of the oppressed, and you’re okay. You’re not bad. You’re not toxic. You’re not evil. You’re a victim.”

The final stage of grooming comes next. Once a child is blinded by the victimhood narrative, they’re told that the oppressors are Christians, conservatives, and anyone who opposes their ideology.

“They’re told, ‘Watch out. You’re going to be subject to a genocide inflicted by Republicans and by Trump,”’ Liz says. “They are turned against themselves and everything around them.”

Hatred consumes them, and they convince themselves that heinous acts of violence are justified. They may even see themselves as heroic — as “vanguards” of the revolution.

That’s how people like Robert Westman and Audrey Hale are born, and that’s why Liz knew that the Minneapolis shooting was almost certainly a transgender-identifying person.

“Christ have mercy on our nation,” she pleads.

To hear more of Liz’s analysis, watch the episode above.

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Why do bureaucrats and judges rule when ‘we the people' hold power? Levin’s ‘On Power’ reveals all



“Individual and human rights, liberty, and equality predate governments because they do not originate from governments.”

This is a line out of Mark Levin’s new book, “On Power” — a deep dive into the nature of power, its historical roots, and its impact on liberty and governance in America.

It’s also a reiteration of the most critical part of the Declaration of Independence: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness. That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed.”

“Those two sentences are so important,” says Levin.

He explains that this idea that “God is sovereign and God's children on earth are His sovereign children” is what distinguishes America – a “fusion of the Judeo-Christian value system” and “the Enlightenment” — from “Marxism and all the isms.” We the people get to decide how we’re governed.

If this is who America is, then why do we have bureaucrats and unelected judges calling so many of the shots?

“The bureaucracy has nothing to do with the consent of the governed,” Levin condemns, castigating the unelected judges and bureaucrats who continue to “devour the powers of the executive.”

This clash between America’s founding principles of individual liberty and the opposing ideology of centralized control by unaccountable powers is unsustainable, he argues.

“The basis for America’s founding and the ideology of the American Marxists are utterly incompatible,” he says, pointing to the “power struggle that exists today and has for 100 years or more” between worldviews about individual liberty and centralized control.

Levin’s “On Power” calls for reclaiming the consent of the governed, urging Americans to resist encroachments on their God-given rights by unaccountable powers, echoing the revolutionary spirit of the Declaration.

If you haven’t already, get your copy today.

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A socialist New York isn’t just a local problem. It’s a national emergency.



In the heart of New York City, the unthinkable is becoming reality: a socialist insurgency is no longer on the fringes. It’s winning.

The mayoral primary victory of Zohran Mamdani, a self-proclaimed Democratic Socialist, is not merely a local event or an eccentric district quirk. It’s a warning siren for the entire nation. What happens in New York doesn’t stay in New York — especially when it’s a city that sets the cultural, financial, and political tone for the rest of the country.

The battle for America’s soul is being fought in city council meetings, in primary elections, and on the streets of New York. We cannot afford to sit it out.

Mamdami’s radical agenda, cloaked in the soft language of “equity” and “community care,” is not about helping people. It’s about centralizing power under the government, redistributing wealth through force, and turning the most powerful city in the world into a test case for a socialist America.

If the financial capital of the free world falls to Marxist ideology, the rest of the country is not far behind.

American socialism’s ‘Ground Zero’

New York is a beachhead for a nationwide socialist revolution. It’s not just Mamdani — it’s a growing wave of elected ideologues, funded and organized, who want to gut capitalism and replace it with a top-down government-run system.

Their policies aren’t theoretical any more. They’re being implemented.

In Mamdani’s vision of New York, landlords are villains, property rights are negotiable, and the needs of illegal immigrants come before those of taxpaying citizens. Public safety is an afterthought. Drug use is decriminalized. Homelessness is institutionalized.

Infrastructure, transportation, policing, housing — all placed in the grip of government planners pushing equity over efficiency, ideology over functionality. The result is predictable: urban decay, mass exodus, rising crime, and collapsing infrastructure — a recipe we’ve seen in every city that’s flirted with socialist rule.

First New York, then the nation

But this isn’t just about New York’s self-destruction. It’s about national contagion.

New York City is America’s media hub, its cultural center, and, most critically, the beating heart of its financial system. If socialist policies like Mamdani’s take hold here, they will radiate outward. A city that once stood as a monument to capitalism will serve as a propaganda engine for the exact opposite.

And make no mistake — the rest of the nation is watching. If socialism becomes normalized in the Big Apple, other progressive cities will feel emboldened to follow.

The ripple effect is already in motion. Chicago, Los Angeles, Seattle — all experimenting with shades of the same ideology. The difference is that New York City is the crown jewel. Its fall would mark a point of no return. A city once revered for its grit, ingenuity, and entrepreneurial spirit would become the flagship of American decline.

The financial implications are staggering. New York isn’t just any city — it’s the global capital of finance. Wall Street, Nasdaq, the headquarters of major banks and corporations — all reside here. Investors around the world look to the city as a symbol of economic stability.

What happens when socialist policies threaten property rights, undermine police protection, and destroy incentives to do business here? Money will flee. Businesses will relocate. Markets will react. The economic engine of the United States will stall, and the consequences will reverberate worldwide.

RELATED: Stop calling Zohran Mamdani a communist — he’s something worse

Photo by Andrew Lichtenstein/Corbis via Getty Images

Worse yet, the ideological shift will bleed into federal politics. As New York City’s congressional delegation grows more radical, so does the national platform of the Democratic Party. Policies birthed in Mamdani’s district — like rent cancellation, taxpayer-funded drug programs, sanctuary city mandates, and public housing on suburban streets — have already crept into the national discourse. What starts as a local experiment quickly becomes a legislative push in Washington.

This is why the stakes are so high. Conservatives must recognize that the fight is not limited to red states or Capitol Hill. It’s in Queens. It’s in Brooklyn. It’s in the very places where socialism is gaining power block by block, district by district. The battle for America’s soul is being fought in city council meetings, in primary elections, and on the streets of New York. We cannot afford to sit it out.

We must act

We must expose this radicalism for what it is. We must challenge the deceptive branding of “democratic socialism” as some harmless cousin of communism. We must fight back with truth, passion, and deliberate action. New York can no longer be written off as a lost cause. It must be reclaimed — because the country depends on it.

A socialist New York is not just a local problem. It’s a national emergency.

If Mamdani and his allies succeed in transforming the financial capital of the world into a socialist enclave, the damage will not be confined to the five boroughs. It will creep into every corner of America — one policy, one election, one city at a time.

We don’t need to imagine the consequences. We’ve seen them — in the crumbling economies of Venezuela and Cuba, in the failed experiments of Detroit and San Francisco. But if we allow the socialist left to take New York City, the fall of those places will pale in comparison.

The future of America could be written on the streets of New York. Let’s make sure it’s not written in communist red.

Democracy promotion is dead: Good riddance



What passes for intellectual heft at the Atlantic is any criticism of President Donald Trump. In the Atlantic’s pages and its digital fare, you can read the now-discredited musings of David Frum, who helped bring us the endless wars in Afghanistan and Iraq; the inane foreign policy arguments of Max Boot; the interventionist prescriptions of Anne Applebaum; and now, the democracy promotion of political science professor Brian Klaas, who, in a recent article, blames President Trump for killing “American democracy promotion.”

If Klaas is correct, that is one more reason that Americans need to thank President Trump.

Klaas’ first priority is using American treasure and blood to promote his chimerical notions of global democracy and universal human rights.

One would have thought that the debacles in Afghanistan and Iraq would have humbled our nation’s democracy promoters — but they haven’t. One would have thought that the failed foreign policy of Jimmy Carter would have humbled those who wish to make “human rights” the centerpiece of U.S. foreign policy — but it didn’t. One would have thought that the chaos facilitated by the so-called “Arab Spring” would engender prudence and introspection among the democracy promoters — but it is not so.

Professor Klaas wants the world to become democratic and for U.S. foreign policy to lead the effort in bringing the globe to the promised land.

Rewriting history

The Trump administration, Klaas writes, has “turn[ed] against a long-standing tradition of Western democracy promotion.”

Perhaps Klaas has never read George Washington’s Farewell Address, in which he counseled his countrymen to conduct foreign policy based solely on the nation’s interests. Or perhaps he missed John Quincy Adams’ July 4, 1821, address, in which he cautioned against going abroad in search of monsters to destroy and reminded his listeners that America is the well-wisher of freedom to all but the champion only of her own.

Perhaps Klaas believes that Wilsonianism is a “long-standing” American tradition, but in reality, it is mostly limited to starry-eyed liberal internationalists and neoconservatives.

Klaas mentions the “democracy boom” under President Bill Clinton, which was nothing more than a temporary consequence of America’s victory in the Cold War. Yet Klaas thinks it was the beginning of “shifting international norms” where freedom and democracy triumphed in “the ideological battle against rival models of governance” and “had become an inexorable force.”

Here, Klaas is likely referring to Francis Fukuyama’s discredited theory of the “end of history.” We have since discovered, however, that history didn’t die and that democracy is fragile, especially in places and among civilizations that have little democratic experience.

Fukuyama was wrong, but Samuel Huntington was right when he wrote about the coming “clash of civilizations.” One wonders if Klaas has read Huntington or Toynbee — or Spengler for that matter. Or, even more recently, Robert Kaplan’s “The Tragic Mind.”

Authoritarianism disguised as ‘democratic’

Klaas criticizes Trump for praising dictators, but President Woodrow Wilson praised Lenin and President Franklin Roosevelt praised Stalin. Klaas says that Trump is indifferent to democracy and human rights. No, Trump simply refuses to make them the centerpiece of U.S. foreign policy, which is a “long-standing” tradition that stretches back long before Wilson to our founding fathers.

However, neither Wilson nor FDR wanted America to right every wrong in the world, as Klaas does. Klaas wants his “human rights” and democracy agenda “backed by weapons.” He laments that authoritarian regimes no longer need to fear the “condemnation” and the “bombs” of the American president.

Klaas’ leftism is revealed when he condemns the United States for helping to replace Mossaddegh with the pro-American shah of Iran, overthrowing the Marxist regime of Patrice Lumumba in Congo, helping to overthrow Allende in Chile, and cozying up to other authoritarian regimes.

RELATED: Vance makes one thing abundantly clear ahead of Trump's big ceasefire meeting with Putin

Bonnie Cash/UPI/Bloomberg via Getty Images

The professor also might want to read Jeane Kirkpatrick’s “Dictatorships and Double Standards” to learn that sometimes doing these things is in America’s national interests. Klaas’ leftism jumps off the page when he refers to the illegal aliens removed by the Trump administration — many with criminal records — as “foreign pilgrims.”

Some of those “foreign pilgrims” raped and killed Americans. But Klaas’ first priority is not America or its citizens; it is using American treasure and blood to promote his chimerical notions of global democracy and universal human rights. He is anti-Trump precisely because Trump’s foreign policy is America First. Let’s hope Klaas’ style of democracy promotion is dead.

Editor’s note: This article was originally published by RealClearDefense and made available via RealClearWire.