44-year-old Catholic father of 10 throws touchdown in NFL return: 'Whatever God's will, I'm happy with'



Philip Rivers knew the playbook going in.

When the 44-year-old quarterback got the call from the injury-plagued Indianapolis Colts, he already had a relationship with coach Shane Steichen. Almost a peer of his at 40 years old, Steichen was the offensive coordinator for the Los Angeles Chargers when Rivers last played in 2020.

'These kind of things don't come up.'

With Steichen using the same playbook with the Colts as he did when he was arm-in-arm with Rivers, the 44-year-old quarterback came out of retirement to plug the hole for the Colts as their promising season was falling apart.

On Sunday, the father of 10 stepped in the game and threw a touchdown in a hard-fought battle against the Seattle Seahawks, one of the best teams in the NFL this season. That single TD pass was one more than his opponent, and despite the Colts taking the lead with a late field goal, the Seahawks followed suit and kicked a field goal of their own with 22 seconds left to win 18-16.

At the postgame press conference, Rivers was asked why he wanted to come back after nearly five years away from the game, especially with a strong possibility of failure looming.

"I think about my own boys, you know, my own two sons, but certainly [the] high school team I'm coaching, but this isn't why I'm doing it," Rivers replied.

"These kind of things don't come up. But obviously, this doesn't come up every day. But I think, maybe it will inspire or teach [them] to not to run or be scared of what may or may not happen."

RELATED: Christian NFL star apologizes after reference to kids' game that likely left LGBTQ crowd seething

According to Catholic Vote, since retiring Rivers has been coaching the football team at St. Michael Catholic High School in Fairhope, Alabama, where his son also played quarterback.

It was when talking about his high school team that Rivers began getting emotional in front of the NFL press.

"Certainly I think of my sons and those ball players that I'm in charge of at the school. They'll say, like, 'Crap! Coach wasn't scared!' You know what I mean. Shoot, sometimes there is doubt, and it's real, and ... the guaranteed safe bet is to go home or to not go for it. And the other one is, 'Shoot, let's see what happens,'" he said.

It was in that moment that Rivers' faith shined through.

"I hope that in that sense that it can be a positive to some young boys or young people. ... Whatever God's will, I'm happy with," he added.

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Photo by Steph Chambers/Getty Images

Rivers also answered questions about self doubt in his abilities after being away from the professional game so long. He admitted that he initially felt some doubt last week, but he was "thankful to God" those doubts quickly dissipated.

"I've been very much at peace and just at peace with everything about it," he revealed.

The Colts play the San Francisco 49ers next Monday in a game that will likely be a must-win if the Colts want to make the playoffs.

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Why the world hates strong men — but it's exactly what God wants



Something has gone wrong.

After years of being told they are toxic and problematic, many men have simply cowed in deference to the spirit of our age. They imbibed the poisonous slogans and succumbed to what the world says about them.

Those who live day after day in a state of passivity give themselves over to a lie.

Some men attempt to punch back either by embracing their “toxicity” or ideologies that are slapped onto them.

The temptation in such an age is for men to become passive. This passivity is not a new temptation for men. It is the same temptation that Adam failed to defeat in the garden. Passivity is that peculiar behavior that gives into evil, often standing back and doing nothing. It is the soul bowed in deference.

The passive man does not resist the evil doer, he gives in, and doesn’t stand firm in the faith.

Even in reacting against the spirit of the age, men can become passive and allow the enemy to set the terms of the engagement. The more common expression of passivity is the man who becomes “nice” in order to placate like a dog who cowers and tucks its tail hoping to stave off any harm. The passive man is an agreeable man. He wants to keep his head down. He would rather be dead than ever appear intimidating to anyone or anything.

The man who rejects passivity, on the other hand, is often perceived to be arrogant. He is something who can be accused of “thinking too highly” of himself.

But the opposite of passivity is not arrogance but agency.

We need men of agency. Men who act, initiate, and change what is within their power to change. Agency is taking responsibility and pushing forward in the face of opposition and obstacles. It is faith in motion. As James 2:17 says, “Faith without works is dead.”

There are two main contentions that keep Christian men particularly from taking agency.

First, they are told that control is a dangerous idol. Christians, men included, are often taught that if they try to exercise control, then they are not trusting God. This is reflected in surveys of pastors who claim that control is a top idol among their churches. Pastor Eric Geiger, for example, identifies “control” as a “root idol.” For Geiger, control is “a longing to have everything go according to my plan.” Heaven forbid that people want things to go according to plan.

Second, they are told that power is inherently bad. Therefore any accumulation of or dispensing of power is considered dangerous and harmful to others. Geiger also frames power itself as a number one root idol that he defines as "a longing for influence or recognition." He encourages Christians to repent of their longing for power and control.

Both of these spurious notions are not rooted in scripture but in the upside-down world of the enemy who desires that Christians control nothing and have no power.

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Can a Christian idolize power? Sure. Can a Christian idolize control? Yep. But there is very little nuance when these pastors and Christian leaders speak. They simply wish to denounce power and control, both key ingredients in exercising agency.

People who excel at agency — let's call it "high agency" — know what is within their power and control and how to maximize it for good. People with passivity or low agency instead fall back and behave as if nothing is within their control and that they cannot change anything.

Sadly it seems that low agency is what is required in some churches today. It is often reframed as a virtue where one is fully trusting God when, in reality, they have relinquished control.

Much of the depression, anxiety, and despondency we witness in our world is better understood as passivity and low agency. It is the posture of the soul that just gives itself over to obstacles. Rather than exhibiting resiliency and exertion when in duress, the passive person simply gives up. Consumerism only enables this type of low-exertion lifestyle where people become habituated to quick fixes and easy solutions.

Those who live day after day in a state of passivity give themselves over to a lie: They cannot change, nothing will change, they are helpless.

When believed en masse, this kind of population is easy to control because they have forsaken control themselves. They are always looking for a strong person, ideology, or drink to fix their problems.

This is particularly problematic in Christianity. We believe in providence and human responsibility. We are to love the Lord Jesus Christ by obedience, walking in righteousness and putting to death the deeds of the flesh. Our faith in God should always move us to act in courage as we do not doubt the goodness of God.

Agency works along the path of God’s providence and faith. It is the car on the road — and we are called to accelerate.

God may give you more than you can handle. He is generous in this way. In our feelings of being overwhelmed or swamped, God invites us to take action and trust in Him. If things do not go as planned, we trust the God who is in total control.

We need men today who gain power and control. They must first master themselves to worship the master, Jesus Christ. By the Spirit, we are able to exercise discipline and control over our bodies and put them to good use for God’s glory.

One of the quickest ways to slip into passivity is to wait to act until everything is easy. This day is probably not coming for you. Let’s say you want to get married. The man of agency will take the first step he can in finding a bride instead of just waiting around until she appears.

Passivity often leads to thinking like a victim. It invites jealousy and contempt for others because others seem to be in control and have power. It creates anxiety because it is always worried about failing or things not working out. Instead the agentic man trusts God’s providence, looks at what he has been given, and works out the problem.

In our age of anxiety, agency is the answer.

Agency works along the path of God’s providence and faith. It is the car on the road — and we are called to accelerate (and brake when necessary).

Men who exude agency will be misperceived today. They will be called prideful, toxic, power-hungry, and controlling. But none of these descriptions are necessarily true. They are simply the reaction strong men receive in an age of passivity.

The strong men that are needed in our hard times are ones who take the initiative, assume responsibility, and never give into evil. They are men of high agency.

The hidden hope of Christmas the world needs right now



Amid a dark and weary world, on an evening no one expected, the innocent cries of a baby broke through Bethlehem’s silent night. Hope had arrived and was ringing out for all to hear.

The first Christmas reminds us that God often begins His greatest work not with flash or attention, but with a flicker — a gentle whisper. Light enters quietly, almost hidden, yet strong enough to push back any darkness.

Jesus’ arrival in Bethlehem was God’s declaration that no one is beyond His reach.

That’s the pattern woven throughout scripture. Long before Jesus’ birth, the prophets spoke of a coming Messiah during a time when life felt unstable and discouraging. Their world was marked by division, oppression, and spiritual exhaustion. Many wondered if God still remembered them. Yet the prophets held on to a small, steady flame: a promise that hope was on the way.

Today, many feel that same dimming of hope. Some carry grief that resurfaces sharply during the Christmas season. Others feel worn down by the constant noise, conflict, and division around us. Even in a season filled with lights and celebration, joy can feel hidden.

But God’s story reminds us of this essential truth: Hope is rarely loud or obvious. It doesn’t always arrive in a dramatic or spectacular package. More often, it’s found in quiet faithfulness and small acts of love, moments so ordinary we might miss their significance.

The world expected a powerful king; God sent a child. The world expected a grand entrance; God chose a manger. The world expected an immediate victory; God chose a slow and steady redemption.

If God brought His light into the world through unnoticed moments, why would we expect Him to work differently today?

This is where the mission of Boost Others comes in. We exist to help make that hidden hope visible again. Because hope doesn’t just appear out of nowhere, it grows when people lift one another up. When we encourage someone, when we extend generosity, or when we offer our presence without conditions, we’re doing far more than meeting a practical need. We are participating in the very heart of the Christmas story: shining light into someone’s darkness.

These actions rarely make headlines, but they reflect the character of the Messiah who came not to be served, but to serve; not to condemn, but to lift; not to overwhelm, but to invite.

RELATED: Uncovering the surprising truth behind a beloved Christmas hymn

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Jesus’ arrival in Bethlehem was God’s declaration that no one is beyond His reach. When we extend hope to someone else, we are echoing that same message.

When Christ was born, the angels didn’t announce it to the masses but to a few shepherds who happened to be awake. That reminds us that God’s work often unfolds in hidden spaces. The world may overlook smallness, but God uses it.

Hope isn’t always obvious, and it isn’t always immediate. But it is always present, often waiting in the places we least expect. And sometimes, God calls us to be the instruments of comfort and renewal of another person’s life.

This season, more than anything, our world needs people willing to live this way: people who carry the joy of Christ into conversations, relationships, and everyday interactions, people who look for the quiet places where others feel overlooked or discouraged and choose to bring light.

What if the most meaningful gift we could give this Christmas isn’t wrapped at all? What if it’s the way we speak, the way we listen, the way we show up? What if the greatest impact isn’t found in big gestures but in consistent, faithful ones that remind someone that God sees them — and so do we.

Small lights matter. No act is too small. One candle doesn’t eliminate the darkness, but it pushes it back. And when more candles are lit, when more people step forward to encourage, uplift, and bless, the darkness doesn’t stand a chance.

So as Christmas draws near, I invite you to be attentive to the hidden places where hope is needed. Slow down enough to notice who might need a lift. Don’t wait for others to shine, take the first step and inspire others to shine alongside you. God delights to work through ordinary people doing ordinary things with extraordinary love.

When hope feels hidden, it isn’t gone — it’s simply waiting to be revealed. And you may be the one God uses to bring that light into someone’s life, turning a dim flicker into a steady burning flame.

Ted Nugent's loud protest is the wake-up call Western elites want to ignore



Ted Nugent is known for many things. Subtlety isn't one of them.

This is a man who treats volume knobs the way toddlers treat bedtime: with open defiance. So when a mosque in his Michigan town began broadcasting the early-morning call to prayer over loudspeakers, Nugent reacted in the way only Nugent would. He turned his back yard into a launchpad for a one-man rock assault.

You don’t need to be religious to see the problem. You only need to have ears.

Excessive? Perhaps. But it tapped straight into a frustration millions feel but rarely voice — not loudly, anyway.

The early-morning Islamic call to prayer echoing through American suburbs isn’t “diversity” or a charming cultural detail. It’s noise — loud, sudden, inescapable noise. It jolts families awake, spooks pets, startles infants, and demands that the entire block adapt.

Nugent’s counterattack may have been a little over the top, but beneath the distortion pedals sits a simple point: Public peace matters. In a free country, quiet hours come first. And no imported custom, however sacred to some, earns an automatic exemption.

Richard Dawkins once called the Islamic call to prayer “hauntingly beautiful.” This from a man who spent decades explaining that God doesn’t exist. It’s a strange kind of aesthetic tourism: Romanticize a religious ritual while rejecting the very religion that produced it. Dawkins was wrong about the existence of God, and he is equally wrong about the Islamic call to prayer.

The call to prayer wasn’t designed as background music, and it wasn’t conceived for multicultural suburbs where everyone keeps different hours and believes different things. It was forged in a seventh-century society where faith and authority were fused, where religion structured public life down to the minute, and where submission — literal, explicit submission — wasn’t merely encouraged but expected.

Islam’s founding worldview assumed a unified religious community, a shared legal and moral order, and a sharp distinction between believers and nonbelievers. That distinction shaped status, obligation, and allegiance.

In the Muslim context, the adhan makes perfect sense. It is a public summons for a public faith, a declaration of dominance over the rhythm of the day, and reminder that life moves according to Allah’s schedule — not yours. It reminds everyone, believer or not, that the community’s obligations take precedence over the individuals’ preferences.

But transplant it into America (or any predominantly Christian society), and it makes zero sense. The operating systems and expectations are different. The very idea of a faith dictating the morning routine of people who don’t share it runs directly against the grain of Western life.

RELATED: Why progressives want to destroy Christianity — but spare Islam

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This is the part Dawkins missed entirely when he praised the adhan.

It’s easy to romanticize a sound when you encounter it on holiday, filtered through distance, novelty, and sand-warm nostalgia. It’s quite another when it is broadcast at 5 a.m. into a neighborhood that never agreed to have its eardrums shattered before the coffee even brews.

Dawkins hears melody, but he ignores meaning. He praises the tune while overlooking the text, which was never written for pluralism. It was written for a social order in which Islam set the terms — and nonbelievers either complied or faced the consequences.

You don’t need to be religious to see the problem. You only need to have ears.

The adhan doesn’t float gently on the breeze. It is projected through megaphones with the explicit purpose of commanding attention. It is designed to override the soundscape of daily life. Barking dog? Buried. Garbage truck? Drowned. Your alarm clock? Irrelevant. The Islamic call to prayer cuts through everything because that is precisely what it was built to do.

And that is where the first collision occurs. In America, no foreign religion should be granted the right to reorder everyone’s routine. Christianity, which most readers know intimately, offers a useful contrast. Church bells ring, yes, but briefly and symbolically. They don’t deliver multi-minute recitations meant to summon or correct anyone.

But with fewer bells ringing, other sounds inevitably move in to fill the void. These include ones far louder, far longer, and far less rooted in America’s traditions.

There’s a difference between freedom of religion and freedom to dominate the public square.

In a predominantly Christian society, faith is personal, chosen, and interior. Prayer happens inside churches, inside homes, inside hearts — not broadcast across rooftops as compulsory ambience. The Western idea of worship is reflective and voluntary. The call to prayer, by contrast, is commanding and public by design.

Sound, as Ted Nugent knows well, is anything but neutral. A community’s soundscape shapes its psychology. People become anxious, irritable, exhausted, and far more prone to accidents when their sleep is disrupted. After all, we prosecute noisy neighbors for far less.

Yet Western elites recoil at the idea that a religious practice might be subject to the same standards as the guy who revs his motorcycle at midnight. If anything, a more intrusive and more extended ritual deserves more examination — not less.

Although I truly dislike what Islam represents, this isn’t about hatred. It is about the delicate, daily compromises a pluralistic nation depends on. When one group insists on broadcasting its obligations to everyone else, the common ground cracks, the social contract comes apart, and people start to feel like strangers on their own streets.

The call to prayer has no place in polite society. There’s a difference between freedom of religion and freedom to dominate the public square. One belongs in America. The other never will.

‘The Case for Miracles’: A stirring road trip into the heart of faith



Lee Strobel doesn’t mind those who question his midlife Christian conversion.

Strobel’s shift from an atheist to rock-ribbed Christian came to life in 2017’s “The Case for Christ.” The film, based on his life story, showed how Strobel’s efforts to debunk the resurrection of Jesus Christ as the legal editor of the Chicago Tribune had the opposite effect.

‘There is evidence that points — compelling [evidence] — to the truth of biblical miracles and contemporary supernatural encounters. I’m not afraid of that.’

He says his shoe-leather reporting confirmed the resurrection. Looking back, Strobel tells Align his change of heart ruffled some professional feathers.

“After I became a Christian at the Chicago Tribune, somebody told me later that they overheard somebody in the newsroom say, ‘What happened to Strobel? He became a Jesus freak, like, overnight,’” Strobel says, laughing.

Miracle miles

Now, Strobel is back on the big screen with “The Case for Miracles,” in select theaters Dec. 15-18 via Fathom Entertainment. The film finds Strobel and director Mani Sandoval hitting Route 66 in an old Ford Bronco to swap stories and reflect on modern-day miracles.

Among the most poignant? A young woman with severe multiple sclerosis who is able to leave her hospice bed following a crush of community prayers.

It’s part travelogue, part documentary, and Strobel only wishes he had time to share even more remarkable stories on-screen.

“We had to leave out so many good ones. ... We had another case documented by medical researchers ... a guy who was healed from a paralyzed stomach,” he says. “He was prayed for, felt an electric shock go through him, and for the first time was able to eat normally.”

“He’s fine to this day,” he adds. “It’s the only case in history of its kind of [someone] spontaneously healed from this stomach paralysis.”

Meeting in the middle

Strobel says the film offers two very different perspectives on modern-day miracles given the key players involved.

“Mani grew up in a Pentecostal home. There was an anticipation that the miraculous would take place,” he says. “I was an atheist [growing up].”

The film is based on Strobel’s 2018 book of the same name, but he hopes the Fathom Entertainment release reaches a broader audience beyond his loyal readers.

“I think that cinema is the language of young people,” he says. “If we want to share this account, this evidence of the miraculous with a young generation, what better way than on the big screen? Among younger people, there’s something about a film that register deeply with them. ... We should seize opportunities to communicate to those outside the faith.”

RELATED: Lee Strobel’s top supernatural stories to challenge your atheist friends

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Creative control

And the timing couldn’t be better. Faith-friendly films and TV shows are all the rage in today’s pop-culture landscape. Think the groundbreaking series “The Chosen,” along with the upcoming “Passion of the Christ” sequel from Mel Gibson.

Both Netflix and Prime Video are producing faith-friendly content, and recent hits like “Jesus Revolution” flexed the power of spiritual stories.

“It satisfies me on a creative level when I see films that deal with very important topics, like the existence in God, in a way that’s creative and that aren’t going to make people cringe but sit forward in their seat and anticipate what’s coming next,” he says.

And that creative explosion has only begun, Strobel predicts.

“In three, four, or maybe five years, we’re gonna see stuff where we say, ‘Oh, I never thought of doing that,’” he says of the genre.

The incredible made credible

Strobel isn’t a filmmaker by trade. He’s a busy writer, having penned more than 40 books that have been translated into 40 languages.

Strobel, like the late Charlie Kirk, doesn’t mind interacting with skeptics on- or off-screen. He welcomes it. The book on which “The Case for Miracles” is based starts with an extended dialogue with noted atheist Michael Shermer.

Strobel eventually befriended Shermer, who has a cameo in the film version of “Miracles.”

“I let him have his say,” he says of their early exchanges. Strobel is confident in his faith and the miracles he sees flowing through it.

“There is evidence that points — compelling [evidence] — to the truth of biblical miracles and contemporary supernatural encounters,” he says. “I’m not afraid of that.”

For Strobel, a miracle requires four key elements:

  • Solid medical documentation;
  • Multiple, credible eyewitnesses who have no motive to deceive;
  • A lack of natural explanation; and
  • An association with prayer.

Meet all four requirements, he says, “and maybe something miraculous is going on.”

Strobel doesn’t mind that some of his former colleagues may question his religious conversion. He’s comforted by the fact that he has company in that regard.

“I’ve seen so many journalists coming to faith. ... I think God is stirring something in the culture right now,” he says.

Kelsey Grammer honors faith with upcoming 'Bernadette: The Musical'



It may sound like an unlikely match — an evangelical Hollywood veteran producing a musical about a teenage Catholic saint. But for "Frasier" star Kelsey Grammer, the story of St. Bernadette Soubirous — a young French girl who reported multiple apparitions of the Virgin Mary between February and July 1858 at a grotto in the village of Lourdes — proved impossible to forget.

"You can't turn your back on this," said Grammer last week at Chicago's Athenaeum Center for Thought & Culture, where he and some cast members previewed the American debut of "Bernadette: The Musical."

'I wanted to be part of it because the simple beauty of this young lady who told the truth and stuck to it through amazing pressure, she earned her sainthood.'

“This young girl had a ... stick-to-itiveness and tenacity that can only come from the innocence of a child," Grammer continued. Already a hit in France, the show depicts the young Bernadette persisting in her claims despite skepticism from townsfolk and the local priest.

"That energy in the face of pure innocence becomes a really interesting battle,” said Grammer.

Soubirous subsequently became a nun, dying at 35. She was canonized in 1933. The site of the visitations is now the Sanctuary of Our Lady of Lourdes, a popular pilgrimage site for believers seeking miraculous healings.

Simple beauty

Introducing a selection of songs from the musical, Grammer emphasized the connection he felt to the project.

“I wanted to be part of it because the simple beauty of this young lady who told the truth and stuck to it through amazing pressure, she earned her sainthood,” he said.

“Man’s search for faith on this planet is part of why we're here. Part of our understanding of being a human being is to figure out where we fit in the universe and what our relationship is like to the creator of that universe, and I'm delighted to be here to take the story further for people.”

'Jesus made a difference'

Grammer has made no secret of his Christian faith. In 2023 he starred as Pastor Chuck Smith in "Jesus Revolution" — a role he said helped him find peace with God in the face of his own past struggles, which included drug and alcohol addiction as well as the murder of his younger sister in 1975. "Jesus made a difference in my life," he told USA Today while promoting the movie. "That's not anything I'll apologize for."

Speaking alongside show director Serge Denoncourt and fellow lead producer Pierre Ferragu, Grammer recalled being introduced to "Bernadette: The Musical" by his friend Fr. Mark Haydu, former international director of the Patrons of the Arts at the Vatican Museums.

RELATED: Kelsey Grammer says he still supports Donald Trump

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Mic drop

Grammer said he was particularly moved by the "mic drop" moment in which Bernadette finally convinces her priest of the truth of her visions.

The vision tells her, "Tell them you’re speaking to the Immaculate Conception." ... She goes to the priest, and he asks "Who is it?" She says the Immaculate Conception, and he falls to his knees and is convinced. Because in her own limited history of faith, she does not know what they would even mean.

Grammer remains one of Hollywood’s most unapologetic and outspoken conservatives. A longtime Tea Party supporter and climate change skeptic, he has repeatedly endorsed President Donald Trump and spoken proudly about his beliefs. As he told the Times earlier this year, “It’s great to have somebody who actually means what they say [in office].”

"Bernadette: The Musical" will begin its nationwide tour in February 2026 at the Athenaeum Center in Chicago and is slated to tour at least 13 major cities.

'Kevin Costner Presents: The First Christmas' brings scriptural authenticity to Nativity story



Director David L. Cunningham brought some old-school Disney magic to his latest project.

The Hollywood veteran recalled how Walt Disney often appeared on camera to personally introduce the projects closest to his heart, putting his unmistakable stamp on them.

'By taking out the hardship and the risk, you diminish the courage that Mary and Joseph had, their faith, and so much of the sacrifice.'

So when Cunningham envisioned a fresh, authentic take on the Christmas story, he wondered if another icon could do the honors. And, as fate would have it, his producing partner knew Kevin Costner personally.

The busy film legend agreed to join the project, with one caveat.

“He insisted on bringing his story into it … and the pieces fell together,” Cunningham tells Align.

'Unifying celebration'

“Kevin Costner Presents: The First Christmas,” debuting Dec. 9 at 8 p.m. ET on ABC before hitting Hulu the following day, does more than put the Christ back in Christmas.

The special lets Costner share some personal anecdotes regarding the earliest days of his acting career, including how he participated in a Christmas story production with less than Hollywood-style results.

He improved over time, of course.

“The First Christmas” introduces us to Mary and Joseph, a young couple facing incredible hardships along with the most important pregnancy … ever.

“The intent was to try and find a unifying celebration of the story,” Cunningham says. “Let’s all get behind what matters the most. Jesus was brought into this world in this amazing way. … The goal wasn’t to put a spin on something but to revisit the ancient texts and try to honor it as much as possible.”

Not too 'cozy'

“The First Christmas” pushes past misconceptions about the holiday, blending polished dramatic beats with commentary bringing critical context each step of the way. That approach worked well with the material, the director says, comparing the expert commentary to “miniature podcasts” that pop in between dramatic elements.

“We didn’t want a theological, wag-your-finger thing,” he notes, but he also wanted to remove the “cozy interpretations” many have of the Nativity.

“By taking out the hardship and the risk, you diminish the courage that Mary and Joseph had, their faith, and so much of the sacrifice,” he says.

“There’s nothing wrong with having the cozy little Nativity, with the angels looking on, but let’s go back and revisit this and say, ‘Hey, what does the Scripture say and why?’”

The special features “talking head” interstitials from voices stateside and beyond, echoing Christianity’s global reach and impact.

“The West doesn’t have the corner on the [Christian] market,” Cunningham says, noting a spiritual rise in Brazil and other nations in recent years.

Sticking to the text

Cunningham is no stranger to faith-based productions, starting with one of his earliest projects: 2001’s “To End All Wars.” The film recalled the fact-based story of Japanese POW camp captives who embraced God to both endure and forgive their captors.

Those experiences have given him insight into Christian projects that connect with the masses and, more importantly, ring true.

“When a biblical movie works, it sticks to the text,” he says with a chuckle. “It also helps to have people who are leading the charge who believe in it.”

Cunningham studied faith-based films in film school, noting how the industry “lost the plot” over the years regarding Christian projects.

“We felt as Christians that somehow entertainment and Hollywood was of the devil. We didn’t want anything to do with it,” he says. “We just walked away from one of the most influential platforms there is.”

RELATED: 12 American-made Christmas gift ideas

Russell Moccasin

Cinematic revolution

That, of course, has changed dramatically over the past 20-odd years, from “The Passion of the Christ” to 2023’s “Sound of Freedom.” The clunky, low-budget stories of the recent past have been replaced by slick, soulful projects that reflect both faith and a dramatic upgrade in craftsmanship.

He name-checks “The Chosen” creator Dallas Jenkins and Jon and Andrew Erwin for being part of this cinematic revolution.

Cunningham also used his personal experiences to help inspire and shape “The First Christmas,” echoing what Costner brought to the project. He recalls his own days as a young father, with all the fear and uncertainty that came along with it.

“I’m walking out the door with this child. ... We had a car seat ready to go,” he says of his earliest hours as a parent. “Can you imagine a young couple in a cave when infant mortality was through the roof? Now you’re being born into this world that’s incredibly brutal and cruel. You’re a young couple, and by the way, that’s the Son of God.

“No pressure,” he says.

Another Year, Another Failed Advent Calendar, And Proof That Waiting Is Hard

The only path to peace is to trust God, who is strong enough to carry the weight of all the world on his reliable shoulders.

Joe Rogan stuns podcast host with wild new theory about Jesus — and AI



Comedian Joe Rogan praised Christianity as a faith that really "works," calling biblical scripture "fascinating" during a recent interview.

Rogan also touched on what he thinks the resurrection of Jesus Christ would look like, a viewpoint that was met with criticism by host Jesse Michels.

'You don't think that He could return as artificial intelligence?'

On an episode of "American Alchemy," Rogan cited the Bible when he spoke about how easily knowledge could become mysterious, conflated, or unbelievable when passed down through generations.

"We'll tell everybody about the internet. We'll tell everybody about airplanes. We'll tell everybody about SpaceX; as much as you can remember, you'll tell people, but you won't know how it's done. You won't know what it is. And I think that's how you get to, like, the Adam and Eve story," he said.

After adding that he believes biblical stories are "recounting real truth," the podcaster brought up a question he had clearly been pondering for a while: "Who's Jesus?"

Rogan prefaced that many will disagree with his perspective, but then asked about the possibility that Jesus could be resurrected, in a sense, through artificial intelligence.

"Jesus is born out of a virgin mother. What's more virgin than a computer?" Rogan began. "So if you're going to get the most brilliant, loving, powerful person that gives us advice and can show us how to live to be in sync with God. Who better than artificial intelligence to do that? If Jesus does return, even if Jesus was a physical person in the past, you don't think that He could return as artificial intelligence?"

The host, however, did not accept Rogan's theory.

RELATED: Joe Rogan, Christian? The podcaster opens up about his ongoing exploration of faith

First, though, Rogan clarified, indicting that he doesn't believe artificial intelligence would actually be Jesus but instead that it would serve as the return of Jesus in terms of affect and capability.

"Artificial intelligence could absolutely return as Jesus. Not just return as Jesus, but return as Jesus with all the powers of Jesus," Rogan said. "Like all the magic tricks, all the ability to bring people back from the dead, walk on water, levitation, water into wine."

In response, Michels said Rogan's description sounded like an unwanted "dystopian" future.

Still Rogan argued that the prerequisite for a Jesus-like being could come about due to the human need to improve.

"It's only dystopian if you think that we're a perfect organism that can't be improved upon. And that's not the case," he rebutted. "That's clearly not the case based on our actions, based on society as a whole, based on the overall state of the world. It's not. We certainly can be improved upon."

While the host accepted that perhaps humans could improve morally and ethically, he said that attempts at improving by means of a computer "seems destructive."

RELATED: Joe Rogan says we’re at ‘step 7’ on the road to civil war. Is he right? Glenn Beck answers

Photo by AFP PHOTO/AFP via Getty Images

The conversation flowed smoothly into Rogan's love of Christian scripture, with the 58-year-old saying how joyful his experience has been at his new church.

"The scripture, to me, is what's interesting; it's fascinating," he said. "Christianity, at least, is the only thing I have experience with. It works. The people that are Christians, that go to this church that I go to, that I meet, that are Christian, they are the nicest f**king people you will ever meet."

Rogan gave examples about the polite society he has found himself immersed in, hilariously citing the church parking lot as an example.

"Everybody lets you go in front of them. There's no one honking in the church parking lot. It works," he said.

What Rogan hammered home throughout the conversation was that he finds real truth in what he has read in the Bible. Still he isn't sold on having predictions provided for him about the future; but he is certainly open to it. He described biblical stories positively as an "ancient relaying" of real history and events.

But about the book of Revelation, Rogan said of his pastor, "There's no way that guy telling you that knows that. ... He's just a person. He's a person like you or me that is like deeply involved in the scripture."

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The West is terrified of reality — but this Christian priest says it out loud



Fr. Brendan Kilcoyne is one of the few priests in Ireland with the courage to say what others won’t.

Week after week, he tells the truth that the rest of public life tiptoes around: Ireland, like Britain and much of the West, is being reshaped by two forces at once — an aggressively secular culture that mocks belief, and a rising influx of people whose values come from religious traditions deeply at odds with Christianity.

This is the part the West refuses to face: A culture without God doesn’t stay neutral.

Both currents weaken what remains of Ireland’s Christian foundations. One breaks it down. The other builds something else in its place.

Kilcoyne doesn’t simply call for “legal immigration” — the safe line politicians repeat to sound reasonable — but he goes farther.

He calls for Christian-only immigration, not as a provocation but as a survival strategy for a civilization that once took the gospel for granted. In a country where faith once shaped the architecture of daily life, he argues that if people must come from abroad, they should be people who can carry that faith forward.

He’s right. It’s the only sane path left.

I know this to be true from experience. Ireland hosts thousands of Filipino workers, many of them nurses and care staff. They are some of the warmest people I have ever met. In many ways, they remind many Irish people of an older Ireland — devout, hardworking, grateful, family-centered.

My mother works closely with a Filipino woman in her home-nursing work. She describes her as one of the kindest souls she has ever known. This isn’t some abstract argument about cultural cohesion. Instead, it’s something I’ve watched play out in real life. Their Catholic faith shapes their character, their sense of duty, and their reverence for life. Wherever they go, they make the place stronger.

Contrast that with what just happened in the U.S.

Sarah Beckstrom, a 20-year-old Army specialist, was shot and killed in Washington, D.C. The alleged gunman, Afghan national Rahmanullah Lakanwal, came into the country after the Biden administration’s disastrous withdrawal from Afghanistan. One can’t pretend cases like this exist in a vacuum, any more than one can pretend the grooming-gang scandals in Britain came out of thin air.

These tragedies sit inside a larger pattern. The West has opened its doors to people with radically different expectations about women, law, authority, violence, and faith — and then acts stunned when those differences surface in the streets.

RELATED: Correcting the narrative: What the Bible actually says about immigration

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In America, Islam is on track to become the second-largest religion by 2040, outpacing Judaism and mainline Protestantism. That shift isn’t driven by conversion but by immigration patterns and birth rates.

Let that sink in. A country built on Christian memory and Christian morals is heading toward a religious landscape its founders would barely recognize. None of this is speculation. It’s demographic math.

This matters because religions aren’t interchangeable. They shape law, culture, expectations for public life, attitudes toward authority, dissent, forgiveness, and the value of the individual. A society shaped by the Sermon on the Mount will never think or function the same as one shaped by Islam’s foundational texts.

The two traditions couldn’t be farther apart.

One formed cultures around decency and love of neighbor. The other arose in an age of conquest, tribal loyalty, and rigid obedience. These differences aren’t cosmetic but civilizational. And with Christianity in the West losing its fighting spirit, it’s not hard to see which force will fill the vacuum. Islam is not a private spirituality, but a complete system of life — legal, social, political — built on the expectation that it will shape the society around it.

Again, this isn’t speculation. It’s written into its earliest texts and confirmed by its history, which raises the obvious question: What kind of West emerges when the religious balance tips this far?

Kilcoyne’s message isn’t aimed at Ireland alone. It applies to any nation whose culture was built on Christianity — meaning most of Europe, the U.S., Canada, and Australia.

A society can’t function without shared belief and shared boundaries. Christianity once provided both. It shaped civic standards, festivals, art, manners, and the meaning of freedom. Remove it, and the God-sized space is claimed by something else immediately, like nihilism, resentment, and ideologies far more savage and unforgiving.

While being Christian doesn’t automatically make people decent, it does mean they’re far more likely to share the values that hold a society together.

This is the part the West refuses to face: A culture without God doesn’t stay neutral. It slides into something far less humane. And a country that imports large numbers of people who follow a religion with no respect for Christian norms doesn’t stay stable. It absorbs that religion’s worldview whether it wants to or not.

If immigration is necessary — and in many aging nations it is — Kilcoyne asks why we wouldn’t welcome those whose faith strengthens, rather than weakens, the society they enter.

Why not bring in people who see children not as burdens but blessings, who honor marriage, who take charity seriously, who treat the elderly with care, who believe suffering has meaning, and who know the world is more than appetite and impulse?

These are the qualities that once made the West strong. And while being Christian doesn’t automatically make people decent, it does mean they’re far more likely to share the values that hold a society together.

Sarah Beckstrom is dead. A young woman who trusted her country, trusted its leaders, trusted the system that put her in uniform. If America had been more serious about value-based immigration — if it had prioritized people who share its creed and its cultural instincts — she might still be alive. Her death shouldn’t be treated as another tragic headline to scroll past.

If anything, let it mark the moment the country finally admits that immigration policy isn’t a paperwork issue but a question of national survival in the most literal sense. Let her death mean something.

Let it push America toward choosing people who lift the nation up — not those who drag it into the abyss.