What if the solution to American prosperity is hiding in plain sight?



We feel it at the grocery store. We feel it when we pay our utility bills. We feel it every time we check our bank accounts and browse house listings. I especially feel it when just two bags of groceries cost me more than a hundred dollars.

America's affordability crisis is real. Inflation is hurting families. Housing costs are through the roof. The American dream feels increasingly out of reach for many young people.

Our story isn't unique. For most of history, families have built stability and wealth together rather than waiting until they had already achieved it.

But what if part of the problem isn't just economic? What if it's cultural?

What if it's that more and more of us are postponing — or outright rejecting — the very milestones that once allowed our country to thrive?

For generations, marriage and family were some of the biggest building blocks of financial stability and success. Today, marriage rates are declining, family formation is delayed, and birth rates have fallen so low that we can’t even replace ourselves. At the same time, Americans are marrying later than ever, and first-time homebuyers are now 40 years old on average.

These aren't isolated trends. They are interconnected signs of a culture that has turned family from a foundation for building a good life into a finish line that many feel they must reach only after they have "made it."

Foundation, not finish line

I didn’t grow up in affluence by any means. Things were often tight at the Thorman household with nine children (yes, all from the same parents), though none of us went “without.” My parents and their friends welcomed kids into the world with open arms even though they had no idea how they were going to afford us.

When my older siblings were born, things were so tight that they mostly lived on beans and rice and a whole lot of prayer. My dad worked extremely hard, and with smart financial decisions coupled with his integrity and strong work ethic, his salary increased over the years — just as the data has long predicted.

But one thing my parents didn’t have was Pinterest-perfect homes, luxury vacations, or every financial box checked before starting a family. They just did it. They just got married young, committed to one another, welcomed children, and built a life together.

I'm not advocating for irresponsibility, but we need to regain knowledge that was once intuitive: Marriage and family don't stand in the way of financial success; they help create it.

Having it all

Our culture has it all backward. The expectation that we have to travel the world, have perfect-looking homes, and "find ourselves" before settling down has not made us happier or more financially savvy. Rather, it has only made us more miserable, lonely, and empty.

The very lies society feeds us about delaying marriage and family in order to "have it all" often undermine the very things people are seeking: financial stability, purpose, belonging, and long-term happiness. These are not obstacles to marriage and family; they are the fruit of them. We have convinced an entire generation that family should come after success, when for much of human history, family was the primary way people built success.

The data bears this out. Marriage and stable two-parent households consistently produce better economic outcomes: higher household income, greater wealth accumulation, lower poverty rates, and greater financial stability for children. Imagine that. The family structure God designed not only benefits individuals spiritually and emotionally, but also creates some of the strongest economic outcomes for families and society alike.

Having a family will alter your priorities, and rightly so. For my husband and me, having two kids (with more to come, God willing) has changed how we spend our money, where we spend our time, and what we value the most. We hardly get to take vacations, let alone the kind "influencers" brag about on social media, and that’s OK. I’ll take my kids over luxury experiences every day. So yes, kids change your lifestyle — and that’s a good thing.

For me, I get to do life with my best friend and make carbon copies of us, and it’s exceptionally awesome. I want everyone to experience it, because my family isn't the obstacle to a meaningful life; it’s the source of one.

My story isn't unique. Social science has been documenting the economic benefits of marriage and family for decades.

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Marriage: The great anti-poverty program

Washington politicians love to debate tax credits, subsidies, and government programs, yet one of the strongest predictors of economic stability isn't a government policy at all — it's marriage. Certainly, government policies matter. Washington can lower taxes, reduce burdensome regulations, and make housing more affordable. But no government program can replace what strong marriages and families provide: stability, sacrifice, belonging, and a purpose larger than ourselves.

Research from the Institute for Family Studies found that among Millennials who graduated high school, worked full-time, and married before having children, 97% avoided poverty altogether by their mid-30s. Far from being obstacles to financial stability, marriage and family are often among the strongest predictors of it.

My husband and I are a testament to that reality. We got married in our 20s with very little to our names. No trust funds or other "head starts"; nor did we have every financial box checked. We simply started building our life together anyway.

Since then, our careers have grown and our incomes have increased. After living in a small apartment and saving as much as possible, we purchased our first home — including a nice yard to play in — after welcoming our first child. Our story isn't unique. For most of history, families have built stability and wealth together rather than waiting until they had already achieved it.

Worthy inheritance

The financial advantage enjoyed by married households extends to the whole family. Children raised in stable two-parent homes are far less likely to experience poverty and far more likely to move up the economic ladder. In 2021, just 9.5% of children living with two parents were in poverty, compared to 31.7% of children living with a single parent.

Strong families provide stability, support, and opportunity in ways that no government program can ever replicate. If we truly want to reduce poverty, expand opportunity, and strengthen our nation's long-term prosperity, we must acknowledge the indispensable role marriage and family play in human flourishing.

Whatever efforts Washington makes to ease Americans' financial burdens — whether through tax cuts or education reform — lasting change must start with us. Too many young people who tell themselves they're putting off marriage and children for financial reasons are in fact mistaking risk for impossibility. Building a life has always required a leap of faith.

It's a leap more of us have to make if we want to keep the American dream alive. Can we afford to have children? The better question is can we afford not to. If we want more prosperity, opportunity, and stability, we should start by strengthening the institution that has helped make those things possible for generations: the family.

The Trinity answers the Bible’s central question



One of the most common objections to Christianity is simple: The word “Trinity” does not appear in the Bible. If that is true, why do Christians believe it?

Christians believe the Trinity because it is the inevitable conclusion of what Scripture teaches about God, Jesus Christ, and the Holy Spirit.

The doctrine of the Trinity is therefore not an arbitrary invention. Nor is it a concession to polytheism. It is precisely the opposite: a refutation of polytheism.

The story begins in Genesis.

The Jewish Scriptures, what Christians call the Old Testament, taught something unique among the religions of the ancient world. Pagan nations treated their gods as physical beings within the universe. Israel taught that God created the heavens and the earth. God was not part of the system. He brought the system into existence.

God is therefore not made of matter, not located at one point in space, and not one deity among many. He alone existed from eternity. Everything else had a beginning.

Israel was repeatedly tempted to compromise with the polytheistic religions around it. Time after time, the prophets called the nation back to the worship of the one true God. Through Isaiah, God declared, “I am the LORD, and there is no other; apart from me there is no God” (Isaiah 45:5).

The God of Israel was understood to be eternal, immaterial, omnipresent, omniscient, omnipotent, and perfectly good. These are not properties material deities could possess.

That raises an obvious question. If Christians inherited this uncompromising belief in one God, how did they arrive at the doctrine of the Trinity?

John opens his Gospel with these words: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1).

John then tells us that all things were made through the Word. The Word is distinguished from God, yet the Word is also called God. John 1:3 says all created things came into existence through Him. If all created things were made through the Word, then the Word Himself cannot belong to the class of created things.

Then John tells us, “The Word became flesh and made his dwelling among us” (John 1:14). The eternal Son of God became incarnate as Jesus Christ.

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The New Testament repeatedly presents the same pattern. At Jesus’ baptism, the Son stands in the water, the Spirit descends as a dove, and the Father speaks from heaven. The three are clearly distinguished from one another, yet elsewhere in Scripture the Father, Son, and Holy Spirit are each identified as God.

Jesus commanded His disciples to baptize “in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19). Baptism is done in the name of God. Paul gives a Trinitarian benediction in 2 Corinthians 13:14. Jesus, the Lamb of God, sits on the throne of God.

Jesus also claimed an existence that preceded Abraham: “Before Abraham was, I am” (John 8:58). His words echo the divine name revealed to Moses. The Jews understood the implication and tried to stone Him for blasphemy. Elsewhere, they accused Him of making Himself equal with God.

Scripture also attributes personal qualities to the Holy Spirit. The Spirit teaches, speaks, guides, gives life, and can be grieved. He is not merely an impersonal force.

The early Christians therefore found themselves committed to three truths taught by Scripture:

  1. There is only one God.
  2. The Father is God, the Son is God, and the Holy Spirit is God.
  3. The Father, Son, and Holy Spirit are distinct from one another.

Deny any one of those truths, and you contradict the Bible.

Over the first several centuries, as pagan polytheists converted to Christianity or challenged it, the church debated how best to explain the doctrine of God from Scripture.

The Gnostics denied that Jesus was truly incarnate. They taught that He was a spirit who only appeared human. In doing so, they denied the incarnation.

Another early controversy involved Sabellius, who taught what later became known as modalism. According to this view, the Father, Son, and Holy Spirit are merely different manifestations of the same divine person.

The church rejected this because Scripture repeatedly distinguishes the Father, Son, and Spirit from one another.

Then came Arius, who taught that the Father alone is eternal and that the Son is the first and greatest creature.

As Christians reflected on the biblical evidence, the church clarified its teaching: The Father is eternally unbegotten. The Son is eternally begotten of the Father. The Holy Spirit eternally proceeds from the Father and, in Western theology, from the Father and the Son.

The doctrine can be summarized simply: God is one “what” — one divine essence — and three “whos” — three distinct persons.

The church eventually summarized the biblical teaching as one God in three persons. Not one God and three gods. Not one person appearing in three forms. One God, three persons.

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The doctrine of the Trinity is therefore not an arbitrary invention. Nor is it a concession to polytheism. It is precisely the opposite: a refutation of polytheism. The doctrine preserves the full teaching of Scripture and answers the questions Scripture itself forces us to ask about God.

What is striking is how often modern religious movements that spin off from Christianity repeat ancient errors. Some deny the full deity of Christ, as Arius did. Others collapse the distinctions among the persons, as Sabellius did. Still others deny Christ’s full humanity or full deity. Some even teach polytheistic material gods.

What has united Christians across denominations and centuries is their shared commitment to the biblical doctrine of God. By contrast, new religious movements often claim allegiance to Scripture while introducing another authority that corrects, supplements, or supersedes it.

When Jesus called people to believe in Him, He did not require them to master centuries of theological debate. But neither did He leave them free to invent their own Jesus. They were to believe true things about Him and reject false things about Him.

A person may sincerely use the name “Jesus” while holding beliefs about Him that contradict the Jesus revealed in Scripture. The issue is not sincerity but identity. Not, “What do I feel?” but, “What does the Bible say?”

The question is whether the Jesus a person believes in is the Jesus revealed in the Bible or a Jesus drawn from some other source.

The church’s long debates about the Trinity were not abstract philosophical exercises. They were answers to the most important question any person can ask: Who is Jesus Christ in the Bible?

'Mindfulness' meditation is no match for the power of prayer — and science can prove it



Growing up in our house, prayer was non-negotiable. Before meals, before bed, and before tests. My mother prayed before she turned the ignition. Every single time. Backing out of the driveway to grab milk? A petition went up. Driving less than a mile to church? Another one. I rolled my eyes the way Hamlet brooded, often and at length.

I figured Mom was a soft touch for superstition. A nice lady with a nervous habit dressed up as theology. Turns out the habit was sound — and the theology even sounder.

You are not emptying the mind. If anything, you are spilling the contents before a higher power who already knew what was in there.

A recent study published in Religion, Brain & Behavior by researchers in Ireland looked at 628 middle-aged adults from the Midlife in the United States project, a long-running national study that has tracked the health of thousands of Americans since 1995.

They put participants through a standardized stress test and measured what their hearts and blood pressure did under pressure. They found that people who scored higher on private religious practices showed lower systolic blood pressure reactivity to the stressor.

Essentially, when life throws a curveball, the praying person's heart absorbs the hit.

Religious but not spiritual

The researchers separated two things most people lump together: private religious practices (prayer, Scripture reading, devotion at home) and what they called daily spiritual experiences (a general sense of the sacred, feelings of connectedness, vague "spiritual" vibes). Only the first category, the one with actual prayer in it, produced the cardiovascular benefit.

This matters because the modern wellness industry has spent two decades trying to sell Americans on a defanged, deracinated version of spiritual practice. Meditation retreats. Mindfulness courses. Breath-work seminars at $400 a weekend. All of it positioned as the secular, sophisticated alternative to what your grandmother was doing for free with a worn King James Bible.

But prayer and meditation are not the same animal. The wellness industry would like you to believe they are interchangeable, two flavors of the same practice, both leading to lower cortisol and better sleep. That is a lie.

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Empty promise

Meditation, in its popular Western form, is largely about emptying the mind. You sit, you breathe, you observe your thoughts like passing strangers you owe nothing to, you achieve a kind of inner stillness.

The goal is detachment. You are training yourself to step back from your own mental chatter and watch it from a distance. The self is the subject, the object, and the audience all at once. If it works, you feel calmer. If it doesn't, you feel like you spent 20 minutes wondering if you turned off the stove

Prayer is the opposite. Prayer is a conversation. There is a Person on the other end of the line, and that Person is listening. You are addressing someone, asking, thanking, confessing, repenting, interceding for your sister’s job interview. You are not emptying the mind. If anything, you are spilling the contents before a higher power who already knew what was in there.

Meditation looks inward. Prayer looks up. Meditation is a monologue performed for an audience of one, who is also the performer. Prayer is a dialogue with the Creator of the universe. Meditation assumes the cosmos is indifferent and that the best you can do is make peace with that.

One assumes you are a bundle of neurons talking to itself. The other assumes you are a soul talking to its Maker.

That difference is the whole game.

Praying together, staying together

And the benefits extend well beyond the cardiac. A 2016 systematic review examined a dozen randomized trials and found prayer reduced anxiety in mothers of children with cancer, helped chemotherapy patients cope, and improved spiritual well-being across the board.

Then there is collective prayer, which deserves its own paragraph. Something happens when believers gather and pray together that doesn’t happen alone in your kitchen.

A hospital-based study published in ScienceDirect documented measurable benefits among patients and staff at an outpatient clinic that began every workday with group prayer. The faithful have known this for 2,000 years. Fears that felt enormous at three in the morning shrink to a manageable size when spoken aloud in the presence of people who love you and a God who loves you more.

Burdens get distributed. A timid believer hears a confident prayer spoken aloud and realizes that confidence is available, not reserved. A confident believer hears someone else struggle to find words and remembers that brokenness is not a disqualification. The result is a kind of mutual restocking.

Kneeling and dealing

Which brings me to the deeper point. America is in a mental health crisis. Antidepressant prescriptions keep climbing. In 2023, loneliness was declared a public health emergency by the surgeon general himself. Suicide rates among the youth are at generational highs.

Pundits offer theories that include smartphones, social media, economic precarity, and polarization. All are real, but all are partial. The fuller explanation is the one your pastor has been preaching for years. You cannot evict God from a culture and expect the building to stand. A nation that traded the sanctuary for the self-help aisle was always going to drown in despair. There is a God-shaped hole in the modern Western psyche; stuffing it with meditation apps and microdoses is like trying to plug a dam with Kleenex.

Prayer is older than the problem. Prayer is bigger than the diagnosis. The studies show it, and Christians know it.

The song that lets sorrow tell the truth



Last month, another family requested I play "It Is Well with My Soul" for their loved one’s funeral.

After nearly 50 years of playing the piano for funeral services, I've lost count of how many times I've played that hymn.

The sorrows like sea billows are a given. They arrive for all of us eventually. The question is not whether suffering comes. The question is what we have been taught to do when it arrives.

Those years at the piano have provided an unusual vantage point. Most people attending a funeral spend the service looking toward the front of the sanctuary or chapel. They see the pastor, the flowers, the family, and the casket. Sitting at the piano, however, I've spent much of my life looking in the opposite direction.

I see the faces. I've watched businessmen, ranchers, physicians, pastors, politicians, mechanics, celebrities, schoolteachers, and grieving children. I've seen estranged family members share a pew for an hour. I've seen old wounds temporarily set aside. I've watched tears fall from people who spent a lifetime convincing the world they didn't cry.

It's hard to lie during a funeral service. The face and eyes give it away.

For a brief moment, the distractions of life are suspended in the face of death. Everyone in the room is confronted with the same reality: Life is fragile, time is limited, and something had the final word over a life that may have loomed very large only days before.

When I offer to help select the music, I often ask the family’s favorite hymn. “It Is Well with My Soul” almost invariably stands out.

This year marks 150 years since Philip Bliss set Horatio Spafford's words to music. Ever since, grieving families have continued reaching for that hymn.

After hearing it and performing it for a lifetime, I've become convinced that something happens in the fifth measure where the word "sorrows" lands on the first minor chord of the hymn.

I leave room for that chord.

When I play the hymn, I take my time. I've had music ministers try to conduct me faster through it. I politely ignore them. Grief does not benefit from haste.

Not because I am trying to showcase the music, but because I have watched what happens in the room when people hear it. Heads lower. Shoulders sag. Eyes fill with tears. In that moment, the hymn permits grieving people to tell the truth.

The sea billows are rolling.

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Sometimes, when I invite the congregation to sing, I watch people exhale. Some simply mouth the words. Others sing through tears. Some stand motionless and stare straight ahead. I've watched grieving fathers, mothers, and spouses raise their hands heavenward as tears run down their faces.

Occasionally, I stop playing altogether on the last chorus and let the congregation carry the hymn themselves. There is something profound about hearing a room full of grieving people give collective grief a collective voice.

The hymn was written from within great sorrow. It never hurries people through it. It doesn't offer clichés or pretend pain isn't pain.

It acknowledges sorrow while refusing to grant it the final word.

Then comes the line that has occupied my thoughts more than any other: “Whatever my lot, Thou hast taught me to say ...”

Taught me.

The sorrows like sea billows are a given. They arrive for all of us eventually. The question is not whether suffering comes. The question is what we have been taught to do when it arrives.

What do we reach for when things around us feel so unsteady?

I've played this hymn for people who sang it with confidence and for people who could barely get the words out. I've watched some sing it as testimony and others sing it as prayer. Some seemed to embody it. Others seemed to aspire to it.

Yet, the requests keep arriving.

After nearly 50 years at the piano bench, I've never lost my sense of wonder at what happens when a room full of grieving people stand together and sing: It is well with my soul.

5 countries where Christians face brutal persecution — and how you can help



For American Christians, biblical accounts of martyrdom can seem far removed from everyday life. And yet some 388 million Christians worldwide face high levels of persecution or discrimination — from imprisonment and government surveillance to mob violence and social exclusion — for practicing their religion.

Christ never promised his followers a life free from suffering; the New Testament repeatedly warns that persecution is part of the Christian experience. Yet Scripture couples that warning with a command: Christians are not to forget their fellow believers who suffer for the faith.

Few Christians in the United States or Europe will ever face the kinds of pressures endured by believers in North Korea, Nigeria, Pakistan, China, or Armenia.

"Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body" (Hebrews 13:3).

Christians today do respond in many ways, from prayer and advocacy to humanitarian aid and legal assistance. Here are five places where believers face significant challenges in 2026 — and five organizations working on the front lines to support them.

1. North Korea

North Korea remains one of the most dangerous places in the world to follow Christ. While North Korea's constitution formally guarantees freedom of religion and the government permits a small number of state-controlled churches, independent Christian activity is treated as a threat to the regime. Believers caught with a Bible or participating in unauthorized worship can face imprisonment, forced labor, or worse. In some cases, punishment extends to entire families under the country's system of collective responsibility.

Organization helping: Open Doors

Founded by the Dutch missionary known as Brother Andrew, Open Doors has spent decades serving Christians living under persecution. The ministry is best known for its annual World Watch List, which tracks countries where Christians face the most severe restrictions.

North Korea again ranked at the top of this year's installment. The organization supports underground believers through networks operating outside the country, assists defectors, and helps document conditions that would otherwise remain hidden from the outside world.

Open Doors recently published the story of a North Korean Christian who spent more than a decade imprisoned because of his faith before being released. The testimony provided a rare firsthand account from inside the country and reflected the organization's broader work supporting underground believers and documenting religious persecution that is otherwise difficult to verify from outside North Korea.

2. Nigeria

Nigeria remains one of the deadliest countries in the world for Christians. Islamist extremist groups, armed militants, and recurring attacks on villages have left thousands dead and displaced countless families in recent years. In May, suspected Fulani militants killed five people and abducted several others in attacks on Christian communities in Plateau State, highlighting the persistent insecurity facing many believers.

Organization helping: International Christian Concern

Based in Washington, D.C., International Christian Concern focuses on advocacy, reporting, and direct assistance for persecuted Christians worldwide.

In April 2025, ICC reported that more than 300 Christians had been killed in Nigeria in just over three months. The organization has consistently documented attacks on churches and Christian villages while advocating greater international attention to the crisis.

Last month, ICC released "Nigeria's $10 Million Genocide Cover-Up," a report alleging that government officials and international actors have obscured the religious dimensions of violence that has killed tens of thousands of Nigerian Christians over the past two decades.

3. Pakistan

In Pakistan, an accusation of blasphemy against Islam can upend a person's life long before a verdict is reached. Christians have frequently found themselves among those targeted under the country's controversial blasphemy laws, while recent investigations have raised concerns about organized networks that allegedly fabricate accusations and profit from the resulting prosecutions.

Organization helping: Voice of the Martyrs

Voice of the Martyrs was founded in 1967 by Romanian pastor Richard Wurmbrand, who spent 14 years imprisoned by the communist regime for his Christian faith before escaping to the West and launching a ministry dedicated to serving persecuted believers.

Because many of the Christians it serves live in dangerous environments, the organization often withholds names and identifying details from public reports.

In September 2025, Voice of the Martyrs Radio featured Pakistani Christian scholar Dr. Yousaf Sadiq discussing efforts to preserve and distribute the Punjabi Psalter, a collection of Scripture-based worship songs used by Christians in Pakistan. The project was presented as one way of strengthening believers living under pressure. VOM has also highlighted cases involving Christians accused under Pakistan's blasphemy laws and encouraged prayer for imprisoned believers.

4. China

Unlike North Korea, China does not ban Christianity outright. Instead, the government seeks to control it. Churches are expected to submit to state oversight, religious leaders face pressure to promote Communist Party priorities, and believers who resist can find themselves under surveillance or behind bars.

Organization helping: Aid to the Church in Need

Aid to the Church in Need is a Catholic pontifical foundation that supports clergy, seminarians, religious communities, and Christian families in countries facing hardship or persecution.

Like many ministries operating in sensitive regions, ACN does not always disclose detailed information about beneficiaries or projects in countries where publicity could place local Christians at risk.

This year, Aid to the Church in Need spotlighted the case of Jimmy Lai, the imprisoned Hong Kong Catholic publisher and pro-democracy activist serving a 20-year sentence under Hong Kong's national security law. Through interviews with Lai's family and its "Faith Under Siege" podcast, ACN has helped keep international attention focused on one of the world's most prominent Christian prisoners of conscience.

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5. Armenia

Armenia is one of the world's oldest Christian nations and the first kingdom to adopt Christianity as its official religion. But recent disputes between the government and the Armenian Apostolic Church have prompted warnings from religious-freedom advocates who say one of Christianity's oldest institutions faces mounting political pressure.

Unlike North Korea, Nigeria, or Pakistan, the concern in Armenia is not mass violence against Christians but an increasingly contentious relationship between the state and the church that has shaped Armenian identity for more than 1,700 years.

Organization helping: Christian Solidarity International

Christian Solidarity International, a Switzerland-based human rights organization, advocates on behalf of persecuted religious minorities around the world.

In 2026, CSI conducted a fact-finding mission in Armenia, where its delegation met with imprisoned Archbishop Bagrat Galstanyan after negotiating access with Armenian authorities. The group later delivered letters from the archbishop to participants at the International Religious Freedom Summit in Washington, released a report on alleged state persecution of the Armenian Apostolic Church, and urged Western governments to raise concerns about detained clergy and religious freedom in Armenia.

Remembering the forgotten church

Few Christians in the United States or Europe will ever face the kinds of pressures endured by believers in North Korea, Nigeria, Pakistan, China, or Armenia. Yet their stories serve as a reminder of both the cost of discipleship and the fragility of religious freedom in a fallen world. They also challenge Christians elsewhere not to forget their brothers and sisters in Christ.

As the Apostle Paul reminded the early Church, "If one member suffers, all suffer together; if one member is honored, all rejoice together" (1 Corinthians 12:26).

'Band of Brothers' star reveals heartwarming reason he almost lost his career: 'I love my wife so much'



Actor Neal McDonough is shedding light on how he lost his house and almost lost his career.

The "Band of Brothers" and "Yellowstone" alumnus explained the combination of factors that almost put him in an insurmountable hole, which stemmed from substance abuse and his career choices.

'I didn't think I was worth anything.'

Lip service

During a recent interview with Fox News Digital, McDonough said his frame of mind used to always revolve around the bottle.

"What time is the bar open? That was generally my thought process back then," he told the outlet.

McDonough continued, "I was always a drinker. I'm Irish, I'm from Boston, it's what we do. It wasn't ever a problem. But it became a bad problem."

That was just one issue, though. The other was an apparent Hollywood blackballing because of McDonough's firm position regarding being intimate with other women on-screen.

"It was, you know, fired from a show because I wouldn't kiss a woman," McDonough revealed. "No one would hire me because they thought I was this religious nut bag, which is that I love my wife so much. And no one can understand it, no one could understand it."

This seemingly started a downward spiral for McDonough, who drank more and more after being blacklisted for refusing to kiss his co-star, the outlet reported.

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Friend indeed

"I lost the house, lost the cars, lost everything," the 60-year-old recalled.

Despite successes on shows like "Desperate Housewives," McDonough still couldn't get work until he was given a role in the TV series "Justified."

However, by then the actor's confidence was shot. He explained to Fox News Digital that he didn't think he was "worth anything."

"I failed my family. I failed [my wife] Ruve, my five kids. ... I lost our house. I lost all the beautiful things that were the shiny widgets that I had accumulated, were all taken away from me. And that crucifixion caused me so much inner pain because I made it all about me. How could I let the team down?" he asked.

McDonough remembered running into actor and friend Luke Perry at a movie premiere; the two had been in a 1997 miniseries called "Invasion" and were still friends.

"He saw I was a mess," McDonough said. He opened up to Perry about his life and the loss of his home, to which Perry responded by offering his vacant home to the McDonough family, telling his friend it was empty and close by.

"Stay there for as long as you want," Perry told him.

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Bottle stopper

This helped get the "Project Blue Book" star back on his feet, but he still credited his wife with the motivation he needed to quit drinking.

Ruve, his better half for 25 years, can be seen alongside McDonough at countless premieres throughout his career.

"She grabbed me and says, 'It's us or the bottle. You choose.'" McDonough said he "never looked back" from that moment.

The actor then attributed having his teammate as just a "cold, hard fact that God gave me an amazing, incredible, most amazing woman that I've ever met."

McDonough concluded by describing Ruve as his "good luck charm" who got him through hell.

The duo are now producing movies together.

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Has Andrew Jones found Noah's ark? A patient researcher builds his case.



There is a peculiar kind of intellectual cowardice that disguises itself as "skepticism."

Instead of asking questions, engaging with evidence, or — God forbid — actually picking up the phone, it fires off a dismissive post and lets the crowd do the rest.

To Jones, it is highly possible that this anomaly indicates 'the corridors of a ship.'

Lately, the target of this cowardice is a man named Andrew Jones. His offense? Daring to propose that a boat-shaped formation in the mountains of Eastern Turkey may just be the remains of Noah's ark.

Jones, whom I recently interviewed over video chat, will be the first to tell you he is not an archaeologist.

What he is, however, is the project coordinator for one of the most methodical investigations of a potential archaeological site in recent memory — one being conducted by geologists, geophysicists, soil scientists, and archaeologists with decades of experience between them.

Jones has lived in Turkey since 2020, building relationships with Turkish universities, navigating government permitting processes, and assembling a team capable of doing this work the right way.

And for all that, he is being rewarded with mockery on the internet.

Wyatt's folly

For many critics, Noah's ark research begins and ends with one man: the late Ron Wyatt.

Wyatt, a Tennessee nurse anesthetist turned amateur biblical archaeologist, has become the universal escape hatch for anyone who doesn't want to engage with legitimate, peer-reviewed Noah's ark research.

Never mind that Wyatt also claimed to have found the Ten Commandments and the Ark of the Covenant. For critics, he has become a kind of all-purpose scarecrow: Invoke Ron Wyatt, roll your eyes, and the conversation is over.

One of the strangest things about the criticism is the assumption that Ron Wyatt somehow created the Durupinar story from whole cloth.

In reality, the site's Noah's ark connection predates Wyatt's fame by decades.

It was discovered in 1959 by Turkish Army Captain Ilhan Durupinar during an aerial NATO mapping mission. A Turkish-American ground expedition followed in 1960, covered in a spread in Life magazine. This was documented, publicized, and treated as a legitimate subject of inquiry before Wyatt was anywhere near it.

Signs of life

The site itself is a boat-shaped impression in the earth about 18 miles south of Mount Ararat. It passes the eyeball test. It doesn't look natural.

But more importantly, it sits in a valley loaded with Armenian and Urartu historical artifacts, such as abandoned churches and old graveyards.

Just recently, according to Jones, a Turkish archaeologist visiting the site found pottery fragments.

"Maybe 50 feet away from the site, he [found] pottery just laying on the ground where the locals are plowing," he recalls.

The archaeologist dated the fragments to the Early Bronze Age and Late Chalcolithic. "This is the age you're looking for for Noah's Ark," says Jones. "If you're doing biblical chronology, they would place it during that time period."

Jones is careful not to overstate the significance of these finds, noting only that they demonstrate human activity during the same time period as Noah's ark.

These aren’t irrelevant, peripheral details. They’re central to the flood story. Because if the biblical account places Noah's landing in the region of Ararat, which it does, then the valley floor below Durupinar is precisely where you would expect civilization's earliest post-flood fingerprints to be.

Which brings us to the first target of the critics: the site's location.

The Ararat question

Wes Huff, a Christian apologist with a significant online following, recently posted a lengthy critique of the Durupinar project.

He claims that "the modern site of Mount Ararat has only been called that since the 13th century" and that "the broader issue is that the precise location of Ararat remains unknown."

This is the kind of claim that sounds clever and smart if you don't actually know anything about the subject.

When the Bible says Noah's ark came to rest in the "mountains of Ararat," it is describing a region: the Armenian Highlands. And the Durupinar site is squarely inside the highlands. This is not a fringe interpretation. It's basic historical geography.

The word "Ararat" in the biblical text is not a reference to a single volcanic mountaintop. It is a transliteration of Urartu, the ancient kingdom that spanned what is now Eastern Turkey, Armenia, and Northern Iran.

"If you look [at] the Bible, it says Urartu, which is Ararat," says Jones.

The Urartu people were the predecessors of the Armenians. Their capital sat at what is today the city of Van in Eastern Turkey, on the shore of Lake Van. Their ruins, castles, and settlements are scattered throughout the entire region, including in the valley directly below the Durupinar site.

The implication of treating Ararat as fundamentally unknowable is that any candidate site can be dismissed before it is seriously investigated.

Going to ground

Huff's second major line of attack targets the methodology, specifically ground penetrating radar. His claim is that "you simply don't know what you're looking at with GPR alone."

This is technically true, which is exactly why nobody on Jones' team has ever argued otherwise.

But Jones does challenge what he sees as a widespread assumption that GPR is used to bolster "sensational claims."

As Jones explains, "A lot of scientists [and] archaeologists [and] geologists use GPR. ... It's not the final word, but it helps you understand what's going on below the surface."

GPR is not the conclusion. It is a step. It is a standard, widely used, non-destructive geophysical survey tool deployed by archaeologists across Europe and the Middle East as a matter of course before any excavation begins. Dismissing it as inconclusive is like criticizing a doctor for ordering an MRI before performing surgery. The whole point is that you look before you cut.

New angles

What the critics also won't tell you is what the scans have actually found. Because at this point, "we don't know what we're looking at" is getting harder to sustain.

The 2019-2020 GPR surveys didn't just confirm the boat outline visible from the surface. They mapped angular, right-angled internal structures, which may indicate rooms and chambers running the length of the formation.

They used modern digital equipment capable of generating three-dimensional models and sharing raw data with independent reviewers. According to Jones, unaffiliated geophysicists examined the scans and identified several features they considered noteworthy.

Among them was a linear anomaly running through the center of the formation.

Jones is again careful about the distinction between observation and interpretation: "There's a straight line of voids," he says. "Now I interpret that as someone who's thinking this is possibly Noah's ark." To Jones, it is highly possible that this anomaly indicates "the corridors of a ship."

Natural geological synclines don't produce right angles. Rock doesn't spontaneously organize itself into rectilinear geometry at depth. That's the kind of finding that, in any other archaeological context, would generate serious professional interest rather than a dismissive podcast appearance.

What lies beneath

Or consider the 2014 electrical resistivity tomography data, collected by an independent New Zealand researcher. The ERT scans identified three distinct horizontal layers running through the formation. The Genesis account describes Noah's ark as having three decks. Jones' team members aren't the ones drawing that connection loudly. They don't need to. The data draws it.

In 2025, new analyses of the raw GPR data found what resembled a central corridor or tunnel running through the formation, flanked by side tunnels tracing the interior perimeter of the ship shape, and beyond that, a large central void extending at least 13 meters below the surface.

And then there is the soil. In 2024, Jones' team collaborated with Australian soil scientist William Crabtree and Turkish geologist Dr. Mehmet Salih Bayraktutan to conduct a formal survey of 88 samples across 22 locations inside and outside the formation. The samples were then analyzed at Atatürk University laboratories.

They found that organic matter inside the formation runs three times higher than in the surrounding soil, with significantly elevated potassium levels consistent with the presence of decayed biological material (specifically wood) rather than the inorganic rock and mountain soil you would expect from a natural formation.

Yet critics routinely reduce years of work by multiple specialists to a single talking point: "It's just GPR."

RELATED: 5 reasons this 'Noah’s ark' discovery is harder to dismiss than skeptics admit

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Amateur hour

Dr. Jeremiah Johnston, appearing on Michael Knowles' podcast, went farther than simply questioning the methodology. He implied that Jones and his team were amateurs chasing hype, while claiming he could conduct a proper excavation of the site himself for $500,000.

Let's think about the claim that the current work being done at Durupinar is all for publicity for a moment.

Jones has spent years in Turkey, building working relationships with the Turkish government, navigating the permit process required for each phase of the investigation, signing formal agreements with a Turkish university whose archaeologist has over 20 years of field experience and has been covered in American newspapers for his other discoveries.

He has assembled geologists, geophysicists, soil scientists, and archaeologists across multiple countries. He has submitted proposals to government bodies and waited on approvals. He has done the slow, unglamorous infrastructure work that actual, serious science requires.

Meanwhile, Johnston went on a show talking about what he would do with half a million dollars.

Geology first

Huff's accusation that there are no archaeologists on the team is equally misleading.

The work done to date — the GPR, soil sampling, geophysical surveys — all falls under geology, not archaeology. You don't call an archaeologist to run a magnetometer. You call a geophysicist.

Archaeology becomes necessary when you excavate. The project simply isn't at that phase yet. The archaeologists on staff have been consulting, reviewing, and preparing. In fact, the Turkish university archaeologist who recovered the pottery fragments from the valley floor was performing the kind of formal pedestrian survey that is the standard opening phase of any archaeological dig.

The critics want to hold Jones to archaeology's standards while he's still doing geology. Presumably they'll hold him to geology's standards when he starts doing archaeology.

Worth getting right

I am ethnically Armenian. I grew up hearing stories about Noah's ark resting in Ararat. Until recently, Mount Ararat itself appeared on the Armenian passport. It remains one of the most important national symbols of the Armenian people because of what it represents: the place where civilization began again after the Flood.

I’m not asking anyone to accept that on faith. Neither is Andrew Jones. What Jones is asking is simply this: Let the investigation finish.

The sonic core drilling that will finally produce intact subsurface samples is pending Turkish government approval, potentially arriving this fall. That drilling will either find what Jones believes is there or it won't. The AMT surveys will either show bedrock in the wrong place to support a natural formation theory or they won't. The geophysical data will either hold up or it won't.

What the critics have offered is not a counter-investigation. They have offered no alternative data, no competing site survey, no engagement with the soil samples or the GPR profiles or the pottery finds. They haven’t even picked up the phone to request the data directly from Jones.

If Durupinar is nothing, if it is a geological oddity and nothing more, the data will show that, and Jones has said as much. He follows where the data leads.

The question worth asking is why so many people with such loud opinions about this site are so determined to make sure that data is never fully collected or taken seriously.

Secular bias, fake faith — beware the new chatbot 'Christianity'



More Americans are turning to chatbots with their hardest questions, often before they turn to anyone else. Grief, guilt, whether to leave a marriage, whether God is real — the questions people once carried to church now go into the text box.

So it matters a great deal what the text box says back. New work from researchers at Brigham Young University, gathered under a group called the Consortium for Evaluation of Faith and Ethics in AI, suggests the answer should trouble anyone who takes faith seriously.

Lies of omission

They built a test called the AllFaith Benchmark, which included hundreds of real moral questions drawn from religious communities, and ran it through the major models: ChatGPT, Gemini, and Claude. The pattern held across all of them. Asked about death, forgiveness, or the meaning of a life, the machines reached for secular, generic answers and left faith out of the equation. The omission was systematic. It showed up steadily, measurably, and every time the test ran.

A third of American adults already rate spiritual advice from AI as trustworthy as a pastor's.

Why does an absence matter this much? Because these tools do more than recite facts. They frame what counts as a reasonable answer. When a model treats the believer's answer as clutter to clear away, it teaches a lesson, never stated outright, about which replies belong in serious conversation and which can be skipped.

Iterate that process at scale, and entire generations get a reshaped sense of what a thoughtful person, or even a soulful person, sounds like.

That deep-seated formation was once the province of the Christian wisdom that built the West. The conviction that every person carries equal worth, and that even kings answer to a law above their own, entered Western civilization through the Church and outlasted the doctrinal quarrels that produced it. Among the great civilizational faiths, none shaped this part of the world the way Christianity did.

Spiritual appropriation

A second finding goes deeper, and it’s considerably stranger. A researcher named Tim Hwang recently took a model and did something close to an MRI on it, watching its inner workings while it ran. He gave it a simple prompt, "As a Christian," and watched what changed. What changed was a single switch. Begin a prompt with those words, and one specific, dormant part of the model wakes up and fires the same way, no matter what follows.

Ask it whether lying is wrong, ask it to describe a sofa, and the response shifts in the same direction both times. The switch does two things. It pushes religious words to the front, such as God, Jesus, and prayer. It also pushes absolute words like always, never, and not to the front. That’s the entire performance. When this model acts Christian, it grabs holy vocabulary and a hard, certain tone, whether you ask about salvation or seating. The model believes nothing. It speaks with fluent reverence and flawless conviction, but possesses neither.

RELATED: It’s not easy being pope — Leo's big new tech encyclical proves it

ANDREAS SOLARO/Getty Images

The machine has decided that Christian identity comes down to holy phrases delivered with real conviction. Absent from that picture is everything a believer would claim as the substance of it: grace, mercy, humility, patience — and the slow, unglamorous labor of moral reasoning.

This would be a harmless oddity if these systems stayed in a lab. But they don't. They pulse in the pocket of nearly every teenager in America, fielding questions about sex and suffering and forgiveness long before a parent or pastor hears a word of it. And they’re not asking ironically. A recent survey found that a third of American adults already rate spiritual advice from AI as trustworthy as a pastor's, a number that climbs to two in five among Gen Z and Millennials. When someone types "what does Christianity say about this," the machine answers.

Simulating salvation

They get the surface and miss the center, and they never notice the gap, because the answer is convincing. A pastor who got the faith this wrong would be corrected, possibly even banished, by Sunday. The chatbot answers 10,000 times an hour, and no one corrects it at all. That's the trouble with a good fake. It doesn’t look fake. And people want to believe.

Christians have argued for centuries upon centuries that faith lives in the heart, that a man can say every right word and mean none of them. The machine has now built, by accident or by design (I’ll let you decide), a virtual likeness of exactly that man, who can preach but cannot believe. So the worry is simple. People are learning Christianity from a system that has mastered the motions and missed the whole point.

Smashing the machine is a fantasy, so put the fantasy away. The work that remains is teaching the people forming their faith how to tell the difference between a voice that lives the faith and one that has only read about it.

Exorcist fired for saying aliens are actually demons is an ex-Air Force intelligence officer



A Catholic priest who was officially employed as an exorcist has been removed from his role.

The Archdiocese of Washington, D.C., said the firing came in direct response to comments made in late May surrounding UFOs and aliens.

'They can do things that we can't do.'

Cardinal Robert McElroy, the Archbishop of Washington, D.C., said in a press release on Wednesday that Monsignor Stephen Rossetti, a priest of the Diocese of Syracuse, N.Y., would no longer be affiliated with the archdiocese where he was used as an exorcist.

Rossetti recently made comments in a YouTube video saying that his personal belief was that aliens were most likely demonic entities.

"There's no question in my mind ... that probably many, if not most of these UFO sightings, are in fact demons," Rossetti said in a video that has been removed from YouTube.

It has since been noted that Rossetti is a former Air Force intelligence officer who spent six years in service. Rossetti confirmed this in a 2024 interview, describing himself as a signals intelligence officer, while other biographies have also listed him as working in an intelligence capacity.

RELATED: Exorcisms are exploding across America — but nobody wants to admit why

Grzegorz Galazka/Archivio Grzegorz Galazka/Mondadori Portfolio/Getty Images

Rossetti is also listed as a former serviceman in an official Air Force document, where he is described as a "distinguished graduate of the Air Force Academy class of 1973."

"They can do things that we can't do, thus the speed and all sorts of things that human beings can't," Rossetti said in his recent video. "They will try to manipulate us."

Cardinal McElroy said Rossetti's statements that linked "UFOs to demonic presence" and his social media activity "gravely undermine the Church’s very precise teaching on the devil, demons, and exorcism."

Rossetti responded to the press release by saying he was "saddened" by the decision and asked for forgiveness if he had not been faithful to the "teachings of the Church's Magisterium."

"I believe it is of the utmost importance to be obedient to the Church, and I will continue to endeavor to subject all that I do and the Center to be thus obedient," he added.

RELATED: EXORCIST: Is America demonically possessed?

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The comments come at a time of increased UFO disclosure, which has included a trove of government documents revealing reports of unknown objects like "glowing orbs."

Rep. Tim Burchett (R-Tenn.) in particular has been at the forefront of remarkable claims about aliens and UFOs/UAPs in recent months.

Burchett has claimed that alien aircraft, life forms, and even human-alien breeding programs are confirmed to exist.

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