The revolutionary who switched sides — and never wavered



David Horowitz, the ex-radical firebrand who spent the last 40 years of his life exposing the left’s lies, hypocrisies, and crimes, died on April 29 after a long battle with cancer. He was 86.

A former Marxist intellectual and New Left insider who became one of the most prolific and pugilistic conservative writers of his time, Horowitz was many things: essayist, agitator, memoirist, mentor, and iconoclast. But above all, he was a political street fighter of the first order. He saw himself on a battlefield of ideas — and he had no interest in compromise.

Horowitz spent the second half of his life warning Americans about the first half. And he never, ever backed down.

He was also my first boss.

Born in Forest Hills, New York, in 1939 to Communist Party members, Horowitz was steeped in ideological certainty from the cradle. He earned degrees at Columbia and UC Berkeley, gravitated toward literary criticism, and helped lead the radical journal Ramparts in the 1960s. By the early ’70s, he was deep in the orbit of the Black Panthers, whose criminality and murder of Horowitz’s friend Betty Van Patter all but obliterated his faith in the left.

That trauma marked the turning point and the beginning of a long journey rightward. He completed his break from his old comrades in 1985, when he and his longtime friend and collaborator Peter Collier published a scorching essay in the Washington Post Magazine with the cheeky title “Lefties for Reagan.”

“One of the few saving graces of age is a deeper perspective on the passions of youth,” they wrote. “Looking back on the left’s revolutionary enthusiasms of the last 25 years, we have painfully learned what should have been obvious all along: that we live in an imperfect world that is bettered only with great difficulty and easily made worse — much worse. This is a conservative assessment, but on the basis of half a lifetime’s experience, it seems about right.”

Horowitz would later write in his autobiography that his “moral conscience could no longer be reconciled with the lies of the Left.” If it could kill and lie and justify it all in the name of justice, what the hell kind of justice was it?

Horowitz’s political evolution was more than a turn — it was a total break. And once broken, he threw himself into the cause of exposing the radicalism, corruption, and totalitarian impulses of his former comrades. He brought to the right a kind of inside knowledge and rhetorical ferocity that few others could match.

In the late 1980s, he and Collier (who died in 2019) launched the Center for the Study of Popular Culture — originally just a room in Horowitz’s house in the San Fernando Valley. “The name identified its focus,” Horowitz wrote, “but also made it harder for the Left to attack.” It wasn’t a think tank like Heritage or Cato. “Our combative temperament was hardly suited to policy analysis,” he admitted. The CSPC would become the David Horowitz Freedom Center in 1998 — what Horowitz proudly called a “battle tank.”

I started working there in 1994, fresh out of college. David and Peter gave me my first real job. I wasn’t there long — only a couple of years — but the lessons stuck. When I gave notice to join the Claremont Institute, Peter warned me: “I certainly wish you luck. I don’t think David will take the news very well, though.” Oh, boy, was he right.

“JESUS CHRIST! HOW CAN YOU DO THIS TO ME?” was David’s immediate, explosive reaction. Such outbursts were legendary in the office — others had gotten the same treatment — but after a talk, he settled down. I finished my two weeks, and he shook my hand and wished me well as I left.

It took me a while to understand his wild response. But as he admitted in “Radical Son,” he had “a strain of loyalty in me” and “an inability to let go of something I had committed myself to.” That loyalty was fierce. And once you were in David’s circle — whether as comrade or colleague — he expected you to stay. Nothing mattered but the cause. “I would not run when things got tough,” he wrote of his hesitation to break from the Panthers. It was personal for him, always.

Peter once described his friend to me as “four-fifths of a human being.” That was generous on some days. Horowitz could be cold, irascible, and prone to volcanic rage. But he also had a great heart, one which bore scars from a lifetime of tragedy and regret. One of his most affecting books is “A Cracking of the Heart,” the 2009 memoir of his rocky relationship with his daughter Sarah, a gifted writer in her own right, who died suddenly in 2008 at the age of 44. It’s the reflection of a fully formed human being.

I was proud to publish David’s work years later. It always tickled me when he pitched articles — my old boss, pitching me — but I was pleased to publish them out of gratitude for the start he and Peter gave me.

While David became famous for his political transformation, in some ways he never changed. “You can take the boy out of the left,” one wag quipped, “but you can’t take the left out of the boy.” Venture capitalist Ben Horowitz, David’s son, put it even more precisely: “While David became known for his change in views, in a sense he never changed at all.” His method of ideological engagement — fierce, unrelenting, totalizing, moralistic — remained constant. Once an ideologue, always an ideologue.

And thank God for that.

David launched and encouraged the careers of many others, including Donald Trump’s domestic adviser Stephen Miller and Turning Point USA founder Charlie Kirk. His Freedom Center helped shape the new generation of conservative activists — and sharpened the right’s sense of urgency and resolve. Though he often complained that Republicans lacked the stomach to fight, he lived long enough to see another political pugilist from Queens take and retake the Oval Office.

His nine-volume “The Black Book of the American Left” was arguably his life’s last great project, modeled in part on “The Black Book of Communism.” Where others flinched or equivocated, Horowitz named the threat. The left wasn’t simply wrong — it was dangerous, deceitful, and, at its root, totalitarian.

David Horowitz is survived by his wife, April, four children, and several grandchildren.

He spent the second half of his life warning Americans about the first half. And he never, ever backed down.

Editor’s note: A version of this article appeared originally at Chronicles Magazine.

The book on David Horowitz



My first acquaintance with David Horowitz, who died Tuesday at the age of 86 following a battle with cancer, was as Peter Collier’s co-author on “The Kennedys: An American Drama,” published in 1984. That year in Washington, I heard Peter and David explain their departure from the left, which had people talking.

In 1987, when I met David at his Los Angeles home, he asked me what I did in the 1960s. I told him my primary interest was getting stoned, but like many others, I raised my voice against the war in Vietnam. David promptly invited me to the Second Thoughts Conference in 1987. As Peter Collier explained in the foreword to my “Bill of Writes,” the participants shared one central conviction:

The god of the New Left had failed them personally during its nihilistic strut on the stage of the ’60s and they were ready to testify against the smelly little orthodoxies they had once affirmed. In the future, some of these Second Thoughters went on to be conservatives, but they would always have a more profound identity as “ex-leftists,” who knew that the utopia they (we) had been building had never really been anything more than a Potemkin waste site, and that while leftism might try to disguise itself as “liberal” or “progressive,” totalitarianism by any other name would smell just as rancid.

The ex-leftists, myself now among them, were ready to take on Hollywood. They prompted David to found the Center for the Study of Popular Culture and bring me aboard as a journalism fellow. David once toned down my description of Lillian Hellman as a “Stalinist swamp sow,” but for the most part, we were on the same page. I worked with Peter on Heterodoxy, and both colleagues helped me out on the work that would become “Hollywood Party.” Heterodoxy transformed into Frontpage, where I write to this day.

Photo by Lloyd Billingsley

David considered Peter the better writer, but David never wrote a dull page. Consider, for example, “Radical Son,” which belongs on a shelf with Whittaker Chambers' “Witness,” “Out of Step” by Sidney Hook, and “The God that Failed” by a group of ex-communists, including Arthur Koestler, Andre Gide, and Richard Wright.

I recently reviewed the account of the Black Panthers in “Radical Son,” the founding of their school in Oakland, the murder of Betty Van Patter, and a lot more. But as it turned out, I had forgotten what David had written up front: “To Lloyd, comrade-in-arms, who joined us at Second Thoughts.”

David Horowitz now joins Peter Collier, who died in 2019. Farewell, brave warriors for truth and freedom.

What’s Behind Kamala Harris’ Connection To A Mass Murdering Cult Leader?

A new religious spirit is at work, permeating all sides of American politics.

America’s Current Schooling Catastrophes Were Set In Motion 100 Years Ago

Starting with John Dewey, leftists have molded our public education system to manipulate America's youth into advancing their own agenda.

How The ’60s Changed America For The Worse

Stumbling Toward Utopia places the nation’s debt crisis in a moral context stemming from the utopian perspective of the 1960s.

PBS’s William F. Buckley Documentary Highlights The Conservative Crusader’s Faith

Bill's faith enabled him to speak boldly, unapologetically, and ultimately prophetically, about the issues of his time.

Today’s Race Extremists Are Destroying Martin Luther King Jr.’s Legacy

Martin Luther King, Jr. would be shocked by the regression in America since he led the civil rights movement.

Redemptive Love Inspired ’60s Hippie Revival And Box Office Hit ‘Jesus Revolution’

What is lasting are the testimonies of the delivered, knowing that Jesus met them and transformed their youthful experimentations into encounters with the love of God, giving them new life.

Leftists Are Trying To Redefine Race Riots As Acts Of Rebellion

Leftists are trying to reclassify race riots as righteous acts of rebellion, but when you set aside ideology, it becomes clear they aren't.