Abortion Activists Don’t Speak For This Rape Survivor Who Loved Her ‘Innocent’ Unborn Child
Abortion activists insist that children conceived in rape must be aborted, but this young pro-life woman wants you to know there is another way.
Ever since a leaked draft opinion from the Supreme Court indicated that a majority of justices on the bench stood poised to overturn Roe v. Wade, aghast abortion advocates in the U.S. have been scrambling in search of ways, however preposterous or implausible, to derail the looming decision.
Some Democratic politicians and progressive mainstream media personalities immediately pushed for the codification of federal abortion rights before they could be rolled back in the aftermath of Roe's reversal. Others resorted to bad-mouthing and scaremongering in hopes of pressuring certain conservative justices to change their minds. Still others took to the streets — apparently in violation of federal law — to picket and protest against the forthcoming decision outside several Supreme Court justices' homes.
Over and against the findings expressed in Justice Samuel Alito's opinion, countless abortion advocates vehemently argued that a woman's right to terminate her pregnancy was clearly spelled out on the pages of the Constitution and is, in fact, "deeply rooted in the country's history and traditions."
One might expect that advocates would herald an individual's right to privacy as found in the Fourteenth Amendment — the 1973 court's determination — to bolster their support for legalized abortion. Many did.
But this week, left-wing news outlet Ms. Magazine cited a different constitutional amendment in its argument against restrictions on the procedure: the Thirteenth Amendment, which abolished slavery and involuntary servitude.
"Abortion bans force pregnant women to endure the dangerous work of pregnancy, labor, and childbirth against their will. Abortion bans place pregnant women seeking abortion under state control and require them to perform involuntary labor," wrote contributing editor Carrie Baker, also a women and gender studies professor at Smith College, in an article published by the magazine on Monday.
"This is a violation of the 13th Amendment," she asserted.
In order to make her point, Baker argued that "pregnancy, labor, and childbirth" should be interpreted merely as "difficult forms of work."
"Pregnancy causes nausea, fatigue, tender and swollen breasts, constipation, body aches, dizziness, sleep problems, heartburn and indigestion, hemorrhoids, itching, leg cramps, numb or tingling hands, swelling, urinary frequency or leaking, varicose veins — and many more deeply invasive and painful experiences," she offered as evidence.
"Pregnancy takes over the entire body, affecting the cardiovascular system, kidneys, respiratory system, gastrointestinal system, skin, hormones, liver and metabolism. It increases blood volume by about 50 percent and depletes calcium from the bones, decreasing bone density. Risks of pregnancy include high blood pressure, gestational diabetes, anemia, depression, infection, and death," she continued.
"To force these experiences on an unwilling person is a form of involuntary servitude," Baker concluded, given the side effects.
Elsewhere, she compared forcing someone to continue their pregnancy to "bodily assault" and even "rape," adding that such behavior has "surprisingly similar dynamics to domestic violence and sexual assault."
It's unlikely that Baker and Ms. Magazine's radical arguments will persuade any of the court's conservative justices, however, or anyone on the conservative side of the issue, for that matter. If anything, the arguments might weaken abortion advocates' standing on the issue.
Should the Supreme Court follow through with its anticipated decision to overturn Roe v. Wade and thus significantly roll back abortion rights in the United States, many Christians across the country would celebrate and praise God for bestowing his grace and favor.
Pro-life advocates, many of whom are Christians, have fought for decades to defend the lives of the unborn and restrict the performance of abortions in the U.S., something they argue is clear and unjustifiable murder.
But according to the Associated Press, not everyone who professes to be a follower of Jesus Christ agrees with the sentiment. In fact, some clinic workers and religious abortion advocates in the southeastern U.S. told the news agency that it's their faith, not a lack thereof, that fuels their support for a woman's right to terminate her pregnancy.
One example is Ramona, an employee at West Alabama Women’s Center, who claimed her "trust in God" is what led her to the clinic, where she tends to patients who have undergone abortion procedures.
She and her fellow coworkers, "most of them black, deeply faithful Christian women," claimed they have no trouble reconciling their work with their religious beliefs.
"God is on our side, they tell each other. God will keep this clinic open," the AP reported following interviews with the clinic's staff of 11.
The clinic's director, Alesia Horton, dismissed the protesters who often demonstrate outside the building holding Christian banners and signs with Bible verses on them. "I don’t know what Bible they’re reading, 'cause it’s not the one that I read," she said.
But for most Christians, the Bible seems perfectly clear on the matter. All are created "in the image of God" (Gen. 1:26-27) by a loving Father who knew them before He formed them (Jer. 1:5) and personally knit them together in their mother's womb (Ps. 139:13-16; Job 31:15). Just as well, the Lord hates "the hands that shed innocent blood" (Prov. 6:17).
But abortion advocate Kendra Cotton, a religious member of the Black Southern Women’s Collective, a coalition of black women organizers, claims most Christians are missing the point.
She told the AP, "We need to have a real conversation about what we describe as Christianity." The news agency then paraphrased her words to assert that "the white evangelical worldview that abortion is murder has consumed the conversation, flattening the understanding of how religion and views on abortion truly intersect."
Cotton then loosely and irresponsibly strung together a range of biblical themes in an attempt to support her support for abortion: "We know that Christianity supports freedom, and inherent in freedom is bodily autonomy. Inherent in Christianity is free will. When people talk about the body being a temple of God, you have purview over your body, there is nothing more sacred."
Cotton and her ideological companions at the West Alabama Women’s Center are not alone in their views. The Public Religion Research Institute found in 2019 that nearly 70% of black Protestants believe abortion should be legal in most or all cases. Moreover, nearly 60% of white mainline Protestants and more than half of white Catholics believe the same.
Though attitudes continue to change on the issue. And in recent years, more and more Americans have expressed support for stronger restrictions, especially when pollers are careful to avoid buzzwords and identity politics in their surveys.
Mexican activists are preparing to shuttle abortion-seeking women from Texas and other states into Mexico where they can legally terminate their pregnancies, the New York Times reported this week.
The plan, which also consists of smuggling abortion-inducing drugs over the border, is reportedly part of a controversial effort to help pregnant women evade increasing restrictions on abortion being implemented across the United States.
Earlier this year, a strict abortion ban was signed into law just over the U.S.-Mexico border in Texas. The new law prohibits the operation after fetal cardiac activity is detected, something that generally occurs at six weeks gestation.
Similar laws are expected to be put in place elsewhere in the U.S. if the Supreme Court rolls back or completely overturnsRoe v. Wade. Earlier this month, conservative justices on the high court appeared to signal a readiness to dramatically roll back abortion rights as they heard arguments in Dobbs v. Jackson Women's Health Organization.
Faced with the prospect of sweeping abortion restrictions in the U.S., feminist activist groups in Mexico that have for decades advocated for abortion in Mexico and Latin America have now turned their attentions northward.
"Activists are planning to help shuttle Texans and other Americans seeking abortions into Mexico, and to build networks to ferry the abortion pills north of the border or send them by mail — something they’ve already started doing and now plan to expand," the Times reported.
Dozens of activists have reportedly scheduled a meeting in January to work out the details. Some have already started shipping pills across to the U.S.
The paper noted that "the strategy is highly contentious because it involves foreign activists working directly to undermine American law," but the activists are reportedly undeterred by the potential of legal repercussions.
“We aren’t afraid,” one of the activists, Verónica Cruz Sánchez, told the Times. “We are willing to face criminalization, because women’s lives matter more than their law.”
Several factors working against the prevention of her criminal enterprise may be working to encourage her boldness.
On Thursday, the U.S. Food and Drug Administration made permanent a rule enacted during the early parts of the COVID-19 pandemic that allows abortion drugs to be delivered by mail. While many states still ban the deliverance of the drugs by mail, the FDA's ruling makes prosecuting the action more difficult, especially if the senders are from out of country.
Experts told the Times that the activists would have to be caught and arrested in Texas, or extradited to the U.S. in order to face punishment.
“This is a really terrible, lawless attack on life,” John Seago, the legislative director for Texas Right to Life, reportedly said of the plan. He added that such efforts would “make it absolutely more difficult to do it, to enforce these laws.”