The death of 17-year-old Austin Metcalf at a track meet in Frisco, Texas, is every parent’s nightmare. The circumstances make the loss even more devastating. Metcalf, a student at Memorial High School, was stabbed in the chest by another teen, Karmelo Anthony, after a brief argument.

Anthony, a student at Centennial High School, was reportedly sitting under the tent reserved for Memorial High. A witness told police that Metcalf asked Anthony to move. When Anthony refused, Metcalf reportedly grabbed him. At that point, according to the witness, Anthony pulled out a knife, stabbed Metcalf once in the chest, and fled the scene.

The people pushing identity politics are long on hubris and short on wisdom.

Police later arrested Anthony and charged him with first-degree murder. His bail was set at $1 million.

Austin’s twin brother, Hunter Metcalf, held him during his final moments, making the situation even more tragic.

As often happens — especially online — the story of Austin Metcalf’s death quickly shifted from a tragedy about a young life lost and a grieving family to a debate about race.

Metcalf was white. The accused, Karmelo Anthony, is black. Social media users, particularly on X, widely claimed that the case would have drawn national headlines and sparked protests if their races were reversed.

But the facts don’t support claims of media silence. NBC News, ABC News, and Fox News all covered the incident.

Still, accusations of selective coverage illustrate a broader frustration with “outrage inequity” — the notion that moral outrage and condemnation often hinge on the racial identities of both the victim and the accused. The primary indication of this phenomenon is the uneven application of moral indignation and condemnation based on particular victim-perpetrator color combinations.

Critics argue that progressives frequently engage in this pattern, particularly when racially motivated hate crimes make headlines.

In 2022, for example, Payton Gendron drove three hours to a supermarket in Buffalo, New York, where he fatally shot 10 black people. That attack allowed liberal commentators to reinforce a familiar narrative: White violence against black Americans stems from “whiteness” and “white supremacy.”

Progressives often cite slavery, Jim Crow-era lynchings, and even verbal altercations between people of different races as proof of a persistent hatred embedded in white identity.

Rise of the ‘woke right’

A growing number of conservatives use incidents like Austin Metcalf’s killing to support their preferred narratives. They see Karmelo Anthony’s actions as a reflection of a much broader pathology among blacks and cite violent crime statistics to prove their point.

Some attribute these outcomes to culture, specifically the breakdown of the nuclear family and fatherlessness. Others believe the dysfunction is a matter of blood and bone, citing lower IQ scores and genetics as the main culprit.

The increasing prevalence of this rhetoric among conservatives is a microcosm of a much bigger phenomenon: the rise of the race-conscious right. Some people use “woke right” to describe this ascendant ideology, but the specific terminology is less important than the reality it describes.

The political left is notorious for making everything about race. Any incident that involves a white person doing something negative to a black person is strained through a racial prism. Police shootings and incarceration statistics are the clearest examples. Disparities in education outcomes and household income are another.

The left’s overarching narrative is that black people in America face unique obstacles because our institutions are infected with anti-black racism. No amount of evidence to the contrary moves them from that position.

Conservatives historically responded to this narrative by promoting “colorblindness,” treating people as individuals, cautioning blacks to resist self-pity, and encouraging them to embrace personal responsibility. In fact, the right regularly chastises liberals for painting police with a broad brush based on the actions of a few “bad apples.” Their message was always clear and consistent: Don’t engage in hasty judgments or sweeping generalizations that tempt you into seeing entire groups as villains or yourself as a victim.

Animus without evidence

That is no longer the case, and the parallels between the race-obsessed left and right are becoming increasingly clear.

One is assuming racial animus is at play — often without sufficient evidence — when you feel attacked by public institutions. For instance, activists on the left saw George Floyd as the living embodiment of the historical oppression black men have faced in America at the hands of racist police. That idea persists to this day, even though prosecutors stated there was no evidence Derek Chauvin’s actions were racially motivated.

The right’s rhetoric during much of Daniel Penny’s criminal trial made it clear that for some, he was the embodiment of the current persecution of white males in American society. It wasn’t just that Penny was being punished for standing up to a mentally ill homeless man. They believed that Penny was being prosecuted because the black District Attorney Alvin Bragg was bent on weaponizing the justice system against a straight white male in New York City.

Another example of conservative race-consciousness is the tendency to individualize in-group misdeeds while collectivizing the sins of out-groups. This explains why conservative commentators would never think to insert a racial descriptor when discussing teachers who have sex with students, even though it feels like every week brings another incident involving white women engaging in inappropriate conduct with teens.

Likewise, for all their time spent fighting against trans ideology, influencers on the right don’t make a habit of describing its most vocal proponents in racial terms. White abusers and perverts only have to answer for their own behavior, while black people who misbehave in public are seen as representatives of a larger group.

Both sides also make a habit of turning isolated tragedies into existential crises. Progressive pundits stoking the flames of race explain why a black man living in Brooklyn comes to feel “white supremacists” are the real threat to his life even though every shooter in his neighborhood shares his complexion. Likewise, conservatives who live in all-white neighborhoods repost old videos of black criminals halfway across the country with captions claiming their children are under attack.

From Robin DiAngelo to David Duke

Even the quick expressions of forgiveness from Austin Metcalf’s father were ridiculed by some conservatives online. This mirrors the frustration black commentators expressed after family members of Dylann Roof’s victims forgave him two days after he shot nine black churchgoers at a church in South Carolina.

One of the worst parts about the rise in right-wing race consciousness is that it was completely predictable. Progressives spent years arguing that white people are the cause of all the country’s problems. Pundits who love to lecture conservatives about embracing Ibram X. Kendi-style “antiracism” regularly said the vilest things on TV about white people. Over the past few decades, the left went from fighting against racism to publicly waging war against “whiteness.”

The fact that most of the people running the institutions — from universities to Fortune 500 companies — are white doesn’t lessen the damage. Only a complete fool would think you can demonize the largest ethnic group in your country without some type of blowback.

Unfortunately, the people pushing identity politics are long on hubris and short on wisdom. Not only do they reduce Americans down to their immutable traits, but they also create the perfect breeding ground for extremist views. Simply put, when you “sow” Robin DiAngelo, you will “reap” David Duke. This is not unique to white people. Rejection of moderation almost always leads to radicalism.

It’s not entirely clear where we go from here as a nation, but I wish both liberals and conservatives alike would turn down the racial rhetoric. This is one reason Austin Metcalf’s father pleaded with people not to make his son’s death about race or politics. Through his grief, he intuitively understands that seeing victims of crime as pieces to be moved around a cultural chessboard is a sign of a sick society that places a higher value on political narratives than on preserving life. This applies equally to the left and right.