Renewing the promise of America: A Catholic tribute this Fourth of July



As fireworks light up our skies and patriotic songs echo from sea to shining sea, Americans across the nation prepare to celebrate the birth of the greatest experiment in human freedom: the United States of America.

The Fourth of July is more than a commemoration of independence. It is a call to remember the sacrifices, the dreams, and the values that made our republic possible — and Catholics’ role in our great national story.

There is no better time than now for all Christians and men and women of good spirit to renew the great virtues that made our country the beacon that shines around the world.

Now, as Catholics recover from four years of a presidential administration actively weaponized against them, we must remember that we still have a seat at the table.

The first Thanksgiving — on what would become U.S. soil — was not a turkey dinner in Plymouth but a Mass. On September 8, 1565, in what is now St. Augustine, Florida, Father Francisco López de Mendoza Grajales celebrated the holy Eucharist, giving thanks to God for a safe voyage from Spain and the new beginning in this land.

It was a deeply Catholic expression of gratitude — a reminder that before America was a nation, it was already a place where the faith was planted.

That same spirit of courage and conviction continued through the Revolution. Among the signers of the Declaration of Independence stood one Catholic: Charles Carroll of Carrollton, a man of extraordinary education and faith. At a time when anti-Catholic prejudice was rampant in the colonies, Carroll's signature was a bold testimony that Catholics were willing to risk everything — fortune, honor, and life itself — for liberty.

No group more embodied the pioneer spirit and resilience of the early republic than the Catholic sisters who took to the frontiers — not with muskets, but with habits, discipline, and love.

In 1727, the Ursuline Sisters opened the first Catholic hospital in New Orleans, 24 years before Benjamin Franklin founded the first one in the original colonies. Later, the Sisters of Charity would build dozens of hospitals across the expanding nation, including the Baltimore Infirmary in 1827. These heroic women served all: rich and poor, black and white, Christian and non-Christian.

Even legends of the Wild West intersect with this Catholic witness. The infamous Doc Holliday, once a gunfighter, died not in some saloon but in a Catholic hospital in the Rockies, attended by sisters and reconciled with God through the Catholic Church.

Sadly, forces have recently been at work to exclude Catholics from expressing our deeply held beliefs in the society we helped to build.

Under President Biden, the FBI authorized federal agents to spy on Catholics in their houses of worship and shamelessly persecuted pro-life advocates for speaking out peacefully about the dignity of human life. Meanwhile, the Biden FBI sat idly by while extremists carried out more than 500 attacks on Catholic churches across the nation, including upon St. Patrick Catholic Church in Wichita, Kansas, where statues were destroyed and glass shattered, preventing worshippers from attending Mass.

Under the Trump administration, however, a new Justice Department task force will fight anti-Christian bias. Moreover, recent Supreme Court victories — some secured by Catholic plaintiffs or attorneys — reaffirm not only that Catholics are entitled to the same religious freedom guaranteed to all other faiths, but also that Catholics are key players in defending the First Amendment freedoms that make our nation great.

Modern Catholic heroes like Grace Morrison, for example, prove that religious freedom is still worth fighting for and we must continue to restore religious toleration to the American lexicon. Grace bravely stood up against the Montgomery County School Board in Maryland, which revoked parental notification and opt-outs for age-inappropriate and over-sexualized LGBTQ course materials for children as young as 3. Joining other religious plaintiffs of diverse faiths, Grace fought for her right to opt her 12-year-old daughter out of the materials promoting radical ideologies antithetical to her family’s beliefs.

Just last week, the Supreme Court affirmed her First Amendment rights.

Thanks to courageous individuals and victories like these, Catholics, who came to America to build, can take up once again their shared dream of creating a society of ordered liberty and moral greatness. That legacy endures in stone and memory in the U.S. Capitol, where statues of Mother Joseph of the Sacred Heart, St. Junípero Serra, St. Damien of Molokai, Fr. Eusebio Kino, and Fr. Jacques Marquette quietly testify to the Catholic heart of the American story.

There is no better time than now for all Christians and men and women of good spirit to renew the great virtues that made our country the beacon that shines around the world.

This is not a time to merely celebrate the past, but to shape the future, to conquer the new cultural frontiers that Pope Leo, the first American pope, is calling us to take on with renewed energy, courage, faith, and hope, reclaiming the nobility of our founding vision — and ensure that this “one nation under God” shines with even greater brilliance for generations to come.

Here are the top 3 LEAST patriotic members of Congress



While millions of Americans across the country are gearing up for their Fourth of July festivities, here are three members of Congress who likely won't share their enthusiasm.

3. Jasmine Crockett

Democratic Rep. Jasmine Crockett of Texas has had several standout moments during her political career. Like many others in her party, Crockett has had her fair share of criticisms of the Trump administration, and she's even gone so far as to root for other countries over the one she was elected to represent.

'I can go through pretty much the entire South and tell you that they're broke and rely on a lot of welfare from the government.'

During a February interview on "The Breakfast Club," Crockett said she was "rooting for" Canada and Mexico over the United States because they were standing up to the "crazy regime from Mar-a-Lago."

“The fact that I’m rooting for Canada and I’m rooting for Mexico a lot is really wild, but they are really the ones that are speaking truth to power right now," Crockett said.

RELATED: Jasmine Crockett says Trump impeachment inquiry 'absolutely' on the table

  Photo by Chip Somodevilla/Getty Images

Crockett has also displayed disdain for Republican constituencies in particular, calling red states "deplorable" for not embracing the radical gender ideology her party touts. On a separate occasion, Crockett called red states "broke," accusing them of being too reliant on "big blue states."

"Down in Alabama, who's broke, down in Louisiana, who's broke — I can go through pretty much the entire South and tell you that they're broke and rely on a lot of welfare from the government," Crockett said. "To be perfectly honest, it is tax dollars from these big blue states. ... We're in the 'find out' phase."

Of course we cannot forget the infamous "hot wheels" comment Crockett made toward Republican Gov. Greg Abbott of Texas back in March, apparently mocking him for his disability. Crockett notably refused to apologize for her remarks.

2. Rashida Tlaib

Democratic Rep. Rashida Tlaib of Michigan has reliably railed against America, specifically the concept of American sovereignty, throughout the span of her political career.

'Impeach the motherf**ker.'

Tlaib has repeatedly called for ICE to be abolished, claiming its sole purpose is to terrorize illegal aliens even though they broke the law by entering the country illegally. Rather than celebrating the country she represents on the Fourth of July, Tlaib insisted that America consists of "broken systems rooted in racism that allow folks to be harmed and killed."

RELATED: Rashida Tlaib flips out when asked to condemn 'Death to America' chants by anti-Israel protesters in her district

  Tom Williams/CQ-Roll Call, Inc via Getty Images

Like some of her other Democratic colleagues, the Palestinian-American has also spent much of her career focused on other parts of the globe outside the United States.

Tlaib has become known for her advocacy and support for Palestine over Israel, the country that is regarded to be America's ally in the region. When Tlaib takes a break from calling to "impeach the motherf**ker," referring to Trump, she is likely being censured by the House for "promoting false narratives" about the Hamas attack against Israel on October 7.

1. Ilhan Omar

Democratic Minnesota Rep. Ilhan Omar's political career is a treasure trove of anti-American sentiment. One of the most glaring instances of blatant disregard for Americans is the "some people did something" scandal of 2019.

Omar was speaking at a fundraiser for the Council on American-Islamic Relations when she downplayed the deadliest terrorist attack ever to take place on American soil.

'We're a country built on stolen land and the backs of slaves.'

"CAIR was founded after 9/11 because they recognized that some people did something and that all of us were starting to lose access to our civil liberties," Omar said at the fundraiser.

Although Omar's comments sparked outrage, the congresswoman doubled down and made the atrocity about herself.

"I think it is really important for us to make sure that we are not forgetting, right, the aftermath of what happened after 9/11," Omar said in an interview following the scandal. "Many Americans found themselves now having their civil rights stripped from them. And so what I was speaking to was the fact that as a Muslim, not only was I suffering as an American who was attacked on that day, but the next day I woke up as my fellow Americans were now treating me a suspect."

RELATED: The US is now 'one of the worst countries' because of Trump's actions, says Ilhan Omar

  Photo by Kent Nishimura/Getty Images

This wasn't just a one-off Freudian slip for Omar. Rather, the Somali native has a steady track record of spewing anti-American rhetoric. Omar has called Americans she disagrees with "stupid" and even said the United States has "turned into one of the worst countries."

Omar herself admits she grew up in a dictatorship in Somalia, but she still insisted that the recent Army parade to celebrate the 250th anniversary of America's founding somehow demonstrated that the U.S. is worse than the country she is originally from.

Her bias against the United States and in favor of foreign countries has been a topic of conversation for her entire career, and it can be best demonstrated by comparing her own statements about American independence and Somalian independence.

Omar, a representative for the United States, celebrated Somalian independence in a Tuesday post on X depicting a man waving her native flag.

However, her praise seems to be reserved exclusively for Somalia. Back in 2018, she posted a critical statement to mark America's independence.

"We shouldn't revise history," Omar wrote. "We're a country built on stolen land and the backs of slaves. Independence Day allows us to reflect on how far we've come and how much farther we have to go. Leveraging our voice to fight for justice is as American as it gets. Happy 4th of July."

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Ask yourself the one question that separates patriots from pretenders



As we honor the brave souls who laid down their lives for this country and salute those who fought for our freedom, a deeper question should rise within us.

Not one that simply tests our loyalty to the red, white, and blue or willingness to die for our flag, but this: Would you live for your country?

This country doesn’t need more empty promises of sacrifice. It needs people willing to show up every day with integrity and courage.

I once sat across from a young, bright-eyed man, eager to prove himself, training to become a Navy SEAL. I asked him to write down a single question: Would you die for your country? He nodded solemnly as he scribbled it onto a notepad. Then I told him to cross out “die” and write “live.”

That shift in wording — so simple — completely changed his posture. The romanticism of martyrdom dimmed in the light of daily responsibility. Living for something demands consistency, humility, and effort. It’s the long haul.

I then asked him to add "your family" and "my family" to the sentence. “Would you live for your country, your family, and my family?” That’s when the gravity hit him. Because if you won’t live for them — serve, protect, uphold — then you don’t deserve the honor of dying for them.

A lot of men say they’d die for their country because they assume they’ll never have to. But living for your country? That’s actionable. That starts now — in how you lead your home, how you love your neighbor, how you contribute to your community.

This country doesn’t need more empty promises of sacrifice. It needs people willing to show up every day with integrity and courage.

We are living in a destabilized America. The erosion didn’t begin with foreign powers. It began when we stopped holding ourselves and each other accountable. We began to celebrate selfishness over service, confusion over clarity, and chaos over order. When morality and justice become flexible, small government becomes impossible. That vacuum invites control. And when people abandon responsibility, tyranny grows in its place.

I’ve worked in environments where destabilizing a country was the goal, where operations were designed to light the fuse and let the people do the rest. Sadly, I see a similar fuse burning in our own nation.

When law is no longer tied to truth and truth becomes subjective, the foundation cracks. Evil ideas dressed as compassion are pushed forward under the guise of progress. But make no mistake: Confusion is not compassion. Chaos is not freedom. And evil, when legalized, is still evil.

So what do we do? We take ownership. We return to righteousness.

I used to think I was doing enough by building a business, raising my kids, and being a decent husband. But I delegated too much. I assumed the school system would take care of my children’s education. I trusted the government to protect what’s right.

That was a mistake.

The top is broken. It’s time we fix it from the ground up, starting with ourselves. We’re not in charge of them. We’re in charge of us.

As men and women of faith, we were born with purpose and calling. The Bible tells us we are a royal priesthood, but too many of us live like powerless pawns. Why? Because we've forgotten who we are. We fear the consequences of standing up, but fail to see the greater danger in staying seated.

When I look around, I see a nation waiting for leadership — not from Washington, but from our homes, churches, and communities. Men, it’s time to get back in the fight. Not with fists, but with faith. Not with rage, but with righteousness.

Start by asking: What do I bring to the table? What am I doing to make this country better today? You don’t need to be a soldier to serve. You need to be someone of character who says, “As for me and my house, we will serve the Lord.”

I recently read Ezekiel 22:30 to a group at my church: “I searched for a man among them who would build up the wall and stand in the gap … but I found no one.” I asked, “What if Jesus came back today and found no one standing in the gap for this nation?” A little boy stood up and shouted, “I’ll be that man!”

That boldness — unfiltered and unafraid — is what we need more of.

This Fourth of July, don’t just wave the flag — embody what it stands for. Choose to live for your country. Live with integrity. Live with purpose. Live in a way that honors your family and the generations that came before us.

If we start living like that, others will follow. Only then can we fill in the gap and rebuild the wall.

Hail to the cheeseburger! An all-American staple and a 4th of July favorite



OK, who among us doesn't have a moment to give Fourth of July props to the cheeseburger?

C'mon! It's only the most American of our unparalleled collection of all-American foods.

So tell us, dear readers — what are your favorite spots to frequent when the cheeseburger hankerin' hits you?

But before we get to the cheeseburger, the history of its older sibling — the hamburger — deserves a look as well, and as it turns out, its official beginning is a bit disputed.

So how did ye olde hamburger hatch?

Legend has it that Uncle Fletcher Davis in the late 1880s created the first hamburger at a small cafe on the Henderson County courthouse square — and then "Uncle Fletch" took his creation to the 1904 World’s Fair, in St. Louis, where it was called a “hamburger." In another account, it's said that teenager Charlie Nagreen was trying to sell meatballs at a Wisconsin fair in 1885 without much success — until he flattened the meatballs between two slices of bread, and then it was a hit given that folks could carry it around with them. That same year, it's said that Frank and Charles Menches were short on meat for their sausage sandwiches at the 1885 Erie County Fair near Buffalo, New York — and then conjured up some culinary wizardry after a butcher suggested swapping in ground beef.

Or does Louis' Lunch in New Haven, Connecticut — which you can still visit — get the nod as the true inventor of the hamburger? (Although, a cheese concoction apparently did start getting added to the one-of-a-kind creation there in due time.)

RELATED: Don’t believe leftist lies. American history IS good.

  Photo by: Paolo Picciotto/REDA/Universal Images Group via Getty Images

You can check out a video report below about Louis' Lunch, which touts that their burgers are still made the same way — no condiments allowed! — and they even use the same 100-plus-year-old stoves in which the burgers are cooked sideways.

RELATED: When American men answered the call of civilization

 

You be the judge.

But as far as our beloved cheeseburger is concerned, it appears safely accepted that it got its start 101 years ago when 16-year-old Lionel Clark Sternberger was working as a short-order cook at his dad's restaurant — The Rite Spot — in Pasadena, California, in 1924. Word is that young Sternberger began adding cheese to the patty, which later was dubbed the "Aristocratic Burger: The Original Hamburger with Cheese."

As you're well aware, the cheeseburger is fast-food, and after The Rite Spot apparently got things in motion, there are now scads of such establishments all over America that can satisfy your taste buds.

But which one serves the best cheeseburger?

And why?

Is it the quality of the patty? The appeal of the bun? Or is it the chosen cheese? The toppings? The veggies? Bacon or no bacon? Or a combination of all of the above? That answer is, as always, up for debate (psst ... it's In 'N' Out), and the final list can change by the day, week, month, and year.

Here's one breakdown that just may get your stomach churning:

RELATED: Frederick Douglass: American patriot

 

And do you know of cool cheeseburger spots in your state that aren't necessarily creations of chain fast-food eateries?

If you don't, you just may want to check out a few videos that show you just that. Other clips employ variations on that theme and present kingpin cheeseburgers from other vantage points. How about this one?

RELATED: How to really take time off this 4th of July

  

So tell us, dear readers — what are your favorite spots to frequent when the cheeseburger hankerin' hits you?

As we've proven here, they don't have to be national, or even regional, cheeseburger joints. One-of-a-kind mom-and-pop outfits count, too. Truth be told, they may even count more.

Finally, do you have any crowd-pleasing cheeseburger recipes you'd like to share with all of us as our grills get fired up today? Let us know all of your secrets in the comments below.

And all hail to the cheeseburger as we celebrate another Independence Day.

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9 reasons we (still) love America — and you should too



1. We're incurable optimists

  H. Armstrong Roberts/Classic Stock

If you're on music duty for the barbecue this weekend, don't overlook "Little Pink Houses."

The John Cougar Mellencamp classic is a dependable crowd-pleaser because it's one of those songs people tend to forget they love. At least until it gets to the first "Ain't that America?" — at which point everybody's singing along. An essential addition to any patriotic playlist.

Now, some party poopers love to point out that "Little Pink Houses" isn't really a celebration of America. (They do this with "Born in the U.S.A." too.) Even Mellencamp himself.

“This one has been misconstrued over the years because of the chorus — it sounds very rah-rah. But it’s really an anti-American song."

Tell you what, Mr. Mellencamp: We'll be the judge of that. And as soon as we hear that opening riff, our hearts swell with patriotic pride.

It's not that we haven't heard the lyrics. It's that we don't feel sorry for the everyday Americans they describe — as we're apparently supposed to.

Take the black guy in the first verse, with the interstate running through the front yard of his little pink house.

That guy inspired the song. He's based on a real person Mellencamp saw in Indianapolis, sitting in a cheap lawn chair with a cat and watching the endless traffic go past his front yard.

The most striking thing to Mellencamp was how content the guy seemed. But instead of contemplating this mysterious serenity, he dismisses it as delusional.

"You know he thinks he got it so good."

Who are we to say he doesn't? Have you ever seen a better distillation of patronizing, paternal liberalism?

From that simple image, by the way, the up-and-coming singer-songwriter built a top-10 hit and classic rock staple beloved by millions for more than four decades. How's that for the American dream? The dream "Little Pink Houses" is supposed to "critique."

Or consider the young man with the greasy hair and greasy smile "listening to the rock and roll station."

When we hear that verse, we get an intense nostalgic feeling of doing nothing on a lazy summer afternoon before smartphones were invented.

Paradise. He's young and it's morning in America. And we're supposed to think he's sad that he's not going to be president?

Forget the self-defeating, sad-sack interpretations. "Little Pink Houses" is about the kind of determined optimism only Americans understand. "There's winners, and there's losers," the song notes. Can you think of a better place to be either?

It's the pedantic killjoys who miss the point. Yes, we're taking a tale of ordinary hardship and cheerfully focusing on the good parts until the hardship itself almost seems fun. It's the American way.

From the moment "Little Pink Houses" hit the airwaves in October 1983, all the Debbie Downers and Gloomy Guses trying to bum us out didn't stand a chance.

Or as one scold puts it, "Most people simply heard 'America,' tuned out the sarcasm, and unfurled the flag."

Exactly. Sounds like the perfect Fourth of July to us.

—Matt Himes, managing editor, Align

2. We love pulling off the impossible

 

In "Democracy in America," Alexis de Tocqueville said, “Democracy is slow and sluggish and inefficient, but once the will of the people is set in motion, nothing can stop it.”

At least, that’s what I remember him saying, but my computer says no. Maybe he said it to me in confidence and I thought I read it in a book.

At any rate, it’s true. Americans are capable of letting the pendulum swing very far into chaos (not as far as South Africa, but almost) before correcting. Chicago went from the frying pan of Lori Lightfoot into the fire of Brandon Johnson. New York City has been choosing progressively worse progressives since Giuliani and currently has its sites set on a spoiled rich kid who thinks he hates money and loves Palestine.

However, after Biden, we got Trump. After letting in more immigrants in four years than Ellis Island did from 1892 to 1954, we got deportations. After praising Antifa and BLM for burning our country to the ground and then condemning innocent J6ers to decades in prison, we we got pardons for the innocent and punishment for the pyromaniacs.

It might feel sometimes that we are losing our country and the pendulum is locked into “slow and sluggish” mode, but Trump should give us hope. If the presidency can be saved, so can the whole country.

Andrew Breitbart always said, “Politics is downstream from culture,” but MAGA is both. Last week a replica of the "Dukes of Hazzard" car was jumped over the downtown fountain in Somerset, Kentucky, as 35,000 people screamed their heads off. It wasn’t just a random stunt. It was a sign. America is becoming great again. We just have to stay the course and have faith.

—Gavin McInnes, host of "Get Off My Lawn"

3. You can't shut us up

 CORBIS via Getty Images

Once upon a time Hollywood loved free speech, the all-American value we need now more than ever.

The 1995 political romance "The American President" ended with a stem-winder by President Shepherd, played by Michael Douglas.

America isn’t easy. America is advanced citizenship. You’ve gotta want it bad, ’cause it’s gonna put up a fight. It’s gonna say, “You want free speech? Let’s see you acknowledge a man whose words make your blood boil, who’s standing center stage and advocating at the top of his lungs that which you would spend a lifetime opposing at the top of yours.

That was then. Hollywood wouldn't allow that opinion in a feature film today. The industry recoils over "hate speech," refuses to defend conservatives banned from social media, and twiddles its thumbs while "sensitivity readers" swarm the publishing ranks.

Oh, and the best and brightest cheered when social media platforms booted President Donald Trump off of their digital turf.

I want that 1995-era Hollywood back. And if today's version can't rise to the occasion, a new Hollywood will emerge. It won't be based in California, mind you, but as technology gives artists the tools to tell their stories their way, new tales will be told across the fruited plain.

Why? Because that's how America works. Still.

—Christian Toto, film critic

RELATED: America’s Southwest was conquered fair and square

  Photo by Nawrocki/ClassicStock/Getty Images

4. We have the need for speed

 Bernard Cahier/Getty Images

America, to me, is the land of boundless opportunity, where hard work, creativity, and ingenuity drive progress, from the open road to the factory floor.

Our nation is built on the freedom to chase dreams, like restoring classic cars; driving the type of vehicle you want, where you want and when you want; or pioneering new technologies, all while honoring the values that keep us strong.

For our family, our life is all about cars, auto racing, and restoration. One American who has especially inspired us is the famous car racer, designer, and marketer Carroll Shelby.

In the early 1960s, GT automobile racing was dominated by European brands like Jaguar, Ferrari, and Aston Martin. Shelby, a young Texan who had won Le Mans in an Aston Martin, thought he could make something faster. And he did — putting a Ford V8 engine in a sleek, lightweight body.

For us, Shelby represents American ingenuity, hard work, and never-say-die spirit. He reminds us of the simple, uniquely American freedom of getting behind the wheel of your own car and hitting the open road.

It's impossible to drive or ride in a Shelby Mustang or Cobra without a big smile on your face; it's one of those special experiences you don't forget. We certainly won't — we named our daughter Shelby.

—Lauren Fix, Align Cars

5. We love a long shot

  Joshua Lisec

Scott Adams was working at Pacific Bell and wanted a career change. So he woke up early every day before work to figure out his next step.

Even though he had little artistic experience and no special talent, the career that stuck was newspaper cartoonist. "Dilbert" was born. After almost a decade of grinding it out, he made it the most successful comic strip in the country.

With his MBA and corporate resume, Adams had no business trying to break in to the hyper-competitive world of syndicated newspaper strips. It shouldn't have worked — but it did. As he writes in his book "Reframe Your Brain,"

Once you realize you're terrible at estimating the odds of your own success, you're free to try things you might otherwise not consider. You are allowed to expand beyond your comfort zone without pressure because the only way to know what will work is to test it yourself.

In 2015, Adams noticed another corporate guy attempting an improbable career change. He was the first to predict that Donald Trump would win the presidency. People laughed, but of course Adams was right.

Since then, Adams has gone on to launch a beloved YouTube show, publish a few books, and build a reputation as one of the wisest political commentators and dispensers of career and life advice around.

When Adams announced that he had terminal prostate cancer in May, the outpouring of tributes on X and elsewhere was a powerful indication of how many lives he changed.

Since then, he's continued to show up for the community he's built, while acknowledging that he's on borrowed time. His fans plan on sticking with him to the end.

In the words of Adams' frequent collaborator, ghostwriter, editor, and publisher Joshua Lisec:

Scott is the original internet dad. It's obvious to all that basically everyone under 45 or so has the father wound — either from overbearing dads who weren't helpful in giving quality life advice or dads who were totally checked out while a second-wave feminist mom ran the show. So what's it like to have a father who wants the absolute best for you and provides you firm yet kind counsel in every area of your life, from career, health, and relationships to how to think productively about politics, religion, and happiness? That's Scott Adams.

—Matt Himes

6. We're different but the same

  Raymond Boyd/Getty Images

Order a "hot dog" in New York City and you'll get an all-beef frankfurter in a natural casing with mustard and maybe some sauerkraut and onions. In Chicago they'll load you up with everything: yellow mustard, dark green relish, chopped raw onion, peppers, pickles, and tomato — crammed into a poppy-seed bun with celery salt on top.

In D.C. the style is half beef, half pork with chili and onions. In Philadelphia they'll make it surf and turf by adding a fish cake.

In Cleveland they have the Polish Boy, which is a kielbasa with french fries, slaw, and barbecue sauce. Go to a Colorado Rockies game and you'll get a foot-long with grilled peppers. Up in Maine they like their dogs bright red.

At Fenway Park they boil and grill them and offer to put baked beans on top. Cincinnati is known for chili and cheese. And in the Southwest, they'll add salsa, bacon, and pinto beans.

Come to think of it, this is a great metaphor for the big immigration brouhaha these days. Opening the borders to millions of foreigners who have no interest in America except as a nice place to set up their own ethnic enclaves and send money home is like replacing all the hot-dog stands in Albany with samosa carts or kebab trucks.

You want both. And when it comes to hot dogs, you want something recognizably American (a hot dog) but with its own regional spin. Making it their own while still respecting the core elements (frankfurter, bun, toppings) that make it work. That's the kind of "diversity" this country is built on.

—Matt Himes

7. Show us a frontier and we'll build on it

Just returned from weekend at Wagon Box. It was great.

Beautiful, intellectual, long conversations, incredible local beef, flow of locals and weirdos interfacing with Substack religo-dorks and scenester art women. A little janky, not everything works right, everything a bit slanted, erratic, and natural. Some things you pay for, some you don't.

Nobody quite knows the rules. An overtly hostile shouting bartender whom everyone learns to love. Two types of delicious local ale and only three items on the lunch menu. Zero gloss of private equity. A positive and non-hateful crossroads of genuinely strange IRL human connection, contemplation, and discussion.

And most importantly, no policing of thought or language.

When Paul McNiel bought it a few years ago, it was a former biker bar in the woods where hardcore one-percenters would stop on their way around upper Wyoming and Montana. They used to sit on that porch and howl and make trouble all night long, until cultural feminization quelled their activity to a trickle.

And now instead of bikers, it's a bunch of thinkers and talkers who sit on that porch thinking and talking late into the night, with a lot less meth and a lot less fighting and a lot more plotting and planning to benefit the globe and humankind. It's a free zone one way or another.

—Isaac Simpson, founder and director, WILL

8. We elected Donald Trump. Twice.

  SAUL LOEB/AFP via Getty Images

No modern American president has ever been this fully president before. He is pulling every lever and pressing every button, even ones that haven't been pressed in decades, if ever. He is dusting off the forgotten control panels and firing up the long-abandoned machines.

It may not be exactly to your liking, but this is the best we are ever going to get in our lifetimes, so enjoy it while it lasts.

—Peachy Keenan, author of "Domestic Extremist"

9. Because it's worth fighting for

  Portland Press Herald/Getty Images

It's wild that simply loving America has become a revolutionary act. But since it's the closest I'll get to the founding fathers, I'll take it.

—Lou Perez, writer and comedian

One declaration sparked a nation. The other sparks confusion.



This week, my university emailed a Fourth of July reflection that caught my attention. It claimed the “backbone of our independence” is entrepreneurship and praised secular universities as the seedbed of innovation — and, by extension, democracy itself.

I’m all for business. Enterprise, creativity, and free markets foster prosperity and reward initiative. But business doesn’t create liberty. It depends on liberty. Markets flourish only when justice, rights, and human dignity already exist. In other words, business is a fruit of independence, not its root.

Our freedoms — legal, political, scientific, and economic — grow best in soil nourished by the belief in human dignity grounded in something greater than man.

As we celebrate Independence Day, it’s worth remembering the true foundation of American freedom. The Declaration of Independence doesn’t just announce our break with Britain — it explains why that break was just. “We hold these truths to be self-evident,” it says, “that all men are created equal, that they are endowed by their Creator with certain unalienable Rights.”

That single sentence tells us where rights come from: not from governments or markets, but from God. Human equality doesn’t rest on ability, wealth, or status — qualities that always vary. It rests on the shared reality that each of us bears the image of the same Creator.

This truth isn’t just historical. It remains the cornerstone of liberty. Without it, terms like “human rights” or “justice” collapse into slogans. If rights don’t come from God, where do they come from? Who gives them? And who can take them away?

Contrast our Declaration with the United Nations’ 1948 Universal Declaration of Human Rights. That document says people “have” rights — but doesn’t explain why or where they come from or why rights matter. It invokes no Creator, no image of God, no natural law, no self-evident truth or moral source beyond political consensus. Rights, it suggests, are whatever the international community agrees they are.

That’s a dangerous idea. If rights come from consensus, consensus can erase them. If governments or global committees grant rights, they can redefine or revoke them when convenient. There is no firm ground, only shifting sands.

Many Americans now prefer this softer, godless version of human dignity. They invoke justice but reject the Judge. They want rights without a Creator, happiness without truth, liberty without responsibility. But rights without God offer no security — and happiness without God dissolves into fantasy. It’s a mirage.

This project of cutting freedom off from its source cannot last. Our freedoms — legal, political, scientific, and economic — grow best in soil nourished by the belief in human dignity grounded in something greater than man.

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We live in God’s world. That distinction matters. A society built on contracts negotiates rights. A society built on covenants honors obligations to the truth. The difference isn’t just theological — it’s civilizational.

By rejecting the Creator, we don’t advance progress. We erase the foundation that made progress possible. C.S. Lewis put it this way: “You cannot go on 'explaining away' forever: you will find that you have explained explanation itself away.”

Explain away God, and you explain away the reason rights exist.

So this Independence Day, remember what liberty really means — and what sustains it. We’re not free because we said so. We’re free because we answer to a law higher than any court or committee. We are created equal because we are created — period.

Entrepreneurship has its place. But the American experiment wasn’t born from a business plan. It began with a declaration that acknowledged God. If we want that experiment to endure, we must not forget what made it possible in the first place.

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The soul of the republic still belongs to Washington



As we celebrate Independence Day, it’s worth reflecting on America’s founding character — especially the man who defined it: George Washington.

Washington didn’t build his legacy on grand speeches. He led with silence, sacrifice, and restraint. He may not have written poetry, but he lived it — with grit in war, grace in peace, and great wisdom in his letters, journals, and Farewell Address.

This Fourth of July, as fireworks fill the night sky, let’s also make room for silence — for healing, for grief, for endurance.

He didn’t just fight for a nation — he helped shape its soul. Washington understood that a country isn’t defined only by its victories, but by how it makes meaning out of its wounds.

In our time of division and disillusionment, we would do well to reclaim the legacy Washington embodied. Resilience isn’t the denial of pain but rather transformation through it. And the only vision worth holding on to is the one that unites us in building our future as a nation.

Trauma doesn’t end the story. Often, it begins the most meaningful chapters. That’s true in my life — and in America’s. Growth has never come from comfort. It comes from hardship, from wounds we don’t hide from but confront. Psychologists call it “post-traumatic growth.” It’s the idea that suffering, when faced and integrated, can lead to deeper purpose, stronger relationships, and a more grounded sense of self.

I guess most Americans would just call it “history.”

I led soldiers into Iraq in 2003 and returned to a nation largely untouched by the war I had lived. But my reckoning came later — when a brief Wall Street career collapsed, when a home invasion shattered my sense of safety, and when therapy forced me to face what I had tried for years to outrun: trauma, guilt, grief.

What followed wasn’t just recovery. It was transformation — a quiet strength rooted in humility and meaning. Post-traumatic growth teaches that suffering, when faced honestly, can lead to deeper purpose, stronger relationships, and a more grounded self.

That truth doesn’t belong to me. It belongs to us all.

From Valley Forge to Gettysburg, from the Great Depression to Ground Zero, America has been forged in fire. Our greatest progress has rarely come in peacetime. Lincoln didn’t rise when things were easy. The Greatest Generation wasn’t shaped in comfort. Renewal always follows rupture.

We’re in such a moment again. Pressure is building — on our national identity, our personal stories, our sense of unity. But pressure can forge something stronger, if we let it.

We must reject the lie that trauma equals weakness. PTSD is real — often invisible, often devastating. But it’s not the end of the story. Alongside post-traumatic stress, we can teach post-traumatic strength. The kind Washington lived. The kind America has always needed.

That’s part of why I wrote “Downriver: Memoir of a Warrior Poet.” Yes, it tells a story of trauma — from childhood instability to the battlefields of Iraq, from Wall Street collapse to personal unraveling. But more importantly, it traces the long road of healing — not as a tidy comeback story, but as a messy, hard-earned path toward growth and integration.

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The journey is not reserved for veterans alone. It belongs to survivors of addiction, loss, illness, injustice, and personal collapse. It belongs to first responders, caregivers, and ordinary Americans living through extraordinary hardship.

But growth isn’t guaranteed. It requires honesty. It requires community. It demands a culture willing to honor both the warrior and the poet — the one who endures and the one who reflects, the one who fights and the one who heals.

Too often, we swing between denial and despair. But what if we told a different story? What if we treated our national wounds not as signs of weakness but as calls to deepen our roots?

We’ve done it before. The post-9/11 generation gave us new models of service and empathy. The scars of the COVID-19 pandemic will never fully heal, but they can teach us lessons about connection, community, and what really matters.

The question isn’t whether we’ve been wounded. We have. The real question is what kind of country we’ll become in response. Will we let trauma divide us further — or use it to rediscover what binds us together?

This Fourth of July, as fireworks fill the night sky, let’s also make room for silence — for healing, for grief, for endurance. Let’s honor not only what we’ve won but how we’ve grown.

That’s the path of the warrior poet. That’s Washington’s legacy. And it can be ours, too.

Happy Independence Day!

The Washington Free Beacon staff wishes its readers a happy Fourth of July!

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