Just down the road from my house, a pastor was crucified in his bed — crown of thorns and all.

That’s not the start of a horror movie. It’s the real story of Pastor William Schonemann of New River Bible Chapel in Arizona. His murder in May received almost no media coverage until last week, when the suspect not only confessed to the killing but admitted he had plans to assassinate four more pastors in Arizona — and others across the country.

As a pastor who lives not far from where this happened, I couldn’t help but wonder: Was I on his list?

If the killer had cited Christian teachings while attacking a Planned Parenthood activist or drag performer, Los Angeles would be on fire and the Palestinian flag would fly from city hall.

The motive? The suspect claimed to be on a divine mission to “purify Israel” of anyone who teaches that Jesus is the Son of God. His logic was as deranged as it was deadly: You can’t kill the Son of God — so Jesus isn’t the Son of God. Therefore, anyone who says otherwise must die. He targeted pastors who preach that God forgives repentant sinners through Christ.

In other words, he hunted Christians.

This wasn’t an isolated attack. Just last week, a deacon in Michigan stopped a would-be shooter from opening fire inside a church. Whether through violence or through the daily pressure campaign of soft totalitarianism from elected leftists — who impose radical gender and social ideology — Christians face growing persecution in America.

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So here’s the question: Will these attacks on Christians be prosecuted as hate crimes?

U.S. law defines a hate crime as violence motivated by bias against a protected class. Religion qualifies. A man confesses to murdering a pastor because he preached the gospel. That’s not just homicide — it’s a textbook hate crime.

Crickets instead of courage

So where’s the outrage?

The answer is simple. We’ve allowed a media and university culture to take root that treats Christianity not just as wrong — but as evil. Christians, they insist, stand in the way of liberation, especially sexual liberation. The man who murdered Pastor Schonemann didn’t need a gender studies degree to absorb the worldview pushed by most public universities and entertainment platforms.

LGBTQ centers, DEI bureaucracies, and entire academic departments teach students that Christianity is repressive, outdated, and harmful. Professors tell them Christians cannot be victims of oppression because Christians are the majority. We must be decolonized, dismantled, or disappeared.

Curriculum has consequences.

Most people never enroll in Gender Studies 401, but they absorb the ideology from those who do. Graduates of these programs run media outlets, direct Netflix specials, and draft corporate policy. So when Amazon Prime pushes queer identity as liberation, the implied message is clear: Christian morality is the enemy. And when that message gets repeated often enough, unstable people act on it.

A chilling double standard

Now imagine the reverse. Had the victim belonged to a different religion — particularly one deemed “marginalized” or “indigenous” — CNN would run wall-to-wall coverage. MSNBC hosts would cry on air about America’s hatred. The Justice Department would announce investigations before the body cooled.

If the killer had cited Christian teachings while attacking a Planned Parenthood activist or drag performer, Los Angeles would be on fire and the Palestinian flag would fly from city hall.

But Pastor Schonemann preached Christ crucified. And so, the outrage is muted.

Time to act

Calling out this double standard matters, but it’s not enough. Pointing fingers at leftist hypocrisy only gets us so far. It’s time for action.

First, Christians must expose the incoherence of the ideologies used to justify this persecution. These movements promise justice but cannot define it. They claim to liberate, yet they demand conformity and submission. As a philosophy professor, I’ve challenged my own university’s faculty to debate these ideas. So far, silence. But shining light on the hollowness of their worldview creates space for the truth — and for grace.

Second, Christians must stop funding the institutions that despise us. Public universities are not neutral. They’ve become temples of anti-Christian dogma. Professors hide behind “academic freedom,” but the Constitution does not require taxpayers to bankroll propaganda. We must say: “No more. I won’t pay you to teach my child to hate the truth.”

After the murder, Pastor Schonemann’s son noted that the media seemed more interested in the killer than in his father’s life and witness. He’s right. And when the media finally does speak, don’t be surprised if it’s to ask: “Why do Christians deserve this?”

Universities are not neutral

Years ago, I sat on a panel at Harvard Law School. It was just before the Obergefell v. Hodges ruling. One panelist — an Ivy League professor of some renown — smiled and said, “Christians like to be persecuted, so let them be.” The audience applauded. No one flinched.

It’s time for Christian parents to wake up. The age of the “neutral” university has ended. Our children are not just being taught to tolerate different views — they are being indoctrinated to hate what is true, good, and beautiful. They are told in no uncertain terms: Christianity is the problem.

Until we demand equal protection under the law — and stop funding our own cultural executioners — the attacks will continue.

The killer in Arizona refused dialogue. He chose violence to silence the truth. Ask yourself: How different is that from the message preached by DEI activists and gender ideologues who say we must either conform or disappear?

They’ve told us exactly what they believe. It’s time we take them at their word.