At the end of World War II, much of the West stood in ruins. Europe’s great powers were shattered, millions were dead, and political leaders searched for a framework that would prevent another civilizational collapse. What emerged was what R.R. Reno later described as the “postwar consensus”: an elite agreement to reorganize Western society around a single overriding moral imperative — never again allow a figure like Adolf Hitler to rise.

Anti-fascism became the West’s civil religion. This was understandable in the immediate aftermath of the war. Nazi Germany’s atrocities demanded more than mere condemnation. But over time, anti-fascism ceased to function as a historical judgment and instead hardened into a permanent moral framework. In the process, it began to distort politics, hollow out institutions, and undermine the concept of the nation itself.

The longer conservatives wait to make reasonable corrections, the more radical — and likely authoritarian — the eventual correction will be.

Anti-fascism served a second, less acknowledged function. The United States and its allies had partnered with the Soviet Union to defeat Hitler. That alliance was strategically necessary but morally grotesque. Communist regimes starved millions, persecuted Christians, liquidated entire classes, and carried out ethnic cleansing on a scale easily outstripping the Nazis.

To sustain the moral legitimacy of the postwar order, Nazism had to remain the singular, unrivaled evil of modern history. Any serious moral accounting risked an intolerable conclusion: that the West had joined forces with a regime at least as monstrous as the one it defeated.

Because communism retained elite defenders in academia, media, and politics, fascism became the only ideology that could be universally condemned. Conservatives opposed both, but liberals embraced or excused communism. Anti-fascism thus became the sole moral language the entire ruling class could share.

That imbalance persists. Public figures openly describe themselves as socialists or communists without consequence. Communist symbols appear on clothing and merchandise, sometimes celebrated as ironic rebellion. Fascism alone remains socially radioactive.

The power of taboo

This asymmetry transformed the definition of fascism into a weapon.

Anything directly associated with Nazism became forbidden, and soon anything vaguely adjacent followed. Online platforms remove or demonetize historical content for displaying Nazi imagery, even in documentary contexts. History itself must be censored to comply with the taboo.

Meanwhile, symbols of communist regimes that murdered tens of millions provoke little more than mild disapproval. A guy wearing a Che Guevara T-shirt or a hammer and sickle may earn a sneer. Wearing a swastika ends careers — even lives.

Absolute stigma confers absolute power. Control the definition of fascism, and you control the moral boundary of acceptable thought.

Mission creep as strategy

The left quickly grasped this dynamic and began expanding the category. Traditional social institutions were recast as latent fascism. Academic works such as Theodor Adorno’s “The Authoritarian Personality” asserted that family structure, masculinity, Christianity, national identity, capitalism, and law and order were markers of authoritarian psychology.

Over time, the list expanded from Nazi symbols to Confederate flags, Christian imagery, art styles, gestures, numbers, and ordinary behaviors. Organizations like the ADL and Southern Poverty Law Center labeled everything from physical fitness to drinking milk and the “OK” hand sign as potential indicators of extremism.

Conservatives often mock the more absurd examples, but many accepted the earlier ones. Borders became suspect. So did preferring some immigrant groups over others. Explicit national identity became a huge red flag. Christianity as a political foundation became authoritarian.

Anti-fascism succeeded not because it was coherent, but because it was unchallengeable.

A society without tools

The result is a civilization that has locked away the tools required for its own survival.

A functional society requires cohesion: shared language, culture, norms, and traditions. Not everyone must conform fully, but enough must for assimilation to mean something. When every mechanism of cohesion is labeled fascist, cohesion becomes impossible.

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Crime, educational collapse, family breakdown, falling birth rates, and social fragmentation are not impossible to fix. The corrective measures are well understood. But they have been rendered politically illegitimate because they’re all somehow hallmarks of fascism. Conservatives often avoid them out of fear — or worse, oppose them in the name of anti-fascism itself.

This does not prevent authoritarianism. It guarantees it.

What remains

If the present trajectory continues, only two outcomes remain.

One is an increasingly authoritarian managerial state that governs a disintegrating society through surveillance, regulation, and bureaucratic coercion. The other is a decisive leader who smashes the glass labeled “fascism” and uses the forbidden tools outright.

The longer conservatives wait to make reasonable corrections, the more radical — and likely authoritarian — the eventual correction will be.

Nazism was evil, and opposing it was obviously right. But elevating anti-fascism into the West’s single, unquestionable religious principle has been catastrophic. It has stripped societies of the means to govern themselves prudently and ensured that when the correction finally comes, it will be far harsher than anything its most ardent anti-fascists claim to fear.