Blue-state city battles ACLU to install archangel Michael statue honoring police



Thomas Koch, the mayor of Quincy, Massachusetts, commissioned two 10-foot-tall bronze statues to complement his city's new public safety headquarters, a 122,000 square-foot facility that will ultimately house both the police department and the fire department's administration offices.

One of the statues that the city asked renowned sculptor Sergey Eylanbekov to design depicts the winged archangel Michael stepping on the head of a demon. The other statue depicts Florian, a third-century firefighting Roman soldier, dumping water on a burning building.

'The statues of Michael and Florian honor service — not a creed.'

Despite the broader cultural significance of both figures and their longstanding association with first responders, groups loath to see any public signs of Christianity joined a number of local residents in suing to block the installation of the statues.

While the Norfolk Superior Court granted a preliminary injunction last week blocking the installation of the two statues, the city of Quincy, evidently unwilling to surrender to iconoclastic secularists, has teamed up with the Becket Fund for Religious Liberty to file an appeal.

"We respect every citizen's beliefs, religious or not. But the statues of Michael and Florian honor service — not a creed," Quincy Mayor Thomas Koch said in a statement to Blaze News. "We’re hopeful that the court will reverse this order and allow our city to pay tribute to the men and women who keep our city safe."

The lawsuit

The lawsuit filed in May by the American Civil Liberties Union, the ACLU of Massachusetts, the Freedom from Religion Foundation, and Americans United for Separation of Church and State, names a number of Quincy residents as plaintiffs including

  • a Unitarian social justice warrior;
  • a self-identified Catholic who finds the "violent imagery" of good triumphing over evil to be "offensive";
  • a local synagogue member who suggested the images "may exacerbate the current rise in anti-Semitism";
  • an Episcopalian who believes that walking past such statues would amount to "submission to religious symbols";
  • several Catholics turned atheists apparently keen to avoid some of the imagery they grew up with; and
  • a lapsed Catholic who suggested the image of Michael stepping on the head of a demon was "reminiscent of how George Floyd was killed."

The lawsuit states that "affixing religious icons of one particular faith to a government facility — the City's public safety building, no less — sends an alarming message that those who do not subscribe to the City's preferred religious beliefs are second-class residents who should not feel safe, welcomed, or equally respected by their government."

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Quincy City Hall. Photo by Lane Turner/The Boston Globe via Getty Images.

The complaint hammers home the significance of Michael in Catholicism, where he is recognized as the patron saint of police, yet neglects to note that Michael also features prominently in Christian, Jewish, and Islamic religious texts and traditions as well as in the Western literary canon and pop culture.

While the suit hints at possible civic or professional accomplishments on the part of Florian that could be recognized with a statue, it again suggested that as the patron saint of firefighters, a statue of the historical figure would similarly "send a predominantly religious message."

The plaintiffs alleged in their lawsuit that the city violated Article III of the Massachusetts Declaration Rights, and suggested that the installation of the statues "will not serve a predominantly secular purpose," but rather to "promote, promulgate, and advance one faith, subordinating other faiths as well as non-religious traditions."

The allegation of a violation of state law as opposed to a violation of the Establishment Clause of the U.S. Constitution appears to have been strategic. After all, the U.S. Supreme Court has made expressly clear that "simply having religious content or promoting a message consistent with a religious doctrine does not run afoul of the establishment clause."

Mayor Koch rejected the plaintiffs' thesis, underscoring in a sworn affidavit that he regarded it as "appropriate to erect statues of two internationally recognized symbols of police and fire service, an act which would also serve to inspire the men and women who work in the building."

"There was nothing religious about this decision," continued Koch. "The fact that Michael and Florian each happen to be saints venerated in the Catholic Church is ancillary to their significance in the Police and Fire services, respectively."

The injunction

Quincy suggested in the suit that the plaintiffs lacked standing because they were "simply offended by the planned statues, and, unwilling to confine themselves to the ordinary means for airing ideological disagreements with the government — the political process — have sought to make a lawsuit out of it."

Norfolk Superior Court Justice William Sullivan, who was put on the court by former Democratic Gov. Deval Patrick, was evidently not persuaded.

On Oct.14, Sullivan denied the city's motion to dismiss the lawsuit and granted a preliminary injunction against the erection of the statues, noting that the plaintiffs had demonstrated "that they are likely to succeed at proving that the permanent display of the oversized overtly religious-looking statutes have a primary effect of advancing religion."

RELATED: Clinton labor secretary panics after Trump asks the archangel Michael for help fighting evil

Photo by: Claudio Ciabochi/UCG/Universal Images Group via Getty Images

Speaking to Koch's suggestion that the statues have secular significance and purpose, Sullivan wrote, "To the extent a statue of Saint Michael provides inspiration or conveys a message of truth, justice, or the triumph of good over evil, it does so in his context as a biblical figure — namely, the archangel of God. It is impossible to strip the statue of its religious meaning to contrive a secular purpose."

Rachel Davidson, a staff attorney at the ACLU of Massachusetts, celebrated the ruling, stating, "We are grateful to the court for acknowledging the immediate harm that the installation of these statues would cause and for ensuring that Quincy residents can continue to make their case for the proper separation of church and state."

"Massachusetts citizens are free to practice their personal religious views by placing statues of saints or other religious iconography on private property," said Annie Laurie Gaylor, co-president of the Freedom from Religion Foundation. "But such religious iconography emphatically does not belong on government buildings where all must feel welcome."

The appeal

Becket, a firm focused on protecting religious liberty, announced on Tuesday that it will join the city of Quincy in appealing Sullivan's decision.

"If allowed to stand, the decision would push cities across the Commonwealth to strip historic symbols from civic life whenever they carry religious associations," the firm said in a statement. "But the Supreme Court has upheld the use of symbols with religious roots in public life, including a World War I memorial featuring a cross, when they carry historical, cultural, or commemorative significance."

Using private funding in the 1920s, the American Legion constructed the 40-foot-tall Peace Cross in Bladensburg, Maryland, to honor soldiers who perished in World War I. The sight of the cross evidently enraged iconoclastic secularists, who sought to have it toppled. While the Fourth Circuit proved more than happy to oblige them, the U.S. Supreme Court determined in its 2019 American Legion v. American Humanist Association ruling that the cross did not violate the Establishment Clause.

The court also rejected the relevance of the test articulated by SCOTUS in its 1971 Lemon v. Kurtzman ruling as a way of guiding the court in identifying Establishment Clause violations, noting that the Lemon test presented "particularly daunting problems" in such cases that "involve the use, for ceremonial, celebratory, or commemorative purpose, of words or symbols with religious associations."

While the Supreme Court has effectively rejected the Lemon test, Justice Sullivan leaned heavily on it in the Quincy case.

"Everyone is free to have their own opinions about public art, but in America, the fact that something may have religious associations is not a legitimate reason to censor it," said Joseph Davis, senior counsel at Becket.

"Our nation, like many others, has long drawn on historic symbols — including those with religious roots — to honor courage and sacrifice. The court should reject this lawsuit’s attempt to block these symbols of bravery and courage," added Davis.

Quincy Police Chief Mark Kennedy's office indicated the police department will have no comment as the issue remains in the hands of the court.

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Clinton labor secretary panics after Trump asks the archangel Michael for help fighting evil



President Donald Trump posted a prayer to social media on Sunday, asking Saint Michael for help battling "the wickedness and snares of the Devil" — just days ahead of his return to Butler, Pennsylvania, where in July a Democratic donor shot him and killed the heroic patriarch of the Comperatore family.

The prayer and accompanying image of Saint Michael vanquishing Satan, reposted by the Trump campaign, were largely well received. Michael is recognized as an archangel in Christianity, Judaism, and Islam, and the prayer simply asks for help routing evil.

However, a number of leftists reflexively expressed shock and horror, in some cases showcasing cultural and historical ignorance — just as Ana Navarro of "The View" did when responding to Trump's happy birthday wishes to the Virgin Mary on the feast of her nativity earlier this month.

Former Clinton Labor Secretary and Harris booster Robert Reich led the pack in ignoring or at the very least overlooking the fact that the post coincided with Michaelmas, the feast day of the archangels Michael, Gabriel, and Raphael, which is celebrated by Catholics — of which there are nearly 1.4 billion worldwide and at least 52 million stateside, including Trump's wife, Melania — as well as by Lutherans and Anglicans.

'By the power of God, cast into hell Satan.'

"Trump increasingly suggests that he is God's chosen instrument of wrath and that his opponents are 'evil spirits' to be 'cast into hell,'" tweeted Reich, whose fellow Democrats helped set the stage for two known assassination attempts with incendiary rhetoric. "If you don't find this terrifying, you're not paying attention."

Reich, now a public policy professor at the University of California, Berkeley, apparently found this prayer terrifying:

Saint Michael the Archangel, defend us in battle. Be our defense against the wickedness and snares of the Devil. May God rebuke him, we humbly pray, and do thou, O Prince of the heavenly hosts, by the power of God, cast into hell Satan, and all the evil spirits, who prowl about the world seeking the ruin of souls. Amen.

The prayer was written by Pope Leo XIII following an Oct. 13, 1884, vision of demonic attacks on the church from within — and of the archangel tossing the offending demons back into the abyss.

It was long recited after Mass, though that obligation ended in 1965.

However, when discussing preparations for spiritual battle 13 years after he was wounded in an assassination attempt, Pope John Paul II said, "Even though today this prayer is no longer recited at the end of the Eucharistic celebration, I invite everyone not to forget it, but to recite it to obtain help in the battle against the forces of darkness and against the spirit of this world."

According to the Diocese of Gary, Indiana, Pope Pius XI ordered the recitation of the prayer in 1929 for the conversion of Russia.

'But the sword / Of Michael from the Armorie of God / Was giv'n him temperd so, that neither keen / Nor solid might resist that edge.'

Saint Michael is one of the three angels mentioned by name in the scriptures and is regarded by multiple Christian denominations as the patron saint of the police, firemen, and members of the military. Michael is also the patron saint of numerous countries and cities, including Kyiv, Ukraine.

EWTN indicated that Michael is referred to in two chapters of the Old Testament (in Daniel 10:13, 21 and 12:1) and in at least two books of the New Testament (Jude 1:9 and Revelation 12:7).

Revelation 12:7-9 states:

And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

The prayer Reich found terrifying not only has religious significance but engages a key character in the Western literary canon.

In Book Six of John Milton's "Paradise Lost," Saint Michael introduces the proud and rebellious Lucifer to something called pain:

But the sword
Of Michael from the Armorie of God
Was giv'n him temperd so, that neither keen
Nor solid might resist that edge: it met
The sword of Satan with steep force to smite
Descending, and in half cut sheere, nor staid,
But with swift wheele reverse, deep entring shar'd
All his right side; then Satan first knew pain.

Robert Reich's concern-mongering post was not only slapped with a community note on X, highlighting some of this context, but ridiculed.

'You're totally delusional Robert.'

Auron MacIntyre, podcast host and columnist at Blaze Media, responded, "Any public expression of Christianity is now interpreted as a threat to our ruling order."

Conservative commentator Michael Knowles noted, "Today is Michaelmas, which Christians have celebrated for ~1,500 years. This specific prayer, composed by Pope Leo XIII, was recited after every Low Mass in the world for 86 years. Religious and historical ignorance among our 'elite' is reaching record highs."

Seamus Coughlin of FreedomToons wrote, "Leo XIII: I will compose a prayer to scare the devil away[.] Marxist Professor: This prayer is terrifying."

"This is one of the most popular prayers in the Catholic faith and in no way suggests that Trump is saying he's God's 'chosen instrument of wrath,'" tweeted conservative filmmaker Robby Starbuck. "You're totally delusional Robert."

Reich admitted in March that the lead-up to the election would test the "individual and collective capacities." In the months since, he appears to have found his limits on his blog, where he blamed Trump for the two apparent Democratic assassination attempts against him.

'We will FEAR NOT.'

Reich was not alone in expressing displeasure about Trump's prayer post.

New Atheist author James Lindsay wrote that it's "a damn shame Trump has been pulled into this, probably on bad advice."

Claiming he grew up Catholic but had virtually no experience with Michaelmas, Lindsay suggested, "The Left will use it to characterize Trump as a religious warlord type, fitting the worst of the Operation Christian Nationalism motifs. Because of the Left/Right dialectic in play in the op, we'll all be forced to take a side or dip out into irrelevance."

Lindsay was similarly met with some notes indicating, again, projection might be at play.

While the posting of the prayer may have factored into a broader strategy to appeal to those American Catholics now cluing into Kamala Harris' antagonism for their faith and beliefs, Trump appears to have adopted a more prayerful outlook since his brush with death on July 13.

"It was God alone who prevented the unthinkable from happening. We will FEAR NOT, but instead remain resilient in our Faith and Defiant in the face of Wickedness," he wrote on July 14.

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