Dear America: Please give cricket a chance



If I told you the guy at the crease picked the leggy’s googly and it sailed past silly mid-on for four, you’d probably — rightly — think I’d had a seizure.

For those of you wondering, I am talking about cricket, arguably Western civilization’s greatest achievement since free speech, Michelangelo’s David, and whatever they have done to Madonna's face.

The US national team also draws heavily on South Asian immigrants and famously beat Pakistan in the 2024 T20 World Cup.

I was inspired to write this after reading Andrew Chapados’ piece in Fearless lamenting Canadians’ loss of ice hockey as the CBC starts experimenting with broadcasting cricket.

Don’t get me wrong. I love ice hockey. When I stayed in Nova Scotia, it didn’t take long to understand why these super-friendly people love the game. The speed, intensity, and aggression. I was hooked. The way the refs mostly let ’em fight it out, the mullets ... more fights. Some of my most memorable nights were spent watching a game on a big TV with a bunch of fishermen and giant cans of Colt 45.

Sticky wicket

But I am going to try to use this article to defend cricket, though I don’t hold much hope.

For starters, explaining the rules is like asking a crab to describe the chemical composition of water. The traditional version of the game, Test cricket, doesn’t help my case. While baseball lasts a few hours, Test cricket can occupy six hours a day for up to five days — and still end in a draw. It’s also possibly the only sport on Earth where the batsman is applauded for leaving the ball alone.

That said, this is a game that requires skill and nerves. The fastest bowlers send the ball down at close to 100 mph, and a short delivery can come screaming toward your ribs, head, or worse.

But my word, it can be boring.

If golf is a good walk spoiled, Test cricket can best be described as a decent sleep disrupted by a light round of applause — followed by a collective groan when the ball hits someone’s nuts.

Good luck selling that to Americans.

America's pastime

I love the game for its history and heritage. The English were knocking the cherry around a field decades before the Pilgrims set foot in the New World. Test cricket is a glorious aristocratic vestige of the British Empire. Naturally, its imperial pedigree has also made it a target for the usual colonialism critiques. All the more reason to embrace the game.

At its most traditional, this sport is steeped in British pomp and pageantry. Cricket players dress in pristine whites, stop for tea, and politely applaud opponents who reach a century. At Lord’s, members watch from a pavilion that looks like the setting for a royal garden party.

A Test match can feel like a temporary reversion to Victorian Britain.

Before anyone accuses cricket of being un-American, best check the history books.

Long before Fenway Park was even a pile of bricks or Cooperstown immortalized its sluggers, America had a thriving cricket culture. New Yorkers were playing matches on Central Park’s North Meadow in the 19th century. Benjamin Franklin reportedly brought home a copy of the 1744 laws of cricket from England — it takes 250 years just to learn the LBW rule — and there is anecdotal evidence that George Washington’s troops played a related game called “wicket” at Valley Forge.

Abraham Lincoln is said to have watched cricket, and early baseball great Jim Creighton played both sports. Decades later, even Babe Ruth himself met Australian cricket legend Don Bradman to see what all the fuss was about.

Twenty20 vision

Which brings me to my modest proposal.

For 50 years America has led the way in exporting its culture around the world. It’s time for recolonization. You’ve given us Steven Seagal; it’s only right we give you cricket.

Sure, the British Empire is not what it was — it currently consists of an elderly mailman on Tristan da Cunha and a heavily discounted Prince Andrew T-shirt kiosk in the Falklands — but a fair trade is a fair trade.

Okay, “Under Siege” was good, but hundreds of straight-to-video slap-fests where Seagal’s biggest enemy is the stairway is enough. Seriously, he uses a body double to go upstairs. I have watched this man “fight” sitting in a swivel chair.

Anyway, back to cricket.

The version you are likely to watch — who am I kidding, you won’t watch it — is T20. Otherwise known as Twenty20, it is a much shorter, flashier variant. “Twenty” refers to the number of overs each side gets; an over is six legal deliveries, or pitches.

Purists on this side of the Atlantic call it baseball in pajamas.

The goal is to score as fast as possible. Hitting a “six” is the rough equivalent of a home run. When a new batsman comes to the crease — home plate, basically — he is sometimes introduced as if he were walking into the Octagon. There are fireworks, cheerleaders, and short bursts of Pitbull or some other awful hype music between the action. The fans are rowdy, and the beer flows like a waterfall.

Like American football, it also stops every eight seconds to ask an attractive woman — sorry, a sideline reporter — standing six inches from a player’s face what’s happening.

RELATED: My 1990 World Cup sticker book — and a glimpse of football's simpler past

Staff/Mirrorpix/Getty Images

The empire strikes back

Believe it or not, this gaudy spectacle is taking root in the U.S.

Driven in large part by a huge South Asian diaspora, America now has its own professional T20 competition, Major League Cricket, featuring six franchises and plenty of international stars. Several of the teams have direct ties to Indian Premier League clubs, including MI New York, the Los Angeles Knight Riders, and the Texas Super Kings.

MLC features lots of international stars alongside a talented contingent of Indian- and Pakistani-born players. The U.S. national team also draws heavily on South Asian immigrants and famously beat Pakistan in the 2024 T20 World Cup. Several of its players came to America to work in tech. These guys are really good, cricket is in their blood, and honestly, even their H-1B team would give Australia a run for its money.

To give you a taste of the madness, during the 2024 T20 World Cup, a temporary 34,000-seat stadium was erected in Nassau County to host, among other matches, India versus Pakistan.

This rivalry makes Packers-Bears look like a Disney movie. Geopolitics is played out with a bat and ball before one of the biggest audiences in world sport.

America’s acquiescence truly arrives in 2028, when cricket returns to the Olympics for the first time since 1900 — in Los Angeles, of all places.

So America, open your arms. You’ve conquered baseball, basketball, and football — but not soccer; your women’s team is hilarious. Now let a bunch of foreign blokes in neon pyjamas take over for a few weeks.

Forget the British Empire striking back. This is the subcontinent striking back.

To borrow a well-known phrase: Howzat!

Man of the Century: Kate Upton's Husband Bids Farewell to MLB

Kate Upton's husband enjoyed a storybook ending to his Hall of Fame baseball career on Saturday. Justin Verlander, 43, sobbed like a champion as his seven-year-old daughter rushed to greet him on the mound at Comerica Park in Detroit. Upton beamed with pride by the dugout, holding their one-year-old son. The family embraced. The crowd went wild.

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The ‘Godballers’ are coming for the rainbow



In the book of Genesis, the rainbow symbolizes God’s covenant never again to destroy all living creatures in a global flood.

Then came the 1970s, when artist Gilbert Baker created the rainbow flag that became an enduring symbol of gay rights and, eventually, the broader LGBTQ movement.

Athletes reach audiences traditional religious institutions often struggle to reach, particularly young men.

Now some Christian athletes are beginning to reclaim the symbol — and something larger along with it.

A recent episode of A.J. Rice’s “Dangerous Laughter” podcast featured sports journalist Steve Eubanks discussing his new book, “Godball: How Athletes Are Saving Christianity.” Eubanks’ central argument is that professional and college athletes are increasingly using their platforms to express Christian faith openly and that this may reflect a broader religious revival, particularly among young men.

Athletes pray publicly, talk about Jesus in interviews, and use social media to communicate directly with fans. They no longer depend entirely on sportswriters or television networks to interpret what they believe.

That matters because athletes who embrace fashionable political causes are often celebrated, while those who express traditional Christian beliefs can encounter a different response.

Chicago Bulls guard Jaden Ivey learned that lesson this year. The Bulls waived him for “conduct detrimental to the team” after he criticized the NBA’s embrace of Pride Month and described LGBTQ celebration as “unrighteous.”

Jonathan Isaac drew criticism in 2020 when, citing his Christian faith, he stood for the national anthem and declined to wear a Black Lives Matter shirt. Tim Tebow became one of the most polarizing athletes in America more than a decade ago, largely because of how conspicuously he displayed his Christianity.

Kansas City Chiefs kicker Harrison Butker faced enormous backlash after a 2024 commencement speech at Benedictine College defending traditional Catholic teaching on marriage, family, and gender roles.

RELATED: The WNBA’s identity crisis is bigger than basketball

Michael Reaves/Getty Images

Yet Eubanks argues that the cultural resistance may actually strengthen the phenomenon. Athletes reach audiences traditional religious institutions often struggle to reach, particularly young men. Sports reward discipline, sacrifice, teamwork, perseverance, delayed gratification, and submission to something larger than oneself — virtues naturally compatible with Christian teaching.

The most literal example of Christians reclaiming the rainbow came earlier this summer in San Francisco.

During the Giants’ Pride Night, pitchers Landen Roupp, J.T. Brubaker, and Ryan Walker wrote Bible verses on their rainbow-themed caps. Roupp cited Genesis 9:12-16 — the passage describing God’s covenant with Noah and the rainbow as its sign. A fourth pitcher, Sam Hentges, declined to wear the Pride cap altogether. MLB issued formal warnings to the three players who altered their caps.

The episode contained an irony almost too perfect to invent. The rainbow began in Scripture as a sign of God’s covenant. Christian ballplayers invoked that meaning and found themselves in trouble for altering a rainbow symbol adopted by the modern gay-rights movement.

Commissioner Rob Manfred later acknowledged another wrinkle: Giants players had not been properly informed that wearing the Pride caps was optional.

Eubanks sees these episodes as part of something larger.

There is evidence for at least part of his thesis. Gallup reported this year that the share of young American men who say religion is “very important” in their lives rose from 28% in 2022-23 to 42% in 2024-25. Young men also reached roughly the same level of religious service attendance as young women.

Sports may be one conduit for that renewed interest.

Consider Sophie Cunningham of the Indiana Fever. Cunningham has described herself as a “woman of God” and this summer publicly opposed transgender women competing in women’s sports, saying young girls “shouldn’t have to go against biological men.” The comments brought predictable backlash, but Cunningham refused to retreat.

RELATED: MLB’s Pride police strike out against Christian players

Blaze Media Illustration

That willingness to speak plainly is central to what Rice and Eubanks describe.

Young athletes do not need to become theologians. They need only refuse the increasingly strange proposition that Christianity belongs safely in private while every other moral and political creed may be displayed at center court, midfield, or home plate.

This is where “Godball” becomes more interesting than another collection of inspirational sports stories.

Athletes occupy an unusual position in American culture. They embody physical excellence, discipline, competition, loyalty, and sacrifice. Millions of young people watch them, imitate them, and listen when they speak.

If even a fraction of those athletes begin speaking openly about Christ, marriage, family, sex, sacrifice, and moral order, they create a cultural influence far beyond the stadium.

And perhaps the rainbow is the perfect place to begin.

Christians never needed permission to remember what it meant first.

Let the Godballers become the new heretics — and reclaim the rainbow.

'Jesus is still Lord': Little League World Series coach delivers unforgettable mound visit speech



A coach in the Little League World Series delivered a speech on the mound on Wednesday that is being labeled the greatest of all time.

During a West Region tournament game between Arizona and Hawaii, Arizona had a 2-1 lead in the top of the fourth inning. That's when Coach Drew Breivogel visited his pitcher on the mound.

'This is a baseball game, right?'

Little League teams from across the globe compete every year to become world champions, and the pressure can be overwhelming for many of the young players, who are all ages 10 to 13 years old.

Pitcher Camden Burke of Chandler National Little League in Arizona seemed to be feeling the heat when Breivogel came to speak to him. What happened next was unexpected.

"I'm so proud of you. I've known you since you were 8," Breivogel said, as ESPN microphones picked up his comments. "Not a lot of people get to see the fruit of the labor that you put in, right?"

The coach went on, "Remember Zacchaeus in the Bible? Someone planted that tree 30, 40 years prior so he could climb up into it. Salvation — we're talking salvation. This is a baseball game, right?"

In an effort to help the young player relax, the coach seemed to be letting Burke know there are more important things in life than the outcome of the game.

"If you walk the next five guys, Jesus is still Lord," Breivogel continued.

"If you strike out the next five guys, guess what: Jesus is still Lord. Okay? I love you. Have some fun," he concluded.

A post that showed the exchanged labeled the coach's speech "the greatest [Little League] mound visit of all time," and had already been viewed more than 10 million times at the time of this writing.

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Although Burke had the lead, he was already 82 pitches into his night, a lot for even a major league hurler. This no doubt had an effect as Kawaihau Community Little League of Hawaii scored four runs in the inning.

Neither team scored in the remaining innings, and Hawaii took home the victory, 5-2, eliminating Arizona from the tournament.

The speech was not without controversy, however. Several responses criticized the coach for not talking strategy or offering the boy pitching advice.

"How about a scouting report?" Tim Earle replied, suggesting the coach should have given "some advice about mechanics."

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Dylan Buell/Getty Images

Another widely viewed remark accused the coach of "using TV to make himself look good [.] He knew he was Mic’d up, that was his BIG moment."

Although the coach received a lot of support, detractors of his speech were split between those who found it to be inappropriate for the situation and those who preferred the coach to dish out strategy during his time at the mound.

Neither the coach nor the player has addressed the memorable moment.

Hawaii will play Southern California in the West Region championship Friday at 9 p.m. ET. The winner will advance to the elimination tournament.

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Technology peaked with radio — especially when it comes to catching the game



Remember the radio? Of course you do. It’s not hard to remember. It’s still around. You can buy a little one on Amazon and tune into AM or FM. Cars still have them, for now. You can enjoy classical music on public radio, political commentary on talk radio, the game on a Friday night, or whatever else there is floating around on the airwaves at any given moment on any given day.

Before TikTok there was Facebook, and before Facebook there was MySpace, and before MySpace there was television, and before television there was radio, and before radio there was silence.

'Who else is listening to this right now?' That’s what I wonder a little when I’m driving and scanning the radio. There’s no way for me to know.

Imagine what that transition was like — from silence to radio.

Big world

I’ve been reading “Hello, Everybody! The Dawn of American Radio” by Anthony J. Rudel recently, and in it, Rudel writes at length about that time and transition from silence to radio sound.

The world was so big in those days. Rhode Island was so far from Spain, and Ohio was so far from Rhode Island. In that big world of people without Social Security numbers or anything like our panopticon of 2026, there were millions and millions of little worlds. Towns, blocks, clans, families, and people all in their own little worlds, living and breathing in silence.

Radio was, in some way, a beginning of the modern world as we know it. Of course, there have been many symbols of many beginnings in different and disparate domains, and radio was one of them. The ability to transmit a message across the land to anyone else who might want to listen was the beginning of mass communication and mass modern society. In hindsight, it was the first step in a long march toward Instagram, Facebook, and X.

When media was social

But radio was nothing like today's social media. The people who listened to it still lived primarily in embodied communities — families, churches, neighborhoods, and workplaces. Radio expanded that world; it did not replace it.

Social media has done the opposite. Millions of us now inhabit synthetic networks populated by algorithms, bots, AI-generated content, and strangers selected by recommendation engines rather than real proximity. We are connected to more people than ever while becoming increasingly detached from the human beings physically around us.

Radio felt like a kind of modern magic. Voices traveled across the plains, through the night, and into your living room, making a vast country seem smaller. Yet those voices still pointed back toward a shared human world, answering one of humanity's oldest questions: Is anybody out there?

Beautiful uncertainty

There’s something beautiful about how terrestrial radio isn't completely predictable or reliable. Fishing, not knowing what you might catch when throwing your line in the water is like that. Driving and just letting the road go is like that. Tuning into the radio, passing over static as you turn the dial right, hearing faint music or voices covered by the gray sound, and landing on a station you haven’t heard before is like that.

Driving late at night with one hand on the wheel and the other on the dial, scanning from station to station, seeing if there is anything worth listening to is different from looking through Spotify playlists or flipping through CDs like we once did 20 years ago. Spotify playlists somehow feel like shopping at the store, and CDs felt like something private, while radio stations feel like something almost — almost! — communal.

“Who else is listening to this right now?” That’s what I wonder a little when I’m driving and scanning the radio. There’s no way for me to know. There’s no way for the radio station to know. There’s no way for anyone to know who’s listening in their car or in their bedroom or in their kitchen.

The sound is sent out into the world on a certain frequency, and those who are tuned in hear. There is no history of it marked, there is no documentation logged, there is no surveillance state knowing you listened that night. Ah, the sound of freedom.

RELATED: Goodbye, car radio? Big Tech’s plans to control what you listen to behind the wheel.

Ron Schwerin/Getty Images

Batter up

Maybe it’s nostalgia, or maybe it’s aesthetics, but whatever it is, there is something so damn American about listening to a baseball game on the radio. The game sounds better over a little tinny speaker with crackle and static than it looks on a 96-inch flatscreen. The way the announcers sound, the way they describe every detail, the distant cry of the crowd in the background. You imagine sight in your mind behind your eyes as you play out what they tell you.

Maybe the beauty of radio is the fact that we don’t have control once we finally land on a station that’s clear. Someone else chooses the music to play or the words to say, and it’s there in the background, and everyone out there who’s listening listens. Maybe it’s good, maybe it’s bad, maybe it’s all right, but it’s just what there is, and it’s fine. I think we might get sick of making so many choices these days. There’s too many choices. Going on a ride with someone else is nicer than driving ourselves.

If all this is just nostalgia, then it’s a nostalgia for a world that hadn’t quite yet evolved, or rather devolved, into the global cyber panopticon we have today. It was a world teetering on the edge of technological modernity; one still with the magic of the old little worlds; one that was peering over the fence toward the future and everyone else far away. It was a big world out there, and we could only hear just a little of it.

It was tinny, scratchy, and it was magical.

23-year-old umpire gets 'dream' call to Little League World Series after a decade of volunteering



A 23-year-old who has been volunteering as a Little League umpire for a decade is getting rewarded with a chance to officiate the league's World Series in Williamsport, Pennsylvania.

James Farque of Summerville, South Carolina, said he umpired his first game at age 13 after realizing he was not equipped to advance very far as a player in the sport.

'I pride myself on volunteering and giving back to the community.'

"I realized I would not excel at the high school level, so I still wanted to stay connected to the game, so I started umpiring," Farque said. "Umpired my first game [at age 13] and haven't stopped since."

He told WCIV-TV that he's proud to be called up to the Little League Baseball World Series.

"This is every Little League umpire's dream," he added. "It's a tremendous honor; there's only 20 people each year that are chosen."

His performance at four games of the contest will determine whether he gets assigned further spots. He said he is going to try not to be intimidated by the bright lights of the ESPN coverage of the event.

"That's a big aspect of everything. Big mental side of umpiring is being in the spotlight," Farque said. "Then again, it's just another baseball game. Anytime you step on the field, it's just another baseball game. Just a higher stage in front of more people."

He said that volunteering as an umpire is how he gives back to the community.

"Little League is run by volunteers. It prides itself on volunteerism," Farque added. "I pride myself on volunteering and giving back to the community."

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Farque said that he has aspirations to make it to college baseball or the major leagues, but he'll always return to the Lowcountry of South Carolina where he's from.

"I don't think I can ever hang it up. Even if I do the championship game at Williamsport, I still have this to come back to," Farque said.

"The local level is what I enjoy the most, getting to mentor these kids and the sense of community around here," he added.

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Exclusive Sports Analysis: Kate Upton Is the GOAT of WAGs (and Always Will Be)

Kate Upton, aka America's Sweetheart, made her final appearance at the Major League Baseball All-Star Game on Tuesday. She looked amazing, obviously.

The post Exclusive Sports Analysis: Kate Upton Is the GOAT of WAGs (and Always Will Be) appeared first on .

The surprising history behind 'Take Me Out to the Ball Game' — the anthem of America's pastime



Everyone knows the song.

It’s a warm summer night, the top of the seventh inning has just concluded, and the organ begins to ring throughout the stadium. It’s time to whip out the singing voice for one of America’s most iconic tunes — "Take Me Out to the Ball Game."

At a time when baseball fandom was overwhelmingly male-dominated, the character of Katie stands out as an unusual creation for the era.

Yet few baseball fans, let alone Americans at large, know the true history behind the 118-year-old symbol of our country’s pastime.

To get to the beginning, we must travel back to the time of President Theodore Roosevelt. The year is 1908: The Ford Model T makes its debut in the automobile market; New York City drops the very first New Year’s Eve ball in Times Square; and the Grand Canyon is declared a national monument.

The story goes that Jack Norworth was riding a New York subway train when he was inspired by a sign he saw that read, “Baseball Today — Polo Grounds.” Norworth quickly developed the lyrics to the song, with Albert Von Tilzer composing the music.

The irony? According to reports, neither of these men had ever been to a baseball game. Norworth did not attend a game until 32 years later in 1940.

Norworth and his then-wife Nora Bayes would go on to debut the tune during a vaudeville act at the Amphion Theater in Brooklyn. The song was quickly recorded by multiple different groups, with both the Edward Meeker and the Haydn Quartet versions finding mass success.

Although only the chorus is sung at baseball games today, the original song contains multiple verses that tell the story of Katie Casey (later changed to Nelly Kelly by Norworth) — a “baseball mad” fanatic who would rather have her boyfriend take her to the ballgame than to the theater.

At a time when women did not even have the right to vote, let alone the fact that baseball fandom was overwhelmingly male-dominated, the character of Katie stands out as an unusual creation for the era.

The earliest documented instance of "Take Me Out to the Ball Game" being played at a baseball game was during a Los Angeles high school game in 1934. The song made its Major League debut later that year during Game 4 of the 1934 World Series.

Stadium bands began regularly performing the tune during games in the mid-20th century. However, the way baseball fans engage with the song today — singing it during the seventh-inning stretch — was popularized by Chicago White Sox announcer Harry Caray in the 1970s. Caray later brought the tradition to the Chicago Cubs when he became their announcer in 1982.

In 2001, "Take Me Out to the Ball Game" was ranked #8 on the "Songs of the Century" list, and later in 2010, Edward Meeker's recording was inducted into the Library of Congress' National Recording Registry.

So next time you find yourself indulging in America's pastime, remember to buy some "peanuts and Cracker Jack" so that you can "root, root, root for the home team" — but never forget: "For it's one, two, three strikes, you're out, at the old ball game."

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Christian fan says she was ejected from Detroit Tigers game over pro-Jesus shirt: 'I have the right to wear that'



A woman says she was treated like a criminal at a Detroit Tigers game because she was wearing a shirt that expressed her faith.

The incident happened on June 19 during a game between the Tigers and Chicago White Sox, where fan Paige Combs-Morgan was seen in the seats behind home plate.

'Put it down, shut off the recording.'

Combs-Morgan told New Media Detroit that she was escorted out of Comerica Park in Detroit after staff told her the message on her shirt was offending other fans.

A video showed Combs-Morgan in the front row behind home plate — typically the most expensive seats — moving left and right with her arms out while wearing a hoodie that read, "Jesus Over Pride."

In a self-shot video, Combs-Morgan can be heard saying, "They’re kicking me out because of my shirt," as she is being escorted through the halls of the stadium.

"We have received a couple complaints," a staff member can faintly be heard telling her.

After entering what appears to be a security office, one individual can be heard telling Combs-Morgan to “put your phone down,” before saying, “We’re not going to tape this.”

"Put it down, shut off the recording," a man is heard saying.

The woman told the Detroit outlet that multiple police officers and stadium representatives escorted her out of the stadium after that.

"They acted like I committed a crime for existing there," she claimed.

The Tigers organization said that Combs-Morgan's ejection was not over her shirt; it was due to her conduct.

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"We received several complaints from fans seated behind home plate during Friday's game, who reported another fan's behavior as being disruptive to their ballpark experience," the team said in a statement to Blaze News.

The team said that Combs-Morgan not only made "frequent walks and poses" across the front row of seats in camera-visible areas that obstructed the view of others, but she was warned by staff that "she would be ejected if the behavior continued," as it violated Tigers' stadium rules.

The team pointed to their code of conduct, which contains the following directive: "Guests should refrain from any action that disrupts other guests' enjoyment of the game."

The Tigers spokesman concluded, "She was later escorted from the ballpark because the behavior persisted, and not because of her attire."

The ball club provided multiple images of the fan making gestures in the 2nd and 6th inning, seemingly showing her making waving motions with her arms.

This was is in addition to video that showed Combs-Morgan walking across the front row of seats with drinks in her hands.

RELATED: Detroit Lions in the crosshairs for skipping Juneteenth — but an entire major sports league did too

Images courtesy Detroit Tigers/MLB

In her interview with New Media Detroit, Combs-Morgan told the host she did walk to the bathroom and "made my shirt known, but just like everybody else does when they want to make a point."

As for her inspiration, Combs-Morgan said she took issue with the MLB's warning to San Francisco Giants pitchers who wrote Bible verses on their caps and said these types of protests only seem to be an issue when they are supportive of Christianity.

"I have the right to wear that. And just like everybody else, like everyone else flaunts whatever they believe in, but you don't see people wearing anything about religion because this is exactly what happens," the fan stated.

She continued, "And I got kicked out not because of how I was acting in any sort of way. I was told specifically by two people that I was offensive for wearing that shirt."

"I completely got kicked out because it offended people," she added, contradicting the Tigers organization.

Combs-Morgan also said she felt the organization was trying to "intimidate" her and did not want her to "talk about my rights."

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