Leftists and Muslims fret over France's Catholic revival: 'My reflex is to recoil'



During his Wednesday address in St. Peter's Square, Pope Leo XIV reflected on his recent four-day apostolic visit to France, noting that there is an unmistakable "renewal" underway in the formerly majority-Catholic nation.

While some Catholics are excited over the prospect that the same country that waded into the modern age through the blood of Catholic clerics and lay people might now be returning to the faith, radical leftists and a Muslim activist group are alternatively panicking.

'The American Catholics will now flood the world with their soft power.'

'Rebirth'

The Roman pontiff claimed in his address on Wednesday that the Cathedral of Notre-Dame in Paris "can symbolically shed light on this entire Apostolic Journey, offering a perspective that I would summarize in one word: rebirth."

The cathedral, which was gutted centuries ago by French revolutionaries and again in April 2019 by a devastating fire, "has been rebuilt and is more splendid than ever," said the pope. "That disaster sparked a positive reaction at every level, some more visible and practical, others more hidden and of a spiritual nature."

The pope noted that the cathedral is but the "image of the Church made up of living stones, of the holy people of God."

Having observed the French come out to Mass en masse, the pope proclaimed, "This is the true reconstruction, the restoration of the Church that only God can bring about, through the intercession of the Virgin Mary."

RELATED: Pope tells Europeans to start having more babies, partly faults apostasy for demographic collapse

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Over 80,000 young people packed the Stade de France stadium north of Paris for a prayer vigil with the pope on Friday; an estimated 700,000 people joined Pope Leo for Mass on Saturday in the center of Paris where Louis XVI was guillotined; and over 150,000 people joined the pope for Mass in Lourdes on Sunday.

Corentin Dugast, the French author who goes by "Un Homme Catholique" online, told the National Catholic Register that the pope's visit helped "put a lasting end to the timidity surrounding the faith, particularly among bishops, who sometimes seem afraid of their own shadow and reluctant to proclaim the gospel when it challenges the world."

While there was clearly widespread enthusiasm over his visit, Pope Leo — who on Monday emphasized that "one cannot speak of Europe without mentioning Christianity" — noted that signs of Catholic renewal in France predated his visit and have been "evident for some years now, namely the remarkable and growing number of young people and adults seeking baptism."

Whereas 4,278 adults were baptized in 2022, 13,234 adults and 8,152 teenagers were baptized at Easter this year, according to the French Bishops' Conference.

Opposition

The usual suspects have begun fretting about France's potential return to its ancient faith.

Someone from Miséricorde pour l’Humanité France, an Islamic propaganda outfit that targets traditional Catholics, for one described feeling "sad," "helpless," and apparently resigned that "France will become Catholic again."

According to an X translation, Miséricorde pour l’Humanité France complained on the first day of the pope's visit to France, "I feel sad when I see all this fervor surrounding Catholicism; I've been predicting this for years, and I feel like a CIA agent helplessly witnessing the return of the Soviet Union. In 45 years, France will become Catholic again, and we'll be left with nothing but our tears."

"I’m a good sport, nevertheless the Catholics are much better organized, as well as more determined, than us Muslims and even than the Zionists; you have to know how to recognize the strength of the Catholic international," the Muslim group member continued. "The American Catholics will now flood the world with their soft power, to the detriment of both Muslim spiritual hegemony in Western Europe and the Zionist lobby."

Charlie Hebdo, the satirical publication whose Paris office was targeted in a 2015 Muslim terrorist attack that claimed the lives of 17 people, also lamented some of the images out of the pope's visit.

Deputy editor Jean-Loup Adenor concern-mongered during a recent TV panel discussion about the sight of Catholics engaged in the sacrament of confession on the streets of Paris during the pope's visit. According to a Google translation of his remarks, Adenor said, "When I see confessors hearing people's confessions — my reflex is to recoil."

Adenor — whose publication routinely mocks Christ, Christianity, and the Catholic Church without consequence — noted further that he feels the need to strip away "the mystique" of the pope and "bring him down to earth," in part because Pope Leo "is someone capable of mobilizing Catholics in a country like France — a country where religious engagement is often a battleground, and where politics and faith intersect."

RELATED: Five standout denunciations and warnings in Pope Leo XIV's new papal encyclical

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The so-called National Federation of Freethought advanced the suggestions that the pope's visit was a "violation of international law" and that "only lackeys and compulsive kneelers refuse to see that this is clearly a religious and pastoral visit intended to glorify and exalt the Catholic faith."

The radical organization also complained about the predominantly Catholic private education system's receipt of public education funds; the pope's condemnation of euthanasia; and supposed violations of the codified separation of church and state.

French news outlet Le Monde decided the pope's visit was an opportune time to frame the Catholic faith's resurgence in France as a potential problem, primarily because of its rightist support.

After noting that "bishops and priests are now witnessing a distinct resurgence of interest across their dioceses and parishes" and pointing out that "churches in working-class neighborhoods [are] filling up again on Sundays," Le Monde's Sarah Belouezzane pushed an anonymous priest's claim that "a more political form of Catholicism exists today — and is increasingly prevalent, particularly on the right."

Le Monde warned that while there are progressive forces within the Church, there are also "highly conservative — or even reactionary — forces aligned with the ideas of certain politicians seeking to promote the concept of an 'eternal France' (inherently white and Catholic)."

While the Catholic Church appears to be enjoying a comeback in France, it has a long way to go given only 29% of the urban population identifies as Catholic, according to National Institute of Statistics and Economic Studies data from 2020.

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Terror threat strikes Missouri archdiocese ahead of pre-sainthood Mass for Fulton Sheen



Tens of thousands of Catholics are set to attend the Mass of beatification — the last step before sainthood — for the late Archbishop Fulton Sheen in St. Louis on Thursday.

Roughly a week ahead of the celebration, over which Cardinal Luis Antonio Tagle will preside, the Archdiocese of St. Louis was issued a terrorist threat.

'We pray for an end to the hatred.'

According to St. Louis County prosecutor Melissa Price Smith's office, 32-year-old Jeremiah Robinson of St. Genevieve allegedly stated in a TikTok video on Sept. 15 that he was two minutes away from the archdiocese's offices and that "God had instructed him to use no discernment and that 'everyone who walks into that church is guilty and to kill them.'"

Robinson allegedly posted a second video to social media once in the parking lot of the archdiocese offices in St. Louis and turned the camera to show the buildings, evidencing that he was indeed close.

Robinson claimed in the second video that he was instructed "to leave no one breathing," Smith's office alleged.

The Archdiocese of St. Louis did not immediately respond to Blaze News' request for comment.

The FBI National Operation Center brought the videos to the attention of the Shrewsbury, Missouri, Police Department, and the archdiocese offices were promptly evacuated.

RELATED: How a new Texas parish reminds us that the age of Christian martyrs is not over

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After a sweep of the building involving bomb dogs, police determined that the site was safe.

Robinson was slapped on Sept. 16 with a first-degree felony charge of making a terrorist threat and booked into the St. Louis County Justice Center on a $100,000 cash-only bond.

Brecht Mulvihill, the archdiocese's executive director of communications, said in a statement obtained by EWTN News, "First, we wish to extend our gratitude to the law enforcement officers who responded immediately to this incident, especially to the Shrewsbury Police Department."

"The safety and well-being of the men and women who serve the Church are of the utmost importance, and we pray for an end to the hatred and threats of violence that have become so regrettably prevalent on social media," added Mulvihill.

Catholic churches across the country have been repeatedly targeted for arson, vandalism, and violent attacks in recent years.

For instance, a trans-identifying gunman shot up a Catholic church full of children in Minneapolis on Aug. 27, 2025, injuring 17 and killing two children, ages 8 and 10.

In May, a 40-year-old man claiming to be the "chosen one" allegedly shot up Genevieve’s Catholic Church in Las Cruces, New Mexico. Fortunately, no one was injured in the drive-by shooting.

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Meet the 25-year-old building a Christian alternative to Hollywood



Most of today’s Gen Zers are criticized for the same list of bad traits: laziness, lack of discipline, social awkwardness, no sense of purpose. So it’s a rare thrill to meet someone like Mary Bowen, who not only defies each of these traits, but lays waste to each and every one of them.

Alongside her parents and nine younger siblings, Mary, just 25 years old, has spent the last 12 years building a vertically integrated independent movie studio — Industrious Family Films — which specializes in wholesome family entertainment for Christian viewers.

'Most of what’s coming out is really — it's base. And we're made for more than that.'

In that time, she has produced seven feature films and nearly 20 additional productions. Her studio has recently launched its own subscription-based streaming platform. And now, Mary is directing the studio's most ambitious project yet: "Fabiola," a historical drama set during the final persecutions of Christians in the Roman Empire.

I recently had the opportunity to sit down with Mary and discuss her unique upbringing, the growth of Industrious Family Films, and how she and her family approach filmmaking against the backdrop of today’s increasingly hollow entertainment culture.

Faye Root: Could you start by telling a little about yourself, your background, and what you do?

Mary Bowen: I’m the oldest of 10 children, and we are all homeschooled. Growing up, we actually didn't watch any movies. We’d gotten rid of the TV, DVDs, and VHSs. No Saturday morning cartoons or anything. That really gave us an opportunity to grow up without screens. We did a lot of animals, gardening, some instruments.

But in 2012, for the first time in about four or five years, we watched a movie — a film made by a homeschool group in Connecticut. And it inspired us to work on making movies and populating the industry with Christian films that anybody can sit down and watch.

And of course, we watch movies now. But having that break really gave us this “aha” moment because it was not a normal Hollywood mainstream film. So that's kind of where our love of filmmaking came from.

FR: What’s it like working with your family on your films? Does everybody have an area of expertise?

MB: Many hands make light work for sure. And yes, we all can do it, but we all do have our little areas of expertise.

I'm the creative director, so I'm in charge of camera angles, and I run the camera. I do the costumes, sets, props, editing — the visual stuff. And then my sister kind of runs the show as far as organizing schedules, getting people where they need to be, making sure everything's streamlined.

My dad does a lot with set decorating and construction, and then my brothers help do that. I have one brother who's “the tech,” so if something's not working, he gets it to work. And then another brother who really does everything. He's especially good at lights.

FR: Your lighting in the "Fabiola" scenes was excellent.

Yeah, we spent two weeks just working on lighting for that — the prison scene. I was really glad with the way it turned out. My brother and my mom did most of that, and then my sister and I stood in as the actors because we were getting all the lighting set up before [the actors] got there.

My mom and dad help a lot with everything. Especially my mom. She's definitely an assistant director in a sense. She’s also really good at makeup. Some of my brothers can do makeup too, though. And then my sisters, they help with everything.

FR: Can you talk more about your mom and dad and how they influenced your path in life?

MB: They are adventurers in their own sense. We live on a homestead. A dream of my mom's was to live in a yurt, and they did it. They bought a 30-foot yurt, and that's what they live in. All 12 of us were in there at one point.

My dad’s a manager at a tire shop. My mom’s always been a homeschool mom. She has seven students in school right now. Three of us are graduated. My youngest brother is five.

They've definitely encouraged any reasonable whim or hobby we've ever wanted to do and helped us along the way. But they were hands-off enough that we were able to try things. And ruin things. I've ruined sewing machines. I've ruined cameras. Eventually your mind adjusts, and you think, “My mom and dad bought a $300 camera, and I dropped it.” That generosity … as you grow, you get more of an understanding and respect.

FR: Making a film is such a complicated challenge when compared to most other art forms. But rather than emphasize the need for film school, for instance, I’ve heard you speak about the importance of the deeper skills needed to undertake such an endeavor — hard work, stick-to-itiveness, etc. Could you speak more about that?

MB: Yeah, I think even that came out of just the fact that we were gardening and taking care of animals and things at home. You learn responsibility at a young age.

For example, we had a milk cow, and I was at 10 or 11 when it was my job to take care of the milk cow in the morning — my sister and I. And now, looking back at my younger brothers and sisters who are that age, that's actually a lot to expect of a kid! But it's so doable if they're given the opportunity.

And this translates to film, where yes, it’s super complicated. But you can do it if you're given the tools and allowed to make mistakes. Your first project doesn't have to be perfect. Things can happen — just like the cow can get out. But it's not the end of the world.

So I translate that to film where, actually, if you stick to it, even if it's hard to do, if you see it through, you have a sense of accomplishment. It's surprising that you can even do it at a young age. We made our first movie when I was 14.

But that’s the biggest challenge for some people is seeing a project to the end. That's where a lot of discouragement comes from. It’s hard, and you get in the thick of it, and it's like, “This is a mess, and I don't want to ever do this again!” But then you complete it, and you show it, and you have a party, and then you're like, “Oh, this is so addictive.”

FR: What do you think of the mainstream films coming out of Hollywood today?

MB: I don't watch a whole lot of movies that come out right away. Most of what’s coming out is really — it's base. And we're made for more than that. We're made to love beauty and to aspire to nobleness. And we need to provide that for each other, actually. We need to give that to each other so that we can all be good and wholesome people and pleasing to God.

And when you're constantly being given base entertainment, society slowly declines. And so I don't consume a lot of modern films.

Angel Studios has really filled a hole for a lot of Christian families who don't watch mainstream movies. And that’s great because they're missing a part of our culture not having the experience of going to the theater, getting popcorn. Going to see a movie is like going to a baseball game — everyone should experience it. Having a pagan society creating entertainment has made it so we can’t just go enjoy a film.

Pure Flix — they don't do theatrical runs — but the same thing. I really hope that our studio can be as big as those names just to help populate more films that people can go watch without worrying about covering their eyes.

FR: You’ve said that when making your films, you try to follow the moral censorship regulations, which were pretty universally followed in Hollywood in the 1930s to 1960s.

MB: Yes. The fact that we don't even have a decency code for what we show each other today shows how bad our society has sunk. In some senses, a code like this would need to be updated because it's missing things that should be a problem now that weren't a problem then. It would be interesting if some group would get together and make one.

But yes, there are even little things, which don't seem like they're as big of an issue now. For instance, it was very rare to show two people in a bed together, whether they were married in the film or not.

But these guidelines were important. And it wasn’t only about promiscuity or modesty issues. In the storytelling, good vs. evil had to be resolved. Evil always had to be presented as evil. It had to be overcome by good; it couldn’t just be left with loose ends. The bad guys couldn’t get away.

Just the fact that moral censorship regulations existed in Hollywood at one point is actually kind of amazing — whereas now, I mean, Steven Spielberg just made a movie where he said you will question the existence of God.

We almost need a parallel society — and we've talked about this: actually having parallel entertainment. Likening it to "Fabiola," those early Christians almost had to live underground and have a parallel society. And history repeats itself. Things have gotten so base, so disgusting, so low.

FR: Can you tell me about your streaming platform?

It started as a subscription-based app, and all of our films were there. Unfortunately, we found that the phone thing wasn't clicking with our audience. So then we transitioned to a streaming service more like Pure Flix, and it has taken off really well. It's been one of the most successful things we’ve done, so we're really excited about it.

We’ve also got other filmmakers with films of a similar quality as ours, and they're able to put their films on our streaming service, so we can share them with new audiences.

It’s just $24 a year, and there are around 40 films available.

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FR: Could you tell us a little more about "Fabiola" and what inspired you to make it?

MB: So the story is set during the last Christian persecution, and Fabiola is a pagan Roman noblewoman — kind of a philosophical pagan. But when her dad dies, she has to wrangle with this thought of, “Do I believe in an afterlife? What is the point of existence?” She’s trying to answer these questions that didn't really come up before, and in her search, she gathers around her many smart, content people who she later learns are Christians.

And they are executed. Persecuted and martyred. And she has to decide whether she’s going to continue to play this happy pagan or she’s going to take the stand and become a Christian — even though it might cost her her life. Several well-beloved Catholic saints like St. Sebastian and St. Agnes are portrayed and weaved into the story as well.

It’s based on a novel we read [in school], and when I read it, I thought, “When we’re ready to make an epic, this is going to be our dream project.” And so here we are working on it. We’ve filmedthree scenes so far. Two will be in the end film. We’re working on completing our fundraising this year. Then we'll be filming in 2027 and set to release in the fall of 2028.

FR: What advice would you give to homeschoolers — or any young person — who’s looking to build a business of their own?

MB: I would say just do it. Get started. Just start it, and you'll figure it out as you go along. But definitely don't wait for a better time or a better situation or a better opportunity. If you have an idea and it's a dream, get started right away. Don't be scared.

I run into that even just among people my own age. Some people are like, “I want to go to film school and then I'll start making movies.” I made my first movie on an iPad. Just do it. With what you’ve got. Do it right now.

Industrious Family Films is currently fundraising for "Fabiola" to meet its production cost goal of $1.25 million. If you would like to support the film, you may contribute by heading to the official film website.

This interview has been edited for brevity and clarity.

Texas' newest Catholic parish takes name of martyr beheaded by ISIS: 'A testimony to the victory of Christ'



The newest parish in the Catholic Diocese of Fort Worth has taken the name of a Christian martyr whose remains went unclaimed in his own homeland.

Muslim terrorists pledging allegiance to the Islamic State in Libya tracked down and abducted 21 Christian construction workers in early 2015. Twenty of the men were Coptic Orthodox, and the 21st was Matthew Ayariga, a migrant worker from Ghana.

'Those who sought to silence the name of Jesus instead gave the world witnesses who proclaimed Him without words and unto death.'

Given the option of death or renouncing Christ, all 21 men kept the faith and were beheaded, some while praying, on a beach in western Libya on Feb. 15, 2015.

In the corresponding ISIS video titled "A Message Signed in Blood to the Nation of the Cross," Ayariga and the other martyrs are marched onto a beach, forced onto their knees, then slaughtered. While the martyrs' blood flowed into the Mediterranean, one terrorist states, "We will conquer Rome."

While there is some uncertainty about whether Ayariga was a Christian before meeting the 20 Copts, there is no question about the Ghanaian's conviction in his final moments.

Ayariga was reportedly asked, "Do you reject Christ?" Referencing his fellow captives, he apparently responded, "Their God is my God."

The leader of the Coptic Orthodox Church, Pope Tawadros II of Alexandria, canonized the martyrs as saints in 2015.

Years after noting that the martyrs' "blood is not only the 'seed of Christians,' but also ... a seed that will bear rich fruit for Christian unity," Pope Francis recognized the 21 as saints, adding them to the Roman Martyrology.

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Bishop Michael Olson of the Diocese of Fort Worth announced on Friday the establishment of the diocese's 93rd parish: Saint Matthew Ayariga Catholic Church in Arlington.

Olson noted that this parish, which will largely serve the Ghanaian Catholic community in North Texas, is the first Catholic parish anywhere in the world to be established under the patronage of Saint Matthew Ayariga.

"His response in the face of certain death was heroic," said the bishop. "The words attributed to Matthew at that moment when he was asked about his faith have borne witness to Christ throughout the world: 'Their God is my God.'"

The Texas bishop emphasized that the Muslim terrorists' beheading video greatly backfired.

"The video images of that terrible day were intended by the murderers to inspire fear among Christians," said the bishop. "Instead, the steadfast faith of the martyrs has become a testimony to the victory of Christ. Those who sought to silence the name of Jesus instead gave the world witnesses who proclaimed Him without words and unto death."

Bishop Olson further emphasized that Ayariga's martyrdom demonstrates that "in Christ there is much more that we hold in common than anything that divides us."

"The hatred of Christ and His Gospel drove the members of ISIS to persecute and murder these men in an effort to extinguish the light of Christ. Where hatred foments separation among people, Christ brings forth communion. Where violence seeks to erase a man’s identity, the Church remembers his name," continued the bishop. "Where death boasts to have the final word, the Resurrection of Jesus Christ declares otherwise. 'The light shines in the darkness, and the darkness has not overcome it' (John 1:5)."

The dedication Mass for the new parish located at 1400 South Cooper Street, Arlington, is scheduled for Jan. 29, 2027.

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Trump's DOJ exposes how the Biden FBI didn't stop targeting Catholics even after getting caught



The Biden FBI targeted adherents of what it dubbed "traditionalist Catholicism" and suggested in a widely distributed internal assessment that certain Catholic beliefs were linked to violent extremism and criminal activity.

Although a whistleblower exposed the bureau's abuse of counterterrorism tools to smear Catholics and SSPX adherents in 2023, some in the Biden FBI continued on with the project, according to a new report from the Justice Department's Weaponization Working Group.

'History will rightly judge the Richmond Catholic Memo as a grave failure.'

"The Richmond Memo was a clear abuse of power, targeting conservative and religious beliefs disfavored by agents of government who lacked necessary oversight," said Associate Attorney General Stanley Woodward Jr. in a statement released Thursday. "No more."

The investigation

The FBI's assessment smearing members of a Catholic sect and certain Catholics with socially conservative views as potential extremists was the outgrowth of a Richmond field office investigation into an individual identified as "Target 1" in the new report but revealed to be Xavier Louis Lopez through the footnotes.

Lopez was on the FBI's radar due to his alleged "violent and racially motivated ideology" posts online, assault of police officers, and espousal of "violent, racial views" in state prison following a felony vandalism conviction.

After his release from state prison in June 2021, Lopez — who last year was sentenced to over eight years in federal prison for illegally possessing Molotov cocktails — began attending a chapel affiliated with the Society of St. Pius X, a group that the Vatican declared schismatic in July.

According to the new DOJ report, in November 2022, the FBI reached out twice to the priest who oversaw the chapel and grilled him about Lopez's religiosity, political beliefs, and involvement in the chapel. After the priest finally signaled that he could not "violate" the relationship he had with the people of his church and said, "I don't want to be involved," the FBI launched an investigation into the priest and his chapel.

RELATED: The Justice Department finally has a grown-up in charge

Alex Wong/Getty Images

Upon discovering that the priest's uncle was himself a priest ordained by the late British Bishop Richard Williamson, the leader of an SSPX breakaway group who was convicted in Germany of Holocaust denial, the FBI expanded its investigation to the uncle.

The FBI ramped up its surveillance of the two SSPX priests, tracking their movements and scrutinizing credit card details. The uncle's phone was even searched at Boston Logan International Airport to determine his "level of contact with his nephew, Priest 1," said the report.

Days after the Boston Field Office surveilled the uncle and a travel companion, former FBI special agent Kyle Seraphin leaked the internal assessment — commonly referred to as the Richmond Catholic Memo.

The memo

In late 2022, FBI intelligence analysts cooked up a memo about the supposed "increasing intersection of rad-trad (radical-traditional) Catholics and DVEs [domestic violent extremists]" despite acknowledging elsewhere that there was insufficient evidence to point to any such increase.

At the time, analysts could identify only two potentially relevant cases elsewhere in the nation — one of which concerned a dead subject in Oregon and the other pertaining to an SSPX-linked subject who moved to Wisconsin. That was evidently enough for the FBI bad actors to presume there must a pattern and to create a document suggesting as much.

The Richmond Catholic Memo was developed partly on the basis of information from the Portland field office, which was apparently heavily reliant on an Anti-Defamation League "dossier"; a proposed paragraph from the Milwaukee field office; the Richmond field office's investigation into the two priests; and intelligence from a foreign law enforcement agency.

The FBI analysts also relied on several politically biased sources including the Atlantic, Salon, and the Southern Poverty Law Center.

Around this time, the FBI built a presentation titled "Traditionalist Catholicism Overview," in which agents identified various core beliefs supposedly held by potentially extremist Catholics and SSPX members — including support for the Traditional Latin Mass, isolationism, conservative family values, and "hardline positions on abortion, LGBTQ matters, [and] interreligious dialogue," according to documents included in the DOJ report.

Justice Department

In this particular presentation, the FBI suggested that "radical-traditionalist Catholicism" was not limited to sects that have rejected the authority and/or legitimacy of the pope but included some "Canonically Regular" groups formally approved by the Vatican and "in full communion with mainline Catholic Church."

Despite vague definitions, a dearth of evidence, and a reliance on biased sources, the FBI's Richmond Catholic Memo confidently asserted:

FBI Richmond assesses the increasingly observed interest of [racially or ethnically motivated violent extremists] in [radical-traditionalist Catholic] ideology almost certainly presents opportunities for threat mitigation through the exploration of new avenues for tripwire and source development. FBI Richmond makes this assessment with high confidence based on FBI investigations, local law enforcement agency reporting, and liaison reporting, with varying degrees of corroboration and access.

The memo, which is dated Jan. 23, 2023, also concern-mongered about the supposed threat posed by traditionalist Catholics ahead of the 2024 election and suggested that legislation and judicial decisions related to abortion, immigration, affirmative action, and LGBT "protections" might serve as "catalyzing events."

Justice Department

Shameless

The DOJ report released Thursday highlighted the bureau's various attempts at damage control after Seraphin leaked the memo to the public on Feb. 8, 2023, including the decision by FBI leadership to delete the memo from its files. However, this deletion was not immediate — and staff continued to work on the project.

Citing correspondence between FBI intelligence analysts, the DOJ report noted that the memo remained accessible for weeks and was accessed by "19 intelligence analysts from 13 field offices, along with four agents and two task force officers from two field offices, three senior intelligence analysts from three different field offices, and a Chief Division Counsel from another field office."

Not only was it accessed after the deletion order, but "one of the original drafters" of the memo "continued workshopping it," said the new DOJ report.

In an internal FBI email dated March 17, 2023, an intelligence analyst said that the analyst "spent today tinkering with" the domain perspective and had made "major changes."

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Justice Department

The individuals behind the memo at the Richmond field office, at least one of whom continued to work on the project despite public outrage, received little discipline under the previous administration.

The FBI's Inspection Division reviewed the creation and approval process behind the memo and concluded both that it "erroneously equated the ideology of domestic terrorism (DT) subjects who self-identified as ‘Radical Traditional Catholic’ ('RTC') with [racially or ethnically motivated violent extremist] ideology, without sufficient support" and that the memo "failed to consider the potential bias and credibility of open-source information" upon which it relied, the DOJ report said.

The Inspection Division also determined that the drafters of the memo demonstrated a lack of "professional judgment and failed to adhere to FBI standards," the report added.

Following these findings, the leadership of the Richmond field office said in July 2023 that the "people involved didn't deserve this" and blasted the whistleblower as "cowardly." The drafters of the memo and others involved ultimately "received positive feedback in their performance reviews," the new DOJ report said.

Accountability

The DOJ did not mince words in the conclusion to its report: "The Federal Bureau of Investigation is entrusted with the solemn responsibility of protecting the First Amendment rights of all Americans. History will rightly judge the Richmond Catholic Memo as a grave failure of the FBI Richmond Field Office to uphold that responsibility."

The Trump Justice Department has made abundantly clear that those responsible for this weaponization of law enforcement against Catholic Americans have met some consequence.

"This Department of Justice will not tolerate a weaponized bureaucracy that chills First Amendment activity," said Attorney General Todd Blanche. "The individuals who developed the Richmond Domain Perspective are no longer with the Department, and our working group’s efforts to investigate weaponization under the previous administration will continue."

After firing multiple employees tied to the memo in June, FBI Director Kash Patel underscored that "this FBI will never infringe on religious freedom."

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Israeli settler who savagely attacked Catholic nun couldn't help himself, court rules



An Israeli judge concluded on Wednesday that while Yona Simcha Schreiber was apparently the man behind the savage attack on a French Catholic nun in Jerusalem on April 28, he just couldn't help himself.

Footage released by police appears to show Schreiber, a 36-year-old settler from the West Bank wearing a kippah and ritual tassels, run up behind an unsuspecting habited nun nearby King David’s Tomb and shove her to the ground.

'We understand the difficult feelings of the complainant.'

His victim — a researcher at the French School of Biblical and Archaeological Research in Jerusalem as well as a nun — writhes in pain on the ground, having struck her head against the stones, and the attacker begins to walk away, the footage shows.

However, he abruptly turns and resumes his attack, kicking the woman until a passerby intervenes, according to the video.

The nun suffered facial bruising and injuries to her leg, reported the Jerusalem Post.

Israeli authorities condemned the violent episode, which generated international outrage, and suggested that the attacker would be held to account.

"We strongly condemn this despicable attack. Violence against innocent individuals, and especially against members of religious communities, has no place in our society," the Israel Foreign Ministry said in a statement the day after the brutal assault.

"This shameful act stands in direct contradiction to the values of respect, coexistence, and religious freedom upon which Israel is founded and to which it remains deeply committed."

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After Schreiber's arrest "on suspicion of an assault motivated by racism," George Deek, Israel's special envoy to the Christian world, noted that legal proceedings against the attacker were underway, demonstrating "Israel's clear commitment to enforcing the law and ensuring accountability."

Schreiber, who was formerly indicted in May for what prosecutors recognized as a religious-based assault, was acquitted on Wednesday by reason of insanity.

A government psychiatrist diagnosed Schreiber with schizophrenia and told the court that while there was no conclusive evidence to suggest that his supposedly psychotic thoughts were the cause of the attack, they were nevertheless an influence, reported the Jerusalem Post.

The psychiatrist suggested further that at the time of the attack, Schreiber could neither understand what he was doing nor stop himself from doing it.

The victim's attorney, Zaki Sahlia, cast doubt on this convenient psychiatric assessment, suggesting Schreiber's supposed illness may not have been the driving factor behind the attack and his choice of target. After all, suggested Sahlia, Schreiber singled out the nun in a street where there were multiple other would-be victims.

Ophir Tischler — the judge overseeing the case — accepted the psychiatrist's suggestion that Schreiber was psychotic when he attacked the nun such that he couldn't be held criminally accountable. The judge ordered the settler to be hospitalized for a maximum of six years.

The Post noted, however, that a psychiatric committee can bring an earlier end to Schreiber's hospitalization with a determination that his condition has improved.

Schreiber's lawyer, Idan Gamlieli, said in a statement obtained by the Times of Israel, "The district psychiatrist determined that the unfortunate incident was the result of the accused’s mental illness and that he needs to be hospitalized for psychiatric treatment, and we hope that the medical treatment will help him to function normally again."

"It is important for us to note that we understand the difficult feelings of the complainant and wish her well in overcoming the consequences of this unfortunate incident," added Gamlieli.

The French School of Biblical and Archaeological Research in Jerusalem did not immediately respond to Blaze News' request for comment.

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Why I Joined The Duffy Family Great American Road Trip

The road trip is about celebrating this country and reminding Americans that our nation is still something worth experiencing and loving.

Texas pastor issues two challenges for men today: 'Putting it into action bears fruit'



A Texas pastor who previously served as director of vocations for the Diocese of Dallas and now sees over 9,500 people show up every Sunday at his church in Coppell recently discussed the need for men to assume leadership roles, the challenges they will invariably face, and two challenges fathers should take on today.

Fr. Edwin Leonard noted on the episode of "The Catholic Gentleman" podcast published on Thursday that when he took on the role of pastor of St. Ann Catholic Church during the pandemic, he observed that "everyone had been separated from their church community" long enough for some men to have "gotten used to the loneliness."

'He also knew that you would be reading that Gospel.'

Gospel and grill

To combat this pervasive sense of alienation, strengthen the community, and "more purposely target the hearts of men" so that like King David "they could be men after God's heart," the parish under Fr. Leonard began holding an annual men's summit.

"We just got a bunch of guys together, and we had barbecue. We had some bourbon, some beer, and some cigars, and just like hung out in the courtyard of our church," the priest said. "And it was about, you know, a 20-minute talk that first year from our key presenter."

Feeling inspired by the Holy Spirit to go beyond consuming content that filled their bodies and minds, the attendees broke into groups and shared what the Lord was doing in their lives and how that had impacted them.

The parish recognized that this summit and similar initiatives focused on fortifying the hearts and minds of men in the community were not only the way to cultivate Christian leaders but to strengthen the faith of multiple generations.

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Test your mettle

The priest noted, after all, that the likelihood of successful religious transmission is greatly increased when children receive and grow in their faith in the presence of their father.

"The fact that he is leading in some way, shape, or form — it astronomically increases the opportunity and the chances for your children to have their faith," Fr. Leonard said. "So we said ... if we're going to pour forth effort, we can do anything, we just can't do everything. Let's build up some leaders."

The aim behind the men's summit evidently became helping men not just serve their community but point in their service "towards the Lord whom they know."

Over the course of the podcast, Fr. Leonard raised several issues he has observed negatively affecting young men and undercutting their leadership prospects, not least of which is passivity and "delayed adolescence," which he clarified is the result of a lack of exposure to adversity.

To rectify these problems, he repeatedly advocated for controlled adversity — for engaging with and surmounting challenges of the kind that test mettle and build muscle.

Action items

After discussing the need to be challenged, Fr. Leonard was asked to provide those men listening with at least one challenge that if met could help them become better over the next week and into the more distant future.

The priest instead issued two challenges, the first of which was for fathers to "pray over your children every night. Make a sign of the cross on their forehead like you did at their baptism. Bless them."

The second challenge Fr. Leonard issued was for men to "practice listening to the Word of God. So you need to read the Word of God — I would suggest reading the Daily Gospel."

"Read it once and then, you know, ask yourself two questions: What is the Lord trying to say to me? This isn't like a historical, critical method Bible study where you're like, 'What was the original source material? What was God trying to say 2,000 years ago?'" Fr. Leonard said. "God is omniscient, so as He was inspiring this to be read, He had a literal first-century meaning, but He also knew that you would be reading that Gospel reading in 2026."

"The second question is the real crux of what I want people to do," he continued. "Think how you can put that scripture verse or what the Lord said to you into action that day."

The priest added, "The more that you listen to the Word of God, the more that you're going to be able to hear the Word of God" and emphasized that "the practice of putting it into action bears fruit."

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How a psychic, New Age hippie led me to Catholicism



In 1993, I moved to an industrial city north of Prague, about 30 miles from the Czech/German border. Usti nad Labem had been around for almost a thousand years, but after half a century of socialist dictatorship, anything old had been replaced with hideous prefab housing estates and pollution-spewing chemical plants. It did have an old church from the 14th century, but I never went inside. It was just a relic of a time when being stupid and superstitious was the only option.

I had gotten a job teaching English to engineers at a local natural gas distribution company. I was a 22-year-old Ivy League liberal arts graduate. I had no experience or knowledge worth sharing, of course, and my students were older, with careers and families, and they treated me with deference anyway, as well as with kindness and hospitality. In return, I pitied them as hopelessly trapped in their small lives. I was meant for something bigger. I had no idea what, but I figured it would announce itself eventually.

Within seconds of meeting a girl at a party, he realized they had been lovers in prerevolutionary France, until he was garroted for trying to rescue her from prostitution.

East of Eden

I fell in with the small community of foreigners in town — about 10 Americans along with a few Brits and Canadians — but kept my distance. They weren’t the kind of friends I had in mind for myself — they were too provincial and unsophisticated.

Especially strange to me was a hulking gentle giant from Los Angeles named Chad. He was pushing 30 and lived off savings he had accumulated from a series of showbiz-adjacent jobs, including sales for a porn video distributer and caretaking an old Beverly Hills mansion now used for film shoots.

The mansion had been the site of a lurid, high-society murder-suicide in the '20s and was haunted. He told us of strange encounters he’d had there alone late at night, the distant sound of piano music, which abruptly stopped as he moved toward it; a heavy, nauseating feeling of malice that descended upon him in certain rooms, the eerie sensation of being shoved.

These stories held our attention, but they didn’t seem like a big deal to him. He had always been particularly sensitive to the supernatural, he said, and he had an endless supply of anecdotes bearing this out.

'Star 80'

There was overwhelming mutual attraction he shared with a girl within seconds of meeting her a party, only to realize they had been lovers in prerevolutionary France, until he was garroted for trying to rescue her from prostitution. He had vivid explorations of the lost city of Atlantis in lucid dreams, leaving him with an aching sense of being in exile. He was a connoisseur of 1970s femininity and could talk at length about the unearthly beauty and spiritual depth of murdered Playboy Playmate Dorothy Stratten, whose distinct presence he could often feel, no matter where he was in the world.

I found all this unforgivably hokey. And I felt it reflected badly on me and my future. But I had to admit he was funny and intelligent. We became friends, even though I secretly regarded him with detached, ironic amusement. I enjoyed the matter-of-fact, unpretentious way he delivered even his boldest claims. Once, in one of my regular hungover tailspins of anxiety, I asked him if he wasn’t afraid of nuclear war. He sighed with slight exasperation and explained that obviously the higher beings protecting Earth would never allow it.

This idea didn’t reassure me, but his relaxed, confident demeanor did. And I began to realize that maybe thinking crystals were nonsense didn’t make me a better person. Even if Chad weren’t the conduit to the spirit world he claimed to be, he was uncommonly empathetic and perceptive when it came to other people, which is why we all liked to be around him. Whereas my constantly shifting sense of who I was and what it all meant kept me in a state of agitated self-obsession.

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Under the bridge

I was too educated to believe that evil left some kind of spiritual mark on a place, but just 50 years ago, this city I used as the backdrop for my inner drama had been ceded to Hitler. Then, it was bombed by Americans. And just after the war, it was the site of a brutal massacre, in which a mob of Czechs attacked their ethnic German neighbors, shooting and stabbing some 100 men, women, and children and throwing them off the town bridge. Maybe Chad was a kook, but at least he made me consider that there might be something at stake in this world. That it mattered what we did and even what we thought. That transcendent good and evil were real and could touch us.

These abstract musings lost their appeal when Chad moved back to California and I moved to Prague. I was finally where the action was. Here the visionaries weren’t so gauche as to talk about communing with the dead or the melancholy of old souls lost in the slipstream of time. They were there to summon the coming techno utopia, which required optimism and an eagerness to let go of the past.

I was on board, but I was also undisciplined and easily discouraged. Everywhere I looked I saw monuments to martyrs: the heretic priest burned at the stake, the ordinary civilians killed in the doomed uprising against the Nazis, the young medical student who set himself on fire to protest the Soviet occupation. Their resolve, like my frantic strivings, seemed meaningless in the face of oblivion.

Settling down

The obvious cure for this self-indulgent, existential dread was to move to New York City and get serious about my life. I temped and lived in cramped apartments in cool neighborhoods and got a low-paying but status-signaling media job. I ran into an old college girlfriend with a sensible career and many of the same friends I’d had. We got married and had children, and we relocated to her hometown of L.A., which I’d heard so much about from Chad.

Chad had moved to a small town outside Sacramento with a wife and son. My wife and I were still in the thick of it, upwardly mobile and cultured, with high expectations for ourselves and our kids. It went without saying that we were good, tolerant people. Church was an occasional, unobtrusive reminder to be grateful and give back. We didn’t have any commitments that might make things awkward with our friends or put us at odds with our community.

I was comfortably settled but still imagined myself as on the verge of transformative, clarifying success. Until one day I didn’t. I wasn’t special, my kids would soon abandon me, and I was going to die. I tried to ease the panic with therapy, running, and Ram Dass videos on YouTube.

Auto-da-Facebook

A goth girl I did plays with in high school re-emerged on Facebook as a devout Catholic stay-at-home mom and pro-life activist. After a few pointless arguments, I calmed down and started reading everything she posted without comment. It was fascinating to imagine being so gullible and narrow-minded. I watched videos she linked to and read books she mentioned. I embedded myself in this bizarre, backwards culture.

A few months later, I was sitting in my car, saying the rosary for the first time, just to see what would happen. I guess I showed her.

I entered the Catholic Church about a year later. Just before the COVID lockdowns, I got a call that Chad had had a massive stroke. We hadn’t been in touch for years. I gave money to his recovery fund and got added to a text group of friends and family who unselfconsciously offered their prayers and invoked the healing power of God’s mercy. I was surprised at how natural I felt doing the same. And how praying actually felt like doing something helpful. I still include him in my daily rosary.

Maybe it’s just guilt that I haven’t written or called, but I like to think he can pick up on it somehow. If so, I hope he humors me, like I humored him 30 years ago.

Gay priest thanks God for 'black gay/queer/same-gender loving flesh,' calls Trump a racist



A black and gay-identifying Catholic priest has accused the Trump administration of idol worship.

Fordham professor Fr. Bryan Massingale — who, according to his Fordham bio, is a priest with the Archdiocese of Milwaukee — received the Catholic Theological Society of America's John Courtney Murray Award in June. Massingale used his acceptance speech, published Tuesday by Jesuit publication Outreach, to attack the Trump administration and praise “sexual diversity.”

‘Black flesh is a place of divine encounter, revelation, and manifestation.’

The Trump administration removed Massingale’s book "Racial Justice and the Catholic Church" from the Naval Academy library in April 2025 as part of a wider crackdown on diversity, equity, and inclusion in the federal government.

“Why? Because that work is in direct opposition to the idolatrous ideology of white so-called ‘Christian’ nationalism that is the heart of the immoral projects being advanced by our nation’s administration,” according to Massingale. “All of this is done in the name of ‘God’ — an idol that sanctifies only white, male, heterosexual bodies.”

“It was banned because I believed that one cannot be an unabashed racist and call oneself a follower of Jesus,” Massingale said. The book is available on Amazon.

Rev. Massingale and the Archdiocese of Milwaukee did not respond to a request for comment. The CTSA declined to comment.

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Christopher Furlong/Getty Images

The theology professor announced his sexual orientation in 2019 at a Global Network of Rainbow Catholics meeting, according to a Spectrum News NY1 interview. Roman Catholic priests promise during their ordination process to maintain celibacy.

Massingale described his “black Catholic theological project” as “more radical than most often acknowledge.” He later told attendees that they live in “a society and a church where folks are not conditioned to love black bodies.”

Massingale did not elaborate on how Americans should be “conditioned to love black bodies.”

The Murray Award winner led a controversial gay priest retreat in 2018, prompting condemnation from then-Milwaukee Archbishop Jerome Listecki. Massingale previously considered leaving the Catholic Church, but told NBC News in 2022, “I’m not going to let the church’s racism rob me of my relationship with God.”

In the same interview, Massingale called for clerical celibacy to be optional and told NBC his dream is a church-sanctioned wedding between two black, gay men or two black lesbians.

“I praise the holy mystery who, through the miracles of creation and incarnation, made black gay/queer/same-gender loving flesh sacred and holy,” Massingale’s speech concluded. “Who has stamped black, queer flesh with the image of God and made it a manifestation of God’s presence and grace in the world.”

The Catechism of the Catholic Church states that “homosexual acts are intrinsically disordered” and “under no circumstances can they be approved.”

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