St. Bridget's devotion to honor the 5,480 wounds Christ suffered in His Passion



Five-thousand four-hundred eighty.

Thanks to the prayers of St. Bridget of Sweden and her close relationship with Jesus Christ, we have this number to contemplate: the 5,480 blows struck at the body of Christ during His Passion. Strikes meted out with whips, fists, iron nails, rods, and tools of torture such as the cat-o'-nine-tails.

This almost unbearable statistic should rouse the Christian faithful to contemplate the staggering suffering Christ endured to redeem a sinful humanity.

From her childhood in the early 14th century, St. Bridget had special devotion to Christ’s wounds. She had an early vision of Christ on the cross of Calvary, shedding blood for the remission of sins. From that time on, Christ’s Passion took on a central role in Bridget’s life.

'I beheld His body, bruised and beaten to the very ribs.'

Bridget often prayed to Christ to reveal how many times He was struck during His Passion and crucifixion. One day during the year 1350, He appeared to her before a crucifix inside the Church of St. Paul in Rome.

“I received 5,480 blows on My Body,” he told her. “If you wish to honor them in some way, say 15 Our Fathers and 15 Hail Marys with the following prayers for a whole year. When the year is up, you will have honored each one of My Wounds.”

The Shroud of Turin, believed by many to be the burial cloth of Christ, shows evidence of the brutality visited on the Lord’s body.Dianelos Georgoudis/Wikimedia Commons

The mystical dialogue between Christ and St. Bridget adds great depth and detail to the story of Christ’s Passion and death. Bridget received revelations from Christ and the Virgin Mary that were collected into eight volumes and a supplemental volume. They include more graphic details than are typically found in popular art depictions of Christ’s Passion.

St. Bridget was born in 1303. Eight children were born from her 28-year marriage to Ulf Gudmarsson, the governor of an important Swedish district. After the death of her husband, St. Bridget settled near the Cistercian Monastery of Alvastra. She founded a religious order known as the Bridgettines. Pope John Paul II named her co-patroness of Europe in 1999.

“Here began the divine revelations that were to accompany her for the rest of her life,” Pope Benedict XVI wrote in 2010. “Bridget always had a special devotion to Christ's Passion, contemplating in it God's infinite love for human beings. She boldly places these words on the lips of the Lord who speaks to her: 'O my friends, I love my sheep so tenderly that were it possible I would die many other times for each one of them that same death I suffered for the redemption of all.'"

Bridget wrote in stirring and sorrowful tones on the sufferings of Christ.

'Were it possible I would die many other times for each one of them.'

“Thou wast inhumanly scourged and wounded with grievous wounds, that Thy most innocent skin and flesh were intolerably torn,” she wrote. “And thus afflicted and tortured, Thou didst hang on the cross, O my most sweet Jesus, and in excessive pain didst patiently and humbly await the hour of death.”

John Paul II said St. Bridget’s revelations are worthy of belief. “The Church, which recognized Bridget's holiness without ever pronouncing on her individual revelations, has accepted the overall authenticity of her interior experience,” the pontiff wrote in his motu proprio "Spes Aedificandi."

St. Bridget also revealed messages from the Virgin Mary on her sufferings watching her dearly beloved Son tortured at the pillar.

“He stripped Himself, and Himself stretched His hands to the pillar, which His enemies, pitiless, bound,” Mary said, according to one revelation. “Now, while tied there He had no clothing, but stood as He was born, and suffered the shame of His nakedness.

Flagellation of Christ by Peter Paul Rubens, c. 1617.Wikimedia

“At the first blow, I, who stood nearest, fell as if dead, and on recovering my senses I beheld His body bruised and beaten to the very ribs, so that His ribs could be seen; and what was still more bitter, when the scourge was raised, His very flesh was furrowed by the thongs.”

The crown of thorns caused massive bleeding that made it difficult for Christ to see.

“This done, they fitted a crown of thorns to His head, which so acutely wounded the venerable head of my Son that His eyes were filled, His ears stopped up, with the blood that streamed down, and His whole beard matted with the gore,” Mary said.

“His skin was so tender and fair that it could not be slightly struck without blood issuing at once. His blood was so fresh that it could be seen in His clear skin.”

Mary described receiving the body of her son from the cross: “Then He was taken down from the cross, and I received Him into my bosom, like a leper, and all livid, for His eyes were dead and full of blood, His mouth cold as snow, His beard like cords, His face contracted. His hands were so stiffened that they could not be raised above the navel.”

Mary said she had wanted to cross Christ’s arms on his chest, but the rigor made this impossible. This is borne out in the Shroud of Turin, Christ’s likely burial cloth, which shows his hands crossed on his stomach.

St. Bridget died in 1373 and was solemnly canonized a saint by Pope Boniface IX in 1391. She had left Sweden in 1349 and went to Rome. In 1371, she made a pilgrimage to the Holy Land.

The detail contained in St. Bridget’s revelations is similar to visions related by Venerable Sister Anne Catherine Emmerich (1774–1824), who received extensive insights on the life of Christ and His blessed mother.

In one vision, Sister Emmerich described the half-intoxicated torturers at the scourging at the pillar.

“Jesus’ body was livid, brown, blue, and red, and entirely covered with swollen cuts. His sacred blood was running down on the ground,” she said. “He trembled and shuddered. Derision and mockery assailed Him on all sides."

The Deposition from the Cross. Fra Angelico/Public Domain

“Under their furious blows, the swollen welts on Jesus’ sacred body were torn and rent; His blood spurted around so that the arms of His tormentors were sprinkled with it,” Sister Emmerich said. “Jesus moaned and prayed and shuddered in His agony.”

She described some of the instruments of torture that were shown in painful detail in the 2004 film "The Passion of the Christ."

“The last two scourgers struck Jesus with whips consisting of small chains, or straps, fastened to an iron handle, the ends furnished with iron points, or hooks,” she said. “They tore off whole pieces of skin and flesh from His ribs. Oh, who can describe the awful barbarity of that spectacle!”

The Virgin Mary described to St. Bridget the wounds to her own heart watching her Son treated with such barbarity. “At the death of my Son, I was like a woman having her heart pierced with five lances,” Mary said.

The first lance was the “shameful and opprobrious nudity” at the scourging pillar. The second, accusations that Christ was traitor and liar. The third lance, she said, was the crown of thorns that “so cruelly pierced” His sacred head. The fourth, “His piteous voice on the cross when He cried to His Father, saying, ‘O Father why has Thou forsaken Me?’” The fifth lance, Mary said, “was His most cruel death.”

15 Prayers to Honor Christ’s Wounds

Christ gave St. Bridget a 15-prayer devotion for anyone wishing to honor the sacred wounds of His Passion. The devotion does not include the traditional Five Holy Wounds of Christ (nail holes in left and right hands, nail holes in right and left feet, and piercing of His side), which are the subject of other devotions.

Over the course of a year, this devotion honors each of the 5,475 wounds of Christ.

Prayer I

O Jesus Christ, eternal sweetness of them that hope in Thee, joy exceeding all joy and all desire, salvation, and love of sinners, who hast declared it to be Thy delight to be with the children of men, [Thou who wast] made man for man in the end of time; remember all Thy premeditation and interior grief which Thou didst endure in Thy human body at the approach of the time of Thy most saving Passion, preordained in Thy divine heart.

Remember the sadness and the bitterness which, as Thou Thyself didst testify, Thou didst feel in Thy soul when at the Last Supper with Thy disciples Thou didst give them Thy Body and Blood, didst wash their feet, and sweetly consoling them, foretell Thy imminent Passion. Remember all the fear, anguish, and grief which Thou didst endure in Thy delicate body before the Passion of the cross when, after Thy thrice-repeated prayer and bloody sweat, Thou wast betrayed by Thy disciple Judas, taken by a chosen people, accused by false witnesses, unjustly judged by three judges, condemned innocent in the chosen city, at Paschal time, in the bloom of youth, stripped of Thy own clothing and clothed in the garments of another, buffeted, Thy face and eyes veiled, smitten with blows, bound to the pillar, scourged, crowned with thorns, struck with a reed on the head, and torn with numberless other acts of violence.

Give me, O Lord God, I beseech Thee, before I die, in memory of these Thy passions before the cross, a true contrition, true confession, worthy satisfaction and remission of all my sins. Amen.

Pray one Our Father
Pray one Hail Mary

Prayer II

O Jesus, Maker of the world, whom no measure by just bounds doth compass, who enclosest the earth in Thy palm, remember the most bitter grief which Thou didst endure when the Jews first fastened Thy most sacred hands to the cross with dull nails, and as Thou wast not agreeable to their will, added pain to pain in Thy wounds by perforating Thy most delicate feet, and cruelly wrenched and distended Thee the length and breadth of Thy cross, so that the joints of Thy limbs were loosened. I beseech Thee by the memory of this most sacred and bitter pain on the cross to give me Thy fear and love. Amen.

Pray one Our Father
Pray one Hail Mary

Prayer III

Jesus, heavenly physician, remember the languor, lividness, and pain which Thou didst suffer on the lofty scaffold of the cross, torn in all Thy limbs, not one of which had remained in its right state, so that no pain was found like to Thy pain; for from the sole of Thy foot to the top of Thy head there was no soundness in Thee.

And yet, regardless of all pains, Thou didst piously pray to Thy Father for Thy enemies, saying: “Father, forgive them, they know not what they do.” By this mercy and in remembrance of that pain, grant that this memory of Thy most bitter Passion be a full remission of all my sins. Amen.

Pray one Our Father
Pray one Hail Mary

Prayer IV

O Jesus, true liberty of angels, paradise of delights, remember the grief and horror which Thou didst endure when all Thy enemies surrounded Thee like fierce lions, and tortured Thee by buffets, by spitting upon Thee, and by tearing and other unheard-of pains. By these pains and all the contumelious words and most severe torments whereby, O Lord Jesus Christ, all Thy enemies afflicted Thee, I beseech Thee to free me from all my enemies, visible and invisible, and grant me to reach the perfection of eternal salvation under the shadow of Thy wings. Amen.

Pray one Our Father
Pray one Hail Mary

Prayer V

O Jesus, mirror of eternal brightness, remember the grief which Thou didst endure when Thou didst behold, in the mirror of Thy most serene Majesty, the predestination of the elect to be saved by the merits of Thy Passion, and the reprobation of the wicked to be damned by their own demerits; and by the abyss of Thy mercy, whereby Thou didst then compassionate us lost and hopeless sinners, and which Thou didst show the thief on the cross, saying, “This day thou shalt be with Me in Paradise,” I beseech Thee, O merciful Jesus, show mercy on me at the hour of my death. Amen.

Pray one Our Father
Pray one Hail Mary

Prayer VI

O Jesus, amiable King, and most desirable Friend, remember the sorrow Thou hadst when Thou didst hang naked and wretched on the cross, and all Thy friends and acquaintances stood over against Thee, and Thou didst find no comforter except alone Thy beloved Mother, most faithfully standing by Thee in bitterness of soul, whom Thou didst commend to Thy disciple, saying, “Woman, behold thy son.” I beseech Thee, merciful Jesus, by the sword of grief which then pierced Thy soul, to have compassion on me in all my tribulations and afflictions, bodily and spiritual, and give me comfort in time of tribulation and at the hour of my death. Amen.

Pray one Our Father
Pray one Hail Mary

Prayer VII

O Jesus, fountain of inexhaustible mercy, who from intense feeling didst exclaim on the cross, “I thirst,” thirsting for the salvation of the human race, inflame, we beseech Thee, the desires of our hearts to every perfect work, and entirely cool and extinguish in us the thirst of carnal concupiscence and the heat of worldly delight. Amen.

Pray one Our Father
Pray one Hail Mary

Prayer VIII

O Jesus, sweetness of hearts and great sweetness of minds, by the bitterness of the vinegar and gall which Thou didst taste for us, grant me at the hour of my death worthily to receive Thy Body and Blood, for the remedy and consolation of my soul. Amen.

Pray one Our Father
Pray one Hail Mary

Prayer IX

O Jesus, royal virtue and mental delight, remember the anguish and pain which Thou didst endure when, from the bitterness of death and the reproaches of the Jews, Thou didst exclaim in a loud voice that Thou wast forsaken by Thy Father, saying, “My God, My God, why hast Thou forsaken Me?” By this anguish, I beseech Thee not to forsake me in my anguish, O Lord Our God. Amen.

Pray one Our Father
Pray one Hail Mary

Prayer X

O Jesus, Alpha and Omega, ever virtue and life, remember that for us Thou didst plunge Thyself, from the top of Thy head to the sole of Thy feet, into the water of Thy Passion. By the length and breadth of Thy wounds, teach me, too much immersed in sin, to keep in true charity Thy broad command. Amen.

Pray one Our Father
Pray one Hail Mary

Prayer XI

O Jesus, most profound abyss of mercy, I beseech Thee by the depth of Thy wounds, which pierced the marrow of Thy bones and vitals, raise me from the depth of sins in which I am plunged, and hide me in the hollow of Thy wounds, from the face of Thy wrath, till Thy anger pass away, O Lord. Amen.

Pray one Our Father
Pray one Hail Mary

Prayer XII

O Jesus, mirror of truth, sign of unity, and bond of charity, remember the multitude of Thy innumerable wounds wherewith Thou wast wounded from the top of Thy head to the sole of Thy feet, and reddened with Thy most sacred Blood, which magnitude of pain Thou didst endure on Thy virginal flesh for us. O merciful Jesus, what more oughtest Thou do, and hast not done? Engrave, I beseech Thee, O merciful Jesus, all Thy wounds in my heart with Thy most precious Blood, that in them I may read Thy sorrow and death, and in thanksgiving persevere duly to the end. Amen.

Pray one Our Father
Pray one Hail Mary

Prayer XIII

O Jesus, most valiant Lion, immortal and unconquered King, remember the pain which Thou didst endure when all the powers of Thy heart and body entirely failed Thee, and inclining Thy head, Thou didst exclaim, “It is consummated.” By that anguish and pain, remember me in the last consummation of my departure, when my soul shall be in anguish and my spirit troubled. Amen.

Pray one Our Father
Pray one Hail Mary

Prayer XIV

O Jesus, only-begotten Son of the most high Father, splendor and figure of His substance, remember the commendation wherewith Thou didst commend Thy spirit to Thy Father, saying, “Into Thy hands, O Lord, I commend My spirit”; and then, with lacerated body and broken heart, with a loud cry, the bowels of Thy mercy exposed, [Thou] didst expire to redeem us. By this precious death I beseech Thee, O King of saints, strengthen me to resist the devil, the world, flesh, and blood, that dead to the world I may live to Thee; and in the last hour of my departure receive Thou my exiled, wandering spirit returning to Thee. Amen.

Pray one Our Father
Pray one Hail Mary

Prayer XV

O Jesus, true and fruitful vine, remember the overflowing and abundant effusion of blood which Thou didst pour forth in torrents, like wine pressed from the grape, when on the press of the cross Thou didst tread alone; and Thy side having been opened with a lance, Thou didst pour forth to us blood and water, so that not the least drop remained in Thee; and at last Thou wast suspended on high like a bundle of myrrh, and Thy delicate flesh fainted, and the moisture of Thy members dried up, and the marrow of Thy bones faded. By this most bitter Passion and the effusion of Thy precious Blood, O pious Jesus, I pray Thee, receive my soul in the agony of my death. Amen.

Pray one Our Father
Pray one Hail Mary

O sweet Jesus, wound my heart, that tears of penitence and love may be my food night and day, and bring me entirely to Thee, that my heart may ever be habitable for Thee, and my conversation pleasing and acceptable to Thee; and the end of my life so praiseworthy, that after the close of this life, I may deserve to praise Thee with all Thy saints forever.

Pray five Our Fathers

O Lord Jesus Christ, Son of the living God, receive this prayer in that most exceeding love wherewith Thou didst bear all the wounds of Thy most sacred Body, and remember me Thy servant, and to all sinners, and all the faithful, living and dead, give mercy, grace, remission, and eternal life. Amen.

Why Easter Monday should be a federal holiday — and I'm fighting to make it happen



Last year, as millions of Americans were preparing to celebrate the Resurrection, President Biden took the opportunity to add a new holy day to the national calendar.

March 31, 2024 — previously known as “Easter” — would now double as the “Transgender Day of Visibility,” Biden’s proclamation declared. (This was a separate event from the Transgender Day of Remembrance, which fell on November 20.) “Today, we send a message to all transgender Americans,” the president wrote. “You are loved. You are heard. You are understood. You belong.”

One year later, as Christians gathered again to celebrate one of Christianity’s most holy holidays, a new president issued a very different proclamation.

“During this sacred week, we acknowledge that the glory of Easter Sunday cannot come without the sacrifice Jesus Christ made on the cross,” President Trump wrote. “In His final hours on Earth, Christ willingly endured excruciating pain, torture, and execution on the cross out of a deep and abiding love for all His creation. Through His suffering, we have redemption. Through His death, we are forgiven of our sins. Through His Resurrection, we have hope of eternal life.”

What a difference one year can make.

The Trump administration’s commemoration of this Holy Week didn’t just strike a contrast with Biden. President Trump has taken Easter more seriously than any other president in modern American history. That’s a good thing. Easter is the holiest day on the Christian calendar, “celebrating the crucifixion and resurrection of our Lord and Savior, Jesus Christ — the living Son of God who conquered death, freed us from sin, and unlocked the gates of Heaven for all of humanity,” as the president’s proclamation put it.

This is not a radical idea. Nor is it some boutique left-wing micro-holiday, dreamed up five minutes ago in a sociology classroom.

Even more broadly, Easter is deeply rooted in the traditions and folkways of the American nation itself. Some 80% of Americans celebrate this holiday — a larger number than the nearly two-thirds of Americans who identify as Christian.

Last week, I introduced legislation that would establish Easter Monday as a federal holiday. This is long overdue. Easter Monday is already recognized as a public holiday in Canada, Australia, New Zealand, and most of Western Europe. The United States is one of the only nations in the West that doesn’t formally recognize it as such.

My bill, which I was proud to introduce with Rep. Riley Moore (R-W.V.), would fix that, giving millions of Americans the chance to more fully celebrate the defining moment of the faith that shaped our nation.

This simple addition to the federal holiday calendar is pro-faith, pro-family, and pro-worker. March and April are the only back-to-back months without an official federal holiday. A federal holiday would add a three-day weekend to the two-month stretch from Presidents' Day to Memorial Day, providing American workers and families a much-needed opportunity to gather and relax.

At the same time, it comes with its own economic benefits. Easter weekend already generates around $15 billion for our economy. A three-day weekend could boost that by an estimated 10% to 15%, adding up to $2 billion in economic activity.

This is not a radical idea. Nor is it some boutique left-wing micro-holiday, dreamed up five minutes ago in a sociology classroom, commemorating “Trans Visibility” or “Indigenous Day of Mourning.” It is a federal recognition of a tradition that is inextricably linked to our way of life itself — a tradition that already unites more than three-quarters of Americans.

For generations, many American school calendars gave students the day off for both Good Friday and Easter Monday. We already have a “National Day of Prayer,” signed into law by Missouri’s own President Harry Truman. A federal Easter Monday holiday would go a step farther, allowing Americans to celebrate one of the most extraordinary days in world history: Easter — the day of Christ’s Resurrection.

Our holidays and traditions are part of the story we tell about ourselves. This is not a partisan idea. Easter is not a “Republican” or “Democrat” holiday. Easter is an American holiday. It’s time our federal calendar recognized it as such.

Pope Francis 'returned to the house of his Father' at 88



Pope Francis, certain of the empty tomb, went with hope to his own on Easter Monday at the age of 88. The bells of St. Peter's Basilica in Rome began to toll at the news of the Roman pontiff's passing. In short order, all of the bells in the Italian capital followed suit.

Hours earlier, Pope Francis — born Jorge Mario Bergoglio in Buenos Aires, Argentina — met with Catholic U.S. Vice President JD Vance, rode through St. Peter's Square to greet the faithful, and gave his Easter blessing "urbi et orbi" (to the city and the world).

The pope, greatly weakened by his bout with pneumonia and able only to raise his hands enough to make the sign of the cross, noted in his Easter message, "All those who put their hope in God place their feeble hands in his strong and mighty hand; they let themselves be raised up and set out on a journey."

'In his eyes, every life is precious!'

"Together with the risen Jesus," wrote the pope, those who trust in God "become pilgrims of hope, witnesses of the victory of love and of the disarmed power of life."

Pope Francis also conveyed in his message, which was read by Archbishop Diego Giovanni Ravelli, master of pontifical liturgical celebrations of the supreme pontiff, that "God created us for life and wants the human family to rise again."

"In his eyes, every life is precious! The life of a child in the mother's womb, as well as the lives of the elderly and the sick, who in more and more countries are looked upon as people to be discarded," wrote the pope.

Pope Francis condemned anti-Semitism and the "great thirst for death" seen around the world and drew attention in particular to "the people of Gaza, and its Christian community in particular, where the terrible conflict continues to cause death and destruction and to create a dramatic and deplorable humanitarian situation."

"I appeal to the warring parties: Call a ceasefire, release the hostages, and come to the aid of a starving people that aspires to a future of peace," added the pope.

The pope underscored that Jesus "is alive and is with us always, shedding the tears of those who suffer and adding to the beauty of life through the small acts of love carried out by each of us."

Cardinal Kevin Farrell, camerlengo of the Apostolic Chamber, speaking in Vatican City, indicated that Pope Francis "returned to the house of the Father" at 7:35 a.m. Monday morning.

"His entire life was dedicated to the service of the Lord and of His Church," said Farrell. "He taught us to live the values of the Gospel with fidelity, courage, and universal love, especially in favor of the poorest and most marginalized. With immense gratitude for his example as a true disciple of the Lord Jesus, we commend the soul of Pope Francis to the infinite merciful love of the One and Triune God."

The Vatican noted that Pope Francis, who wrote and published four papal encyclicals, approved an updated edition of the liturgical book for papal funeral rites in April 2024.

"The renewed rite," said Archbishop Ravelli, "seeks to emphasize even more that the funeral of the Roman Pontiff is that of a pastor and disciple of Christ and not of a powerful person of this world."

Pope Francis — who once stated that humility "saves us from the evil one and from the danger of becoming his accomplices" — apparently desired a simplification of the funeral rites and a focus on expressing the faith of the Catholic Church in the risen body of Christ.

After the pope's funeral and nine days of mourning, cardinals will convene in Rome to elect Pope Francis' successor.

Pope Francis, born to Italian immigrants in 1936, entered the Society of Jesus at age 21 and was ordained a priest in 1969. After serving as a Jesuit provincial, seminary rector, and professor, Bergoglio was appointed auxiliary bishop of Buenos Aires by St. John Paul II in 1992. Six years later he became archbishop of the city, cardinal in 2001, then pope in 2013 at the age of 76, following the unprecedented resignation of his predecessor, Benedict XVI.

The Catholic News Agency noted that he was the first Jesuit pope, the first from the Americas, and the first to adopt the name Francis — a name he chose on account of St. Francis of Assisi's devotion to creation, peace, and poverty.

During his papacy, Pope Francis — who suffered from lung issues for decades — created 163 new cardinals, canonized 942 saints, and issued 75 motu proprio documents.

Pope Francis often frustrated liberals and conservative Catholics alike, either going what was perceived to be too far in one direction or not far enough in the other.

'Nobody, absolutely nobody, has managed to understand him.'

For instance, he did not depreciate the sacrament of marriage to accommodate the desires of non-straight activists inside or outside the church, and he refrained from removing barriers to female priests. But he also restricted the celebration of the Traditional Latin Mass and was often critical of Western nations, particularly the United States and its policies.

Dan Hitchens, writing for First Things, indicated that "he began the decade being hero-worshipped by the world's media and ended it being denounced by Jordan Peterson. Books, articles, Twitter threads have poured forth from overheated brains. And yet — and I include myself in this — nobody, absolutely nobody, has managed to understand him."

Hitchens rebuffed cynical readings of Francis' papacy and intentions, especially since his pontificate was, at times, "the opposite of cynical: above all, when the pope has returned to his great theme of 'the throwaway society,' his lonely stand against a global system which, from the sweatshops to the euthanasia clinics, treats the vulnerable not as the image of Christ but as useless trash. That magnificent critique will be one of his most significant legacies."

World leaders celebrated Pope Francis' life and impact.

Argentina President Javier Milei wrote, "Despite differences that seem minor today, having been able to know him in his kindness and wisdom was a true honor for me. As President, as an Argentine, and, fundamentally, as a man of faith, I bid farewell to the Holy Father and stand with all of us who are today dealing with this sad news."

'May God rest his soul.'

India Prime Minister Narendra Modi said, "Pope Francis will always be remembered as a beacon of compassion, humility and spiritual courage by millions across the world. From a young age, he devoted himself towards realising the ideals of Lord Christ. He diligently served the poor and downtrodden. For those who were suffering, he ignited a spirit of hope."

Pierre Poilievre, head of the Canadian Conservative Party, stated, "His humility, compassion, and steadfast faith had a profound impact on millions of Canadians and others around the world from every faith background."

Australia Prime Minister Anthony Albanese said in a statement, "Pope Francis' love for humanity was powerful and profound. The memory and example of his compassion will long endure."

"I was happy to see him yesterday," wrote Vice President Vance. "My heart goes out to the millions of Christians all over the world who loved him. I was happy to see him yesterday, though he was obviously very ill. But I'll always remember him for the below homily he gave in the very early days of COVID. It was really quite beautiful. May God rest his soul."

"Pope Francis will long be remembered for his outreach to those on the margins of the Church and of society," Archbishop Timothy Broglio, president of the U.S. Conference of Catholic Bishops, said in a statement. "He renewed for us the mission to bring the Gospel out to the ends of the earth and offer divine mercy to all. He has also taken advantage of the present Jubilee to call us to a profound hope: one that is not an empty or naïve hope, but one grounded in the promise of Almighty God to be with us always."

In his first address as Roman pontiff, Francis stated:

Now let us begin this journey, the Bishop and people, this journey of the Church of Rome, which presides in charity over all the Churches, a journey of brotherhood in love, of mutual trust. Let us always pray for one another. Let us pray for the whole world that there might be a great sense of brotherhood. My hope is that this journey of the Church that we begin today, together with help of my Cardinal Vicar, be fruitful for the evangelization of this beautiful city. And now I would like to give the blessing, but first I want to ask you a favor. Before the bishop blesses the people, I ask that you would pray to the Lord to bless me — the prayer of the people for their Bishop.

Like Blaze News? Bypass the censors, sign up for our newsletters, and get stories like this direct to your inbox. Sign up here!

The most radical thing you can do this Easter isn't new — it's ancient



Here's a fun Bible trivia fact: The word "remember" (and its variants) appears over 8,000 times in the Bible.

As we celebrate Jesus Christ's death and resurrection this weekend, remembering calls us to a more intimate relationship with God. I’m currently reading through the Old Testament, and the amount of times God commands the Israelites to “remember” or “do not forget” seems countless.

No matter what waves come, God calls us to give thanks and to recount all that He has done for us.

And yet, God’s chosen people endlessly turned their backs on God, forsaking Him to worship false gods.

Within an hour of learning something, research shows we forget about 50% of the information. As someone who is currently pregnant, I forget things even quicker.

But unlike being forced to recall information from a college-hall lecture, God isn’t calling us to remember random facts for the sake of regurgitating them. On the contrary, when He commands His followers to “remember,” there’s a specific purpose behind it — and it’s ultimately for our good and His glory.

To stay grounded in truth

Remembering helps us stay connected to what God has done — His promises, faithfulness, and guidance. Forgetting leads to drifting away or repeating mistakes like the Israelites did over and over again.

Throughout their 40-year journey, running in circles around the wilderness, the Israelites continued to doubt God and His goodness. God rescued them from the harsh grip of the Egyptians, miraculously parted the Red Sea, rained down manna from heaven, provided quail by a strong wind, supplied water from a rock, and ensured their clothes never wore out.

And yet, despite these incredible miracles and provisions, the Israelites turned to idolatry.

When Moses was on Mount Sinai, the Israelites grew tired of waiting for him during those 40 days and 40 nights, so they turned back to their pagan practices. Instead of Moses’ brother, Aaron, reminding them of God’s truth and His unchanging character, he succumbed to their request and directed them to gather up gold. Aaron not only built an altar in front of the calf, he announced a festival to take place. Consequences ensued upon Moses’ return, which included people dying and a plague.

It can be easy for us to think how ridiculous it is that the Israelites couldn’t wait for Moses to come down the mountain because the timing didn’t suit them. But how many times do we immediately doubt God because He’s not doing something on our timetable and turn to anything but God and His truth?

To build faith

Looking back on past seasons where God showed up for us can strengthen our trust in Him when we’re facing hardship and uncertainty. One way we can do this is by setting up visual reminders of God’s faithfulness: creating our own ebenezers.

In Hebrew, "ebenezer" means “stone of help.” The great prophet Samuel created the first one to commemorate God’s incredible provision for the Israelites. Many are familiar with the word because it’s in the well-known hymn "Come Thou Fount of Every Blessing," written by Robert Robinson, a Baptist minister. The renowned line goes: “Here I raise my Ebenezer, Here by Thy great help I've come.”

It’s by God’s great help and undeserving mercy that the Israelites defeated the Philistines when the Philistines had planned to attack them. After 20 years of infidelity along with the Ark of the Covenant being in pagan possession, the Israelites repented of their sin and pleaded with Samuel during this pivotal moment of history: “Do not cease to cry out to the Lord our God for us, that he may save us from the hand of the Philistines” (1 Samuel 7:8).

When the Israelites faced an impossible situation, they came back to the living God, humbly asking for help. God “thundered” against the Philistines and threw them into “confusion,” giving the Israelites a resounding victory over their enemies. Samuel didn’t want them to forget God’s supernatural intervention, so he set up a stone of remembrance and called it “Ebenezer” because “the Lord has helped us” (1 Samuel 7:12).

Similarly, years earlier after God had parted the Jordan River for the Israelites as they entered the Promised Land, God commanded that 12 stones representing the 12 tribes of Israel be set up to commemorate God’s unwavering faithfulness.

To give thanks and teach future generations

Remembering can be a form of worship. It helps us remain grateful and humble, recognizing that we’re part of something bigger than ourselves. God often told people to remember and tell — to pass on stories of deliverance so others could learn, believe, and trust in the one who is unchanging.

The apostle Paul calls us to “give thanks in all circumstances; for this is the will of God in Christ Jesus for you” (1 Thessalonians 5:18). No matter what waves come, God calls us to give thanks and to recount all that He has done for us.

It strengthens my faith when I read miraculous biblical accounts, looking back on His faithfulness in my own life, and hearing modern-day stories of how God provided when situations looked bleak. God healed my mother-in-law from cancer; God opened my friend’s womb after seven years of waiting; God provided a husband for me in the most wild, unexpected way; God answered three specific prayers when my dad was dying of an incurable disease; and so much more.

We must share these kinds of stories with others to encourage them, to tell of God’s faithfulness, and ultimately to give God the glory for the great things He has done. These miracle stories are to point others to Him and build upon our own ebenezer.

More importantly, God commands us to pass the faith along to the next generation, teaching our children of His wondrous deeds.

In Psalm 78, we are instructed not to “hide” these stories from our children. The Psalmist says, “But tell to the coming generation the glorious deeds of the Lord, and his might, and the wonders that he has done.”

This recurring theme of teaching our children about God can be found throughout the scriptures. As God relays His commandments to Moses in the wilderness, Moses instructs the Israelites saying: “And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise” (Deuteronomy 6:6-7).

Here’s my practical suggestion for this solemn yet celebratory weekend: Instead of scrolling social media for a new nugget of truth, listening to podcasts for a new perspective on Easter, or expecting your pastor to preach a new angle on the resurrection, look back at what God has done in your life.

Reflect — and then take action:

  • Grab a pen and write three clear answers to prayer you’ve experienced in your life.
  • Open a new "notes" page in your phone app and make a list of at least 15 things you are grateful for.
  • Find a Sharpie and write down any major struggles that Christ has freed you from — then tear the sheet up and throw away the pieces.
  • Set aside time with your spouse, close friend, and/or children and reminisce about the details of how you came to know the Lord and how He has changed your life through His work on the cross.
  • Set up your own ebenezer to commemorate the miracles God has done in your life and how He has worked faithfully to provide for you.

Greater Exodus: How Jesus is revealed as the ultimate Passover lamb



The Gospel of John can be seen as a “New Book of Exodus,” emphasizing Jesus’ ministry and its profound connection to the Passover. While the synoptic Gospels highlight the Passover meal at the Last Supper to frame Jesus’ crucifixion, John’s Gospel uniquely ties Jesus’ death and mission to the themes of Passover and the Exodus.

These eight points illustrate how John presents Jesus as the true Passover lamb and the fulfillment of the Exodus story.

1. Barabbas and the cross as a vicarious sacrifice

All four Gospels link Jesus’ death with the sparing of Barabbas, but John presents this act with deeper theological implications. Barabbas, whose name means “son of the father,” was spared execution, while Jesus, the true Son of the Father, took His place on the cross. This exchange vividly portrays the cross as a vicarious sacrifice of atonement.

The sparing of Barabbas parallels the Passover, where the blood of a lamb on the doorposts caused the angel of death to pass over the firstborn sons of Israel.

Just as Barabbas was spared through Jesus’ substitutionary death, humanity is spared from judgment through the atoning sacrifice of Christ.

2. The centrality of Passover in John’s Gospel

John’s Gospel emphasizes the Passover more than any other New Testament book, mentioning it repeatedly to frame Jesus’ ministry and mission. Passover is referred to in John 2:13, 2:23, 5:1, 6:4, 11:55, and 13:1. These mentions underscore the centrality of Passover to understanding Jesus as the fulfillment of its themes.

For instance, John 6:4 introduces the feeding of the 5,000 within Passover, foreshadowing Jesus as the true bread of life, whose flesh provides eternal sustenance. Similarly, the events leading to His crucifixion are explicitly tied to Passover, reinforcing Jesus’ role as the lamb, whose sacrifice brings redemption.

3. Jesus, the lamb of God

John introduces Jesus with a profound declaration by John the Baptist: “Behold, the lamb of God, who takes away the sin of the world!” (John 1:29).

This identification of Jesus as the lamb of God ties directly to the Passover lamb, whose blood spared Israel’s firstborn in Egypt. The imagery of Jesus as the lamb is later echoed in Revelation 5, where He is worshiped as the lamb who was slain and worthy to receive power and glory.

John’s Gospel thus bridges the Old Testament Passover lamb, Jesus’ crucifixion, and the ultimate victory of the lamb in Revelation, presenting a cohesive vision of redemption.

4. His bones were not broken

John 19:31-37 notes that the soldiers did not break Jesus’ legs, fulfilling the requirement of the Passover lamb: “You shall not break any of its bones” (Exodus 12:46). This detail is unique to John and serves to confirm Jesus as the perfect Passover lamb.

The unbroken bones also symbolize Jesus’ unblemished sacrifice. Unlike the animal sacrifices of the old covenant, Jesus’ sacrifice was once for all, perfect, complete, and sufficient to atone for sin.

This fulfillment of the Passover law for John underscores Jesus’ divine purpose as the lamb of God.

5. The timing of the crucifixion and the Passover lambs

John carefully sets the timing of Jesus’ crucifixion to coincide with the slaughtering of the Passover lambs. According to John 19:14, Jesus was crucified on the Day of Preparation, just as the Passover lambs were being sacrificed.

This timing is not coincidental; it reveals the theological significance of Jesus’ death. Just as the blood of the lambs protected Israel during the first Passover, Jesus’ blood provides eternal protection and deliverance from sin.

John’s emphasis on this timing reinforces Jesus as the ultimate fulfillment of the Passover sacrifice.

6. The mention of hyssop

In John 19:29, Jesus is offered sour wine on a hyssop branch during His crucifixion. This detail carries significant Passover symbolism. In Exodus 12:22, hyssop was used to sprinkle the lamb’s blood on the doorposts, marking the homes of Israel for deliverance.

John connects Jesus’ crucifixion to the original Passover by including this detail. Just as hyssop was used to apply the lamb’s blood in Egypt, it is present at the cross, where the blood of Jesus is applied to the doorpost of the heart of believers.

This imagery underscores Jesus as the true Passover lamb, whose blood brings deliverance.

7. Eating the Passover lamb and Jesus’ zeal for God’s house

In John 2:17, Jesus is described as having a zeal for God’s house, a reference to Psalm 69:9: “Zeal for Your house will consume me” (consume is literally “eat”).

The context of this statement in John’s Gospel is cleansing the Temple, which occurs during Passover (John 2:13). This timing ties Jesus’ zeal to consuming the Passover lamb in Exodus 12.

In the original Passover, the lamb was sacrificed and eaten as a sign of covenant participation. Similarly, Jesus calls His followers to partake of His body and blood, symbolized in the Eucharist, as a means of entering into the new covenant. This connection highlights the participatory nature of redemption through Christ, the true Passover lamb.

8. The Passover reinforced by allusions to the Exodus

Throughout John’s Gospel, numerous allusions to the Exodus reinforce Jesus’ role in a new and greater deliverance. For instance:

  • Water into wine (John 2:1-11): This miracle echoes Moses turning water into blood in Exodus 7:14-24, but instead of a sign of judgment, Jesus’ miracle signifies blessing and the inauguration of a new covenant.
  • Jesus’ “I am” statements: Jesus repeatedly declares “I am” (e.g., John 8:58), identifying Himself with Yahweh, the God who revealed His name to Moses at the burning bush (Exodus 3:14).
  • Manifesting God’s name: In John 17:6, 11-12, Jesus says He has manifested God’s name to His disciples, paralleling the Exodus theme of God revealing Himself to Israel.
  • The deliverance of the Jews from Egypt through the Red Sea coincides with the Exodus of believers from sin through the sea of Jesus’ (red) blood.

Just as the Exodus revealed God as redeemer, the new Exodus through Christ reveals God as Father. The Gospel of John masterfully portrays Jesus as the fulfillment of the Passover and the Exodus.

Through vivid imagery and theological insights, John reveals Jesus as the lamb of God, the ultimate Passover sacrifice, whose blood brings deliverance and redemption. Moreover, John’s allusions to the Exodus remind us that Jesus’ mission is to deliver Israel and to inaugurate a new and greater Exodus for all humanity.

During this sacred season of remembering Jesus’ passion, let us realize that Passover is not merely an event to remember; it is a reality to live as we partake in the redemption offered through the lamb of God, who takes away the sin of the world.

This article was originally published on Joseph Mattera's website.

Easter changes everything: What the empty tomb means for you today



It's no exaggeration: On Easter morning, the world changed forever. At dawn, a tomb sat empty — evidence that death had been defeated.

Outside that tomb stood stunned women. A messenger of the Lord spoke to them: "He is not here; He has risen, just as He said" (Matthew 28:6). Those words echoed across time and space. They are the bedrock of the Christian faith, just as true today as they were 2,000 years ago. If the cross was the cost of sin, the resurrection and empty tomb are the receipt.

Death conquered. Victory secured.

The resurrection is a royal announcement: The King is alive and He reigns now.

But Easter isn't just a historical event. It's a true and present reality.

Wherever you find yourself on this Easter morning — carrying burdens, lost, confused, and exhausted or joyous and content — Easter meets you right where you are. The empty tomb isn't just a sentimental symbol. It's a defiant declaration: Christ reigns now. Sin is defeated. Death has no power.

The apostle Paul writes, "If Christ hasn’t been raised, then your faith is worthless; you are still in your sins" (1 Corinthians 15:17). But Christ is risen — and that changes everything.

The resurrection secures us these four promises.

1. Sins are forgiven

Before Easter comes Jesus' endurance on the cross, a sacrifice that reconciles us to God.

Paul reminds us, "In Him we have redemption through His blood, the forgiveness of sins, in accordance with the riches of God's grace" (Ephesians 1:7). Because of the cross and resurrection, we don't have to wonder if God accepts us. There's no guilt left to carry and no shame left to hide.

"Now there isn’t any condemnation for those who are in Christ Jesus" (Romans 8:1).

On this Easter day, we celebrate that Jesus is alive. We give thanks for the redemption that he secured for us, rescuing us from the control of darkness and bringing us into the kingdom of God (Colossians 1:13-14).

2. Death is defeated

The resurrection proves the grave is powerless. Death no longer has the final say. For those in Christ, we follow Jesus through death into eternal life.

Paul rejoices, "Death has been swallowed up by a victory. Where is your victory, Death? Where is your sting, Death?" (1 Corinthians 15:55).

Jesus tells Martha, "I am the resurrection and the life. Whoever believes in me will live, even though they die. Everyone who lives and believes in me will never die. Do you believe this?" (John 11:25-26).

3. Hope is alive

Our world feels uncertain. But Easter reminds us that our hope is not tied to the doldrums of human leaders, the stock market, or headlines.

Instead, our hope is anchored to the empty tomb and the living Christ.

Hope, in fact, is alive because the tomb is empty, sin is conquered, death is defeated, and Christ is risen — and still reigning. Hope is resurrection reality.

The apostle Peter reminds us, "Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time" (1 Peter 1:3-5).

4. Kingdom is coming

Easter, the resurrection of the living Christ, is not the end of the story — it's only the beginning.

Resurrection is not only the declaration of death defeated, but it reminds us that God has launched his kingdom and inaugurated His new creation. Jesus is the firstfruits of what is to come (1 Corinthians 15:20). When Jesus exited the tomb, he was launching a new world order: the kingdom of God, breaking into the here and now.

The resurrection is a royal announcement: The King is alive and He reigns now.

The kingdom is coming, and through Christ's empty tomb, it has already begun. And although we live in the "already but not yet," we know that the King is alive and He will return to finish what he started on Easter morning.

As Jesus our Lord taught us to pray, "Your kingdom come, your will be done — on earth as it is in heaven" (Matthew 6:10).

This Easter, remember the empty tomb isn't something we merely celebrate — it's something we live from and cling to. We are not alone. The victory has been won.

Christ is risen. He is risen indeed. Hallelujah!

Trump judge sides with North Dakota Catholics, blocks 'anti-religion' Biden regulations



A Trump judge sided Wednesday with Catholic organizations in North Dakota, shielding them from the enforcement of a Biden Equal Employment Opportunity Commission rule and guidance that required their complicity in employees' efforts to kill their unborn children as well as gender ideology.

The outcome was unsurprising given U.S. District Court Judge Daniel Traynor's suggestions in September when granting a preliminary injunction to the Bismarck Diocese and the Catholic Benefits Association that "this case is not hard" and that the Biden EEOC's rule served as a "reminder of the danger of government action that is clearly anti-religion."

Background

The Biden EEOC went out of its way to issue regulations and enforcement guidelines that ran roughshod over Christian employers' constitutional freedoms.

One rule in particular, the Pregnant Workers Fairness Act, proved especially troubling for the Bismarck Diocese and the CBA, the latter of which serves over 9,000 employers nationwide, as it would have both required them to provide paid leave and other accommodations to employees seeking abortion and restricted their ability to criticize employees' decision to kill their children.

The EEOC also issued enforcement guidance under Title VII of the Civil Rights Act of 1964, which the plaintiffs' original complaint noted would effectively require Catholic employers to "use false pronouns, to avoid speaking the truth regarding human sexuality around certain employees, and to permit opposite-sex employees to intrude into private spaces reserved to those of the other sex."

The Bismarck Diocese and the CBA sued the EEOC and former EEOC Chair Charlotte Burrows in July 2024, seeking an injunction against the rule and guidance.

'The goal may be to find new ways to infringe on religious believers' fundamental rights.'

The plaintiffs — well positioned at the outset legally to take on the Biden administration, as a federal court in Mississippi had already enjoined the EEOC rule at issue in another case — argued that the EEOC had run afoul of the Administrative Procedure Act and the Religious Freedom Restoration Act; violated their First Amendment freedoms of speech and association along with the Free Exercise Clause; and infringed upon church autonomy.

Judge Traynor evidently agreed.

Biden admin notches another loss

Traynor permanently blocked the EEOC this week from interpreting or enforcing the Pregnant Workers Fairness Act and implementing regulations against the Diocese of Bismarck and the Catholic Benefits Association "in a manner that would require them to accommodate abortion or infertility treatments that are contrary to the Catholic faith, speak in favor of the same or refrain from speaking the same."

The Trump judge also blocked the EEOC and its agents from interpreting or enforcing Title VII in a manner that would require the Bismarck Diocese, the CBA, and future Catholic members to speak favorably about abortion or sex changes, require them to remain silent about their opposition to either, or require them to indulge transvestites' desire to use the pronouns or private spaces belonging to the opposite sex.

Traynor previously acknowledged that the suit fell "into a long line of cases that should be unnecessary in a country that was built on the concept of freedom of religion."

"One would think after all this litigation, the government would respect the boundaries of religious freedom," wrote Traynor. "Instead, it seems the goal may be to find new ways to infringe on religious believers' fundamental rights to the exercise of their religions."

The judge, a member of the Federalist Society, suggested that the "repeated illegal and unconstitutional administrative actions against one of the founding principles of our country, the free exercise of religion," possibly signal that it is indeed now "a post-Christian age."

'The Court has upheld our religious freedom rights.'

Attorney Martin Nussbaum told the Associated Press that his clients are "very thankful to the federal judiciary for vindicating religious freedom rights" in this case.

"One of the things that we've seen is an emerging practice on behalf of some of the federal administrations — we also see this in certain states — a desire not only to mandate immoral benefits but to impose speech codes that would be contrary to Catholic values," said Nussbaum. "But the speech codes go beyond pronouns to even speaking about what Catholic teaching is, and we're just grateful to this court for protecting the freedom of speech of Catholic organizations as well."

Bishop David Kagan of the Bismarck Diocese stated, "The Court has upheld our religious freedom rights, and that is all we ever wanted."

A Better Balance, a liberal activist group that previously opposed President Donald Trump's Supreme Court nominees, condemned the ruling. Inimai Chettiar, the group's leftist president, suggested the case was "extremist" in nature and claimed the ruling was "part of a broad trend of attacks on women's rights and reproductive freedom."

Like Blaze News? Bypass the censors, sign up for our newsletters, and get stories like this direct to your inbox. Sign up here!

The King Of England Can’t Even Celebrate Easter Without Mentioning Islam

In his belated Easter message, King Charles III praised Islam as 'caring for the stranger and those in need.'

Taming Aslan: Why Hollywood can't handle the real Christ



The Christian backlash after news broke that Meryl Streep might voice Aslan in the upcoming "Narnia" adaptation was swift and strong, and for good reason. Because this isn’t just about Narnia — it’s about Christ.

C.S. Lewis didn’t invent Aslan as a charming character or a clever literary device. He was explicit: Aslan is Jesus.

“[In your world] I have another name. You must learn to know me by that name," says Aslan in "The Voyage of the Dawn Treader."

Tampering with Aslan is an attempt to tamper with Christ. Aslan is getting a female makeover not to depict Christ, but to dampen Him. To make Him safer, gentler, more palatable. Doing so reflects a deeper cultural effort: the feminization of Jesus.

This transformation doesn’t just swap pronouns. It strips Jesus of half His nature — the half that makes us uncomfortable. The masculine half. The authoritative, commanding, confronting, judging Christ.

A feminized Aslan isn’t just a misguided creative choice — it’s a symptom of a culture that’s trying to reinvent the Lion of Judah.

Yes, Jesus is gentle and lowly in heart (Matthew 11:29). But Lewis cast Aslan not as a lamb but as a lion. That's because He roars in the Gospels.

The Jesus of Scripture calls hypocrites “whitewashed tombs” (Matthew 23:27), drives out money-changers with a whip (John 2:15), and proclaims judgment on entire cities (Matthew 11:21-24). He tells parables of chaff (the unrepentant) being burned (Matthew 3:12) and sheep being separated from unrighteous goats (Matthew 25:31-46). He is both Redeemer and Judge. He forgives — but also commands. As Mr. Tumnus concisely notes, “He’s wild, you know. Not like a tame lion.”

Aslan isn’t safe. That's because Jesus isn’t safe.

Jesus, but softer

Even in faithful productions like "The Chosen," we often see a Jesus who is emotionally accessible and endlessly compassionate — but rarely fiery. The edge of His teaching is dulled; the righteous anger, the prophetic warnings, the sharp rebukes often fade into the background. He comforts sinners more than He confronts sin. And "The Chosen" is far from alone.

In "The Shack," the entire Godhead is feminized. God the Father appears as a nurturing African-American woman named “Papa.” The Holy Spirit is a soft-spoken Asian woman named Sarayu. Jesus, meanwhile, is portrayed as an easygoing carpenter with little sense of majesty or divine authority. The entire Trinity is gender-shifted and reimagined to feel more comforting than commanding.

The result is intimacy without reverence and compassion without holiness.

Modern worship music follows a similar trend. Even if songs aren't pronoun-swapping, they often de-emphasize God's justice and holiness in favor of compassion and connection. Many popular songs blur the line between sacred devotion and romantic infatuation. In “Reckless Love,” God becomes an impulsive lover who “chases me down” and “fights till I’m found.” “You won’t relent until You have it all / My heart is Yours” echoes the language of courtship more than kingship. “Sloppy Wet Kiss” (from “How He Loves”) is perhaps the most infamous, portraying divine love with almost sensual imagery.

These songs shifts the focus from the majesty of God to the emotional gratification of the worshipper. They offer a Jesus who is more a lover than a Lord.

A Build-A-Bear Jesus

The modern impulse is to make Jesus more “relatable” — to transform Him into a comforting, affirming figure who justifies but never judges, listens but never leads, heals but never calls to repentance. It’s a sort of theological Build-A-Bear, assembled from our favorite traits and none of the hard ones.

But Jesus is not ours to remake.

C.S. Lewis warned of this very thing in "God in the Dock." Man is no longer on trial before God; now we put God on trial. We rewrite Him to fit our ideals, our desires, our politics, our image.

This is the danger. A feminized Aslan isn’t just a misguided creative choice — it’s a symptom of a culture that’s trying to reinvent the Lion of Judah.

God has revealed Himself in Scripture — not as a mother, not as a goddess, not as a nebulous spirit of empathy. He calls Himself Father and sent His Son. He uses male pronouns. He displays strength, courage, justice, and righteous anger — alongside mercy and love.

Woe to those who make God in our own image, rather than acknowledging that we are made in His.

Know Him as He is

As Lewis noted, Christian imagination is “the organ of meaning,” and it has been underutilized since the "Chronicles of Narnia" hit bookshelves in the 1950s. But Christian imagination cannot serve its evangelistic and illuminating function if untethered from the Word of God. Imagination can illustrate biblical truth — but it must never overwrite it.

We must be more intimately familiar with the Jesus of Scripture than with any artist’s rendering — no matter how beautiful or moving.

And it matters deeply that we get this right. That's because a feminized Jesus — one stripped of power, judgment, and authority — can neither justify nor sanctify. She may soothe, but she cannot save.

The gospel is not simply a message of comfort; it is a declaration of deliverance. And there is no deliverance without recognition of what we are being delivered from. Jesus did not just come to seek the lost, but to save them (Luke 19:10) — to rescue sinners from the wrath of God (John 3:36). The good news is only good because the bad news is real. If we remove Jesus’ holiness, His hatred of sin, and His power to judge, we hollow out the gospel itself.

Know Aslan, yes — but only if he leads you to know Jesus. Not as we wish He were. But as He is.

The real reason people quit Jesus — and it's not about truth or logic



Almost every instance I know of in which someone left the Christian faith was a case of self-sabotage. And I’ve seen it plenty of times.

As a pastor of over 15 years, nothing rips my heart out like seeing someone walk away from Christianity. I’m writing this as a Calvinist who believes all true Christians persevere in their faith. No true Christian can lose his or her salvation. However, some who appear to be genuine at first end up walking away from Christ, demonstrating that they were never truly saved to begin with.

Stated reasons and actual reasons

People are complicated. In any big shift in one’s life, there’s often a gap between the stated reason and the actual reason. When someone abandons Christianity, the stated reasons can vary, but the real reason is almost always a love of sin.

Often, they tell a story that makes them look like the hero, as though they are courageous seekers on a noble quest for truth. Some of them wax scientific, saying things like “the claims of Christianity don’t fit the evidence. I must go where the evidence leads.” Some take a more philosophical approach, saying things like “I cannot accept that a good God would allow evil. This makes Christianity untenable.”

Quitting Jesus usually doesn’t happen in sudden, dramatic moments.

The apostate tells himself that he’s bravely casting aside the shackles of tradition in order to embrace free-thinking rationality. It’s all a ruse. Don’t buy it. Regardless of what they say, there’s almost always a deeper reason.

I’ve known many people who rejected Christianity because they wanted to affirm a friend’s LGBTQ sins, or wanted to be LGBTQ themselves, or didn’t want to repent of adultery, or wanted to keep sleeping with their boyfriends.

I used to be friends with Rhett and Link, famous YouTubers who publicly abandoned Christ at the same time. We used to work together on staff with Cru. For several years, they emceed the Cru winter conference where I was the worship leader. I was thrilled when they moved to Los Angeles because I thought they would make a difference reaching California for Christ.

It turns out that California reached them instead.

In a recent interview recounting their initial deconversion, Rhett mentioned how he searched for “respected” voices that would affirm the claims of Christianity. That was a small tell, but it confirmed what I’d always suspected: They were embarrassed by what Christians believe. His faith required secular authentication from respected sources to be believed.

In other words, the stated reason for his deconversion was an intellectual and philosophical pursuit of truth. I sense the real reason is being embarrassed about what Christians believe.

“For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels” (Luke 9:26).

Quitting Jesus

All sin springs from a desire to do what we want and not have anyone telling us what to do. Being a Christian means forsaking our sin and following Christ. It’s a costly decision because we must deny ourselves, take up our cross, and follow Jesus. Some don’t want to count the cost. So they quit Jesus.

Quitting Jesus usually doesn’t happen in sudden, dramatic moments. Christians who end up rejecting Jesus usually go slowly. Their commitment dies a slow death of atrophy, like a riverbank worn down by a persistent trickle of water or like slowly sawing off the tree limb you're sitting on.

Maybe you are doing this already. If so, you may not notice at first. You skip a prayer here, miss a Sunday service there, indulge a little “harmless” sin, telling yourself it’s temporary.

“I’ll get back on track,” you think. But the truth is, small compromises add up. Before long, you’ve drifted so far from God you barely recognize how you got there. It just kind of happened.

This slow drift from the Lord is spiritual self-sabotage. No one is forcing you to do anything; you just lose interest. Then, you justify these actions with excuses.

  • “I’ve been busy.”
  • “I don’t like the new pastor’s preaching.”
  • “The Bible is too hard to understand.”
  • “I’ve tried praying. I didn’t work.”
  • “I don’t like being around Christians. They’re too judgy.”
  • “We’re so tired raising these young kids that we don’t have time for church activities”
  • “This church isn’t feeding me.”

This slow drift is dangerous because it doesn’t feel like a major life decision but more of a complaint to justify small decisions every day. Life is busy. Work is stressful. There are a lot of demands on my time.

Weekends that used to revolve around worship are now dominated by travel sports, family outings, or catching up on rest. What starts as missing church once a month quickly becomes twice a month. Before long, you’re only showing up for Christmas and Easter. And then not at all.

It’s not just about church attendance. Neglecting any spiritual discipline — whether it’s prayer, Bible reading, or fellowship — can have the same effect. Over time, you stop thinking about God as much. Prayer feels awkward, like talking to someone you barely know. The Bible gathers dust on the shelf, and when you do open it, it feels like a chore. What once brought you life and joy now feels distant and irrelevant.

This isn’t a new problem.

Even in Scripture, we see people losing their zeal for God as life presses in on them. In the parable of the sower, Jesus describes seeds that sprout but are choked by thorns — representing the cares and riches of life (Luke 8:14). The plants don’t die overnight. They are slowly suffocated. Isn’t that what happens to so many of us? The distractions of life don’t attack our faith head-on. They simply crowd it out until there’s nothing left.

Stopping the drift

But the good news is this: The drift can be stopped. Hebrews 10:24-25 gives us a clear command: “Let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another.” Faith isn’t just a private matter. It’s communal. When you’re tempted to skip church because you’re tired or busy, remember that your presence isn’t just about you. It’s about encouraging others and being encouraged in return. Ultimately, it’s about God. God’s commands are good for us.

Daily spiritual disciplines are just as vital. Think of them like exercise or healthy eating. Missing one workout or indulging in one cheat meal won’t ruin your health, but a pattern of neglect will. Similarly, skipping prayer, time in God’s word, or small group at church won’t destroy your faith, but consistent neglect will starve your soul.

Even if you feel too busy, carve out time — no matter how small — to reconnect with God. It’s not about perfection; it’s about persistence.

Finally, guard your heart against the subtle lies that feed the drift. The enemy will whisper that you’re too busy, that you’ll make up for it later, or that God doesn’t care about these small lapses. Don’t believe it. Every time you prioritize your walk with Christ, you’re taking a stand against the drift.

Faith in Christ is a fight, and it’s worth fighting for. No one accidentally stumbles into faithfulness; it’s an active pursuit — day by day. It’s not something you can afford to take lightly or leave to chance. Life will always be busy. There will always be distractions.

Make a decision now for a few small, essential commitments. Start small, and follow through. Small habits add up to make a big difference.

This essay was adapted from an article published at Michael Clary's Substack.