Back in 2005, “The Case for Christ” author and Christian apologist Lee Strobel published a book called “The Case for Christmas: A Journalist Investigates the Identity of the Child in the Manger.”

In September this year, 20 years after its original publication, Strobel released an updated version of his Christmas book to include the latest scholarship, research, archaeological findings, and scientific insights that have emerged since.

On this episode of “The Glenn Beck Program,” Glenn interviews Strobel about these fascinating new findings that change the way we read the Christmas story.

According to the most widely accepted narrative, Mary and Joseph came to Bethlehem for the census, arrived at an inn, but were turned away by the innkeeper for lack of space, forcing Mary to give birth to Jesus in a separate stable or barn among animals, where she laid him in a manger.

But Strobel says there’s one Greek word that changes this narrative entirely, and that word is “kataluma.”

In the ancient manuscripts of the gospel of Luke, “kataluma” is the word used to describe the place where Mary and Joseph were turned away, but it doesn’t mean inn, according to most scholars.

It actually translates to “guest room.”

A typical house in first-century Bethlehem, Strobel explains, had “one large room broken down into two parts.”

“The larger part was a living area — that’s where people would live, eat, sleep — and then there was a couple of steps down to a smaller area where the animals were brought at night,” he explains.

However, because animals were often seen as beloved pets, sometimes they were allowed to come up into the main living area. A manger (a feeding trough) was therefore a common item in both the upper and lower spaces of the house.

Wealthier families also had a “kataluma” — a guest room — in their homes, used for hosting traveling family and friends.

The original scriptures say that Mary and Joseph were turned away from the “kataluma” because it was occupied. This means that the couple likely didn’t seek shelter at an inn at all but rather at a relative’s home.

It makes sense that the “kataluma” would have been full at this time because of all the people traveling into Bethlehem for the census. Mary and Joseph, Strobel explains, were likely told by their relatives that they could just stay and birth the baby in the main living area.

“And yes, there is a manger there. And yes, some of the animals may have come up the stairs because of the commotion,” he says, reiterating that animals and mangers were common in a home’s main living space.

“There probably was no inn,” he concludes.

But an imprecise translation for “kataluma” isn’t the only evidence for this new narrative.

Strobel explains that Luke uses the word “kataluma” only one other time in the book, and it clearly refers to a separate room in a family home. But he uses a different word — “pandocheion” — to refer to a traditional inn in the parable of the Good Samaritan.

“If he wanted to use the word ‘inn,’ he would have used ‘pandocheion,’ but he didn’t. He used ‘kataluma,’” he says.

Further, “in first-century Jewish culture, the value of hospitality was so high that it would have been impossible for an innkeeper to turn away a pregnant Jewish woman,” Strobel tells Glenn.

“It would have destroyed his business. ... And we don’t even know there were any inns in Bethlehem. It was a small town — 500 people. It wasn’t on a main crossroads. There may or may not have even been an inn there in the first place,” he adds.

The revelation that Jesus was most likely born in a home rather than in a dirty barn “changes everything,” Glenn says.

But there are even more details that the traditional Christmas story gets wrong about Jesus’ birth, according to Strobel.

According to the standard narrative, Mary is on the verge of giving birth when she and Joseph arrive in Bethlehem, but this urgency, Strobel says, comes from “a book of fiction that was written in 200 A.D.”

The scriptures only tell us “that while they were in Bethlehem, she gave birth. Doesn’t say they’re in Bethlehem five minutes or five days or five months,” he explains.

To hear more incredible revelations from Strobel’s investigations into the authentic Christmas story, watch the video above.

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