Race-segregated dorms? HUD investigating universities over 'identity-based' communities



The Trump administration is investigating a pair of federally funded universities accused of violating civil rights laws over their race-specific student-housing communities.

The University of Massachusetts Amherst, which received over $322 million in federal funding in fiscal year 2024, is home to five of what it calls "Defined Residential Communities" — "communities in residence halls where students can live with hall mates who share similar interests, backgrounds, and identifies."

'Re-create Jim Crow in the name of bizarro social justice.'

They are as follows: the Asian/Asian-American DRC; the disability DRC; the so-called "Latinx" DRC for Hispanics; the "Harambee" DRC for blacks; and the "Spectrum" DRC for non-straights.

The University of Nevada, Reno — whose active federal awards as of summer 2025 totaled over $520 million — has a similar offering called "Living Learning Communities," which are advertised as a way for students to "develop personal relationships with peers of similar academic, social, and cultural interests."

The University of Nevada, Reno, has the following identity-based LLCs: Asian Pacific Islander; black; LGBT; "Indigenous"; and "Latinx." They are apparently housed on LLC-specific floors.

Dean Kennedy, the University of Nevada, Reno's executive director of residential life, housing, and food services, said in 2023 that "for the safety of student participants, it is important only students who hold that identity are considered." While the university claimed Kennedy misspoke, the identity-based LLCs are still in place.

RELATED: Equal treatment makes a comeback

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The Equal Protection Project, the Legal Insurrection Foundation's racism watchdog, filed civil rights complaints against both schools with the U.S. Department of Housing and Urban Development's Office of Fair Housing and Equal Opportunity in July.

The complaints allege that the two university housing programs "use race- and ethnicity-based descriptions and promotional materials to steer students based on race, color, and national origin, in violation of the Fair Housing Act."

The Fair Housing Act prohibits discrimination "against any person in the terms, conditions, or privileges of sale or rental of a dwelling, or in the provision of services or facilities in connection therewith, because of race, color, religion, sex, familial status, or national origin."

Under the act, it is also unlawful "to make, print, or publish, or cause to be made, printed, or published any notice, statement, or advertisement, with respect to the sale or rental of a dwelling that indicates any preference, limitation, or discrimination based on race, color, religion, sex, handicap, familial status, or national origin, or an intention to make any such preference, limitation, or discrimination."

The EPP argued that under applicable HUD regulations enforcing the FHA, "this kind of 'steering' toward or away from housing based on race is strictly prohibited. Steering liability attaches even if the housing program does not physically bar members of other racial or ethnic groups from participating."

The EPP claimed further that these programs violate both Title VI of the Civil Rights Act of 1964 and the Equal Protection Clause of the 14th Amendment.

Ilya Shapiro, director of constitutional studies at the Manhattan Institute, previously told the Washington Examiner that promoting "racial separation" in housing constitutes a "clear legal and constitutional violation."

"It’s one thing to provide opportunities for cultural expression; quite another to re-create Jim Crow in the name of bizarro social justice," said Shapiro.

HUD's Office of the Assistant Secretary for Fair Housing and Equal Opportunity notified EPP in a pair of letters on July 29 that its complaints against the two universities had been officially filed and would be investigated under Title VI.

The HUD office noted in the letters published by Legal Insurrection on Tuesday that it is required by law to complete the investigation within 100 days — meaning the deadline is Nov. 6 — or to provide by that date an explanation for why the probe has not yet been completed.

The University of Nevada, Reno, said in a statement to Blaze News, "The University has been informed that a complaint concerning certain Living Learning Communities has been filed with the U.S. Department of Housing and Urban Development. The University's Living Learning Communities are open to all students who choose to participate and are not exclusive housing environments."

"Programs and activities associated with these communities are designed to support student success, foster community, and enrich the residential experience for all students," continued the statement. "The University remains committed to complying with applicable federal civil rights and fair housing laws and will cooperate with any official inquiry."

The University of Massachusetts Amherst did not respond to Blaze News' request for comment by deadline.

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Equal treatment makes a comeback



There is something almost touching about the astonishment with which American universities are discovering that racial discrimination is illegal.

The Justice Department announced Monday that it is investigating the College of William & Mary over scholarships and student benefits that allegedly discriminate according to race. The Civil Rights Division says it is examining whether those programs violate Title VI of the Civil Rights Act of 1964, which prohibits racial discrimination by recipients of federal funding.

Universities spent years teaching America that racial discrimination could cure racial discrimination. They may now receive an expensive lesson in return.

One might have supposed that this was not a particularly difficult statute for universities to understand. These are, after all, institutions populated by people who pride themselves on detecting racism in places where ordinary mortals see friendship and community.

And yet when discrimination appears in their own programs, their racial acuity suddenly fails them. Universities have spent years building programs around concepts such as “whiteness,” “decolonizing,” privilege, and equity. The problem is not that administrators forgot the Civil Rights Act. It is that many convinced themselves they had discovered a morally superior exception to its basic rule.

The old civil-rights principle was admirably simple: Do not discriminate on the basis of race.

The newer DEI principle often works differently: Unequal treatment may be justified if it is meant to correct an earlier inequality.

The distinction is the whole game.

Under the older understanding, the injustice consisted in treating an individual differently because of his race. If a university told an applicant, “You cannot have this opportunity because you are black,” we knew what to call it. If it told another applicant, “You cannot have this opportunity because you are white,” we also knew what to call it.

The genius of DEI was to make the second sentence sound morally different from the first.

This required an impressive amount of academic labor. Entire vocabularies were constructed to explain why unequal treatment could become virtuous when practiced by the right institutions, against the right groups, for the right reasons. We learned about privilege, power, positionality, systemic racism, dominant identities, marginalized identities, intersectionality, and the rest of the lexicon.

RELATED: Trump’s Justice Department is shining a light on woke universities — finally

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The result was an ethical system of remarkable convenience. It condemned racial discrimination while supplying a vocabulary for practicing it.

The trick was accomplished by shifting the unit of moral judgment from the individual to the group.

Once people are sorted into historical categories of oppressor and oppressed, equal treatment begins to look suspicious. If Group A has enjoyed advantages and Group B has suffered disadvantages, treating individual members of A and B according to the same rules can be recast as perpetuating injustice. “Equity” then becomes a justification for unequal treatment today in the name of unequal treatment yesterday.

There is only one troublesome detail: The person standing before you today is an individual human being, not an installment payment on a historical debt.

A white 18-year-old applying for a scholarship did not write the Jim Crow laws. An Asian student applying to medical school did not build the transcontinental railroad with exploited labor. A black student is not the personal embodiment of several centuries of American suffering.

The civil rights tradition understood this. That is why the law speaks in the language of persons rather than assigning inherited moral credits and debits to racial castes.

The DEI worldview has spent years trying to reverse that achievement.

And now comes the awkward part.

The law is still there.

The Civil Rights Act does not contain an asterisk reading, “Discrimination permitted when performed in the service of social justice.” Title VI does not say recipients of federal money may discriminate according to race provided that a diversity consultant has explained why it is virtuous.

Last year, the Justice Department expressly warned recipients of federal funding that antidiscrimination laws apply regardless of whether discriminatory practices are packaged under the label of DEI. Now William & Mary is discovering what that warning means.

Nor is William & Mary alone. The Justice Department has been examining race-conscious practices across higher education. My own university, Arizona State, is under investigation. The Supreme Court’s 2023 decision in Students for Fair Admissions should already have alerted universities that the legal ground beneath racial preferences had shifted dramatically.

But something deeper than law is involved here. Universities are supposed to teach students how to reason. So let us try an elementary syllogism.

Racial discrimination is wrong. Denying someone a benefit because of his race is racial discrimination. Therefore, denying someone a benefit because of his race is wrong.

You don’t need a doctorate in critical theory to follow the argument. Indeed, a doctorate in critical theory may be an impediment.

RELATED: Warning: This college course may be bad for your brain

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The great moral achievement of the civil rights movement was not to rearrange the racial hierarchy so different people could enjoy their turn at discrimination. It was to attack the hierarchy itself. The principle was equality before the law — not equality before the law except when our preferred theory of historical oppression recommends otherwise.

There is a useful lesson here for universities accustomed to believing that noble intentions confer immunity from ordinary moral rules.

They do not.

You may call discrimination “equity.” You may put it in a strategic plan. You may hire a vice president to administer it. You may surround it with the soothing language of “belonging” and “inclusion.” You may even persuade yourself that treating students differently according to ancestry is the latest advance in American civil rights.

But eventually somebody will ask the embarrassingly primitive question: Did you treat this person differently because of his race?

If the answer is yes, all the fashionable vocabulary in the world cannot make the question go away.

Universities spent years teaching America that racial discrimination could cure racial discrimination. They may now receive an expensive lesson in return.

The Civil Rights Act never learned DEI.

And the next shoe may be even more expensive: lawsuits from students who say they were denied scholarships, admissions advantages, or other benefits because of race. Once universities concede that race determined access to an opportunity, the legal question becomes much harder to explain away with the language of equity.

Alaska Airlines’ woke purge just hit legal turbulence



The case of flight attendants Marli Brown and Lacey Smith is a cautionary tale for corporate America about what happens when ideological conformity takes precedence over religious liberty.

In February 2021, Alaska Airlines announced its support for the Equality Act on the company’s internal communications platform, Alaska’s World. The airline invited employees to comment, promoting the forum as a place where “our differences make us better when we support and respect each other, allowing each of us to be who we are.”

Companies have a legitimate interest in maintaining productive workplaces. They do not have the right to demand ideological uniformity on disputed questions.

Brown and Smith took the company at its word.

Both raised concerns about the proposed legislation rooted in their Christian faith. Brown warned that the Equality Act would “endanger the Church” and “eliminate conscience protections.” Smith asked: “As a company, do you think it’s possible to regulate morality?”

Alaska Airlines investigated and fired both women on the same day, citing violations of its anti-discrimination and anti-harassment policies.

In other words, the airline treated modest and widely held religious concerns about pending federal legislation as fireable harassment — in a forum the company itself created for open discussion.

The U.S. Court of Appeals for the Ninth Circuit recently rejected that reasoning.

The court noted that Brown’s post “on its face reflected the expression of religious belief” and that both Alaska Airlines and the flight attendants’ union understood it that way.

Internal company emails revealed the attitude behind the terminations. One employee in Alaska Airlines’ legal department wrote, “Employees actually do not have the right to believe that LGBTQ rights are ‘immoral.’” A vice president replied, “I 100% agree.”

That exchange goes to the heart of the case.

Title VII of the Civil Rights Act of 1964 prohibits employers from discriminating against employees because of religion. The law defines religion broadly to include “all aspects of religious observance and practice, as well as belief.”

Employers cannot escape that command by relabeling disfavored religious beliefs as harassment.

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Blaze Media Illustration

Yet some corporations increasingly treat religious objections to progressive social policies as inherently discriminatory. That turns civil rights law on its head. Protections meant to guard employees against religious discrimination become tools for punishing the religious convictions themselves.

The facts here are especially striking because Alaska Airlines created the very forum in which Brown and Smith spoke.

The company encouraged employees to share their views and promised a “safe space culture where employees feel empowered to have open and critical dialogue.” Alaska Airlines also acknowledged internally that the issue raised religious freedom concerns.

The company knew religious objections were likely. Then it fired the employees who expressed them.

Judge Daniel Bress, writing for the Ninth Circuit majority, put the problem plainly: “Alaska created a forum for employee discussion on controversial issues, then fired Brown after she made religious objections of the kind Alaska anticipated.”

The court concluded that a reasonable jury could find Alaska Airlines' stated reasons for the firing pretextual and determine that the company “used the cover of its employee policies to fire Brown because of her religious beliefs.”

The union’s conduct adds another troubling layer.

The Association of Flight Attendants was supposed to represent Brown and Smith. Instead, union officials criticized and mocked their religious concerns.

The union president texted Alaska Airlines executives, “I wish fewer people would struggle so much with unifying their faith with inclusivity.” The court found that remark could reasonably be interpreted as disparaging religious belief.

Another union representative suggested that someone should “put Marli and Lacey in a burlap bag and drop them in a well.”

Those are not the words of neutral representatives. They reveal contempt for religious belief — precisely the kind of animus Title VII forbids.

The Ninth Circuit’s decision draws an important line.

Employers may protect employees from genuine harassment. But they must distinguish between expression intended to demean co-workers and an employee’s opposition to company policy or advocacy on a contested public issue.

RELATED: Trump 2.0 puts religious liberty back on offense

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Brown and Smith did not threaten or demean anyone. They raised concerns about legislation affecting religious liberty.

Companies have a legitimate interest in maintaining productive workplaces. They do not have the right to demand ideological uniformity on disputed questions of law, morality, and public policy.

When employers invite diverse views and then punish employees for expressing religious ones, they betray their own promises and risk violating federal law.

Religious freedom is not a privilege granted at an employer’s discretion. It is a fundamental civil right.

That protection is especially important in the workplace, where most Americans spend much of their waking lives.

Employers that genuinely value diversity and inclusion must make room for religious employees.

The Ninth Circuit has now held that Brown and Smith presented enough evidence for a jury to conclude that Alaska Airlines and the union discriminated against them because of their faith.

When this case goes to trial, we are confident that is exactly what the jury will find.

The Supreme Court just broke citizenship. Here’s how Congress can fix it.



The Supreme Court’s ruling in Trump v. Barbara struck down President Trump’s executive order denying automatic citizenship to children born to parents unlawfully or temporarily present in the United States.

Chief Justice John Roberts and the majority found a constitutional violation where none exists.

The court has ruled. Now Congress must answer.

Justice Brett Kavanaugh’s separate opinion points to the path forward. He agreed that the executive order conflicts with the law’s current language, but he rejected the majority’s interpretation of the 14th Amendment.

“Congress could — consistent with the Fourteenth Amendment — amend §1401(a) or otherwise enact new legislation establishing exceptions to birthright citizenship for children born to foreign citizens unlawfully or temporarily in the country,” Kavanaugh wrote.

Congress now has both the authority and the responsibility to act.

Justice Clarence Thomas’ exhaustive dissent recovered the original public meaning of “subject to the jurisdiction thereof.” That phrase required more than physical presence. It contemplated complete political allegiance and permanent domicile.

The Civil Rights Act of 1866 and the debates surrounding the 14th Amendment distinguished permanent members of the American political community from temporary visitors and people who remained subject to foreign powers.

Justice Samuel Alito also warned of the consequences of the majority’s interpretation. Automatic citizenship for the children of illegal entrants and birth tourists creates opportunities for foreign exploitation and weakens the nation’s control over membership in its political community.

This was not a close call.

The majority conflated temporary subjection to American law with the solemn allegiance, duties, and privileges of citizenship in a constitutional republic.

The American Revolution rejected the relationship between monarch and subject. The United States instead recognizes sovereign citizens with God-given rights who consent to government through a shared political compact.

By erasing the distinction between a person temporarily subject to American law and a citizen belonging permanently to the American political community, the court cheapened citizenship and created a serious vulnerability.

The judiciary has failed. Congress must now correct that failure.

Unfortunately, the current Republican Congress has squandered much of the mandate voters delivered. Election-integrity legislation remains unfinished, while promised efforts to restrain activist courts and restore constitutional government have stalled.

Voters have noticed.

RELATED: The birthright ruling leaves Trump one clear move

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The legislative solution follows directly from Kavanaugh’s opinion and the historical record presented by the dissenters.

Congress should pass a Birthright Citizenship Reform Act amending 8 U.S.C. § 1401(a). Citizenship at birth should attach only when at least one parent is a United States citizen or a lawful permanent resident domiciled here.

Congress should also define “subject to the jurisdiction thereof” to exclude the children of foreign nationals present unlawfully or admitted only temporarily.

The legislation should apply prospectively and include narrow transition provisions. These changes would respect the original limits of the 14th Amendment, close national security gaps, and restore the integrity of American citizenship.

I am running for Congress in Florida’s 19th District because Washington needs representatives willing to turn constitutional principles into legislation.

I qualified for the ballot through citizen participation rather than by writing a check. As a former January 6 defendant who refused a false plea agreement and endured solitary confinement, I understand the cost of standing on principle.

In Congress, I will introduce the Birthright Citizenship Reform Act and fight for its passage. I will also demand action on election integrity and work to restore American sovereignty.

Justice Alito identified the danger. Justice Thomas supplied the historical case. Justice Kavanaugh identified the legislative remedy. All that remains is for Congress to find the courage to enact it.

The court has ruled. Congress must answer.

This is our republic. We have a duty to keep it.

How Trump can still beat the birthright citizenship racket



The Supreme Court delivered a monumentally bad decision last week in Trump v. Barbara, holding that, with limited exceptions, children born on U.S. soil become citizens at birth.

Much of the majority’s reasoning rested on mythology rather than a faithful reading of the law.

The court has closed one path. It has not closed them all.

No one can say with certainty when the United States began treating the U.S.-born children of illegal aliens as citizens. Google and Wikipedia claim the practice dates to the ratification of the 14th Amendment in 1868. Both also assert that the Supreme Court affirmed birthright citizenship for the children of illegal aliens in United States v. Wong Kim Ark.

Both claims are wrong.

After the Civil War, the citizenship provisions of the 14th Amendment and its precursor, the Civil Rights Act of 1866, were understood primarily as securing citizenship for former slaves and their children.

It took seven years after ratification for anyone even to ask whether the Citizenship Clause applied to children born here to foreign nationals. When the question finally arose, Attorney General George Williams concluded that such children were not citizens because they retained allegiance to their parents’ countries and therefore were not subject to the complete jurisdiction of the United States.

Wong Kim Ark addressed a different question: whether a child born in the United States to lawfully present foreign nationals became a citizen at birth.

Nowhere in the court’s 59-page opinion did it decide whether the Citizenship Clause applies to the children of illegal aliens.

Americans are therefore justified in reacting angrily to Trump v. Barbara.

But border hawks and rule-of-law conservatives should stop acting as though the decision ends the fight.

This is not the first dreadful Supreme Court opinion on immigration law. Anyone remember Plyler v. Doe? It will not be the last.

The court could have resolved the problem through a reasonable interpretation of the 14th Amendment. Instead, the majority chose political mythology over persuasive legal argument.

But birthright citizenship never had to be addressed only through the courts.

RELATED: 1776, not 1608: What the Supreme Court got wrong on birthright citizenship

It can also be confronted through diligent enforcement of the Immigration and Nationality Act.

Now the Trump administration must do exactly that.

Illegal immigration is not merely a border problem. Once illegal aliens reach the interior, they settle in American communities and form families. Under Barbara, their U.S.-born children become citizens.

But illegal aliens who never enter the country cannot give birth here.

The damage from the court’s decision can therefore be reduced through secure borders and rapid removal of illegal entrants before they establish themselves and have children in the United States.

Birth tourism can also be curtailed through enforcement.

State Department consular officers already presume that pregnant women applying for B-2 visitor visas may be seeking entry for the primary purpose of giving birth to a U.S. citizen child.

After Barbara, the administration should scrutinize such applications more aggressively. Applicants suspected of birth tourism should bear the burden of demonstrating a legitimate temporary purpose for travel.

The problem becomes more complicated with foreign nationals admitted temporarily for work.

H-1B workers, L visa intracompany transferees, and other employment-based nonimmigrants may travel with their families and reside here for extended periods. Preventing every birth to those visa holders would be neither practical nor lawful.

But consular officers already have authority to refuse visas when they believe an applicant is misrepresenting the purpose of entry.

RELATED: The birthright ruling leaves Trump one clear move

Heather Diehl/Getty Images

If officials have credible reason to believe that the primary purpose of an application for H-1B, H-4, or another temporary visa is to secure U.S. citizenship for a child, they should deny it.

The Supreme Court’s absurdly broad interpretation of birthright citizenship proves the adage that an ounce of prevention is worth a pound of cure.

Automatically granting citizenship to every child born on American soil to foreign nationals is terrible policy.

The best way to limit its consequences is to prevent the circumstances that trigger it. That means effective border security, rapid removal, rigorous interior enforcement, and close scrutiny of birth tourism and visa fraud.

The court has closed one path. It has not closed them all.

The Trump administration should now use every lawful enforcement tool available to prevent Trump v. Barbara from taking root and expanding the very incentive that produced the case.

DOJ Rejects Legal Theory That Pushed Employers Into DEI Quotas

This is not a minor technical correction. It is a thunderclap — a return to the text and original meaning of both Title VII and the Equal Protection Clause.

Washington Nationals under fire after anti-Christian public relations disaster EXPOSED



The Washington Nationals are in hot water over a player who dares to stand up for his Christian faith.

James O'Keefe's guerrilla journalism outfit published undercover footage on Tuesday featuring an apparent admission by the Washington Nationals' director of community relations that the team has avoided using pitcher Trevor Williams in Nationals social media content on account of his criticism of the Sisters of Perpetual Indulgence — a group that mocks the Catholic Church, its rituals and beliefs, and its nuns.

Background

The Sisters of Perpetual Indulgence is a San Francisco-based radical group that touts itself as a "leading-edge Order of queer and trans nuns."

'The public has a right to know whether that view is tolerated, encouraged, or operationalized by the organization.'

Since its inception on Easter Sunday 1979, the SPI — whose motto is "go forth and sin some more," an inversion of Christ's command — has ridiculed Catholic teaching and doctrine, mocking the church's orthodox views on marriage, sexuality, transgenderism, and abortion.

This anti-Christian group regularly holds "Hunky Jesus and Foxy Mary" contests; held a "condom savior mass"; saw one of its members arrested for allegedly masturbating in public; routinely mocks the crucifixion; participated in drag shows targeting children; and according to Brian Burch, the U.S. ambassador to the Vatican, once "tricked an archbishop into giving them the Eucharist — the most important sacrament of the Catholic faith — so they could defile it."

Pitcher Trevor Williams, who is Catholic, was among the handful of players in the Major League Baseball league who spoke out in 2023 after the L.A. Dodgers decided to honor the Sisters of Perpetual Indulgence with a "Community Hero Award" for "their countless hours of community service, ministry, and outreach to those on the edges, in addition to promoting human rights and respect for diversity and spiritual enlightenment."

RELATED: Five standout denunciations and warnings in Pope Leo XIV's new papal encyclical

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"A Major League Baseball game is a place where people from all walks of life should feel welcomed, something I greatly respect and support. This is the purpose of different themed nights hosted by the organization, including Pride Night," wrote Williams on May 30, 2023.

"To invite and honor a group that makes a blatant and deeply offensive mockery of my religion, and the religion of over 4 million people in Los Angeles county alone, undermines the values of respect and inclusivity that should be upheld by any organization," added the pitcher.

"I believe it is essential for the Dodgers to reconsider their association with this group and strive to create an inclusive environment that does not demean or disrespect the religious beliefs of any fan or employee," Williams continued. "I also encourage my fellow Catholics to reconsider their support of an organization that allows this type of mockery of its fans to occur."

Blacklisted

Sean Hudson, the community relations director whose LinkedIn page was recently deleted, appears to tell an undercover reporter in the footage published by James O'Keefe that Trevor Williams "is very Catholic."

"He's super Catholic — all these tattoos that mean a lot," Hudson appears to say. "But last year, I don't understand the full scope, the Dodgers had a group out to the stadium who were drag queens who sometimes dressed up as nuns. ... He went on like a social media like — 'this is wrong, this is my religion, you all are mocking it.'"

"So we don't use him," continued Hudson. "Because of that, we don't use him on social."

Later in the video, Hudson appears to state, "If you're a sports fan and we piss you off, where else are you going to go?"

The Washington Nationals X account does not appear to have referenced Williams since September 2025 and has only sporadically made mention of him since he criticized the SPI in 2023.

Neither the MLB nor the Washington Nationals responded to Blaze News' request for comment.

O'Keefe's journalism outfit suggested that Hudson's "admission raises legal questions under Title VII of the Civil Rights Act of 1964, which explicitly prohibits employers from discriminating against employees based on religion, including limiting their opportunities or visibility due to sincerely held beliefs."

When later confronted by conservative commentator Alex Stein about his claim, Hudson said, "That doesn't sound like something I would say."

The team, however, told EWTN News that it was "aware of comments made by an employee, which were recorded without the employee’s knowledge and disseminated without his permission."

"The statements are not only factually incorrect, but do not reflect the views, opinions, or actions of the Washington Nationals," the team said in its statement. "The Nationals are dedicated to creating a welcoming and inclusive environment for our players, fans, and staff, and we vehemently deny any allegations to the contrary."

Backlash

Kelsey Reinhardt, the CEO of CatholicVote, wrote to Assistant Attorney General Harmeet Dhillon on Wednesday, urging the Justice Department's Civil Rights Division to "investigate possible unlawful religious discrimination by the Washington Nationals Baseball Club against pitcher Trevor Williams."

Reinhardt suggested that if Hudson's remarks are accurate, an MLB "franchise may have taken an adverse employment-related action, reputational action, promotional action, or workplace action against a player because of his religion and his sincere public expression of Catholic belief."

"This matter is not merely a private dispute between an athlete and his employer," said Reinhardt. "The Washington Nationals are a Major League Baseball franchise in the nation's capital. Their conduct sends a public message. If a senior executive of such an organization believes that a player should be excluded from official team communications because he is 'very Catholic' and because he defended Catholics from religious mockery, then the public has a right to know whether that view is tolerated, encouraged, or operationalized by the organization."

Republican Rep. Lauren Boebert (Colo.) has also asked the DOJ to take "decisive action."

Williams, who hasn't posted on X since 2023 and hasn't posted on Instagram since January, said in an Instagram post on Friday, "The first reading from today comes from 1 Peter 4:7-13. The writer of this epistle is addressing newly baptized Christians, reminding them that they are holy and they should act like it. This entire chapter really addresses the social costs of the faith — not necessarily persecution, but the sometimes awkward 'ehh I don’t do that anymore.'"

"As my friend Fr. Joshua said 'Sometimes we lean into it and bravely bear witness to Christ’s truth; sometimes we dodge it and regret it later, feeling we’ve let Jesus down,'" continued Williams. "Therefore Christians are called in those moments to love, to suffer, and to sacrifice, for when we act like Christ in those moments, we imitate Jesus. We even share in the merciful work of Jesus when we choose to act like him in the face of even the smallest insult."

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Exclusive: Four States Accused Of Continuing Race-Based DOT Policies Trump Eliminated

WILL alleges the states continue to employ state-based Minority Business Enterprise programs to achieve 'racial goals.'

A Tale of Two Freedom Fighters

On June 19, 1964, one year from the day President John F. Kennedy introduced it, the Civil Rights Act won final approval in the United States Senate, clearing the way two weeks later for President Lyndon Johnson's signature. The vote in the Senate was 73 to 27, several votes clear of the two-thirds needed to break a filibuster by Southern Democrats. Because of the split in his own party, Johnson needed overwhelming support among Republicans to pass the bill. They delivered in the final tally, with 27 Republican senators voting for the legislation, against just 6 opposing it. It was a bipartisan achievement, not unusual in an era when such coalitions were needed to pass important legislation.

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