The left's costume party: Virtue signaling as performance art



Protests are fashion statements.

In the 1960s, the hippie movement urged participants to wear their hair long and adorn themselves in bright colors that could be seen on color television newscasts. Today, the social media era has devolved into a new form of lunacy intended to be eye-catching for the sake of internet virality.

Communism has become the ultimate fashion statement.

The No Kings protests were a perfect example of how protests have become liberal runways.

Many attendees dressed in inflatable costumes while others sported the red cloaks from "A Handmaid's Tale." A quick internet search bears witness to countless other dramatic protest garbs, from Stormtroopers to Uncle Sam to circus clowns. Those who didn't make a stop at a Spirit Halloween store before attending the protest wore their outrage on too-clever T-shirts or by swinging homemade signs.

These recent protests were, relatively speaking, more geriatric than other protests of recent past, but even BLM and Antifa protesters have their own distinct style. They can be easily identified by their piercings, dyed hair, and Pride pins. They stick to dark clothing like ripped jeans and scuffed Doc Martens, much like 1990s high schoolers who just discovered grunge music. They often use satanic imagery, like skulls or pentagrams, pretending that their relationship with demonic symbols is ironic and, therefore, "wholesome."

Another symbol that these protestors cling to is the hammer and sickle. They wear it on T-shirts with a casual attitude. College students have it on their belt buckles, and grad students put stickers of it on their Apple computers.

If you knew nothing about the hammer and sickle, you might think it was a clothing brand. Removed from its context, it has morphed into something completely unrecognizable.

Communism has become the ultimate fashion statement. It's subversive and feigns intelligence, allowing contrarians to morph their love of punk rock into disdain for "the system." Their quirky personalities are not personal discrepancies but are instead indicators that they are victims of a normal, Christian society.

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KEREM YUCEL/AFP via Getty Images

In the 1950s, the outcasts wore leather jackets and slicked their hair. In the 2000s, the outcasts wore choker necklaces and sneakers. In 2025, kids are wearing communism. It's an absurd get-out-of-jail-free card that justifies the behavior of people who feel they don't fit in.

The Soviet Union collapsed in 1991, almost 35 years ago. For many young people, the fall of the USSR feels as distant as World War I or Napoleon. They didn't see Mikhail Gorbachev lose control or witness the Berlin Wall fall. Older generations understand that communism is a failed system because they saw its ramifications on television. They knew that tens of millions of Russians were killed by it. They saw Cuba be utterly destroyed by it. They saw their family members deployed to Korea and Vietnam to stop it.

For the modern rebel, communism has no consequences. It's a political theory, a thought experiment discussed in college safe spaces.

The Communist Party, unfortunately, is alive and growing in America.

The Revolutionary Communists of America are slated to host Marxist schools in Los Angeles, Chicago, and New York this year. Membership in the Communist Party USA has jumped from 15,000 in 2023 to 20,000 in 2024. Many of these clubs offer tools and resources to learn about communism on their websites, with one even having a "Marxism IQ" test.

Their cancerous ideology is preying on disenfranchised young people, baiting them with the deadly promises of "equity."

Wearing a hammer and sickle pin or reading Lenin in public is a way for people to show just how much they care about the 'oppressed classes.'

At one No Kings protest, the "Denver Communists" had a tent with a sign that read, "Charlie Kirk had it coming." Workers at the tent posed beside it with thumbs-up, smiling and encouraging people to take photos. A slogan so utterly debauched is intended to get social media recognition. The Denver Communists are actively trying to be noticed for their inflammatory behavior.

It's the violent progression of a teenager swearing to make his parents angry.

There is a maturity problem in America. Young people are trying to extend their youth in a desperate attempt to circumvent responsibility. The length of time that Gen Z will hold onto one job has sharply declined. Marriage rates have been in a free fall for years. Less than 20% of young people are saving for retirement. College attendance has become the normalized experience of young adulthood, extending the length of schooling while sacrificing years meant for maturity.

This generation has been convinced that their success doesn't depend on their own work, but on the work of others. To them, communism is the solution they've been looking for.

Being a communist is the cool, empathetic thing for young people to support. Wearing a hammer and sickle pin or reading Lenin in public is a way for people to show just how much they care about the "oppressed classes." It's a new depth of virtue signaling.

No longer is it enough for radical leftists to support gay marriage or abortion — they must now object to the entire constitutional republic. It's all for the sake of being rebellious and relevant.

Some people buy expensive handbags. Some people buy rare watches. And today, some people join the Communist Party. After all, it's just about having the right look.

Maine communist candidate’s Nazi tattoo and ugly online history exposed



Maine Democratic Senate candidate Graham Platner may be a self-proclaimed communist, but that hasn’t garnered the usual love and support from left-wing media outlets that many of his comrades have received.

In an exposé of the candidate, NBC News homed in on old Reddit posts written by Platner where he detailed his path to communism, writing that he “got older and became a communist” and is a “vegetable-growing, psychedelics-taking socialist these days.”

“After the war, I’ve pretty much stopped believing in any of the patriotic nonsense that got me there in the first place, and am a firm believer that the best thing a person can do is help their neighbors and live a loving life,” he added.

In a post from 2021, Platner wrote, “Bastards. Cops are bastards. All of them, in fact.”


When another user on Reddit claimed in 2020 that “white people aren’t as racist or stupid as Trump thinks,” Platner responded that as someone who lives in “white rural America,” he was “afraid” to tell the poster that “they actually are.”

But that’s not all. In posts from 2013, Platner “minimized challenges faced by military members in reporting sexual assault and encouraged people not to use substances in order to avoid being raped.”

The real reason for this exposé of one of their own, BlazeTV host Stu Burguiere explains, is that Platner had once gotten a Nazi tattoo removed.

“This is a guy, by the way, who was in the military, knows a lot about military history. There’s zero chance he did not know this was Nazi imagery,” Burguiere says. “But he says he was drunk 18 years ago and was unaware of its extremist association.”

“Let me just give you a little bit of advice, if I may, for just a moment to Graham,” he adds. “You know, sometimes you make a choice to consume enough of a substance to lose your self-control. If you don’t want to be in a compromising situation, act like an adult.”

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‘Grandpa was Antifa’ may be the dumbest meme of the decade



The whangdoodles are at it again — raging on X, posting grainy photos of World War II soldiers, and proclaiming, “Grandpa was Antifa!”

Because, you see, Grandpa fought Hitler. Or Hirohito. Or Mussolini. They were fascists, Grandpa was anti-fascist, and since “anti-fascist” shortens to “Antifa,” presto — Grandpa was Antifa.

What these self-styled internet historians are doing is a digital form of stolen valor. ... Grandpa would be appalled.

Right.

Before scourging the ignorant cockwombles pounding keyboards across the internet, let’s define what fascism actually meant.

What fascism meant

Beyond the obvious militarism of Hitler’s Germany, Mussolini’s Italy, and Hirohito’s Japan, the fascist regimes of the 20th century shared three defining traits. First, a top-down command economy controlled by a central planning body. Second, an integrated industrial and banking system. Third, a relatively homogeneous population under rigid state control.

Now ask yourself: Does the United States fit that mold? No central economic planning agency, no state-directed industrial-banking complex (ask the Fed and the Securities and Exchange Commission), and certainly no single, homogeneous racial population.

What we do have is an ever-multiplying swarm of willfully obtuse, historically illiterate useful idiots eager to join whatever digital mob happens to be trending this week.

The kind who think “being a furry” is a lifestyle choice worth defending.

You know — morons.

Grandpa fought for the Constitution

Among them are the smug keyboard warriors who post their grandfather’s old war photo without knowing a thing about his unit, his history, or the weapon he lugged across Europe — a Thompson M1A1 submachine gun chambered in .45 ACP.

These same people casually toss Grandpa’s honorable service into the same slime bucket as the modern-day anarcho-communists who call themselves “Antifa.” They hijack his image to dignify an extremist movement that despises everything he swore to defend.

Grandpa honored and fought under the American flag. Antifa burns it. They literally call it a “fascist symbol.”

Grandpa didn’t fight for a slogan. He fought for the Constitution. He raised his right hand and swore an oath — to protect and defend the United States against all enemies, foreign and domestic. If that meant bombing Tojo’s Japan, invading Hitler’s Germany, or crushing Mussolini’s Italy, so be it.

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Definitely not Antifa.Bettmann/Getty Images

Generations after him have sworn the same oath. Those men fought communism in Korea and Vietnam, and later took the fight to Saddam Hussein’s Iraq and, after 9/11, to al-Qaeda and ISIS across the Middle East, South Asia, and Africa.

Stolen valor for the hashtag age

What these self-styled internet historians are doing is a digital form of stolen valor. They wrap themselves in the virtue of men who actually faced fire, men who earned their medals the hard way — not with a post and a hashtag.

Grandpa would be appalled at his grandkids’ ignorance.

But give it time. Some nimrod, eager for another viral hit, will post a photo of his dad in Afghanistan with the caption: “Dad was intersectional.”

And the whangdoodles will cheer — none the wiser, and none the braver.

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How radical professors turn classrooms into training grounds for Antifa



President Donald Trump announced last month on Truth Social that he would designate Antifa as a “major terrorist organization.” His move followed the assassination of Charlie Kirk, in which the alleged shooter etched Antifa-linked slogans onto bullet casings.

The announcement was overdue. But it isn’t enough. The deeper problem lies in the way far-left ideology has wormed its way into America’s universities. For more than a decade, Antifa sympathizers in higher education have used their influence to normalize radical tactics and ideology.

Studying radical groups is not the problem. The problem is activist educators who weaponize academic freedom.

Hiding behind “academic freedom,” these activists have seized positions of authority, cloaked propaganda as scholarship, and worked to sanitize Antifa’s record of violence. Their work not only whitewashes street-level thuggery but also lends intellectual credibility to other radical movements.

Radicalized classrooms

In the fall of 2020, Rutgers University’s Rutgers Today gave Professor Mark Bray a glowing profile. Bray, author of “Antifa: The Anti-Fascist Handbook,” softened Antifa’s image by claiming the movement simply wants to “change the world dramatically.” He insisted its “strategic focus” is to shut down the far right and “protect progressive social movements.”

That framing wasn’t neutral scholarship. It was spin. Bray is a proudly outspoken leftist. His book is an apology for and encomium to Antifa’s “direct action” tactics.

Across the country, courses that elevate Antifa are now showing up in university catalogs. They are not taught as dispassionate examinations of an ideology. They are taught by activists who share the movement’s goals.

At the City University of New York, an English course titled “Global Antifa” promises to explore “antifascist traditions” and link them to “racial justice, anti-imperialism, intersectional feminism, and critiques of capitalism.” In practice, the course serves as movement training, rather than academic analysis.

Over the summer, video from the Socialism 2025 conference revealed the professor behind the CUNY course openly endorsing a boycott of the fossil fuel industry. Other footage showed a Seattle University law professor calling on activists to “break laws and rules” to hide people from ICE and “the cops.”

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Photo by Jeff J Mitchell/Getty Images

Their classrooms mirror their activism. A review of one law professor’s 2019 “Race and Law” syllabus confirmed the bias. The reading list included Bray’s “Antifa Handbook,” a comic book glorifying Antifa, Robin DiAngelo’s “White Fragility,” and a stack of pro-Palestine and pro-Boycott, Divestment, and Sanctions tracts.

Unfortunately, pro-Antifa materials are not confined to graduate seminars. They have also seeped into undergraduate classrooms.

At Harvard, the Department of Government offered a course titled “#Abolish Police.” The syllabus included Bray’s book and assigned a unit on solidarity with the BDS movement and the Palestinian cause.

Rutgers went even farther. A 2018 sociology course openly declared its aim: to study the “rise and success” of resistance movements like the Black Panther Party, Anonymous, Antifa, Black Lives Matter, and the “Anti-Trump resistance movement.” This is clearly not neutral instruction. It is activism disguised as scholarship.

From the ivory tower, these ideologies trickle down. What begins in university courses eventually lands in teacher training programs, K-12 classrooms, and education conferences. The process has a name: “idea laundering.” Academic activists flood journals, dissertations, and repositories with work that favors Antifa, then cite that same “research” to legitimize the movement.

The results can be laughable — or dangerous. One sociology dissertation at Mississippi State University read more like agitprop than analysis. The author admitted that Antifa “embraces the concept of violence and intimidation,” but brushed it off as a minority tendency. The dissertation concluded that the real problem wasn’t Antifa’s violence but the “negative press” it receives, while claiming fascist groups are the greater threat.

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Photo by Jeff Halstead/Icon Sportswire via Getty Images

Another paper, brazenly titled “Plantifa: Antifascist Guerrilla Gardening Curriculum,” shows just how far the indoctrination has gone. It links Antifa’s radical ideology with environmental “justice,” turning classrooms into training grounds for activism. The stated goal is to condition students in anti-fascism, to “plant seeds of love against hierarchies.” Translation: Enlist kids into a movement that openly rejects Western civilization.

Cleaning house

President Trump’s designation of Antifa as a terrorist organization is a long-overdue step. But stopping street violence is only part of the battle. The ideological campaign waged inside universities must be confronted with equal seriousness.

Studying radical groups is not the problem. Academic freedom allows rigorous analysis of movements and ideas. The problem is activist educators who weaponize that freedom. They smuggle their politics into classrooms, presenting indoctrination as scholarship. They use liberal values — free inquiry, free thought, dissent — as camouflage for an anti-Western ideology bent on dismantling the United States and its allies.

Universities ignore this threat at their peril. Antifa’s intellectual allies behave like a parasitic wasp: They burrow into the institution, feed on its resources, and, eventually, kill the host. If higher education refuses to police itself, the rot will spread unchecked — leaving the next generation radicalized and the nation badly weakened.

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