Since the Enlightenment, liberalism has aimed to remove politics from the political. Given that human history is largely defined by clashing worldviews and violent conflict, the impulse to tame this dynamic is understandable. Liberalism, grounded in secular neutrality and rule of law, sought to suppress the passions that drive men to war. Its answer was to distribute power widely enough so that no single leader’s rage or charisma could lead a nation into chaos.

This project has reached its apex in today’s managerial neoliberal regime, where secular humanism serves as the ruling creed and experts, housed in supposedly impartial institutions, are tasked with determining truth. But the cracks in this foundation began forming long ago.

In the liberal order, the collapse of institutional credibility marks a crisis of truth. And so far, the only answer from the ruling class has been to scream, 'Shut up!'

Our ruling class members have willingly torched the credibility of the very institutions they rely on for legitimacy — all in pursuit of temporary political advantage. That destruction has accelerated a collapse that now feels inevitable. Liberalism faced an epistemological crisis and failed to meet the challenge. Like every tradition that cannot defend its intellectual ground, it is watching its authority erode into dust.

Neutral governance comes with clear benefits. It claims to free society from bitter conflicts over religion and identity. It promises a greater scale of cooperation by stripping away regional particularities — traditions, customs, prejudices — that make governing diverse populations difficult.

Even technical differences tied to nationhood, like currency, units of measurement, or contract law, obstruct trade. But by creating institutions that claim neutrality in matters of faith, culture, and commerce, liberalism increased the scale of possible coordination. It built what amounts to a “minimum viable morality,” a lowest common denominator that allowed incompatible systems to function together.

The problem? That same minimum morality now appears insufficient to hold anything together.

Instead of serving specific peoples with particular needs, modern institutions — staffed by credentialed experts — aim to impose rational, universal standards on everyone. The promise is simple: equal treatment under a neutral system. The administrators of this system are chosen not for their biases, but for their supposed objectivity.

These institutions soon become more than arbiters — they become the final authority on truth. In the liberal order, they are the only legitimate source of knowledge. If it isn’t institutional, it isn’t real.

The economic benefits of this arrangement are obvious. Large-scale cooperation yields immense material gains. Yes, traditions and religious customs may erode in the process, but who can argue with abundance? Prosperity silences most dissent.

As long as the ruling class preserves the credibility of the institutions, the system works. Managerial liberalism turned experts into a new priestly caste — with one crucial difference: This priesthood could actually make it rain. As long as the economy grew and the promises were kept, no one questioned the myth of neutral expertise. All the boats were rising. Why complain?

Unfortunately for the liberal order, human beings are predictably flawed. The institutions were never truly neutral, and the experts were never infallible. Over time, the ruling class got greedy. They stretched their credibility to justify wars and push social engineering — even when it clearly wasn’t in the public interest.

As their grip on power tightened, they grew bolder. Those who ran the system began treating institutional trust as a political currency to be spent. They traded legitimacy for short-term advantage, eroding the very foundation that kept their authority intact.

This trend hit its apex during the global COVID-19 pandemic. Across the board — from the World Health Organization to local physicians — experts promoted obvious falsehoods to maintain power. The betrayal was staggering.

After watching that coordinated institutional collapse, the public started asking uncomfortable questions. If medical professionals — the most trusted experts in life-and-death matters — could lie, what else has the system lied about? Elections? Wars? Economics? History? Suddenly, everything is up for re-examination.

This moment terrifies the ruling class. Its members' entire strategy relied on institutional consensus to shape truth and steer public opinion. This is why disillusioned liberal voices like Sam Harris or Douglas Murray, once celebrated for challenging orthodoxy, now beg the public to get back in the box and stop asking questions.

Epistemology is the branch of philosophy concerned with how we know what we know. Under managerial neoliberalism, experts — and the institutions they populate — became the foundation of knowledge itself. Truth was whatever the expert consensus declared it to be.

Philosopher Alasdair MacIntyre (no relation) argued that the survival of any tradition depends on its ability to confront and resolve an epistemological crisis. In the liberal order, the collapse of institutional credibility marks just such a crisis. And so far, the only answer from the ruling class has been to scream, “Shut up!”

MacIntyre also insisted that resolving a crisis requires more than adopting a new framework. It demands understanding why the old one failed. But the current elite show no capacity for that kind of reflection. Instead of humility, we get hysteria — mockery, censorship, and cancellation from experts who should be asking how they got it so wrong.

The global neoliberal order has hit an epistemological wall, and its expert class members lack the wisdom or self-awareness to break through it. They will continue screeching and lashing out in defense of a collapsing worldview. But the truth is unavoidable: The era of rule by experts is ending.

This crisis brings danger, yes — but also opportunity. A new paradigm is emerging. And whatever comes next, it will not be governed by the priests of consensus.