Throwback: 15 utterly UNHINGED things libs labeled ‘racist’



“Every facet of the coffee industry, in fact, is rooted in racism. From the moment the whites viciously stole coffee from black and brown people to the present-day Karen sipping her morning cup of white supremacy, whites have been able to drink the fruits of our labor and our culture with impunity.”

What you just read is an actual quote from an article published in 2023 — back when literally everything was labeled racist by the woke mafia.

In this throwback Allie Beth Stuckey piece, we remember some of the most ridiculous things the critical race theory-obsessed left has used to label white people racists over the years. And sadly, coffee isn’t even close to the most absurd one on the list.

Picnics

A 2020 article from the Philadelphia Inquirer posited that “picnics” were racist because there was once a time when “Southern white people made lynchings a regular occurrence at picnics.”

If you are going to continue using the word “picnic,” then you need to make sure “that history is being talked about,” author Elizabeth Wellington wrote.

“That's not what people think of when they're thinking of going out to a park, laying a blanket down, and eating some sandwiches,” scoffed Allie.

Brain pairings (like peanut butter and jelly sandwiches)

Speaking of sandwiches, PB&Js are apparently the perfect metaphor for “implicit bias” against black males in America, according to a video released by the New York Times in 2016.

Social psychologist and management professor at the New York University Stern School of Business Dolly Chugh argued, “I somehow know that if you say peanut butter, I’m gonna say jelly. That’s an association that’s been ingrained in me. ... In many forms of media, there’s an overrepresentation of black men and violent crime being paired together.”

Dairy

In 2022, a KFF Health News article reported that 28 civil rights and child advocacy groups — including one led by Al Sharpton — sent a letter to the USDA accusing the National School Lunch Program of "dietary racism."

Their reasoning? Offering only cow’s milk, ignoring non-dairy alternatives, was racist because children of color apparently have higher rates of lactose intolerance.

Bicycling

A 2021 article from the Washington Post argued that American cycling is racist because a really long time ago, black people were excluded from bicycling clubs.

And then, of course, there’s the issue of racist white cops. “For black Southerners, the cost, dangers and white policing of cycling mobility combined with the weakening of its middle‑class status, meant that the popularity of the bicycle declined within the black community,” author Nathan Cardon wrote.

Equestrianism

If a piece of equipment doesn’t fit you properly, the designers are obviously racist against you. At least that’s the position the New York Times took in a front-page article from 2023 titled “Black equestrians want to be safe. But they can’t find helmets.”

In it, author McKenna Oxenden condemned racist manufacturers of equestrian equipment for not making helmets that accommodate certain black hairstyles, like dreadlocks.

“Is a helmet going to be safe if it's like six inches off of your skull? No, it's not. I don't think it has anything to do with you being black,” Allie retorted.

Recreational running

In 2020, Medium published an article titled “Running is too white. It doesn’t need to be,” in which author Ryan Fan complained that America’s recreational running community is “too white.”

There was only one possible explanation for that, said Fan: systemic inaccessibility and exclusion. All those white runners just make people of color feel unsafe and unwelcome.

“We can do better. We have to,” he pleaded.

“Agree. I don’t like running, so running is too white. And it is because I am an ally that I choose not to,” Allie joked.

National parks

In 2020, ABC published a melodramatic article titled “America’s national parks face existential crisis over race.” In it, authors Stephanie Ebbs and Devin Dwyer reported that national park visitors were “overwhelmingly white” — 77% compared to 23% of non-whites.

The piece quoted then-Associate Director of the Sierra Club Joel Pannell, who fretted that this racial disparity in park visitors spelled doom for the country’s national parks (many of which have been going strong for over a century).

“If we don’t address this ... then we’re going to risk losing everything,” he lamented.

“Not enough black people are going outside, so that’s the problem,” Allie mocked.

STD names

In 2022, NPR published an article titled “Critics say ‘monkeypox’ is a racist name. But it’s not going away anytime soon.” In the piece, author Bill Chappell quoted several critics upset about the name monkeypox, as it apparently stigmatizes the black and LGBTQ+ communities.

“There is a long history of referring to blacks as monkeys. Therefore, ‘monkeypox’ is racist and stigmatizes black people,” said global health advocate Ifeanyi Nsofor, ignoring the fact that the virus’ name was coined after it was originally discovered in lab monkeys in 1958.

Energy

Yes, energy — the stuff that powers the world — is “inherently racist,” suggested a 2022 article from Utility Dive.

Author Robert Walton reported that environmental justice advocates were up in arms because the U.S. energy sector is supposedly structurally racist due to historical policies like redlining and discriminatory infrastructure, which have disproportionately burdened low-income and communities of color with high costs and pollution.

Highways

In 2021, the Washington Times published a piece titled “When highways are racist,” in which author Cheryl Chumley lambasted Biden’s Department of Transportation for weaponizing civil rights laws to block a Houston highway project under the absurd pretext that infrastructure can be racist.

Ballet

A 2021 article from Marie Claire bemoaned the art of ballet as structurally white supremacist. Author Chloe Angyal argued that ballet — its aesthetics, history, and culture — is inherently racist because it reinforces a narrow, European ideal that marginalizes dancers of color.

“Ballet is not just white. It is white on purpose,” Angyal complained.

“There's just not enough black people going up on their tiptoes,” Allie jeered.

Camping

Pitching a tent and roasting some marshmallows under the stars isn’t as innocent as it sounds, said Fast Company writer Elizabath Segran in a 2021 article called “The unbearable whiteness of camping.”

The monopoly white people apparently have on the outdoors all goes back to our colonial roots when colonizers took Indigenous land and turned it into “wilderness” for white recreation, she argued. Those mean ol’ white settlers romanticized themselves as “pioneers” while condemning Native people as “savages” for living out in nature, only to turn around and make nature an element of white culture.

Fast-forward a few hundred years and that same stigma still keeps non-whites from venturing outdoors. Patagonia jackets are too expensive; REI ads are too pale; and black people are apparently disproportionally targeted when they brave the elements.

Philosophy

Much of the genius that came from some of the greatest thinkers of the Enlightenment and German Idealist philosophy has bias baked into it, argued Aeon writer Avram Alpert in a 2021 piece titled “Philosophy’s systemic racism.” Ideas from the likes of Jean-Jacques Rousseau and Georg Wilhelm Friedrich Hegel must be “decolonized,” meaning we must expose how their core logic secretly ranks non-Europeans as irrational “savages” who need white reason to evolve, then flip the script to affirm that people of color already have their own internal progress — no European “uplift” required.

Organized pantries

Those little spice jars with the labels and the matching containers for your pasta and rice? Yeah well, they’re racist, said Associate Professor of Marketing at Loyola University Jenna Drenten.

Dubbing the trend of having aesthetically pleasing cupboards “pantry porn,” Drenten wrote, “Cleanliness has historically been used as a cultural gatekeeping mechanism to reinforce status distinctions based on a vague understanding of ‘niceness’: nice people, with nice yards, in nice houses, make for nice neighbors. What lies beneath the surface of this anti-messiness, pro-niceness stance is a history of classist, racist, and sexist social structures.”

“So you hear that black people? This professor doesn't think that you can organize your pantry; you need to make it messy in order to really be pro-black and anti-racist,” laughed Allie.

This throwback to the peak-woke era — when coffee was cultural theft and PB&J pairings were microaggressions — proves one thing: The fever has broken, but the receipts still make us laugh.

Want more from Allie Beth Stuckey?

To enjoy more of Allie’s upbeat and in-depth coverage of culture, news, and theology from a Christian, conservative perspective, subscribe to BlazeTV — the largest multi-platform network of voices who love America, defend the Constitution, and live the American dream.

Woke lecturer cries 'white supremacy' after MAGA-racist smear doesn't go as planned



A nose-ringed Indiana University lecturer is accusing the university of racism for investigating her in-class smear of MAGA as racist.

During a press conference held on Friday by the local chapter of the American Association of University Professors, IU School of Social Work lecturer Jessica Adams claimed that she was barred last month from teaching a "Diversity, Human Rights, and Social Justice" master's class and from contacting her students after a student filed a complaint over her use of a graphic that suggested "Make America Great Again" is a form of "covert white supremacy."

'I feel like white supremacy is actually on full display in the way that my case has been handled.'

According to the graphic Adams provided to the Indianapolis Star, "Make America Great Again" is a form of "socially acceptable" and "covert" white supremacy.

The following are also listed as forms of "covert white supremacy" on Adams' pyramid:

  • "Bootstrap Theory," the idea that individuals can achieve success through their own efforts;
  • anti-immigration policies;
  • paternalism;
  • "Euro-centric Curriculum";
  • "English-only Initiatives";
  • police killing non-whites;
  • "Denial of White Privilege";
  • "Denial of Racism";
  • celebrating Columbus Day;
  • "Fearing People of Color";
  • "Expecting POC to Teach White People";
  • colorblindness; and
  • the assertion that "we're just one human family."

The placement of the different forms of "white supremacy" in the critical race theory pyramid is intended to signal their severity. "Make America Great Again" is located just below the line that separates "covert white supremacy" from "overt white supremacy" — a category that includes neo-Nazis, cross burnings, lynchings, and the KKK.

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Trump supporter at a rally in Evansville, Indiana. Photo by Michael B. Thomas/Getty Images.

Adams claimed that while a student had initially complained about the leftist propaganda to Indiana Republican Sen. Jim Banks' office, the formal complaint was ultimately filed by her dean, Kalea Benner, who allegedly accused Adams of presenting "biased information as fact."

Evidencing her ideological blinders and apparent antipathy for the school's administration, Adams, who appears to be white, suggested that the dean of the IU School of Social Work was a racist for questioning the factual nature of the pyramid, stating, "I feel that the assumption that it is not evidence based is rooted in white supremacist ideology. I feel like it's very much rooted in the assumption that the experiences and the voices of minoritized populations, individuals, communities are not valid. And so I feel like white supremacy is actually on full display in the way that my case has been handled."

Adams suggested further the critical race theory pyramid was credible since it is used by leftist organizations such as the National Education Association "as a tool for anti-racist and anti-oppressive education."

A letter from IU administrators indicated the woke lecturer potentially violated Indiana's intellectual diversity law, reported the Star.

Indiana Republicans passed legislation last year aimed at cultivating intellectual diversity on campuses and in classrooms.

Under Senate Enrolled Act 202, professors and other faculty members at state educational institutions are expected not only to foster a culture of free inquiry and free expression inside the classroom but to refrain from subjecting students "to political or ideological views and opinions that are unrelated to the faculty member's academic discipline or assigned course of instruction."

Adams has suggested, however, that she was teaching within her discipline and the scope of the course.

"I was asked to teach on structural racism, and as you teach on structural racism in the United States, you cannot not discuss white supremacy," Adams said during Friday's press conference. "It is the ideology that emboldens racist behavior."

While reportedly removed from the one class, Adams continues to teach three other courses at the university.

Under the IU code, a faculty member could face various disciplinary sanctions, including a written reprimand, a probationary period, a temporary suspension without pay, termination of employment, and/or immediate dismissal.

Banks' office did not respond to a request for comment from Blaze News.

IU spokesman Mark Bode told WFIU Public Radio that the university does not comment on personnel matters.

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Charlie Kirk thrived on truth and virtue over grievance-mongering



The average American parent has no idea who Ta-Nehisi Coates is — and that would normally be a blessing. His writings on race offer nothing new or edifying. He is a darling of the intellectual left who advances its racialist philosophy through anecdote and grievance.

But his recent denunciation of Charlie Kirk in Vanity Fair should prompt parents to take notice. If your kids plan to attend a university — especially a public one — they will be taught Coates’ worldview: that America is a systemically racist nation steeped in “heteronormativity” and “exclusion.”

Coates substitutes personal narrative for reasoned debate, even as he cashes checks and accepts awards from the very nation he condemns.

Much of my career has been spent exposing the radical left’s capture of the humanities. The method is always the same: sweeping declarations, superficial evidence, and endless personal stories of mistreatment that become excuses for remaking the world. Coates’ work fits the pattern perfectly. It is not inspirational. It is self-pity repackaged as wisdom.

Caricaturing Charlie

In his postmortem of Kirk, Coates warns that memorializing him might overlook his faults. At first, that sounds like a truism — we all fall short. But funerals are not for airing grievances. They are for remembering what we loved in the departed. The “bad things” fade into insignificance, and the dead cannot defend themselves against unfair caricature.

Yet caricature is exactly what Coates serves up. He repeats leftist talking points with such confidence that casual readers may mistake them for facts. They are not. They are distortions that reveal the low academic rigor of today’s radical left. For Coates, everything revolves around feelings of “hate,” never truth or argument.

Feelings over reason

This has always been Coates’ style. He substitutes personal narrative for reasoned debate, even as he cashes checks and accepts awards from the very nation he condemns. The hypocrisy is obvious. Consider Ibram X. Kendi, another star in Coates’ circle, exposed for wasting millions meant to “end racism” while achieving nothing of the kind. The pattern is grievance rewarded, not results delivered.

What Coates really offers is a window into a mind shaped by anger, envy, and resentment. A man showered with praise and wealth should rejoice in the opportunities America provided and use his platform to inspire others. Instead, he insists that structural racism explains every hardship. He never considers alternative interpretations or the role of moral choices in shaping outcomes.

Staying in school, avoiding drugs, marrying before having children — these choices matter. The statistics are clear. None of them hinge on “structural racism.”

Kirk understood this. When confronted by students claiming that poverty forces crime, he rejected the premise. That view dehumanizes the poor, excuses immorality, and reduces human life to material conditions. Kirk countered with a vision rooted in responsibility, virtue, and perseverance.

Coates, by contrast, repeats the falsehood that Kirk hated immigrants and LGBTQ people. He didn’t. He hated the sins that enslave people. He loved them as fellow humans and wanted them freed through Christ. He urged compliance with immigration laws not out of hate but out of respect for the rule of law — the same standard applied to Americans abroad. These facts are easily verifiable if one is willing to look.

The hypocrisy goes deeper. When Jimmy Kimmel was recently suspended, comedian Jim Gaffigan urged people to read his words directly rather than rely on secondhand distortions. Good advice. Why won’t the left follow it when it comes to Charlie Kirk? President Barack Obama claimed he never censored opponents, but his record shows otherwise. For decades, the left has policed speech, thought, and hiring.

A grievance parade

Coates claims to fear that American history is being covered up. What he really fears is that his interpretation of history has been challenged and found wanting.

He dwells on slavery but ignores the hundreds of thousands of young men who died to end it and the countless Christians who fought for abolition. He invokes Jim Crow and redlining but skips over the Democratic Party’s role in enforcing them. He wields “racism” as a bludgeon against dissent. But that weapon has lost its power.

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Photo by Eugene Gologursky/Getty Images for Fast Company

American history is human history — the story of sinners, yes, but also of a nation shaped by Christians who proclaimed that true freedom comes only through Christ. Charlie Kirk preached that message. He affirmed the dignity of his opponents by debating them. He loved his country, he upheld its laws, he wanted its people to flourish — but above all, he loved Christ and urged students to turn to Him as Savior.

That is what we should remember. And that is what Coates cannot understand.

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