Canada’s Medical Assistance In Dying Program Is An Express Train To Hell
MAID eligibility is expected to expand on March 17, 2027, to allow medically assisted euthanasia for those who only suffer mental illness.Rev. Lawrence Holland fell in his bathroom on Christmas Day and suffered a hip fracture. While the 79-year-old Catholic priest went to a nearby hospital in search of help, health care workers at the facility apparently had a final solution in mind: state-facilitated suicide.
Since the Canadian federal government under ex-Prime Minister Justin Trudeau legalized medically assisted suicide nationwide in 2016, the so-called Medical Assistance in Dying program has been grossly liberalized.
'The moment you lose hope, the devil comes in.'
Initially, MAID applicants had to be 18 or older and suffering from a "grievous and irremediable medical condition" causing "enduring physical or psychological suffering that is intolerable" to them. Now, persons struggling with anxiety, autism, depression, economic hardship, PTSD, and other survivable issues appear to be fair game.
Next year, persons suffering solely from a mental illness will also be eligible.
MAID — which Canada's Office of the Parliamentary Budget Officer boasted in October 2020 would, with expanded access, "result in a net reduction in health care costs for the provincial governments" — is now among the leading causes of death in Canada, accounting for over 5% of all deaths in Canada in 2024.
"It's a false compassion," Rev. Holland told the B.C. Catholic, the Archdiocese of Vancouver's biweekly publication.
The hobbled priest claimed that a doctor and a nurse at Vancouver General Hospital, directly affiliated with the British Columbia Ministry of Health, offered him MAID while he was recovering from his hip fracture, which is hardly a terminal condition. The priest further claimed that both medical professionals knew he is a Catholic priest.
"I think I was very shocked," said Holland. "It is such a sensitive subject."
Rev. Larry Lynn, pro-life chaplain for the Archdiocese of Vancouver, said, "This must surely be among the most appalling examples of Canada’s coercive and insensitive euthanasia regime."
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Although he was left "kind of silent" for a moment when the topic of assisted suicide was first apparently broached, Rev. Holland emphasized to the doctor that he, a Catholic priest, was morally opposed to the practice.
The Catechism of the Catholic Church states that direct euthanasia is "morally unacceptable"; that such actions constitute "a murder gravely contrary to the dignity of the human person and to the respect due to the living God, his Creator; and that "even if death is thought imminent, the ordinary care owed to a sick person cannot be legitimately interrupted."
The Catholic Church has long campaigned against assisted suicide.
The Canadian Conference of Catholic Bishops noted in 2023, for instance, that "euthanasia and assisted suicide (MAID) have always been, and will always be, morally unacceptable because they are affronts to human dignity and violations of natural and divine law."
The U.S. Conference of Catholic Bishops has similarly and repeatedly condemned the practice, affirming that "we are dealing here with 'a violation of the divine law, an offense against the dignity of the human person, a crime against life, and an attack on humanity.'"
Just last month, Catholic bishops in New York published a guidebook reiterating the church's moral teaching "that this practice is objectively immoral and must be avoided, despite the false veil of compassion with which it is sold." The state was apparently in need of a reminder given its recent adoption of a law legalizing doctor-assisted suicide.
Even when dealing with a patient from a "faith community" that's opposed to MAID, the Canadian Association of MAID Assessors and Providers still recommends that Canadian health care professionals make the pitch for assisted suicide.
After informing his doctor that he was opposed to assisted suicide, Rev. Holland recalled the doctor explaining that he "just wanted to make sure that, if a [terminal] diagnosis came up or not ... I knew the different services I had access to."
Rev. Holland told the B.C. Catholic that weeks later, a nurse also raised the matter of MAID with him.
A spokesman for Vancouver Coastal Health, which runs the hospital, told the B.C. Catholic that "staff may consider bringing up MAID based on their clinical judgment, provided they possess the necessary knowledge and skills to do so."
Staff are also "responsible for answering questions when patients bring up the topic of MAID," added the spokesman.
Rev. Ronald Sequeria, the Catholic chaplain serving at Vancouver General Hospital, suggested there was something demonic about how MAID-pushers prey on suffering patients' despair — especially when suffering can be redemptive.
"The moment you lose hope, the devil comes in, in different personalities, and says, 'Do you want MAID? I don’t want people to suffer,'" said Rev. Sequeira.
"God makes us more pure, more strong, through the suffering when we offer it up," said the chaplain. "So we give hope — help them not to lose hope."
Rev. Holland drove home this point, stressing that enduring pain "can encourage growth."
"It can motivate you, it can open up new worlds, new vistas, new opportunities," added the priest.
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A New York Police Department drug-bust went sideways in August 2023, leaving a suspect dead and then-Sgt. Erik Duran's life in shambles.
Bruce Blakeman, a Republican gubernatorial candidate hoping to unseat Gov. Kathy Hochul (D) in the November election, has vowed, however, to liberate Duran and give him a blank slate.
Undercover narcotics officers conducted a drug bust in the University Heights section of the Bronx after 5 p.m. on Aug. 23, 2023, with the aim of capturing local drug traffickers.
'One of the darkest days in the history of the law-enforcement profession.'
After 30-year-old Eric Duprey allegedly sold cocaine to one of the officers, plainclothes and undercover officers rushed in to make the arrest. Duprey proved, however, too slippery for a quick capture. He jumped onto a motorcycle, which the New York Times reported had been transported within reach by an unidentified individual, then sped off.
Duprey was caught on camera speeding down a sidewalk, then careening toward a group of about 10 people, including Duran, seated around a table.
Duran — an undercover member of the NYPD Narcotics Borough Bronx Tactical Response Unit who was reportedly slapped with a substantiated complaint of abuse of authority the previous year — grabbed a red Igloo cooler from the table and chucked it at the motorcycle.
A witness told the Daily News that Duprey "was on the bike, moving north when the cops started chasing him. ... Then he took a U-turn and was riding on the sidewalk. ... The cop then took my cooler, which was filled with soda cans, water bottles, and hit him."
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The cooler struck Duprey in the head, making him lose control and ultimately go flying. The suspect was pronounced dead at the scene.
Duran was suspended the following day and in January 2024 was charged by the office of radical New York Attorney General Letitia James with manslaughter, assault, and criminally negligent homicide.
"I didn’t have time to think," Duran — who pleaded not guilty — testified during his trial earlier this year. "I thought he was going to kill my guys, he was going so fast."
"He was going to crash right into them," added Duran.
Duran's lawyers argued both that Duprey "wasn't trying to get away" but rather "ambushing" police and that Duprey died because of a "series of bad choices," reported CBS News.
Bronx Supreme Court Justice Guy Mitchell — who was originally appointed in 2015 by former Mayor Bill de Blasio (D) and previously let off a black teen who beat a homeless man to death with what turned out to be only nine months in prison — refused to accept Duran's justification and convicted him in February of second-degree manslaughter. The criminally negligent homicide charge was waived.
The Times reported that shortly after the verdict was delivered, Duran was fired from the NYPD.
Ahead of his sentencing last week, Duran, a father of three, told Mitchell, "Your honor, I am asking for a chance to be there with my kids. I am asking for a chance, just one," reported the New York Post.
Mitchell acknowledged that the ex-cop was remorseful but decided to make an example of him as a "general deterrent" to other officers, sentencing him to three to nine years in state prison.
Vincent Vallelong, president of the Sergeants Benevolent Association, wrote in an op-ed following Duran's sentencing, "I can say without equivocation that the sentencing of Sgt. Erik Duran will forever be remembered as one of the darkest days in the history of the law-enforcement profession."
"Moving forward, the SBA will support Sgt. Duran and his heartbroken family throughout his appeal until this miscarriage of justice is rectified," wrote Vallelong. "Sgt. Duran, who served the NYPD with dedication and helped save lives throughout his career, deserves nothing less."
Nassau County Executive Bruce Blakeman — a Trump-endorsed GOP candidate running for New York governor — has vowed that if elected in November, he will immediately pardon Duran.
The promised action is "consistent with [Blakeman's] commitment to back law enforcement and make every neighborhood in New York safer," the candidate's campaign told the Post.
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The Canadian federal government under former Prime Minister Justin Trudeau legalized medically assisted suicide nationwide in 2016.
As critics predicted, the state-facilitated suicide program — referred to as medical assistance in dying — was grossly liberalized in a short of period of time, maximizing both the number of accepted rationales and the number of those killed.
The province of Alberta appears keen to rein in Canada's sick experiment and protect its would-be victims, especially ahead of the Carney government's planned MAID eligibility expansion next year.
In its first year, MAID offed 1,108 Canadians. That number tripled the following year, and by 2021, the number of Canadians killed by their government had climbed to over 10,000 in a single year.
'MAID should not be a substitute for robust health care.'
The Canadian government revealed in its latest MAID report that a total of 16,499 people were euthanized under the program in 2024, accounting for over 5% of all deaths in Canada that year. Of those euthanized, at least 4.4% nationally were not terminally ill. In Alberta, the number was 4.6%.
By the end of 2024, the number of Canadians who have died through MAID crested 76,000.
Originally, MAID applicants had to be 18 or older and suffering from a "grievous and irremediable medical condition" causing "enduring physical or psychological suffering that is intolerable" to them.
Within years, the country's eugenicist-founded health care system had given the green light to effectively execute those struggling with anxiety, autism, depression, economic hardship, PTSD, and other survivable issues.
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Persons suffering solely from a mental illness will be eligible for MAID beginning March 17, 2027.
Alberta Attorney General Mickey Amery, who is also the justice minister of the ruling United Conservative government, introduced legislation last month — the Safeguards for Last Resort Termination of Life Act — that would "increase oversight, introduce necessary safeguards, and provide greater clarity around eligibility requirements for medical assistance in dying ... in the province."
The bill would, among other things, prohibit MAID in Alberta for: persons under 18; persons whose sole underlying medical condition is a mental illness; individuals lacking the capacity to make their own health care decisions; and advance requests.
It would also prohibit euthanasia for individuals whose natural death is not reasonably foreseeable; restrict the display of MAID propaganda; empower health practitioners and institutions to refuse participation in the euthanasia regime; and bar Alberta health professionals from referring individuals for MAID eligibility assessments outside the province.
The legislation would also introduce penalties for doctors and nurses who violate the proposed provincial rules.
"Canada has the fastest growing death rates in the world when it comes to MAID. Far from being an option of last resort, MAID is now the fifth leading cause of death in Canada," Amery told the Alberta Legislature last week. "The country is currently projected to reach its 100,000th death by MAID in June, becoming the first nation in the modern era to measure its total assisted deaths in the six figures, more than the totals of any other jurisdiction with some form of legal, doctor-assisted death."
Alberta Premier Danielle Smith said in a statement, "Those struggling with severe mental health challenges need treatment, compassion and support, not a path to end their life at what may be their lowest moment. In Alberta, a patient whose sole underlying condition is mental illness will not be eligible for MAID."
'The state refusing to fund and provide a killing service is the baseline.'
Rebecca Vachon, health program director for the Canadian think tank Cardus, said in a statement, "We support the adoption of these enhanced protections for Albertans and urge all legislators to work collaboratively to implement them."
While the Catholic Bishops of Alberta underscored that "the Church teaches that 'euthanasia and assisted suicide are always the wrong choice,'" they similarly characterized the bill as an important step in the right direction, stating, "A just society is one that protects the vulnerable, upholds the dignity of every person, and chooses to accompany them in times of illness and dying. The Alberta government is taking some significant steps that respect these necessary values."
Gabrielle Peters, a disabled writer and co-founder of Disability Filibuster, recently noted in a piece for the Macdonald-Laurier Institute,
The state refusing to fund and provide a killing service is the baseline we build from. Without that, there is simply no foundation. If disability — and only disability — makes one killable, then why would a state build the infrastructure, policies, and programs necessary to support disabled life? Particularly when one is an expense and the other represents considerable cost-saving?
Some euthanasia advocates have joined state media in framing the life-affirming legislation in negative terms.
The Canadian Civil Liberties Association, for instance, suggested that the legislation "would significantly restrict access to medical assistance in dying ... and undermine constitutionally protected rights."
Michael Trew, Alberta's former chief addiction and mental health officer, recently wrote that the bill "amounts to taking away choice from many who are fully competent" and that "this loss of choice INCREASES pain and suffering."
Like Blaze News? Bypass the censors, sign up for our newsletters, and get stories like this direct to your inbox. Sign up here!People don’t wear nice clothes to funerals anymore. Some still do, I’m sure, but many don’t. I haven’t been to a funeral in quite some time — thank God — but I’ve heard enough, and seen enough driving past graveyards, to know something is off in 2026.
You see it outside funeral homes and churches, near the hearse, gathered around an open grave: untucked shirts, jeans, sweatshirts, tennis shoes. People dressed for a quiet night on Netflix, not a solemn goodbye.
Can we really take death seriously if we won’t even take the clothing for a funeral seriously?
Why is it important to wear something nice to a funeral?
At first, the question feels almost offensive — or at least it does to me. My instinct is to snap, “Because it is.” You’re probably the same. Most of us never thought about it. The most obvious social norms rarely come with explanations. They’re absorbed, not argued for — like gravity or the sunrise.
Of course you dress up for a funeral.
But somewhere along the way, that assumption slipped. Now it has to be explained why a tie and leather shoes matter when you go to bury the dead.
When you attend a funeral, you are “paying your respects.” But is there much respect in showing up in jeans and sneakers? No. Some clothes are more formal than others, and some signal more respect than others. Not all clothes are equal. That’s simply how it is. Showing up to a funeral in a hoodie isn’t neutral — it’s a failure to honor the moment.
More than that, it’s a kind of disrespect. It doesn’t take much to put together a decent outfit. It isn’t unreasonable to ask someone to put their best foot forward for a single day. It doesn’t even have to be expensive. If you’re broke — and I’ve been — there’s always Goodwill. Twenty bucks gets you a shirt, pants, even shoes.
Dressing poorly for a funeral is a choice. It used to be a rare one. Now it’s common.
And it isn’t happening in isolation. It’s the endpoint of a broader culture that prizes informality and unconcern.
That culture starts small: not doing more than you have to, not dressing properly unless required, valuing comfort above all else. Casual Friday becomes casual every day. Soon enough, no one dresses up anywhere. And eventually, even the last holdouts — weddings and funerals — give way. For funerals, that day may already be here.
I don’t mean to sound overly gloomy, but there is something especially sad about this particular form of decline. Dressing down means one thing at the grocery store or the DMV. It means something else entirely when we are burying the dead.
It’s connected, I think, to the fact that we still bother with funerals at all — that religious traditions have long-prescribed rituals for burial and mourning. Those rituals reflect a belief that death matters, that it should be marked with care and seriousness.
Can we really take death seriously if we won’t even take the clothing for a funeral seriously?
Maybe not.
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There’s a more sobering truth beneath all this: Funerals themselves are becoming less common. More people are skipping them entirely — opting for cremation, informal memorials, or nothing at all. Sometimes it’s just an obituary. Sometimes not even that. I’ve seen it.
Some say it’s about cost — that funerals are too expensive. I’m not convinced. When people care about something, they find a way. If they cared about funerals, they would have them. If they cared about dressing properly, they would do that too.
The harder truth is that many simply don’t care.
The culture of informality and unconcern seems harmless at first — just more casual manners and a little less effort before leaving the house. But it doesn’t stay contained.
It spreads. It draws more of our lives into its orbit, and eventually there are no suits at the funerals, and then finally, no funerals at all.