Stop asking questions shaped by someone else’s script



The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

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Photo by Philip Pacheco/Anadolu Agency/Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

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Democrat Jay Jones tries to pivot debate away from vile texts wishing death on a rival's kids — but Virginia AG won't let him



Virginia attorney general candidates Jay Jones and Jason Miyares faced off in a debate at the University of Richmond Thursday night ahead of the November 4 election. While the debate covered topics ranging from crime and immigration to energy costs and civil rights, the conversation always returned to the topic on everyone's mind: Jay Jones' vile text messages.

Jones, a Democrat former Virginia House delegate, fought to defend himself over a series of text messages he sent a few years ago in which he seemingly advocated for political violence against then-Speaker Todd Gilbert (R) and death upon his children.

'If you were truly sorry, you would not be running for this office, because you disqualified yourself.'

Jones addressed the controversy at the outset and accepted "accountability" multiple time over the course of the debate.

"I am ashamed, I am embarrassed, and I am sorry. I am sorry to Speaker Gilbert. I'm sorry to his family. I'm sorry to my family. And I'm sorry to every single Virginian. I cannot take back what I said. But you have my word that I will always be accountable for my mistakes. And you also have my word that I will spend every waking moment fighting for you."

RELATED: Nancy Pelosi has unbelievable response to Democrat candidate who issued death wish against Republican

Photo by Marvin Joseph/The Washington Post via Getty Images

Jones used the words "accountable" and "accountability" more than 30 times during the hour-long debate. However, many instances were aimed at holding Donald Trump and Republicans "accountable" for their policies.

For example, after repeatedly refusing to directly answer why voters should trust Jones after his incendiary text messages in which he "doubled down," as Miyares pointed out, on wanting the innocent children of a political opponent die, Jones insisted, "I've taken accountability for my mistakes, and I know that people in Virginia right now demand and deserve leaders who accept when they make mistakes and can acknowledge that and have been held accountable. This job right now demands someone who will hold Donald Trump accountable."

In response, Miyares said, "He's running for the wrong office. ... I have to make this observation: He keeps saying that he is sorry. Jay, if you're really sorry, you wouldn't be running."

In another heated moment, Miyares said, "If you were truly sorry, you would not be running for this office, because you disqualified yourself."

Jones said he had a comprehensive public safety plan to get guns out of the commonwealth and protect Virginians.

In response, Miyares pointed out several instances in which Jones prioritized lenient punishment for criminals over the protection of victims of violent crime, some of them children.

Miyares continued, "And I find it a little bit stunning that today you say one of the pillars of your public safety platform is protecting children. Were you protecting [Jennifer Gilbert's] children when you said you wanted to see them die in their mother's arms?"

In his closing statement, Miyares pointedly asked, "Are we going to pass the test of decency?"

The full debate can be seen below:

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‘Two Bullets’ Jay Jones Says He’s Sorry For Vile Texts, Then Blames Trump

After apologizing for fantasizing about shooting a GOP lawmaker and cops, Virgina AG candidate Jay Jones says the race is about Trump.

Miyares: If Jones Was Actually Sorry For Murder Fantasies, He Wouldn’t Be Running

Republican Jason Miyares said Thursday during the Virginia attorney general debate that his Democrat opponent Jay Jones would drop out of the race if he was truly sorry for calling for the murder of Republicans. Miyares and Jones went head-to-head Thursday night as both vie for the state’s highest law enforcement position. Miyares called Jones […]

Charlie Kirk’s prophetic warning: When dialogue dies, violence thrives



“When people stop talking, really bad stuff starts.”

Just days after Charlie Kirk was assassinated, a clip of him saying these exact words went viral. In it, Charlie explained to the students around him the reason why he felt called to speak at college campuses across America — something he did for years with great success. “When you stop having a human connection with someone you disagree with, it becomes a lot easier to want to commit violence against that group,” Charlie explained.

Though many who had the privilege of debating Charlie would walk away with a newfound understanding and respect for the other side, just as many would leave in a frenzy, unable to reconcile their own convictions with the truth in his words. For them, it was easier to call him “hateful.”

Charlie’s assassination was the inevitable consequence of a subversive culture that taught Americans that words are violence, disagreement is hatred, and silencing your opposition, even permanently, is a moral good.

His life’s work was dedicated to countering a fundamental breakdown in civil discourse taking place within our country. Conversation itself had become “hate speech”; its proponents were labeled “fascists” — the solution for which was violence. This moral perversion, echoed from classrooms to the highest offices of power, built a culture of permission that ultimately led to Charlie’s assassination.

Time for debate

Though conventional responses often emphasize abstract calls for “unity,” such routine prescriptions miss the mark. This moment requires unrelenting confrontation. It demands that we renew our commitment to debate, possess the courage to repel assault on free speech, and above all, refuse to tolerate the moral perversion within our culture that rationalized, if not directly caused, Charlie’s death. If we fail to meet this moment of national crisis with conviction, nothing will change.

Just days after Charlie’s assassination, YouGov polling on political violence confirmed what disturbing public celebrations of his death had already revealed: Liberals are increasingly willing to justify political violence.

According to YouGov, “very liberal” Americans are eight times more likely to say political violence is justified than their conservative counterparts (25% versus 3%). When it came to celebrating the death of a public figure, 90% of “very conservative” people said it was not acceptable to be happy about the death of a public figure, compared to only 56% of the “very liberal.”

The bleak reality of this data played out in real time as college professors, Democrats, and elected officials celebrated, if not excused, Charlie Kirk’s assassination. Some members of Congress even felt the need to contextualize Charlie’s assassination with all the “bad things” he has said over the years — as if anything he said somehow made his life less valuable and more deserving of death.

On social media, these sentiments were sadly commonplace.

Confront subversive thought

Charlie’s work on college campuses was dedicated precisely to this issue. For too long, the left has enjoyed an unchallenged echo chamber of subversive thought, inverting conventional American morals that value the pursuit of truth, free speech, and open debate with violence and suppression in the defense of ideological conformity — the ultimate good of the progressive left.

At San Francisco State University, for instance, former NCAA swimmer Riley Gaines was infamously assaulted and held for ransom by a mob of enraged students, simply for affirming the reality that men cannot be women.

At MIT, students and faculty alike demanded that the university cancel geophysicist Dorian Abbot’s lecture on climate change on the basis that Mr. Abbot did not support race-based admissions and instead believed that people should be evaluated as individuals — how horrible. “Freedom of speech goes very far, but it makes civility difficult,” said MIT Professor Robert van der Hilst.

Keep talking, keep debating

Charlie’s warning was prophetic; people had indeed stopped talking, and bad stuff was happening. Any thought that challenged the progressive orthodoxy was not up for conversation, and, in fact, holding such controversial beliefs barred you from university grounds altogether.

Free speech makes you dangerous and violent. It made Charlie Kirk a threat.

In reality, the willful suppression of speech, debate, and the pursuit of truth is far more dangerous, subversive, and “hateful” than any charge Democrats have ever levied against us. Charlie’s death is proof of that.

RELATED: Charlie Kirk showed us the lie at the heart of progressive culture

Photo by PHILL MAGAKOE/AFP via Getty Images

His assassination was not an isolated crime. It was the inevitable consequence of a subversive culture that taught Americans that words are violence, disagreement is hatred, and silencing your opposition, even permanently, is a moral good.

So now is not a time for “both-sides-ism.” Our nation faces moral bankruptcy, and the radical left has made it clear where it stands. It is incumbent upon all of us to push harder, chastise evil, and especially challenge the institutions that reject the principles of free speech that Charlie fought so hard for. Failure to do so will only result in further deterioration of the shared values that we believe make our nation great.

Here’s What Charlie Kirk Has In Common With Socrates

History rarely affords such exact parallels. The spirit, the calling, and the mission of Socrates was almost exactly that of Charlie Kirk.