Apple preaches a gospel of inclusion — but proves Christianity isn't included



According to some, Christianity is in vogue.

A recent New York Times article, for example, called attention to the fact that “necklaces with cross pendants are appearing with renewed prevalence” on “red carpets, on social media, at protests by high-ranking Democrats and in the White House.”

To make fun of the practice is nothing short of sacrilege.

But even celebrities donning cross necklaces are not enough to convince mainstream television producers that the world’s largest religious group deserves the same basic respect as any other religion or worldview.

Episode six of the popular Apple TV+ show “Your Friends & Neighbors” shamelessly depicts characters desecrating the Eucharist — what Catholics believe is the very body of Christ – inside a Catholic church. The depiction reeks of intolerance and insult toward Catholicism, and it has no place being produced and promoted by Apple, a company that claims diversity and inclusion as core values.

The least Apple should do is issue a formal apology to viewers. Even better, the company should retract the episode in keeping with its tolerance policies.

Catholic or not, viewers can tell that the scene in question bears little relevance to the show’s plot, making it nothing more than a mean-spirited and targeted attempt to mock Catholicism. In the scene, two main characters break into a Catholic church, steal consecrated hosts from the tabernacle, eat them as snacks, and profane the Eucharist before engaging in sexual activity in the pews.

Despite how Apple inappropriately portrays it, the Eucharist is far from a mere piece of bread or meaningless cup of wine.

Catholics believe that it is the body, soul, and divinity of Jesus Christ himself. The practice of receiving communion was instituted by Christ at the Last Supper, and since then, receiving his body at Mass is “the source and summit of the Christian life.”

To make fun of the practice is nothing short of sacrilege.

RELATED: New York Times discovers cross necklaces — then things get predictably absurd

sedmak/iStock/Getty Images Plus

What’s more, Apple’s affront comes at a time when Catholics are in a celebratory and hopeful frame of mind following the recent election of our new pope, Leo XIV.

It is also deeply disturbing that Apple would go so far as to break its own commitment to “a North Star of dignity, respect, and opportunity for everyone,” as its mission statement reads. The company claims its values “create a culture of collaboration where different experiences, backgrounds, and perspectives come together to make something magical and meaningful. ... We’re not all the same. And that remains one of our greatest strengths.”

But promoting content that degrades the Catholic faith directly violates this principle. It also directly contradicts Apple CEO Tim Cook’s self-proclaimed “reverence for religious freedom.” Cook explained in a 2015 opinion editorial that “Apple is open. Open to everyone, regardless of where they come from, what they look like, how they worship or who they love.”

Unfortunately, Apple’s blasphemy is part of a nationwide targeting of Catholicism that has permeated our culture, even while influencers adorn themselves in Christian jewelry.

Since 2020, more than 500 Catholic churches have suffered physical attacks and vandalism including acts of arson, spray-painting and graffiti of satanic messages, rocks and bricks thrown through windows, and statues destroyed. Likewise, in 2024, Michigan Gov. Gretchen Whitmer released a video of herself placing a Dorito chip on Canadian journalist Liz Plank’s tongue as if to mimic a Catholic priest administering communion. After pushback from offended Catholics, Whitmer issued an apology.

RELATED: The dark logic behind Gretchen Whitmer's black Dorito 'Eucharist' mockery

Now, faithful Catholics are calling on Apple to remove its blasphemous episode of “Your Friends & Neighbors” from its platform and return to its guiding principle of diversity and tolerance for all perspectives, including the practices of Catholicism.

We hope that Catholics will no longer have to endure such discriminatory and hateful content when they watch shows meant to entertain and enlighten viewers of all backgrounds.

‘Blatant Disrespect:’ Catholic Advocacy Group Calls For Removal Of Apple TV Episode Mocking The Eucharist

[rebelmouse-proxy-image https://thefederalist.com/wp-content/uploads/2025/06/Screenshot-2025-06-10-at-2.52.45 PM-1200x675.png crop_info="%7B%22image%22%3A%20%22https%3A//thefederalist.com/wp-content/uploads/2025/06/Screenshot-2025-06-10-at-2.52.45%5Cu202fPM-1200x675.png%22%7D" expand=1]CatholicVote confronted Apple’s outright mockery of the Eucharist in Your Friends and Neighbors, calling it 'blatant disrespect.'

Spy Wednesday: A chilling warning from the man who betrayed Christ



Since the earliest times, the Catholic Church has commemorated the Wednesday of Holy Week as Spy Wednesday, the day Judas Iscariot slipped away to negotiate the traitor’s price to turn Jesus Christ over to the chief priests in Jerusalem.

The betrayal of Judas deserves plenty of attention as we prepare to recall Christ’s Passion and death on Good Friday. The remembrance of Judas’ treachery serves as a warning to all, important enough to have its own commemoration on a weekday traditionally associated with bodily mortification.

'They weighed for my wages thirty pieces of silver.'

The chief priests were actively looking for a means to seize Jesus without triggering a riot. As they deliberated, suddenly Judas appeared, seeking an audience.

“The chief priests and the scribes sought how they might put Jesus to death; but they feared the people,” wrote Dom Prosper Guéranger, the late French abbot and author of the comprehensive 15-volume series "The Liturgical Year."

“And Satan entered into Judas, who was surnamed Iscariot, one of the twelve; and he went, and discoursed with the chief priests and the magistrates, how he might betray him to them. And they were glad, and covenanted to give him money. And he promised; and he sought opportunity to betray him in the absence of the multitude.

“They admit him and he says to them, ‘What will you give me and I will deliver him unto you?’” (from Matthew 26:15) Guéranger wrote. “They are delighted at this proposition and yet, how is it, that they, doctors of the law, forget that this infamous bargain between themselves and Judas has all been foretold by David in the 108th Psalm?

Judas Iscariot settled for 30 pieces of silver, the price of a slave, to betray Jesus Christ.P. Molnar/Wikimedia Commons

“They know the Scriptures from beginning to end — how comes it,” Guéranger wrote, “that they forget the words of the prophet, who even mentions the sum of thirty pieces of silver?”

Thirty pieces of silver was typically the price of a slave. The amount of this shameful bargain is mentioned in Zechariah 11:12, “And they weighed for my wages thirty pieces of silver.” The words of the prophets, which would have been clear to these men who plotted against Jesus, did not give them pause as they prepared to carry out the gravest crime in history.

“On this day, Judas leaves his Master, and takes the devil for his guide,” Guéranger wrote. “The love of money blinds him. He fell from the light, he became darkened; for how could he be said to see, who sold the Light for thirty pieces of silver?”

According to the Jewish historian Josephus, there were about 2.7 million people in Jerusalem to celebrate the Passover. The people had welcomed Jesus as a king on Palm Sunday, laying their cloaks and palm branches along the path as he rode into Jerusalem on a donkey.

Jesus was determined to eat the Passover alone with his apostles. So he frustrated Judas’ scheming by the way he selected the place to eat the Passover meal.

'This sort of talk is hard to take. Who can stand it?'

“Our Lord knows that Judas had sold him and is about to betray him and Judas therefore is laying plans,” said Venerable Archbishop Fulton J. Sheen in one of his Holy Week discourses. “Our Lord now begins to thwart his plans.”

How does our Lord do it? He says to some of his disciples, go into the city and you will find a man with a water pot on his head. Ask him, where has he prepared the house for the Passover meal? The disciples went into the city. They found a man with a water pot on his head. Why did our Lord use that particular sign?

Well, because men never carry water pots on their head. Women carry water pots on their head. That would be just like saying, go into the city and find a man who's carrying a pink parasol. So the disciples then found the man who had prepared the upper room. Judas therefore did not know where he was being led. Our Lord wanted the last meal alone with his apostles, and Judas would now have to come with him and no one would know except the disciples who met the man with a water pot on the head.

The Agony in the Garden.Giovanni Bellini, public domain, via Wikimedia Commons

Why did Judas go on his spy mission, scheming to betray his Redeemer? Sheen said a popular theory was that Judas had succumbed to avarice. But despite some evidence for this in Scripture, Sheen said the downfall of Iscariot’s faith came when Christ introduced the Holy Eucharist while teaching in the synagogue at Capernaum.

“In truth, in very truth I tell you, unless you eat the flesh of the Son of Man and drink his blood you can have no life in you. Whoever eats my flesh and drinks my blood possesses eternal life and I will raise him up on the last day. My flesh is real food; my blood is real drink. Whoever eats my flesh and drinks my blood dwells continuously in me and I dwell in him” (from John 6:52-57).

This core mystery of the Catholic faith became an insurmountable stumbling block for Judas and other followers of Christ, according to Fr. William Patrick Casey of the Fathers of Mercy.

“Jesus said this over and over again, and the Jews heard him,” Fr. Casey said in a popular audio talk on the Holy Eucharist. “They knew what he was saying, but it was just too much for them. It was too much even for some of his own disciples. They just couldn’t believe it. They said, ‘This sort of talk is hard to take. Who can stand it?’ He said, ‘If you don’t eat the flesh of the Son of Man and drink his blood, you have no life in you.’”

Archbishop Sheen places the start of Judas’ fall on this day in Capernaum.

“Where is the first mention of the fall of Judas?” Sheen asked in one of his audio talks. “The day our Lord announced the Eucharist. When did Judas leave? The night our Lord gave the Eucharist. He broke at the announcement of the Eucharist. As a matter of fact, that was the critical moment in the life of our blessed Lord. When he announced the Eucharist, he lost the masses, because he refused to be a bread king.”

At the Last Supper, Jesus asked Judas to sit near him.

Engraving of the Last Supper.Public Domain/Wikimedia Commons

“Christ chose Judas to be an apostle,” Sheen said. “He did not choose him to be a traitor, but to be an apostle.”

Judas had worked out a sign with the brigands who would seize Jesus in the Garden of Olives: a kiss.

“How shall they, who are sent to seize him, be able to distinguish him from his disciples?” Guéranger asked. “Judas will lead the way; he will show them which is Jesus, by going up to him and kissing him!”

Judas thought Christ to be a coward who would retreat into the olive grove when soldiers came to seize him. But when death came for Christ that night, He went out to meet it face to face.

Judas’ betrayal was no kiss of peace or friendship.

“The Lord came forward and Judas reached out his arms and threw them around the Lord's neck,” Sheen said. “And the Greek word in the Gospel is καταφιλέω; he smothered him with kisses. Divinity is so sacred, it is always betrayed by some sign of affection. And our Lord says, ‘Friend, would you betray the Son of Man with a kiss?’”

On the traditional calendar, the Church keeps a penitential fast on Spy Wednesday as a reminder of Judas’ betrayal of Christ, according to Dom Benedict Baur, the late German Benedictine theologian.

“What a spectacle! Christ betrayed by one of His own apostles and handed over to His enemies,” Dom Baur wrote in a reflection published in the Mass companion "Benedictus." “That act sounded the depths of ingratitude, hypocrisy, and baseness. The act was made more despicable by the fact that it was performed for money.”

Baur said the stakes are high for all Christians who neglect and lose their faith or chase after worldly gains.

“Often they forsake religion and neglect the sacraments,” he wrote. “What remains to them from all the temporal advantages they may gain? They soon prove empty; this discovery drove Judas to despair."

Bread for the belly, flesh for the soul: How the gift God gave Elijah points to an even greater gift



After Elijah slaughtered the prophets of Baal, Jezebel threatened to do likewise to him, prompting the prophet of the one true God to flee. Elijah left his servant in Beersheba, then departed by his lonesome into the wilderness, where he asked for death beneath a juniper tree: "It is enough; now, O Lord, take away my life; for I am not better than my fathers."

It appears that even one of the greatest prophets fell victim to the desperation many might feel today when struck by a feeling of isolation, confronted more broadly with signs of demoralization and desacralization, or even when met with the basic hardships life inevitably throws our way.

In Elijah's case, the children of Israel had forsaken God's covenant, thrown down his altars, and slain his prophets.

"I, even I only, am left; and they seek my life, to take it away," Elijah gloomily told the Lord at the foot of tree.

Fortunately, God did not oblige his prophet.

Instead, an angel of the Lord furnished Elijah with cake and water, twice instructing him to "arise and eat," indicating that otherwise, the "journey is too much for you."

Whereas Elijah's nourishment would last him 40 days, Christ will sustain us forever.

As it says in Psalm 34, "The angel of the Lord encamps around those who fear Him, and He delivers them."

The psalm says further, "The righteous person may have many troubles, but the Lord delivers him from them all."

Elijah was given food to sustain him for 40 days and 40 nights — the apparent length of his journey to Horeb, where at the mount of the Lord, he learned why he couldn’t previously throw in the towel and give up the ghost.

God sent an angel to provide his despairing prophet with cake and water. God has sent us his only son, Jesus Christ — to provide us sinners with his flesh and blood.

Whereas Elijah's nourishment would last him 40 days, Christ will sustain us forever.

In John 6, Christ tells us, "I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty."

"Very truly I tell you, the one who believes has eternal life," Christ said. "I am the bread of life. Your ancestors ate the manna in the wilderness, yet they died. But here is the bread that comes down from heaven, which anyone may eat and not die. I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”

Different denominations may interpret the bread of life discourse differently. Catholics, for instance, understand Christ is speaking not only of faith in him but of him in the Eucharist.

It should be clear across the board, however, that our shared faith in Christ and relationship with him will fuel us for our respective journeys.

In Horeb, Elijah received his marching orders. In the twofold commandment, we have ours. In Ephesians 4-5, St. Paul provides some additional instruction on how we, so nourished by Christ, should comport ourselves along the way.

Ultimately, Paul indicates we must "follow God’s example, therefore, as dearly loved children and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God."

Our nourishment was made possible through Christ’s sacrifice for us. It appears only fitting that we remain full on our journeys by sacrificing for one another.

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