When government breaks the law, can you even sue?



On Tuesday, my lawyers from the Goldwater Institute and I will appear before the Arizona Supreme Court to argue a proposition that, until recently, I would have thought too obvious to require lawyers: When the government violates a law enacted to protect you, you ought to be able to ask a court to make it stop.

Apparently this is controversial.

The question before the Arizona Supreme Court is larger than one professor, one university, or even DEI.

My case began with Arizona State University’s mandatory “Inclusive Communities” training. ASU required employees, as a condition of employment, to complete instruction on such fashionable academic doctrines as “whiteness,” “heteronormativity,” and “transformative justice.” An early version included a quiz requiring employees to select approved answers, including that land acknowledgments are important tools of accountability and that DEI should permeate every aspect of the university.

The course included material on “white privilege,” “white supremacy,” and the claim that American institutions normalize racial oppression. One segment even included a Starbucks employee describing an “existential crisis” when Americans could not pronounce her name.

There was, however, an inconvenience. Arizona has a law.

And the law says the state and its agencies “may not require an employee” to participate in training that presents “any form of blame or judgment on the basis of race, ethnicity, or sex.” It separately bars the use of public money for such training.

This is not an especially cryptic statute. One need not summon a seminar on poststructuralist hermeneutics to decipher the words “may not.”

I’ve alleged that ASU violated the statute. The merits of that claim have never been tried. Before ASU can be required to defend the training in court, the Arizona Board of Regents has argued that I cannot bring the case at all.

The trial court said I could. The Arizona Court of Appeals said I could not. The state Supreme Court has now agreed to hear the case and framed the question in the language lawyers love: whether the court of appeals failed to apply Arizona precedent for determining when a statute contains an “implied private right of action.”

That phrase sounds calculated to make normal Americans suddenly remember they have lawns to mow. But the principle behind it is important.

The law does not expressly say, “An employee may sue his employer for violating this section.” The Board of Regents therefore argues that no private cause of action exists. The Court of Appeals accepted that reasoning.

My attorneys argue that Arizona law does not end the inquiry there. Under state precedent, statutory silence “begins, rather than ends” the inquiry. Courts may consider a law’s language, context, purpose, subject matter, and consequences to determine whether a private right is implied.

RELATED: Feds probe ASU for racial bias — will other universities be held accountable?

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And the law is expressly directed at protecting state employees from being forced into prohibited training.

So here is the elementary question: If the employee the legislature meant to protect cannot enforce the protection, what exactly has he been given?

The lawmakers who sponsored the statute filed an amicus brief supporting my case and arguing that employees like me are exactly whom the law was intended to protect. That does not decide the legal question. It does underscore the practical one: If the protected employee cannot sue, who can?

A legal protection that government may violate without anyone able to invoke it in court has been demoted from law to suggestion.

That is why this case is not merely about DEI and certainly not merely about me.

Imagine a future Arizona government dominated by people whose politics are the reverse of mine. Suppose it mandates ideological training that violates a statute protecting progressive state employees. Should those employees be told, “Yes, the legislature prohibited this, but you are not permitted to ask a court to stop it”?

Of course not.

Conservatives, liberals, Christians, atheists, Republicans, Democrats, and the politically exhausted all have the same interest here. A government constrained by law is safer than a government permitted to decide for itself whether the laws restraining it will actually be enforced.

The larger controversy over DEI only sharpens the point. For years, university administrators embraced an ideology that purported to fight racial discrimination while rehabilitating racial judgment under new terminology. The vocabulary changed. The moral error did not.

Now legislatures are acting, parents are objecting, faculty members are speaking, and DEI offices are being renamed or reorganized.

But changing the stationery is not accountability.

RELATED: Diversity, equity, inclusion, and belonging: A new name for the same game

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Institutions regain public trust by telling the truth about what they did. Administrators who imposed unlawful training should answer for it if a court finds that the law was violated. Those who objected should be able to get through the courthouse door long enough to have that question decided.

When a government institution is accused of violating the law, its first instinct should not be to discover an ingenious reason the citizen cannot sue.

Let the case be heard.

If ASU’s training complied with Arizona law, let ASU prove it. If it did not, let the courts say so.

That is what courts are for.

The question before the Arizona Supreme Court is larger than one professor, one university, or even DEI. It is whether a law written to restrain government is something the people it protects may actually invoke against government.

Arizona has already told its agencies, “You may not.”

Now we find out whether an employee is allowed to answer, “Then prove it in court.”

'You should have been aborted': Why Harvard students greet my pro-life testimony with hate



As I've spoken on the topics of adoption and abortion all across this nation, woke professors, miseducated student activists, politicians, and fake feminists have told me that I should have been aborted. It isn't always in those exact words, but it's always the exact sentiment.

I heard it most bluntly at Harvard.

We live in a culture that says if you're unplanned, you will be unwanted and unloved. It's simply untrue.

I'd been invited to speak at one of the inaugural events for Harvard Law Students for Life. The night before, lying in my hotel room, my mind kept betraying me: I'm not worthy. I'm not worthy. I don't come from an Ivy League school. How could I possibly hold my ground on Harvard soil?

Speak, man

The next morning, standing in the shower, still telling myself I couldn't do this, I looked up to shift the water and reached for the nozzle — and just laughed. Printed on the showerhead was a single word: SPEAKMAN. Speak, man. I'd never seen that brand before in my life, but it branded my heart with a divine confidence. I was made to do this.

The room, when I arrived, was packed. The Harvard professor invited to offer the opposing view showed up late with nothing prepared. I shared my personal story, dispelled the myth of the "unwanted" child, and laid out the numbers: More black babies are aborted than born alive in some American cities; abortion rates among blacks is up to six times higher than among whites — a gap poverty and insurance rates alone can't explain.

They didn't like my take on history, equality, or abortion's violent inequity. The hour-long Q&A that followed was a cacophony of ad hominem attacks and jeers that had almost nothing to do with the subject matter. The professor called my adoption story — a story where a woman proved she was stronger than her circumstances and chose life for her child — "a cute story."

Afterward, several students came down to share more of their animosity. One called me a vulgar name. Another asked how it felt to be a puppet. And one activist leaned in and told me, flatly, that I should have been aborted.

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Hate, not debate

At another Christian college, a dean pulled me aside after a similar talk and told me, "Thank you so much for that. You handled that with so much grace." Two days later, his own department sent a school-wide email denouncing me, claiming my comments made students "feel unheard, underrepresented, and unsafe." Truth, it turns out, is unsafe. Victimhood is potent.

This has been my experience at too many colleges and universities. They want to hate, not debate. Higher learning has become mired learning from coast to coast. It's not every school, not every professor, not every student. But it's endemic to academia. The solution is courage. Like fear, it's contagious. Unlike fear, it illuminates, educates, and motivates.

Brokenness into breakthrough

I can never let lies like that faze me. My own story is reflected in so many other lives the world is quick to write off — lives that need someone to care, someone to speak, someone to act. I fight for the most marginalized among the marginalized, because that was once me.

We live in a culture that says if you're unplanned, you will be unwanted and unloved. It's simply untrue. My life began in violence but became one of victory. I'm forever grateful my birth mom didn't remove me from the frame of life. That painfully courageous decision sent ripples through time — to my own marriage, to my four children, to family I didn't even know existed until last fall.

None of us can control the circumstances of our conception. None of us can control much of what happens in our lives for that matter. God turns brokenness into breakthrough all the time. How we rise when we’re faced with the seemingly insurmountable shows the true beauty and resilience of our humanity. In a world that is constantly searching for meaning, this simple truth is sometimes the most evasive: We’re all meant to be.

This article was adapted from Ryan Bomberger’s new memoir, "Should Have Been Aborted."

Glenn Beck: Insider REVEALS USAID was working against US policy



Foreign aid programs historically operated largely out of the public eye.

Now, according to State Department spokesperson Thomas Pigott, that era is over — and for good reason.

In an interview with Blaze Media co-founder Glenn Beck, Pigott explained that USAID previously “had a fundamental complete lack of accountability.”

“That’s why we wanted to bring USAID under the State Department, identify those programs,” he says.


“We would have circumstances where USAID was doing a program in a certain country that ran counter to the policy of the duly elected president of the United States, ran counter to the foreign policy in that country. You had a tremendous amount of USAID programs that were simply fueling an NGO industrial complex,” he explains.

“And this NGO industrial complex wasn’t actually addressing many of the problems we want to address, but instead was funding things that were counter to the United States,” he adds.

According to Pigott, they would fund organizations that wanted open borders and were trying to pressure the U.S. against adopting policies that would secure the border.

“So we’re addressing this and making sure that when we have programs, we’re actually having programs that further our foreign policy. It’s common sense. It’s how our system should work,” he says.

Fundamental to ensuring our foreign policy is prioritized, Pigott says, is “accountability.”

“We know where the money is going. And also, we’re able to spend it faster. If you look at our disaster response in Venezuela, for example, we are seeing a massive response to Venezuela, showing the effectiveness of a program when you have it aligned with your foreign policy and in the State Department,” he explains.

The State Department is also tackling censorship, as Pigott tells Glenn that going after the censorship industrial complex is another one of the State Department’s priorities.

“We have actually eliminated certain organizations from the beginning within the State Department that were actively censoring the American people. We’ve also taken action at the State Department for when other countries pass laws that do what’s called extra-territorial censorship,” he explains.

“So they pass a law, but their laws end up censoring American speech. That is unacceptable,” he says, adding, “So we’re going to protect freedom of speech.”

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Who wants to eat a trillionaire?



Let me tell you about the very rich,” F. Scott Fitzgerald wrote a century ago. “They are different from you and me. They possess and enjoy early, and it does something to them, makes them soft where we are hard, and cynical where we are trustful, in a way that, unless you were born rich, it is very difficult to understand.”

Last week’s SpaceX initial public offering made company founder and CEO Elon Musk the world’s first publicly known trillionaire — very different from all of us, at least on paper.

Bad enough he became too rich. Worse, Elon Musk became too independent.

On paper is doing plenty of heavy lifting. We’ll get back to that.

If billionaires “shouldn’t exist,” as our boring socialist friends never tire of saying, then a trillionaire must be not merely obscene but downright apocalyptic. If the existence of billionaires is a policy failure, the arrival of a trillionaire is a crime scene. Call Congress! Summon the United Nations! Eat the rich!

Let me tell you about the very left-wing. They are different from you and me. They enjoy little, and it does something to them. It makes them covetous where normal people are merely curious, bitter where normal people are merely skeptical, and stupid where the rest of us are trying very hard to be charitable.

Musk’s gargantuan wealth is a test no leftist can pass.

“If we liquidated Elon Musk as a financial entity we could each pocket $3,000,” one frivolous X user wrote. “Just putting that out there. 3K. Not bad.”

“Elon Musk is a trillionaire but it’s def the people on SNAP ruining your life,” a tedious Democratic strategist posted.

“Right? He could fund SNAP himself and still have a boatload left to spare,” a pseudonymous Marxist replied.

This is what happens when resentment collides with arithmetic.

“Elon Musk could easily fund” makes for a terrific party game, especially if everyone playing has skipped high school civics, freshman economics, and the day in third grade when Mrs. Campbell broke the news that Monopoly money was not legal tender.

RELATED: A child’s guide to why billionaires should, in fact, exist

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With $1 trillion, Musk could buy every major carmaker in America, Europe, and Japan. With $1 trillion, Musk could fund global famine relief dozens of times over, provide clean water to the world, rebuild Gaza, or hand every person on earth a modest cash gift. With $1 trillion, Musk could cover the United Nations’ humanitarian appeals, the Australian budget, or — according to my friend Mac Owens — roughly 3.5 miles of Gavin Newsom’s high-speed rail system.

Cool. Put it all on the board. Have fun. Pour another drink. (Maybe pour me one, too.)

But Musk does not have $1 trillion in a checking account. He is not Scrooge McDuck swan-diving into a vault of gold coins (not that it would even work that way). He owns shares in companies that other people believe are valuable because those companies build things, launch things, connect things, sell things, and promise things investors think may be worth a lot more later.

His wealth is not a pile of cash. It is a claim on productive enterprise.

The socialist imagination never really gets past the pile. The left sees wealth and pictures a dragon atop a hoard. It sees equity and imagines stolen bread. It sees a balance sheet and imagines a pantry that can be raided without consequence.

But Musk’s wealth cannot be “liquidated” without destroying much of the value the envious wish to seize. Sell enough shares, and the price falls. Seize the company, and watch the engineers leave. Convert capital into consumption, and the thing that made the wealth possible begins to disappear.

Welcome to Economics 102. Economics 101 teaches scarcity. Economics 102 teaches that capital is not loot.

None of this makes Musk a saint. I don’t know if he is a good man. I don’t know if any man should have as much influence as he has, and neither do his fanboys. Musk is erratic, strange, reckless, sometimes brilliant, and often his own worst enemy. But he is not a political theory. He is not a catechism. He is not your dad.

I know do this much, though: If Musk had not bought Twitter in 2022 for the eye-watering sum of $44 billion, Americans would know less about their own country and less about the people who presume to manage it.

That purchase did not make him richer. It made him more dangerous.

Dangerous to whom? To the people who think “misinformation” means information they cannot control. To governments that prefer pressure campaigns to open censorship. To NGOs that discovered a business model in laundering political speech control through the language of “safety.” To journalists who miss the days when a few institutions could decide which scandals were real and which ones respectable people were expected not to notice.

RELATED: Democrats love free speech — until conservatives get some

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This is why the hatred aimed at Musk is never really about money. The money supplies the moral pretext. Control supplies the motive.

The left does not hate Musk because he could “fund SNAP.” The federal government already spends enormous sums on SNAP, and no serious person believes American nutrition policy should depend on one weird rich guy hawking rocket shares. The left hates Musk because he took a portion of his unrealized fortune and bought a speech platform that was supposed to belong forever to the consensus managers.

Bad enough he became too rich. Worse, he became too independent.

A billionaire who funds the approved foundations may be vulgar, but he can be managed. A billionaire who underwrites lawsuits, climate conferences, university centers, “democracy” initiatives, and grants for people who use the word “equity” as an incantation may still be welcomed at the proper tables. His money can be baptized.

Musk’s money did something else. It bought the key to a door the regime wanted to remain locked.

No wonder they want to eat him.

European Author Of Banned Book: ‘It Is Christianity They Are Trying To Censor’

European authorities are not only banning Christians from writing about the Bible, but trying to keep the world unaware they have done so.

Democrats Aren’t Far Behind Canada In Efforts To Ban Christian Speech

Canada’s descent into anti-Christian censorship should be a wake-up call for its neighbors to the south.

Equal Employment Opportunity Commission Targets Anti-Christian Bias

The EEOC is suing a private security company after they allegedly forced an employee to resign over his Christian beliefs.

Rapper Afroman wins defamation case over songs mocking police raid: 'America still has freedom of speech'



Afroman did not defame officers when he made songs about a police raid that destroyed his front door but resulted in no charges, an Ohio jury has decided.

In 2022, deputies from the Adams County Sheriff’s Office burst into the rapper's home while he was away by way of search warrant in order to look for evidence of drug trafficking and kidnapping.

'I didn't win, America won.'

As reported by WCPO Cincinnati, Afroman — real name Joseph Foreman — faced no subsequent charges, but he allegedly had a different mess on his hands. Afroman said officers tore his house apart, cut the cords of his video cameras, and even took his cash. According to CNN, officials later claimed their deputies had merely miscounted the money.

The defamation lawsuit stemmed from multiple Adams County deputies who claimed Afroman used their likeness without permission when he included his security footage in a series of music videos.

CBS News reported that Deputy Lisa Phillips said the rapper made a "derogatory" music video that questioned her gender and sexuality, seemingly referring to Afroman's 2022 song "Why You Disconnecting My Video Camera."

However, just days before the trial, the artist released "Licc'em Low Lisa," which has over 500,000 views on YouTube at the time of this writing. Footage has since emerged of Phillips crying from the stand as Afroman's lyrics were played for the courtroom to hear.

Furthermore, Sgt. Randy Walters reportedly said his child had been mocked at school over his inclusion in music videos. Afroman ended up releasing the song "Randy Walters Is a Son of a Bitch" on the first day of the trial, which had over one million views on YouTube in just four days.

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The most popular song of Afroman's security footage genre was likely "Lemon Pound Cake."

The song has over three million views and pokes fun at a deputy who eyes up a lemon pound cake on the counter as he walks through Afroman's house with a pistol drawn.

After leaving the courthouse on Wednesday, Afroman said his victory was a crucial win for the First Amendment.

"I didn't win. America won. America still has freedom of speech. It's still for the people, by the people," the rapper told reporters.

"I didn't go down here and sue the police department," he continued, pointing at the courthouse. "I fixed up the damages they made, and I sung songs about it to raise money to do it. They were unapologetic."

A small group of fans were seen cheering Afroman on in celebration of his court win, and the artist showed significant gratitude for their support.

"I'm glad things went my way, but if they would have took it all from me, I was happy about all the love I was getting from everybody," Afroman added, fighting off tears.

RELATED: 'I love being your mom': How Best Actress Jessie Buckley made motherhood Oscars' biggest winner

"Afroman is a modern day civil rights hero and a true and living embodiment of the Hungry Hustling American Dream," Grace Legal Group attorney Jordan Dixon-Hamilton, who is not representing Afroman, told Blaze News.

"His victory in court against the group of thugs from the Adams County Sheriff's Office in their baseless defamation suit is another testament to the strength of the U.S. Constitution's First Amendment," the lawyer added.

Steven Lee Rachel from Baste Records, Afroman's label, told Blaze News, "We support and stand by Afroman and his First Amendment rights."

Afroman had a final message to Americans as he celebrated with his supporters:

"When life give you lemons, you make lemon pound cake."

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Attacking America Abroad, Hillary Clinton Is The Eileen Gu Of Politics

Hillary was the vessel into which Europeans could pour their refusal to accept American political change.

The new activism looks a lot like mental illness



Anti-ICE rebels aren’t simply “protesters.” Protest is public dissent: signs, slogans, marches, chants, petitions. It aims to persuade. It does not ram police with cars, swing fists at agents, loot businesses, or try to provoke violence.

When anti-ICE activists get detained or arrested, many shout “First Amendment” as if those two words erase everything that happened before the cuffs went on. The First Amendment protects speech, publication, and peaceful assembly. It does not give anyone a license to threaten people, incite lawless action, commit assault, trespass, vandalize property, or participate in criminal conspiracy and intimidation.

Clinical language can clarify motives, but it should not excuse crimes.

That distinction matters because many of today’s mobs don’t merely “speak.” They physically interfere with law enforcement. They obstruct operations. They harass officers and targets. They try to create fear.

We used to teach children to respect the rule of law and the people tasked with enforcing it. Today, many activists treat authority as the enemy by definition, and they feel entitled — sometimes obligated — to attack it.

Not every person in a crowd acts from the same motive. Still, the behavior patterns repeat often enough that clinical language can help explain what we’re seeing. I have divided these anti-ICE “rebels” into seven categories — not as formal diagnoses for individuals I have not examined, but as recurring profiles that show up in chaotic group behavior.

Trump derangement syndrome

Some rebels treat ICE as an extension of President Trump and react accordingly. In my view, this presents as an irrational, disproportionate fixation that can resemble “quasi-psychotic” hostility toward anything associated with Trump — spilling over to people and institutions that have little to do with him, including federal agents doing their jobs.

Celebrity worship syndrome

Some activists take cues from entertainers and influencers and translate slogans into action. This is an obsessive-addictive disorder more than mere fandom. Celebrity messaging can nudge fans from passive agreement to performative activism, especially when the cultural reward system prizes outrage. Public denunciations from stars can energize followers who want to prove loyalty through escalating conduct.

Mad hatters

Some participants display the impulsivity, defiance, and hostility toward authority that clinicians associate with oppositional-defiant disorder or conduct disorder. In its more destructive form, the behavior resembles conduct-disorder traits: aggression, property destruction, and contempt for basic social rules.

Lost souls

Some people arrive lonely, purposeless, or adrift. A mob offers identity, belonging, and a mission. The cause becomes a substitute for meaning, and the group’s adrenaline becomes a substitute for inner stability.

Regressed rioters

Some adults regress under stress and excitement into adolescent defiance — or younger. Think “terrible twos.” They seek confrontation, throw verbal tantrums, and act on impulse, not reason. They perform outrage as if outrage itself justifies whatever follows.

Mr. and Mrs. Personality

Certain personality disorders show up frequently in chaotic movements: paranoia, grandiosity, emotional volatility, hostility, and disregard for others’ rights. These traits can thrive in crowds because the crowd rewards extremity and dilutes individual accountability.

Substance abusers

Alcohol and drugs lower inhibition and increase risk-taking. For some, a riot becomes a party with a political soundtrack — an excuse to seek thrills while claiming a moral cause.

RELATED: ‘How low can they go?’ Maryland Democrat seeks to punish Trump-era ICE agents for doing their job

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These categories help explain how a crowd can form so quickly, swing into panic, and turn predatory. People mirror each other. They feed on fear and moral fervor. They swarm, then strike.

Clinical language can clarify motives, but it should not excuse crimes. Anyone who assaults officers, obstructs enforcement, destroys property, or threatens people should face arrest, prosecution, and due process. Speech receives protection; violence does not.

ICE agents enforce federal law. They face danger, hostility, and organized intimidation. A society that treats mob coercion as “protest” abandons the rule of law — and endangers everyone.