Church is cool again — and Gen Z men are leading the way



Amid a broader spiritual collapse, one trend stands out: Young men are returning to church in growing numbers. Generation Z, in particular, seeks structure, meaning, and community in a world fractured by chaos and alienation.

For decades, the dominant story in the West told of religion’s slow death. Church attendance dropped year after year, while “nones” — those who reject any religious affiliation — surged. But recent data complicates that narrative, especially among younger Americans.

The return of young men to the church is a cultural reckoning and a budding flower of renewal.

Gen Z remains the least religious generation on record, with 34% identifying as unaffiliated — higher than Millennials (29%) or Gen X (25%). Yet signs of revival are breaking through. One recent survey found that 31% of Gen Z attend religious services at least once a month, while 25% actively practice a faith.

Similar trends are occurring in the United Kingdom. A report by the Bible Society reveals that Catholics now outnumber Anglicans by more than two to one among Generation Z and younger Millennials. In 2018, Anglicans made up 30% of churchgoers ages 18-34, while Catholics accounted for 22%. By 2024, these figures had changed to 20% Anglican and 41% Catholic.

According to the Becket Fund’s 2024 findings, members of Gen Z attending religious services at least monthly rose from 29% in 2022 to 40% in 2024. Similarly, those who consider religion important in their lives increased from 51% to 66% over the same period.

Religious is the new ‘rebellious’

What explains the sudden shift? For generations, youth pushed back against the dominant order, and for much of the 20th century, that order was Christianity. But what happens when Christianity fades, replaced by atheism or whatever postmodern creed happens to be in vogue? The instinct to rebel remains. Only now, the rebellion turns back toward order, tradition, and moral clarity.

For years, legacy media and Hollywood told young men they were disposable — interchangeable, expendable, even dangerous. That narrative failed. And now, young men are driving the revival.

Historically, women filled the pews in greater numbers. But in 2024, that dynamic flipped. According to the Alabama Baptist, 30% of men attended weekly services compared to just 27% of women — a quiet but telling reversal of a long-standing pattern.

Men lead the charge

Traditional, structured worship has become a magnet for young men seeking discipline and meaning. Orthodox and Catholic churches — with their rituals, hierarchy, and deep historical roots — have seen a marked rise in male converts.

A 2022 survey reported a 78% increase in conversions to Orthodoxy since 2019. Catholic dioceses across the country have posted similar gains. From 2023 to 2024, some reported conversion spikes of up to 72%. The Archdiocese of Los Angeles alone welcomed 5,587 people into the Catholic Church this Easter, including 2,786 baptisms at the Easter Vigil — a 34% jump over last year.

But this resurgence goes deeper than doctrine. Churches offer young men what the modern world fails to provide: real community. According to the Barna Group, 67% of churchgoing adults report having a mentor — often someone they met through church. Among Gen Z and Millennials, that number rises to 86% and 83%, respectively.

Small groups and discipleship programs allow young men to wrestle with challenges, seek counsel, and build genuine friendships. These are exactly the structures secular society neglects — and precisely what my generation craves.

Cultural shifts have accelerated the return to faith. The internet may connect everyone digitally, but it often isolates people in the real world. Local churches still offer something screens can’t: brotherhood, accountability, and face-to-face contact. In a culture that demonizes masculinity and treats male virtues as liabilities, the church remains one of the last institutions to honor strength, discipline, and leadership without shame or apology.

A cultural mandate

Many young men today feel discarded by a society that marginalizes their natural instincts and virtues. Christianity offers them something different — a call to action rooted in service, discipline, and brotherhood. It gives them a place where effort matters, strength is welcomed, and belonging isn’t conditional. The need to connect, to matter, and to be respected — long ignored in secular culture — finds real expression in the life of the church.

This return of young men to the pews marks more than a spiritual revival. It’s a cultural reckoning. In many ways, it echoes the moral foundation laid by America’s founders. Though denominationally diverse, the founders agreed that freedom without faith could not last. George Washington said it plainly: “Religion and morality are indispensable supports” to political prosperity.

Today’s young men appear to understand what many in power have forgotten — liberty without virtue cannot endure. As America drifts, a new generation looks not to slogans or screens but to God — for strength, clarity, and the courage to rebuild what has been lost.

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To have what cannot be bought



How do I find friends? Where can I go to live in a decent community? After the pandemic exposed the extent to which our social and cultural institutions have broken down, these questions are universal.

The standard advice is to take up various hobbies in order to meet people and to bloom where we’re planted. That’s fine as far as it goes, but these sorts of friendships are often fairly limited — dependent upon the original shared interest, for one thing.

In youth we meet so many people and have so many friends of happy circumstance that we often do not feel the need for more substantial friendships until long after chance and good fortune cease throwing likely candidates in our path. As we pour ourselves into our family and careers, our once-abundant ability to devote ourselves to various superficial pursuits is limited, and thus the lifeblood of most of our youthful friendships slows to a trickle.

It is worth asking the question: If our friends decided to completely immerse themselves in our least favorite hobby — something that just defines pointless inanity for us — would the friendship survive? Would we still want to spend time with them if they took up the most annoying, time-wasting hobby possible? Would our friendships survive a change in career? A change in fortune?

A better question: Was anyone in our lives during the pandemic to whom we could say true, even unguarded things without fear of reprisal? Though they might disagree with us, did we have people who would simply allow us to bare our reality? To give our true, unvarnished account of events as we saw them during that time? Were they capable of participating in reality alongside us, to have deep conversations that didn’t devolve into shouting matches? Those are true friends.

What is the difference between true and superficial friendship? The paradox of life is that you won’t really know until you try it. Or until your friendship is tried.

If anything, the pandemic showed us the extent to which we had been content to bob along in a sea of superficial relationships and how desperately we longed for just a few true-blue friends once the tide went out.

A common life shared with friends who do not ask us to walk on eggshells to please them is foundational to happiness. In youth, superficial similarities are the currency of friendship. As we get older and more intent on the real work of our lives, our friendships become mature enough to admit of sharp differences in personality, interests, income, and lifestyle. This is because our goal — building a good life for ourselves and our kids in a community of like-minded people — dictates all.

In fact, now that I have teenagers, I find the sharp yet ultimately superficial differences I have with some friends to be not only tolerable but desirable. Chances are, most of your children will closely resemble either you or your spouse. But a few might resemble neither.

For those personalities in particular, it is essential that there be several sensible, decent adults to look up to in their social circle. If children can’t exactly see themselves in their parents, it is wonderful for them to find a kindred spirit in one of their parents’ lifelong, trusted friends. What a gift that can be!

What is the difference between true and superficial friendship? The paradox of life is that you won’t really know until you try it. Or, more accurately, until your friendship is tried. Tried by sorrow, by inconvenience, or simply the passing of time.

True friendship takes hold in the deepest and truest part of yourself, such that often you’re not fully sensible of it until the less essential parts of your personality fall away.

In my experience, the best way to find true friends is to decide to throw yourself into serious work. To stop skimming the surface, testing the waters. Most of us are understandably afraid to embark upon any journey we know we cannot possibly complete alone. But that is precisely what life demands, in one way or another. As we fall in love, as we have children and begin to set up our lives and community to support and sustain our families, our true friends will be the people who are essential to that task — the people without whom we would surely fail to reach our goal.

The nature of life is that we chase a series of goods — wealth, beauty, excitement, entertainment, amusement, love, family. And as we seek to hold onto these goods, we find that some will not allow us to keep them for more than a moment or two, some fail to satisfy, and others are always just beyond our grasp. The good things that allow us to take hold of them, keep them, and sustain ourselves in them often bring the most pain and sacrifice and demand a frightful discipline, if not outright purification, as if by fire.

A great sweetness afforded — indeed a true luxury given to us as we fight to hold onto the best things in life while the lesser goods fall away — is the true friends who accompany us, encourage us, and love us more for what we shall become than what we once were when first we met.

Editor’s note: A version of this article appeared originally at Matriarch Goals.

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