Venezuela’s anthem pride put Team USA to shame



Anyone who watched the recent World Baseball Classic final in Miami — a thrilling matchup between the underdog Venezuelans and Team USA — saw a vivid display of national pride.

Before the game, both teams stood for the Venezuelan and American national anthems. Miami is home to the world’s largest Venezuelan diaspora community. The cheers were thunderous. Every Venezuelan player stood with his cap over his heart and sang every word with conviction. This from a nation scarred by decades of unrest, corruption, and more recently, liberation at the hands of U.S. troops sent by President Donald Trump. Through all that turmoil, they held fast to love of country. “It means everything. This is for our country,” starting pitcher Eduardo Rodriguez said afterward through tears.

A nation cannot survive on procedure alone. It needs loyalty, memory, gratitude, and a shared sense of belonging.

The contrast with the American team was hard to miss. Our players all looked stoic. No one sang. I wondered if they even knew the words.

That scene unfolded as the U.S. Senate debated the SAVE America Act, a bill that would require proof of citizenship to register to vote and voter ID at the polls. Sen. Eric Schmitt (R-Mo.) framed the matter correctly. “Our republic was founded on a daring claim that free people could govern itself. Not that a free people could drift forever,” he said.

“Liberty is fragile and so it requires structure.”

America’s founders would have understood the point.

In his 1796 Farewell Address, George Washington urged Americans not only to respect the law but to love their country. “Citizens, by birth or choice, of a common country, that country has a right to concentrate your affections,” he said. “The name of American, which belongs to you in your national capacity, must always exalt the just pride of Patriotism.”

Benjamin Franklin believed immigrants should assimilate, learn the language, and adopt American customs if they wished to become good citizens. Thomas Jefferson tied citizenship to literacy, civic formation, and military readiness. “Every citizen should be a soldier,” he wrote. “This was the case with the Greeks and Romans and must be that of every free state.”

The SAVE Act may never reach President Trump’s desk. Common sense rarely enjoys smooth passage in Washington. But Sen. Mike Lee (R-Utah) has at least shown some backbone. “We’re going to stay on this bill until it damn well passes,” he said, even if that means “many, many weeks” of debate.

If the MAGA base roars loudly enough, maybe it will.

But the deeper problem runs beyond election law. It concerns whether Americans still understand citizenship as something more than legal status. A nation cannot survive on procedure alone. It needs loyalty, memory, gratitude, and a shared sense of belonging.

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Daniel Shirey/WBCI/MLB Photos via Getty Images

That is why the contrast on display in Miami matters. The Venezuelans played as men who still believed their country — mess that it may be — deserved their love. Too many Americans now act embarrassed by their own inheritance.

If we do not protect our elections from illegal votes, we weaken our sovereignty. If we do not insist that new citizens learn English, we weaken national cohesion. If we cannot teach our children to love their country, sing its anthem, and thank God for its blessings, we will hand the nation to elites whose only loyalty is to appetite, profit, and power.

I saw the alternative recently at a Hillsdale College seminar. Before each meal, a student led us in prayer. Then we stood together and recited the Pledge of Allegiance. I had not spoken those words aloud in years. The moment carried real force — 800 voices joined in gratitude, memory, and common purpose. It reminded me that patriotism is not an abstraction. It is a habit.

We should bring the pledge back to schools. We should teach the Bible again. We should teach Western history and literature without apology. We should make English the official language of the United States.

After Venezuela beat Italy in the semifinals, President Trump posted on Truth Social, “Wow ... statehood #51 anyone?” He understood something larger in the moment. America does not need another state. It needs more citizens with that kind of spirit.

These are the questions I explore in my new novel, “Trump’s Superpower: A Historical Novel About the Founding Fathers and One Founding Mother,” out in May. In it, the founders return for America’s 250th anniversary and confront what we have done with the republic they risked their lives to build.

Whether we still deserve it may depend on whether we are still willing to sing for it.

The strategy to win elections hasn’t changed in 2,000 years



As we head into a contentious election year, campaign messages will soon flood every screen and mailbox. New technologies keep arriving, but political strategy hasn’t changed much over the past 2,000 years.

Need proof? Go back to 64 B.C., when Marcus Tullius Cicero — the Roman Republic’s great orator — ran for consul, the highest office in Rome and the closest analogue to a modern presidency. Cicero’s brother, Quintus, wrote him a blunt, practical memo on how to win. Princeton University Press published that letter in 2012 in Philip Freeman’s translation, “How to Win an Election: An Ancient Guide for Modern Politicians.” The title isn’t clever. It’s accurate.

Quintus didn’t teach Cicero to preach doctrine. He taught him to assemble a majority.

Quintus urged Cicero to treat every appearance “as if your entire future depended on that single event.” Modern technology only amplifies that warning. A bad phrase or a sour expression, caught on camera and looped endlessly, can sink a campaign.

Quintus also mapped the coalition a successful candidate must build. He told Cicero to focus on the supporters who matter most and to shore up those already on his side: “those holding public contracts,” along with “the business community.” He reminded him not to neglect “the special interest groups that back you.” He added a familiar note of retail politics: use “the young people who admire you and want to learn from you,” and rely on “the faithful friends who are daily at your side.”

Government contractors. Business leaders. Interest groups. Youth outreach. A loyal inner circle. Quintus could charge today’s consulting rates and still find clients.

He also gave Cicero the oldest instruction in politics: collect what you’re owed.

“Now is the time to call in all favors,” Quintus wrote. “Don’t miss an opportunity to remind everyone in your debt that they should repay you with their support. For those who owe you nothing, let them know that their timely help will put you in their debt.”

Anyone who has worked in politics has heard the modern version of that message, usually delivered with a smile and a firm handshake.

Quintus emphasized the need to win over the “nobility” and “men of privilege,” including former consuls. Swap “nobility” for major donors and influential business leaders — Elon Musk and Mark Zuckerberg come to mind — and swap “consuls” for ex-governors, former senators, and party grandees. Candidates still chase endorsements from yesterday’s power brokers.

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Blaze News Illustration

Quintus also told Cicero to exploit his opponents’ scandals. He described the corruption and sexual misconduct surrounding Cicero’s rivals, Antonius and Catiline, and urged Cicero to use it. Modern history offers obvious parallels. Gary “Monkey Business” Hart. John Edwards and his “love child” saga. Sex scandals keep happening, and campaigns keep weaponizing them.

Quintus warned Cicero about enemies and mistakes. “Since you have so many potential enemies,” he wrote, “you can’t afford to make any mistakes. You must conduct a flawless campaign with the greatest thoughtfulness, industry, and care.” Political hatreds didn’t start with cable news. Cicero faced what today might be called “Cicero derangement syndrome.”

Quintus broke campaigning into two tasks: hold your friends and persuade the public. He offered instructions for both. When it came to organizations Cicero had helped, Quintus told him to press them: “This is the occasion to pay their political debts to you if they want you to look favorably on them in the future.” He boiled down vote-getting to three levers that still move elections: “favors, hope, and personal attachment.”

Then he reached what he called the most important part of campaigning: create goodwill and kindle hope.

“Bring hope to people and a feeling of goodwill toward you,” Quintus urged. But he warned Cicero not to lock himself into specific promises. He told him to reassure each constituency in language it wanted to hear: Tell the Senate you will protect its “power and privileges.” Tell the business community and wealthy citizens you stand for “stability and peace.” Tell ordinary Romans you have always defended their interests.

Quintus didn’t teach Cicero to preach doctrine. He taught him to assemble a majority.

Cicero won, and he won big — more votes than any other candidate. Romans later called him “Father of His Country,” a title Americans associate with George Washington. Quintus became praetor two years later. Both men met violent ends in 43 B.C., as civil war consumed the republic and paved the way for empire.

Their deaths don’t diminish the point. Quintus’ advice endured because it describes permanent truths about politics: ambition, coalition-building, vanity, fear, flattery, and the eternal hunt for advantage.

Tactics and terrain may change, but the playbook didn’t. One wonders — who in our day will leave such a legacy?

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If leftists can’t cancel 1776, they’ll cancel the founders one frame at a time



A Democrat state senator in Nebraska last month decided to remove portraits of America’s founders from the Capitol in Lincoln. Security footage shows state Sen. Machaela Cavanaugh taking down images from an exhibit designed by PragerU, marking the nation’s 250th year with portraits of Declaration signers and prominent women.

“Celebrating America during our 250th year should be a moment of unity and patriotism, not divisiveness and destructive partisanship,” Republican Gov. Jim Pillen wrote on Facebook. “I am disappointed in this shameful and selfish bad example.”

The left now treats America’s founding principles as cover for sin rather than a constraint on it.

I’m disappointed too. But I’m not surprised. The left has poured gasoline on the founding for years.

In 1927, historians Charles and Mary Beard published “The Rise of American Civilization,” portraying the American Revolution as a struggle driven less by ideals than by economic self-interest. Their Progressive Era “economic interpretation” challenged what they saw as romanticized narratives about the founding and helped shift elite opinion toward suspicion of the founders’ motives.

Nearly a century later, the left moved from economic critique to moral indictment. Slavery became the founding’s “original sin.” Sen. Bernie Sanders (I-Vt.) said the United States was “created” in large part “on racist principles.” The New York Times championed Nikole Hannah-Jones’ project urging schools to teach that America’s true founding occurred not in 1776 but in 1619, when the first enslaved Africans arrived. That framework recasts the Revolution less as a rebellion against tyranny than as a defense of slavery’s economic advantages.

Then came 2020. In Portland, mobs tore down statues of George Washington and Thomas Jefferson. Protesters smeared them with graffiti and slapped a sticker on Washington’s forehead: “You are on Native land.”

My new book, “Trump’s Superpower: A Historical Novel About the Founding Fathers & One Founding Mother,” stages a rebuttal in story form. I bring the founders down from heaven to participate in a re-enactment of the founding on its 250th anniversary. They collide with modern America in darkly comic ways. Ben Franklin gets arrested for misgendering someone. George Washington fixes his teeth. Will Lee, Washington’s enslaved valet, discovers online commentary and becomes a social media sensation.

Those scenes deliver laughs, but the book’s center holds a serious conversation: Did America become what the founders hoped it would become? That debate carries its own evidence against the modern indictment. These men believed they were handing Americans tools — freed from Britain’s rule and debts — to pursue their own dreams and build lives worth living.

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omersukrugoksu via iStock/Getty

In the book, Thomas Jefferson and the others see Jefferson’s memorial for the first time and learn about the campaign to cancel him. Franklin reads the moment with unnerving clarity. “I am beginning to think,” he says, “that they’re not trying to discredit us as people so much as to dishonor us for what we achieved. In a way, they are denouncing not only the founders but the nation we founded and the Constitution we left behind.”

Jefferson’s Declaration insisted that rights come from God, not man, and that governments derive “their just powers from the consent of the governed.” In his first draft, Jefferson also condemned Britain’s role in the slave trade, accusing King George of waging “cruel war against human nature itself” by trafficking human beings. The Continental Congress struck the passage, fearing disunity on the eve of war.

That context matters. The founders lived amid contradiction and compromise, yet they articulated principles that gave later generations the moral language and constitutional structure to attack slavery, defeat it, and expand rights. The left now treats those principles as cover for sin rather than a constraint on it. That inversion forms the point of the portrait-taking: It’s not merely about flawed men. It’s about discrediting the founding itself.

Lately, watching riots in Minneapolis and other blue cities tied to federal immigration enforcement, I wonder if we will even make it to July 4. Blue jurisdictions openly defying federal authority in 2026 sounds uncomfortably close to the pattern of states putting themselves above the Union in 1860.

The country should treat that warning seriously — not as a pretext for more cultural demolition, but as a reason to recover what America’s founders built: a constitutional order that binds us together, even when we want to tear it apart.

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