Peter Hitchens: Leftist gadfly who found wisdom in fear of God



The late Christopher Hitchens had no shortage of objections to Christianity. But he reserved special contempt for hell — a doctrine he believed reduced faith to fear and the divine to a “celestial dictatorship.” A God willing to resort to such primitive extortion was hardly worthy of man's admiration, let alone worship.

Hitchens also certainly knew that bringing up eternal damnation was a good way to unsettle his Christian sparring partners, who often seemed vaguely embarrassed by the punitive side of the faith.

'I am no longer shocked by the realization that I may be judged,' he wrote later. 'It has ever after been obvious to me.'

Peter Hitchens had no such compunctions. Although he was every bit the cosmopolitan sophisticate his older brother was, it was precisely fear — base, desperate, and visceral — that led him back to the Anglicanism of his British childhood.

He was well aware of how unfashionable a motivation this was. "No doubt I should be ashamed to confess that fear played a part in my return to religion," he later wrote in his 2010 memoir "The Rage Against God."

The gift of fear

But it was the truth, and he was too rigorously honest to pretend otherwise. Besides, moments in his career as a globe-trotting journalist — crashing a motorcycle, dodging gunfire, confronting an angry mob — had taught him that fear could be a gift, a way of focusing the mind on what was essential to survive. Who was to say that it couldn't produce the same clarity in matters of the soul?

The crucial moment happened not in some far-off danger zone, but on a vacation in Burgundy with his then-girlfriend.

There, seeking a break from fine food and wine, he dutifully made a brief cultural excursion. Standing before the famous Beaune Altarpiece, 15th-century painter Rogier van der Weyden's massive polyptych depicting the Last Judgment, Hitchens initially expected very little.

Instead, he found himself rooted to the spot, mouth agape in terror.

The figures in the painting did not seem distant or medieval. “They were my own generation,” he wrote. Naked and therefore stripped of period detail, they seemed unnervingly modern — recognizable, immediate. “They were me and the people I knew.”

One detail stayed with him: a figure recoiling in terror, “vomiting with shock and fear at the sound of the Last Trump.”

Good and evil

The encounter forced him to confront something he had spent years dismissing — that the Christian account of judgment, of good and evil, might not be a relic of the past but a description of reality.

Raised in the Church of England, Hitchens discovered atheism as a teenager. As the 1960s gave way to the '70s, this adolescent rebellion gave way to an enthusiastic embrace of revolutionary politics with confidence. Reason and progress, Hitchens believed, could create a far more durable moral order than religion ever had. Like many of his generation, he assumed that once Christianity faded, nothing essential would be lost.

Experience had already chipped away at this faith in humanity. His reporting had taken him to societies where ideological systems had already tried to replace older moral frameworks. What he found — especially in the Soviet sphere—was not liberation but repression. Systems that promised a new moral order instead revealed how fragile moral claims become when they rest on nothing beyond power.

Then came that worn yet still vivid tableau, before which the 30-something Hitchens “trembled for the things of which my conscience was afraid.”

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Inevitable judgment

“I am no longer shocked by the realization that I may be judged,” he wrote later. “It has ever after been obvious to me.”

That recognition did not produce instant conversion. But it changed him. A year later, faced with a private moral decision, he found himself held back — by the same fear of doing wrong. “Without Rogier van der Weyden,” he wrote, “I might have done that thing.”

Hitchens did not return to Christianity for comfort. His account of faith is unsentimental, grounded in the belief that moral reality is not something we create and certainly not something we can escape.

The latter fact can chafe, leading to a rejection of God that is nowhere near as rational as its proponents would like to think. Instead, argues Hitchens, it amounts to a wishful thinking no less deranging than any "pie in the sky" sentimentality.

The most urgent question

That conviction has shaped his public life ever since.

Today, Hitchens defends Christianity not as a private belief or cultural artifact, but as the foundation for any coherent understanding of justice, responsibility, and human worth. Remove it, he argues, and what remains is not freedom but confusion — and, eventually, coercion.

The two brothers — one a leading "New Atheist" and author of "God Is Not Great"; the other the most outspoken defender of Britain's disappearing Christian heritage — may not seem to to have had much in common.

But what they did share is a willingness to challenge a sacred assumption of modern life: that faith is optional, interchangeable, and purely subjective.

To both Peter and Christopher Hitchens, the question could not be more urgent. To ignore it leads to hell — either here on Earth on in eternity. Wherever we think we're headed, the beginning of wisdom is to undertake the journey with our eyes open.

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'Do you think you're going to hell?' Democrat facing felony assault charges frets about God's judgment to ICE director



During a House Homeland Security Committee hearing on Tuesday regarding the oversight of the Department of Homeland Security, Democratic lawmakers took turns giving their usual sanctimonious speeches.

When her opportunity came to pose questions to acting U.S. Immigration and Customs Enforcement Director Todd Lyons, New Jersey Rep. LaMonica McIver (D) launched into a roughly 3.5-minute diatribe replete with not only dubious murder accusations but her trademark insinuations of racism.

'Aggressively attacking those witnesses personally is inappropriate.'

McIver, a Democrat facing nearly 20 years in prison for allegedly assaulting ICE officers last year, then decided to present her attacks as spiritual reflections about eternal consequence.

After prompting Lyons to confirm that he was indeed a "religious man," McIver — a staunch supporter of abortion — asked the acting ICE director, "How do you think Judgment Day will work for you with so much blood on your hands?"

"I'm not going to entertain that question," Lyons responded.

"Of course not," said McIver. "Do you think you're going to hell, Mr. Lyons?"

RELATED: Understanding hell — Part I

Acting ICE Director Todd Lyons. Photographer: Al Drago/Bloomberg via Getty Images.

Once more, the acting ICE director, whose agents had to repel an apparent incursion by McIver's fellow travelers into a Newark detention facility last year, indicated he wouldn't entertain such a question.

Committee Chairman Andrew Garbarino (R-N.Y.) intervened to remind McIver both that members "must adhere to established standards of decorum and debate" and that "witnesses are here voluntarily."

Garbarino added, "Aggressively attacking those witnesses personally is inappropriate and not in keeping with the traditions of our committee."

"I'm just asking a question," McIver said. "You all, you guys are always talking about religion here and the Bible. I mean, it's OK for me to ask a question, right?"

Having evidently disregarded Garbarino's reminder and the corresponding committee traditions, McIver immediately went back to the attack, asking Lyons, "How many government agencies, Mr. Lyons, are you aware of that routinely kill American citizens and still get funding?"

Before yielding her time, McIver called for the abolition of ICE.

The congresswoman was charged in June with multiple counts of assaulting, resisting, impeding, and interfering with federal law enforcement agents. She could face a maximum of 17 years in prison if convicted.

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Are Christians watering down hell to make God more palatable?



In our age of "love is love," "live your truth," and "don’t judge," many people, Christians included, are hesitant to speak the truth. We don’t want to upset people, make situations uncomfortable, or scare anyone, so we either dodge opportunities to speak the truth about God, or we soften biblical concepts in hopes that they will be more palatable.

There’s never been a subject Christians tend to temper more than hell. “It's becoming a little more trendy now to try to dumb down the severity of God's wrath on those who reject Him,” says Rick Burgess, BlazeTV host of the biblical spiritual warfare podcast “Strange Encounters.”

On this episode, Rick lays bare the truth about hell and what it means to reject God.

Sometimes “even people within the faith [think] that maybe somehow what scripture says about God's judgment on the unredeemed — maybe we have it wrong. Maybe he's even going to be gracious and merciful to the unredeemed, even though they've rejected the only way to to receive God's grace and mercy,” says Rick.

Others think that “maybe somehow hell isn't as bad as it sounds in the Bible. Sure, they're going to be punished, but it's not going to be an eternal punishment.”

One prominent Christian figure who Rick says is “easing into this camp” is American actor, evangelist, and author Kirk Cameron.

Recently, on his podcast, Cameron rejected the traditional doctrine of eternal conscious torment — the belief that hell is a place or state where those who die without salvation in Jesus Christ experience ongoing, conscious suffering and punishment forever, without end or annihilation. Kirk said that while he once accepted this doctrine as true, today he leans more toward annihilationism – the belief that the unredeemed face judgment, possibly limited suffering, and then total destruction.

“It fits the character of God in my understanding more than the conscious eternal torment position, because it brings in the mercy of God together with the justice of God. It doesn't leave judgment out. It is just, but it also fits with the Old Testament picture of the fate of the wicked, which is to be destroyed. It is to die, and it is to perish, not live forever in an eternal barbecue,” Cameron said.

“If conscious eternal torment is not a thing, that's actually a great relief, and I would have joy in correcting somebody who says that the reason that they're not a Christian is because of this merciless God who tortures people forever, and I could say that's not what the Bible teaches. Good news. Still not good. You don't want to go [to hell], but there is mercy even in His judgment,” he added, noting that this is what he believes “the scriptures teach.”

While Rick says he has “great respect” for Cameron and believes without a doubt he’ll “spend eternity” with him in heaven, he believes Cameron has some confusion about the character of God.

“It's like he prefers God to be a certain way. And I really, really think that's very shaky ground. … He doesn't want that to be true because what? That makes him think less of God?” asks Rick.

When people try to soften scripture, they’re essentially believing that “God needs a PR agent” to say, "Hey, God, I really think people will get upset with you with this eternal conscious torment thing. You probably want to go with the annihilation of the soul and just kill these people because that'll make you look more merciful,” he says. “I got a real problem with that because I think that God has gone on record about his mercy and grace because of the cross.”

“He's been so gracious and so merciful, He has allowed you to become fully righteous, and the sacrifice and the wrath that should have been poured out on us was now poured out on his son,” Rick says.

But “if you choose to reject God's grace and mercy, then all you're going to get is his wrath and judgment, and that judgment from Him, because He's perfect, will be correct.”

To hear Rick’s full breakdown, watch the episode above.

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Mamdani’s false Tolerance Boulevard ends in darkness



Everybody knows the real victims of 9/11 weren’t the 3,000 murdered Americans or their grieving families. No, according to the new progressive hierarchy, it’s Zohran Mamdani’s second cousin — thrice removed, four times hijabed — who claims she was once offended on the subway. Allegedly.

So if you’re keeping score at home in the “words are violence” sweepstakes, here’s the latest update: Something that probably never happened is righteous if it helps an Islamic socialist become mayor of America’s largest city. Meanwhile, Virginia’s Democratic candidate for attorney general gets a pass for fantasizing about the murder of a Republican lawmaker and his family.

Nothing new under the sun. Just another civilization sprinting toward its chosen darkness, proud all the way.

You’d think New Yorkers might have enough self-respect not to be played so easily — especially when it comes to one of the most fateful days in American history. But no. Apparently Loki was right. They were made to be ruled — and by the very people who treat the ashes of Ground Zero as a holiday display.

I’d wager real money that at least one family member of a 9/11 victim will vote for Mamdani next week. Loki, it seems, must have read John Calvin at some point in his multiverse journey: When God wants to punish a rebellious people, He gives them wicked rulers.

The worldview beneath the wreckage

We can’t outrun our worldview. Because worldview is destiny. When a people deny reality, they descend into madness. That’s what’s happening to those voting for Mamdani. They are largely godless, and once you reject the author of reality, you’re on a short, steep slide toward hell.

Hell, for its part, knows how to work with human nature. The devil discovered long ago that our fallen desire to shake a fist at God rivals even his own. That’s how you get from watching the Twin Towers fall to, just 25 years later, electing a man who shares the same ideology as one of the hijackers.

Not secretly. Not reluctantly. These voters are proud of it. They’ll call friends and family “racists” and “Nazis” for disagreeing. Such is the will to power when you reject God: The world must be turned upside down and morality twisted into a hall of mirrors.

When even Ayn Rand saw the abyss

Ayn Rand, no friend of Christianity, at least saw the problem. In an interview late in life, she told Phil Donahue that without some objective truth in the universe, nothing else made sense. Why do we reason instead of acting on instinct like animals? Rand recognized, however dimly, that a world without truth collapses into nihilism.

But that clarity is rare. Rand was a unicorn. Most people in her camp never do the math. They end up voting for their captors, praising their murderers, and calling it freedom.

The short version is simple: If you’re not in Christ’s camp, you belong to chaos. There are no neutral parties. Hell is happy to let you think otherwise — right up to the moment the darkness slams the door shut.

The believer’s tension — and the city’s choice

Every true believer wrestles with the tension between judgment and mercy. We are commanded to love God with our whole heart, mind, and strength — and to love our neighbor as ourselves. You can’t be “nicer than God,” but you must strive to let mercy triumph over judgment whenever you can.

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Photo by: Lindsey Nicholson/UCG/Universal Images Group via Getty Images

New York doesn’t care. The city long ago chose the darkness, which knows no such tension. Evil allows the illusion of tolerance until the moment comes to plant its flag.

By all means, take one more stroll down Tolerance Boulevard, Big Apple, and see where it ends. You’ll find it’s a one-way street to annihilation.

The math checks out

New York has made its peace with godlessness. First it worshiped the idol of corporate power. Then it voted for Sandinista Bill de Blasio’s Marxism. Now it’s ready to give the false god of Islam a chance to shatter its soul completely. The math checks out every time.

Nothing new under the sun. Just another civilization sprinting toward its chosen darkness, proud all the way.

God help us all.

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Are Christians accidentally bankrolling Satan's agenda?



Investors are always looking for hot stocks. But what if the hottest stocks became that way via cursed baptism in a certain lake of fire?

Sulfur and brimstone are two commodities not many should be excited about adding to their portfolio. And yet the world of investing has a twisted fascination with companies that deal in vice. There’s one particular mutual fund that singles out investments in “sin stocks” like cannabis and casinos. The investment thesis is that buying into morally murky industries is a long-term win because addicts make loyal customers, and even in bad economies, people still want to get high.

If people are serious about making America great again, they must consider what their investments are funding.

But the Vice Fund is not actually all that unique — it is just saying the quiet part out loud.

There are hundreds of mutual funds and ETFs invested in the shady businesses of abortion drugs, pornography, strip clubs, and LGBT activism. But what you might not realize is that there is a good chance you own one of those funds in your 401(k), IRA, or other investment fund.

Don’t believe me? Type one of your ticker symbols into www.inspireinsight.com and see for yourself.

It's easy to be deceived. These dirty funds have normal-sounding names from reputable companies like American Funds Growth Fund of America, iShares Core S&P 500 ETF, and Vanguard Large Cap Index Fund. The devil comes disguised as an angel of light, after all.

But don’t be too hard on yourself. If anyone should have known better it was me. I had the wool pulled over my eyes, too. A financial adviser working in the lofty private client group of a prestigious bank and a dedicated pro-life Christian, I was dumbfounded the day I discovered that I was personally invested in three abortion drug manufacturing companies.

The unsettling truth pierced my heart that every time a young lady went to Planned Parenthood and had an abortion, I made money on that transaction. I literally profited from the murder of an innocent child and was recommending all of my wealthy clients to do the same.

But it didn’t stop there: porn, LGBT activism, human trafficking, the list went on like a “hottest stock picks” newsletter from hell. How could this be?

According to a recent study by the faith-based investing organization Kingdom Advisors, $22.4 trillion of investment assets are owned by Christian church members in the United States, representing about 50% of the entire investment market.

I have two questions: How much of that money is invested right now in industries and activities that are diametrically opposed to the biblical values their Christian owners seek to live their lives by? And how different might corporate America be — and indeed our nation at large — if those Christian investors directed their capital away from the works of evil and into companies that did good instead?

What if major corporations got the message that 50% of the investment assets in America were off limits to any business that manufactured abortion drugs? Or pushed LGBT activist agendas? Or distributed porn?

What if the mutual fund, ETF, and 401(k) providers got the message that 50% of the investment assets in America refused to invest in funds that bought morally compromised stocks?

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baloon111/iStock/Getty Images Plus

I believe things would be much different — and much better. Last month, Costco announced its decision not to sell the abortion drug mifepristone in any of its pharmacies. This decision is a huge pro-life victory and followed a sustained shareholder engagement campaign that began more than two years before by my faith-based investing firm, Inspire Investing.

Thanks to Biden-era shenanigans, in 2023, long-standing safety restrictions limiting mifepristone distribution were loosened to allow retail pharmacies to apply for a special exemption to dispense the abortion pill directly: a dangerous practice that the U.S. Food and Drug Administration itself says puts women in elevated danger of hospitalization and potentially deadly complications, regardless of what you believe about abortion and the effect on the baby.

In early 2024, CVS and Walgreens jumped on the abortion bandwagon and signed up for the exemption. Other large retail pharmacies such as Costco, Walmart, Albertsons, and Kroger, were considering following suit. That's when our team snapped into action.

We leveraged our position as investors to lobby the investor relations department and made the strong case against getting into the abortion business. We gathered over 9,000 signatures from Costco members and investors ready to cancel their memberships if Costco started stocking mifepristone. We rallied a coalition, including faith-based investors, treasurers, and other financial officers from conservative states. We had numerous conversations with Costco’s management.

Liberal abortion activists were also hard at work, bringing their own firepower to bear.

In the end, goodness and common sense prevailed, and Costco made the rational decision to stay out of such a contentious and legally tenuous line of business, while also citing a “lack of demand from our members and other patients.” But it wasn't only Costco. Walmart made the same decision, and we are hopeful that other pharmacies will be listening to reason as well.

This isn't an isolated incident. You can read many more stories of the successes we’ve had, including details of the behind-the-scenes conversations influencing major corporations with conservative, biblical values in my book "Biblically Responsible Investing: On Wall Street as It Is in Heaven."

If people are serious about making America great again, they must consider what their investments are funding. Is your own money working against you?

Will you invest the hell out of your money?

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Lee Strobel’s top supernatural stories to challenge your atheist friends



Atheists believe the universe is made up of only physical material. Souls, spirits, divinity, the afterlife — it’s all fiction.

But how do they reckon with phenomena — those hair-raising moments that shatter physics and turn our brains inside out? How do they make sense of miracles, like the terminal cancer patient who’s healed after prayer or the clinically dead person who wakes up with knowledge impossible for him to have?

The hardened skeptics will clutch their materialist beliefs even tighter, insisting there must be some scientific explanation. The more curious ones who allow themselves to venture down mystical rabbit holes, however, often find themselves in the position where disavowing the supernatural takes more effort than acknowledging its existence.

That was Lee Strobel — famous Christian apologist and author of the beloved book “The Case for Christ.” He set out to debunk Christianity, but his rigorous investigation into miracles and the veracity of biblical claims shattered his atheist beliefs and led him to the feet of Jesus.

In this fascinating interview with Glenn Beck, Lee shares several documented cases of miracles and wild stories that will challenge even the most committed atheist.

Proof of the soul

“There are 900 scholarly articles published in peer-reviewed medical and scientific journals over the last 40 years on the topic of near-death experiences. These are cases where a person is clinically dead — generally, no brain waves, no respiration, no heartbeat. Some of them have been on the way to the morgue. ... But then they’re revived,” Lee says.

“And when they come back, they say, ‘I was conscious the whole time. I was watching them try to resuscitate my body in the hospital.”’

Glenn and Lee revisit the spine-chilling story of a Hispanic woman named Maria, who suffered a severe heart attack in the 1970s and was resuscitated at a hospital in Seattle. When she regained consciousness, Maria reported having an out-of-body experience, claiming her spirit floated around the emergency room while she was being operated on.

Skeptics dismissed her initially, but then Maria told them there was a sticker on the top of the ceiling fan blade in her hospital room — a detail invisible from the ground. Hospital staff brought in a ladder and beheld the sticker exactly as Maria had described it.

Lee shares another story of a young girl who drowned in a YMCA swimming pool.

“[The doctors] just were keeping her body basically alive until they figured out what to do,” he says.

But three days later, she was miraculously revived. She told hospital staff that she was “conscious the whole time,” Lee recounts. But they scoffed at the girl until she began sharing confirmed details about what her parents were doing at home while she was clinically dead in the hospital.

The girl knew that her mother made chicken and rice for dinner; she knew what specific clothes her family was wearing and that her little brother had played with his G.I. Joe toys while alone in his room — “things she could not have known unless her body, unless her spirit really did follow them home.”

Documented miracles

In his recent book “Seeing the Supernatural,” Lee shares the story of a woman who was blind from birth due to an incurable condition.

“She married a pastor. And one night they’re getting ready to go to bed, and he comes over. ... He puts his hand on her shoulder, and he begins to cry and begins to pray, and he says, ‘God, I know you can heal my wife. I know you can do it, and I pray you do it tonight.’ And with that, she opened her eyes with perfect eyesight,” Lee says, adding that her vision was perfect for the remainder of her life.

“How do you explain that?” he asks.

He then shares another “well-documented case” of a woman named Doris, who had a deathbed vision.

“She sees the heavens open up, and she sees angelic beings, and she sees her father, who had died a couple years earlier. ... And then she gets this puzzled look on her face, and she said, ‘Wait a minute. What’s Vita doing there?”’ Lee recounts.

Vita was Doris’ sister, who had died a couple of weeks earlier. However, Doris’ family hadn’t told her the news for fear that it would worsen her waning condition.

Doris is one of many documented cases of people who “see something in the realm to come that they could not have known about.”

Radical redemption

Evel Knievel — the American daredevil and stunt performer famous for his death-defying motorcycle jumps in the 1960s and 1970s — radically encountered God at the very end of his life.

“He was a drunk. He was a womanizer and once beat up a business associate with a baseball bat and went to jail for assault,” Lee says, retelling the icon’s incredible conversion story.

Just a few months before his death, Knievel was “on the beach in Florida, and God spoke to him and said, ‘Robert ... I’ve saved you more times than you’ll ever know. Now, you need to come to me through my son, Jesus.”’

Freaked out by this profound spiritual encounter, Knievel called Frank Gifford, a renowned sportscaster and Christian, to ask about Jesus and Christianity. Gifford pointed him to Lee’s famous book “The Case for Christ,” and he came to faith in Jesus after reading it.

Knievel had a “180-degree change — more than anybody I’d ever seen in my life,” Lee says, noting that he and Knievel became friends as a result.

He was baptized in California’s Crystal Cathedral, and after he gave his powerful testimony, roughly 700 people spontaneously came forward to be baptized during the same service.

Angelic and demonic encounters

Well-known psychiatrist Dr. Richard Gallagher, who’s also a professor of psychiatry at New York Medical College and a psychoanalyst on the faculty of Columbia University, has a hair-raising story about his first demon encounter that set him on a 25-year journey of studying the demonic.

He and his wife had two cats, who had never had an issue getting along with one another. One night, however, they randomly began to savagely attack each other, shocking Gallagher and his wife, who had to put the cats in separate rooms to stop the fighting.

The very next morning, Dr. Gallagher had an appointment to psychiatrically examine a woman named Julia, who claimed to be the high priestess of a satanic cult.

“She looks up at him, and she sneers, and she says, ‘How’d you like those cats last night?’” Lee says.

Later that day, Dr. Gallagher was speaking to a Catholic priest about Julia on the phone, and during their call, a “satanic voice” interrupted and said, “You let her go. She’s ours.”

After years of studying the demonic, Dr. Gallagher has accumulated many terrifying stories of demon possession. He’s documented a case where “a petite woman ... picked up a 217-pound Lutheran deacon and threw him across a room” and a case where “eight eyewitnesses saw a demon-possessed person levitate off a bed for half an hour.”

But there are just as many stories of angelic encounters too. One, which was documented in a doctoral dissertation, tells the story of a young girl in the hospital asking her mother if she could see the angels. “They’re so beautiful. Listen to their singing,” she told her mother, who was skeptical but played along.

“Oh, yeah, yeah, I see them. Look at their big wings,” she told her daughter, who confusedly responded, “Oh Mommy, you don’t have to lie. They don’t have big wings.”

“She went on to describe these angels in great detail. You would think if this was just something coming from the subconscious mind of a little kid, they would imagine what an angel would look like to them from a cartoon,” Lee says, but “that’s not what they see.”

To hear more documented cases of miraculous occurrences, as well as Glenn and Lee’s personal experiences with the supernatural, watch the interview above.

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