Supreme Court will hear challenge to Colorado ban on 'conversion therapy' for non-straight youth



The U.S. Supreme Court indicated Monday that it would hear a First Amendment challenge to the constitutionality of Colorado's 2019 counseling censorship law, which prohibits so-called "conversion therapy" for minors.

The controversial state law, an amendment to Colorado's Mental Health Practice Act, prohibits psychiatrists and mental health care providers from encouraging an individual to reconsider their sexual preference or to "change behaviors or gender expressions."

Under the law, a mental health professional who fails to indulge delusions or affirm homosexual inclination could face disciplinary actions, lose his license, and/or receive hefty fines. The law does not, however, similarly prohibit gender ideologues from encouraging confused children in therapy sessions to embrace the delusion that they are actually members of the opposite sex or to undergo sex changes.

Kaley Chiles, a licensed counselor and practicing Christian who specializes in trauma but has also helped minors with eating disorders and gender dysphoria, filed a federal lawsuit in September 2022, alleging that the censorship law violates the Free Speech Clause and Free Exercise Clause of the First Amendment as applied to her.

'Their faith and their relationships with God supersede romantic attractions.'

Court documents indicate that Chiles has long worked with "adults who are seeking Christian counseling and minors who are internally motivated to seek counseling." Her clients, many of whom found her through referrals from churches or word of mouth, apparently uphold a biblical worldview that includes "the concepts that attractions do not dictate behavior, nor do feelings and perceptions determine identity"; that "their faith and their relationships with God supersede romantic attractions"; and that "God determines their identity according to what He has revealed in the Bible rather than their attractions or perceptions determining their identity."

Chiles indicated that she does not try to help minors alter their sexual preferences or identity if they are not seeking change. Rather, "she seeks only to assist clients with their stated desires and objectives in counseling, which sometimes includes clients seeking to reduce or eliminate unwanted sexual attractions, change sexual behaviors, or grow in the experience of harmony with one’s physical body."

'It is beyond dispute that these laws restrict speech.'

While she has yet to receive a complaint, the plaintiff alleged that the Colorado law has chilled her speech and adversely impacted both her counseling and ability to help minors.

The case, Chiles v. Salazar, made its way to the U.S. Court of Appeals for the 10th Circuit, where a Biden judge and Obama judge affirmed a lesser court's ruling in a 2-1 vote that the ban regulated Chiles' conduct rather than her speech.

Chiles' attorneys at Alliance Defending Freedom filed a petition with the Supreme Court in November, asking whether "a law that censors certain conversations between counselors and their clients based on the viewpoints expressed regulates conduct or violates the Free Speech Clause."

ADF president and general counsel Kristen Waggoner stated, "The government has no business censoring private conversations between clients and counselors, nor should a counselor be used as a tool to impose the government's biased views on her clients."

"There is a growing consensus around the world that adolescents experiencing gender dysphoria need love and an opportunity to talk through their struggles and feelings," continued Waggoner. "Colorado's law prohibits what's best for these children and sends a clear message: The only option for children struggling with these issues is to give them dangerous and experimental drugs and surgery that will make them lifelong patients."

A ruling in Chiles' favor would threaten similar prohibitions in 27 states against helping minors overcome their confusion.

When the Supreme Court decided in December 2023 not to hear a First Amendment challenge to a similar "conversion therapy" ban in Washington state, Justice Samuel Alito noted in his dissent that he would have granted the petition for a writ of certiorari, adding, "In recent years, 20 States and the District of Columbia have adopted laws prohibiting or restricting the practice of conversion therapy. It is beyond dispute that these laws restrict speech, and all restrictions on speech merit careful scrutiny."

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Self-discovery trap: Finding truth on the battlefield of lies



The ancient Greeks said to “know thyself.” Unfortunately, Western culture has elevated that pursuit to a life goal, as in, “The purpose of my life is to discover who I am, find my happiness, etc.”

But focusing on ourselves is not what we were created to do.

Truth is the first weapon in the arsenal against lies.

That’s the key. We were created by Someone for something. Who we are can only truly be understood in relation to the Almighty Creator of the universe. That understanding, properly acted upon, brings us purpose and meaning and life and joy.

And, according to the apostle Paul, everyone starts in precisely the same place.

"And you were dead in your transgressions and sins, in which you formerly walked according to the course of this world, according to the ruler of the power of the air, the spirit that is now working in the sons of disobedience, among whom we all also formerly conducted ourselves in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest" (Ephesians 2:1-3).

That’s the bad news. Fortunately, Paul doesn’t make us wait for the good news — it's the very next thing he shares.

Ephesians 2:4-10:

But God, being rich in mercy because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ — by grace you have been saved — and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith, and this not of yourselves, it is the gift of God; not of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.

Light vs. darkness, truth vs. lies

These glorious truths are a light to the world. However, we live in an increasingly dark world of lies. We don’t know who we can trust or believe as we watch current events unfold.

Sometimes we struggle with what to believe about ourselves. It only takes watching a few commercials to be told we aren’t living our best lives. We not only need that new thing, but we’re told we deserve it. Or we’re told we’ll be less without it — less attractive, less successful, less happy.

Always, happiness is held out as the primary goal of our lives. Whatever we must pursue to find happiness is worthy.

This philosophy has done more damage to families than perhaps any other. Is my spouse not making me happy any more? Dump him or her. After all, I have to be true to myself and what makes me happy. Or maybe I’m not being true to my own sexuality. Maybe I need to change my body to reflect my sexual inclinations. I gotta be me. This is my truth. (A lie if there ever were one.)

There is human wreckage left in the wake of these lies — this illusion of multiple truths. And it is staggering.

Those left behind in broken families — children and adults — are left grappling with the ugly reality of betrayal, abandonment, confusion, insecurity, and pain. And Satan steps right into this with more lies — always the lies. A voice whispering in their ears: You’re not worthy. You are less than. You will never be good enough. You will never be loved.

Make no mistake. This is a spiritual battle, and sadly, it is increasingly common (see Ephesians 6:12). But this is precisely the place where we must know who we are in Him. If you belong to God, you are His precious child, redeemed from the pit of hell for His glory. And since you are still alive, that means He has plans for you, also for His glory (re-read the passage from Ephesians 2 above).

Redeemed and precious to God. That is who you are.

Keeping truth top of mind

How do you remember who you are when you’re suffering an onslaught of lies from that pit of hell?

Fortunately, God has given you a complete set of weaponry to fight back. Paul writes in Ephesians 6:10-17:

Finally, be strong in the Lord and in the might of His strength. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. Stand firm therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel of peace. In addition to all, having taken up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one, also receive the helmet of salvation, and the sword of the Spirit, which is the word of God …

Notice that truth is the first weapon in the arsenal against lies. Of course it is! So here are a few more truths upon which to reflect.

Paul writes in 1 Corinthians 6:

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the sexually immoral, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. And such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God. … For you were bought with a price: therefore glorify God in your body.

And Jesus says, "You are My friends if you do what I command you" (John 15:14).

Back to Paul: "For as many as are being led by the Spirit of God, these are sons of God. For you have not received a spirit of slavery leading to fear again, but you have received the Spirit of adoption as sons by whom we cry out, “Abba! Father!” The Spirit Himself testifies with our spirit that we are children of God ... (Romans 8:14-16).

The Bible has no shortage of truth about who you are in Him. We can meditate on these passages to permeate our hearts with these truths, helping ensure that what we’re telling ourselves is not contradicting His word.

What we say and believe about ourselves must be truth.

This article was adapted from an essay originally published on Diane Schrader's Substack, She Speaks Truth.

DNC chair candidates unanimously reveal the party's not done accusing Americans of racism and misogyny



The Democratic National Committee will pick a new chair on Saturday to replace Jaime Harrison. Ahead of the party's election, MSNBC co-hosted an event Thursday with Georgetown University affording potential replacements with an opportunity to discuss their proposed messaging strategies and how they might win back the multitudes of voters the party has done its apparent best to alienate.

All eight candidates for chair — among whom Minnesota's Ken Martin and Wiconsin's Ben Wikler are reportedly the front-runners — made abundantly clear during the forum that the Democratic Party will not jettison the failed identity-centered thinking and messaging that helped them lose the White House and both chambers of the U.S. Congress.

MSNBC's Jonathan Capehart, who with former Biden campaign official Symone Sanders and former Biden press secretary Jen Psaki put questions to the candidates whenever the crowd was able to refrain from interrupting, asked, "How many of you believe that racism and misogyny played a role in Vice President Kamala Harris' defeat?"

All the candidates raised their hands.

"That's good. You all pass," said Capehart, who then stated as though it were a fact that President Donald Trump "consistently employed racist and misogynistic rhetoric on the campaign trail."

— (@)

Blaming racism and misogyny may have been an easy way to account for Harris' relative unpopularity; however, doing so deterred Democrats from addressing the issues actually driving voters away, such as their candidate's radicalism; Harris' positional weakness on important matters such as the cost of living, the fallout of open-border policies, and crime; her monomaniacal focus on attacking Trump; her choice of running mate; her candidacy's reliance on the effective voiding of the Democratic primary elections; the strength of her competitor's pitch; and the sense that a Harris administration would simply continue failing where former President Joe Biden left off.

'This DNC chair race is important for sending a signal to voters that Democrats have learned a lesson and will do things differently going forward.'

For instance, rather than figure out why Harris' promise of legal dope wasn't enough to win over black male voters or why the very suggestion might come across as deeply offensive, former President Barack Obama presumed the once-reliable Democratic voting bloc just wasn't "feeling the idea of having a woman as president."

Democratic Rep. Maxwell Frost (Fla.), seeing similar polls indicating an aversion to Harris, suggested in October that "there's still a lot of this bigotry in this country in terms of sexism, in terms of racism, and we still have to work at getting over that."

Democrats' allies in the media have played the same losing game.

Ahead of her first failed presidential run, Harris suggested America might not be "ready for a woman and a woman of color to be president of the United States of America."

ABC News dutifully raised the question, "Is Kamala Harris proof that America isn't ready for a woman of color as president?"

Alicia Jones, a black Howard University alumna, told the liberal outfit at the time, "I didn't vote for Barack Obama just because he was black. I voted for him because he was smart. I voted for him because he had a record that showed me the things that he did. It didn't matter that he was only a senator for five minutes."

"I think that what she did was dirty. And I think she's way beyond and way above what she did," Jones added, referring to Harris' statement.

Following Harris' crushing defeat last year, Fox News resident Democratic commentator Juan Williams said, "I'm not sold on this idea that it was the cost of eggs."

"I worry that it was, 'Well, I'm not voting for this woman.' Or 'I'm not voting for this black woman,'" said Williams.

Williams' fellow panelists pointed out that the identity-centered explanation for Harris' loss was undercut by various factors, including Trump's simultaneous drop in support among whites and increase in support among black men and Hispanics, and by black male voters' stated reasons for ditching Democrats.

Disputing German economist Isabella Weber's assertion that "many working Americans felt that Democrats had abandoned them with respect to their pocketbook struggles and ended up casting a ballot for Trump," the Nation's race-obsessive "justice correspondent" Elie Mystal adopted a similar line to Williams, claiming that Harris' loss was "not the economy, stupid. Trump ran on pure, unadulterated white identity politics and hate, and white-hot hate won."

"This DNC chair race is important for sending a signal to voters that Democrats have learned a lesson and will do things differently going forward," Adam Green, co-founder of the Progressive Change Campaign Committee, told the Guardian. "If it sends a signal that we stand for the status quo and want to do everything the same, that will be a turnoff both to the Democratic base and to swing voters who want to see that Democrats are doing something different."

By the candidates' show of hands, it appears that Democrats are keen to keep attributing past and future losses not to remediable messaging and policy issues but to imagined bigotry.

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Why Historic Numbers Of Black Men Like Me Are Voting Trump In 2024

[rebelmouse-proxy-image https://thefederalist.com/wp-content/uploads/2024/10/Screenshot-2024-10-15-at-2.43.21 PM-1200x675.png crop_info="%7B%22image%22%3A%20%22https%3A//thefederalist.com/wp-content/uploads/2024/10/Screenshot-2024-10-15-at-2.43.21%5Cu202fPM-1200x675.png%22%7D" expand=1]Black Americans are the only racial demographic told rather than persuaded how to vote.

Vermont couples barred from fostering children because of their Christian beliefs on sexuality, says lawsuit



Brian Wuoti of Vermont is a Baptist pastor and a high school math teacher. His wife of 14 years, Kaitlyn Wuoti, leads a bi-weekly women's Bible study and homeschools their five children. They first became foster parents in 2014, adopting a pair of brothers who have become an "integral" part of their family.

Michael Gantt is the lead pastor of another church, and Rebecca Gantt, his wife of 25 years, raises their seven children. They became foster parents in 2016. Extra to their four biological children, they have adopted three children from the Green Mountain State's foster care system.

Both families believe that God created everyone in his image; that sex is binary and fixed by God at conception; and that all people deserve respect and love.

These two families unfortunately share something more in common beside their establishment of loving homes, dedication to protecting the vulnerable, sterling records, and Christian faith.

According to their lawsuit, filed Tuesday in the U.S. District Court for the District of Vermont, the Vermont Department for Children and Families has barred them from continuing to foster children on account of their religious beliefs about sexuality.

'Vermont would prefer children have no home than to place them with families of faith with these views.'

"Although the Wuotis and Gantts have adopted five children between them, the Department has determined they are unfit to foster or adopt any child solely due to their religiously inspired and widely held belief that girls cannot become boys or vice versa," said the lawsuit.

"And Vermont applies this policy categorically — whether applicants want to adopt their grandchild, provide respite care for an infant for just a few hours, or foster a child who shares all of their religious views," continued the suit. "Vermont would prefer children have no home than to place them with families of faith with these views."

The Wuotis discovered that their mainstream Christian beliefs rendered them ineligible to give orphans and other vulnerable minors a supportive home in 2022, when the state was reviewing their application to renew their foster care license.

Despite a case worker suggesting that she "probably could not hand pick a more wonderful foster family," and the Wuotis' licensor apparently indicating there was "no doubt" they could welcome another child into their home, everything changed when they indicated they were Christians and would not embrace the ideological fads of the day. Somehow, they instantly ceased to be wonderful. An absence of doubt in their ability to foster another child became an absolute certainty in their inability.

They received a "Notice of Decision" from the VDCF recommending the revocation of their license.

Last year — a year where the state had 985 children in out-of-home protective custody, 467 in conditional custody, and 150 family support cases — the Gantts heard the call of a child in need.

The VDCF apparently asked the couple whether they could take an emergency placement — a baby about to be born to a homeless junkie. Prior to taking another child into their home, the couple received an email "explaining that families must accept the State's orthodoxy about gender fluidity 'even if the foster parents hold divergent personal opinions or beliefs,'" said the lawsuit.

The Gantts met with a caseworker about fostering the baby and made clear they would "love and accept any child" but that they would not compromise on their Christian beliefs. Michael Gantt also made clear to a department employee he would not bend the knee to gender ideology — no Pride parades, no incorrect pronouns.

The couple received a "Notice of Decision" concerning their license revocation in February.

'The division is committed to making ongoing efforts to recruit, train, support and retain foster families who are LGBTQ affirming and supporting.'

While the lawsuit references various indicators that the VDCF is ideologically captive and hostile to traditional views, a number of which are still maintained by the majority of Americans, it highlighted the department's LGBT activist orientation, manifest in Policy 76.

The policy states, "When assessing safety and risk in an environment where an LGBTQ child or youth resides, family services workers will determine whether a parent, caregiver, or other family member's attitude and behavior about the child or youth's sexual or gender identity impact the safety and well-being of the child."

"The division is committed to making ongoing efforts to recruit, train, support and retain foster families who are LGBTQ affirming and supporting," the policy says in a section on placement considerations.

The lawsuit indicated that the VDCF has reinterpreted its existing requirements of foster parents in accordance with Policy 76 and that foster families must demonstrate they can follow the policy's guidance.

Extra to the policy, other departmental communications and rules have indicated that devout Christians need not apply.

A Sept. 8, 2023, email circulated to all foster families by the VDCF reportedly stated, "Eligibility for licensure is dependent on foster parents and applicants being able to support youth who identify as lesbian, gay, bisexual, transgender, questioning, or another diverse identity (LGBTQI+) even if the foster parents hold divergent personal opinions or beliefs."

'It bears mentioning that this suit was filed at the start of pride month.'

A VDCF spokesman relayed a statement from Aryka Radke, deputy commissioner of the Family Services Division, to the Christian Post, saying that while the department does not comment on the details of pending lawsuits, "generally speaking, DCF takes the care and support of youth in our custody seriously, and we work to ensure that youth in foster care are placed in homes that support all aspects of what makes them who they are. This includes their sexual orientation and gender identity."

"It bears mentioning that this suit was filed at the start of pride month — a time when we reflect on the achievements and continued struggles of the LGBTQI+ movement," Radke continued, signaling her bias. "The department stands in partnership with the community, and continually works to be a better partner, ally, and support system — rather than a barrier to the children and youth who identify as part of this community."

"Providing safe, affirming, accepting and welcoming homes benefits all youth and it has the power to save lives. This is true year-round, and bears underscoring for these youth especially during pride," added Radke.

'They don't need the state pushing its gender ideology on them.'

Johannes Widmalm-Delphonse, the Alliance Defending Freedom legal counsel representing the families, highlighted to the Christian Post that contrary to Radke's suggestion, it's the state's polices that "are actually harmful."

"I would point people to the Cass review that came out of England showing that pharmacological and surgical intervention likely caused more harm than any good and that the evidence is incredibly weak in this area," said Wildmalm-Delphonse. "Children just need a loving place, someone to care for them while they work out these types of issues. They don't need the state pushing its gender ideology on them."

Blaze News previously detailed the extent to which the Cass Review, a multi-year investigation into the pseudoscience of transgenderism, commissioned by England's National Health Service, undermined the ideology that now reigns supreme at the VDCF.

Dr. Hilary Cass, a British medical doctor who previously served as president of the Royal College of Pediatrics and Child Health, reached a number of damning conclusions in her final report, such as:

  • the "systematic review showed no clear evidence that social transition in childhood has any positive or negative mental health outcomes, and relatively weak evidence for any effect in adolescence";
  • puberty blockers compromise bone density and have no apparent impact on "gender dysphoria or body satisfaction"; and
  • the evidence in support of "gender-affirming care" is "weak" and unreliable.

Alliance Defending Freedom stated, "By denying people the chance to be foster and adoptive parents because of their religious beliefs and compelling them to speak the government’s preferred message about sexual orientation and gender identity, Vermont is violating the First Amendment."

The lawsuit alleges the VDCF has specifically violated the couples' rights to free speech, free association, and free exercise of religion, as well as the 14th Amendment Due Process Clause. The couple seeks a declaration on the part of the department that its LGBT activist mandate encompassing Policy 76 and a handful of rules violated and continues to violated their constitutionally protected rights. Additionally, they seek an injunction against similar and future denials of foster licenses on the bases of protected beliefs.

"Every child deserves a loving home, and children suffer when the government excludes people of faith from adoption and foster care," added the Alliance Defending Freedom.

The Gantts and Wuotis are hardly the first to be precluded from adopting or fostering on the basis of their Christian faith. The Massachusetts DCF rejected Catholics Mike and Kitty Burke last year. Washington State dashed Shane and Jenn DeGross' dreams in 2022.

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Leftist Billionaire McKenzie Scott Doubled Pledge To Open Border, Pro-Trans Nonprofits

MacKenzie Scott, Jeff Bezos' ex-wife, pledged $640 million to over 360 mostly leftwing, identity-based nonprofits.

How A Silly Oklahoma Bill On Kids Identifying As ‘Furries’ Could Help Fight Mental Illness

With any hope, parents who have children struggling with mental illness may finally be emboldened to take action.

Philadelphia votes to ban ski masks in public; faces accusations of criminalizing young black men



The Philadelphia City Council has approved a ban on ski masks in hopes of cutting down on the violent crime that continues to plague the Democrat-run city. The bill, which passed in a landslide vote 13 to 2, is now headed to Mayor Jim Kenney for ratification.

The city's attempt to deny anonymity to prospective murderers and thieves has rankled radical leftists who claim the ski mask ban criminalizes "fashion popular with Black and brown youth" and amounts to prejudice against "people of color."

The ban

The proposed amendment to the city code, originally introduced in June and cosponsored by 10 council members, states, "No person shall, with the specific intent to intimidate or threaten another person, or with the specific intent to hide one's identity during the commission of unlawful activity, wear a mask, hood, ski mask, balaclava, or other device or means of hiding, concealing or covering any any portion of the face for the purpose of concealing their identity on public property or private property."

If ratified by Kenney, the bill would prohibit the wearing of ski masks in any school building, recreation center, day care, park, and city-owned building, as well as well as on public trains, buses, and trolleys. Religious garb, holiday and theatrical costumes, and face coverings worn for protection while participating in sports are exempted from the ban.

Numerous states, including Florida, Georgia, and Virginia, have similar bans in place to keep potential criminals from disguising their identity.

The council noted in the preamble to the amendment that the wearing of ski masks became prevalent in the city around 2020, corresponding with "an uptick of individuals wanted by the Police Department who wore ski masks in the commission of a crime."

For instance, in June 2021, a pair of armed men in ski masks shot two people, one of them fatally. In September 2022, five masked individuals opened fire on a crowd at a junior varsity football game, killing a 14-year-old. In May, a thug in a ski mask killed a 15-year-old high school student on a public bus. Two months later, a gunman in a ski mask and body armor massacred five people and injured two children.

Philadelphia has had 383 homicides so far this year, according the Philadelphia Police Department. As of Nov. 26, there had been 497 reported rapes so far this year; 2,385 robberies involving a gun and 2,416 robberies without; 2,794 aggravated assaults with a gun and 4,585 aggravated assaults without; over 5,000 burglaries; 21,763 reports of stolen vehicles; 16,541 incidents of retail theft; 11,768 car break-ins; and 14,037 reports of unqualified theft.

According to Neighborhood Scout, the chances of becoming a victim of a property crime or a violent crime are 1 in 38 and 1 in 123, respectively.

"The use of ski masks by criminals to conceal their identities is both a public safety issues and a quality-of-life issue," said the preamble to the amendment. "Our quality of life suffers when residents feel at greater risk of experiencing crime while going about their daily lives in this City."

Those found in violation of the ban will be hit with a $250 fine. Those wearing a ski mask while committing a crime will be hit with a fine of up to $2,000.

"Oftentimes these ski masks are used to conceal criminal conduct," said Councilmember Anthony Phillips, the author of the amendment, reported WHHY News.

"We must do our duty and place the highest premium on restoring the public trust by having safer communities. This is what our neighbors have sent us to do," added Phillips.

Claims that unmasking criminals is racist

The bill was opposed by two council members, Kendra Brooks and Jamie Gauthier, reported the Philadelphia Inquirer.

"I can't in good conscience vote for something that I feel would further criminalize and marginalize young Black men in our city," said Gauthier, "particularly when I don't feel like, as a city, we've done enough to engage them, listen to them, and support them."

Brooks said, "My fear is that we're putting legislation on the books for a certain population that don't even realize that this is going to victimize them until it tarnishes the racial relationships between the police officers and young people."

Jetson Cruz, an activist with the Youth Art and Self-empowerment Project, which advocates against trying young offenders as adults, suggested the ban "is just a reason to target the young people."

"I've got to be worried about being stopped and harassed by the police for something I choose to wear," continued Cruz. "I've already got tattoos, and I'm already a person of color. It scares me."

The ACLU of Philadelphia, among the leftist outfits that have taken issue with this effort to unmask potential thieves and murderers, suggested both that the bill might violate expression rights and that police might exploit the ban as a means to harass pedestrians.

"This raises some serious concerns constitutionally," said Steve Loney, an attorney with the ACLU of Pennsylvania. "We've seen situations where just the knowledge that face coverings are banned in a place can still chill First Amendment activities."

Another local ACLU attorney who calls himself Solomon Furious Worlds said the bill was "an attempt to further criminalize young people of color."

Tara Schiraldi of the Defender Association of Philadelphia similarly suggested a mask ban was racially motivated, reported WHHY News.

"The criminalization of fashion popular with Black and brown youth puts Philadelphia in terrible company," said Schiraldi.

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Birth certificate and family testimony reveal Oscar-winning folk singer Buffy Sainte-Marie is another fake Indian



Buffy Sainte-Marie is an Academy Award-winning folk singer who has claimed Native-American heritage since the early 1960s. In her art and activism, she has spoken from what Teen Vogue called an "Indigenous perspective," repeatedly condemning colonization and referring to America's founding and the supposed erasure of American Indians as "genocide." She also has touted herself as a "survivor" of an allegedly racist government welfare program that placed certain Native-American kids in foster homes.

Liberal media outfits devoured and trafficked in the singer's claims for years, suggesting, for instance, that the singer had been forcibly taken away from her Native-American family; that she was "raised ... in a small town where there was almost nobody that looked like her"; that she was Cree.

A birth certificate, testimony from family members, genealogical data, and an altogether damning report from the Canadian state media have knocked out the pillar upon which Sainte-Marie has long built her persona. She was not born in Canada. She was likely not adopted. She is most likely of Italian and English heritage.

What's the background?

Sainte-Marie has for over 50 years claimed to have Native-American heritage. At one stage, she said she was a "full-blooded Algonquin Indian." Months later, in 1963, she said she was "half-Micmac by birth."

Once she got her story straight, she told reporters she was Cree, born on the Piapot First Nation reserve in the Canadian province of Saskatchewan, then sent to live with a Massachusetts couple who would become her adoptive parents, Albert and Winifred Santamaria. PBS suggested last year she was taken from her family against their will, owing to a supposedly racist practice called the Sixties Scoop.

Much of her music, dance, and activism came to center on her supposed race.

According to her biography, "It's My Way!," Sainte-Marie held her part in the TV western, "The Virginian," hostage unless the studio agreed to have only real indigenous actors play all of the Native-American parts.

While keen for people to appreciate Native-American culture, she condemned those who attempted to "reach out to Indigenous people to adopt some of their ways," reported Canadian state media.

"It doesn't make any sense to me — these kids, trying to be Indians," she told an underground Berkeley, California, newspaper in 1967. "They'll never become Indians."

Sainte-Marie was hired in 1975 to present Native-American programming for children on "Sesame Street." Her debut appearance was purportedly groundbreaking. She opened a backpack and produced some Native-American bead work.

"This is Cree Indian," she said, holding a pair of moccasins. "Cree Indians are my tribe, and we live in Canada."

Concerning her children's television experience, she said she "wanted little kids and their caretakers to know one thing above all: that Indians exist. We are not all dead and stuffed in museums like the dinosaurs."

Sainte-Marie has won numerous race-based prizes. She took home four Canadian Aboriginal Music Awards, two Aboriginal Peoples' Choice Music Awards, four Juno awards designated for Native-Americans, and four Indigenous lifetime achievement awards, reported the Canadian state media.

Not only did art centers celebrate her supposed success as a Native-American, Canada even put out a stamp depicting her in traditional native garb.

Another worn-out costume

Canadian state media indicated it received a tip in 2022 that Sainte-Marie was not of Cree ancestry but rather of European heritage. The taxpayer-funded giant subsequently began to investigate discrepancies in the singer's origin story.

Whereas the singer claimed she was born on a Canadian reserve, documents obtained by the state broadcaster, including her birth certificate, indicate she was instead born in Stoneham, Massachusetts.

"She wasn't born in Canada. .... She's clearly born in the United States," Heidi St. Marie, daughter of the singer's older brother Alan, told the state broadcaster. "She's clearly not Indigenous or Native American."

While the singer's Ontario-based lawyer told the broadcaster, "At no point has Buffy Sainte-Marie personally misrepresented her ancestry or any details about her personal history to the public," Sainte-Marie declined requests for a follow-up interview.

Instead, in a video statement posted to Meta, where she once more insinuated she was a Sixties Scoop "survivor," Sainte-Marie discarded her usual racial confidence, saying, "There are also many things I don't know, which I've always been honest about. I don't know where I'm from, who my birth parents are, or how I ended up a misfit in a typical white Christian New England town."

The folk singer's birth certificate states that Beverly Jean Santamaria, the singer's original name, was born in 1941 north of Boston to Albert and Winifred Santamaria. Albert was an electrician whose parents were Italian, and Winifred was a homemaker whose background was English. Sainte-Marie has publicly referred to this couple as her adopted parents, both now dead.

Just like her mother and father, she too was listed on the stamped and certified Town of Stoneham birth certificate as "white."

Canadian state media was able to confirm the facts on the birth certificate by cross-referencing genealogical records and media stories with family interviews.

The state media report also noted various inconsistencies in Sainte-Marie's claims over the years. For instance, in 1966 she stated, "My real mother wasn't in a position to keep me, but I always knew who she was and that I could go back to the place of my birth when I wished." Then, in 1967, she said, "I don't know who my real mother was."

Sainte-Marie's younger sister, now 75, told state media in September that she couldn't recall her parents ever once mentioning the folk singer having been adopted.

The singer's paternal uncle told the Wakefield Daily Item in 1964, Sainte-Marie "has no Indian blood in her."

"I thought I should come down and tell you the truth about Buffy. ... [I]f people believe what they get from the press agents, they'll get a wrong impression," said Arthur Santamaria.

Asked whether the singer had Native-American blood, her uncle responded, "Not a bit."

Other family members, including her cousin Bruce Santamaria, all understood that she was "Uncle Albert's child."

The town clerk in Stoneham, Massachusetts, Maria Sagarino, told Canadian state media that Sainte-Marie's handwritten birth certificate was signed by Dr. Herbert Land, the same doctor who delivered her sister years later. The doctor certified she had been born to Alfred and Winifred Santamaria.

Sagarino further noted that "children adopted by parents in Massachusetts were commonly issued new Massachusetts birth certificates with the name of their adoptive parents," which hadn't happened in Sainte-Marie's case.

"It doesn't appear that she was adopted in any way, shape or form," said the town clerk.

On a marriage certificate in 1982, even the singer confirmed she was born in the U.S. to "Albert and Winifred St. Marie."

Sainte-Marie released a statement in advance of the report, noting she was "proud of [her] Indigenous-American identity."

— (@)

Pretenders

While Sainte-Marie appears to have been playing at it longer, faking Native-American heritage for self-gain appears to be an all-too common occurrence.

Blaze News previously indicated that Marlon Brando's infamous Academy Awards stand-in Sacheen Littlefeather, whose real name was Marie Louise Cruz, was revealed by her sisters to have been of Hispanic and European heritage, not Apache ancestry.

Heather Rae, an award-winning producer, was accused earlier this year of lying about being Cherokee.

Former Berkeley sociology professor Elizabeth Hoover also greatly benefited from faking a Native-American background, admitting to probably having received special treatment as a result of the perception she was a "Native scholar."

Democratic Sen. Elizabeth Warren (Mass.) identified as Native-American on her application for a job at Harvard University and hand-wrote "American Indian" in the field for "race" on her State Bar of Texas registration card. In 2018, former President Donald Trump, who had long derided Warren as "Pocahontas," challenged the senator to get a DNA test to prove she was Native-American. The test results came back showing that she was only 1/1,024th Native-American, if at all.

"They're taking that opportunity from a real Indigenous person. ... It's prestige, it's money, it's grants and awards and positions and work that they would never have gotten otherwise," Métis lawyer Jean Teillet of Vancouver told state media.

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Mads Mikkelsen and Danish director deliver perfect response to concern-mongering about 'lack of diversity' in new film about 18th-century Nordic soldier



Filmmakers behind a new period drama set in Denmark around the 1750s were recently confronted over their film's apparent "lack of diversity." After all, now is the time when Oscar nominations hinge upon whether a given production checks various boxes pertaining to the sex, sexual preference, and race of those involved, when Snow White of Germanic folklore is Colombian and the Grecian Cleopatra of historical record is black.

Rather than apologizing for having prioritized the integrity of their art over identity politics, actor Mads Mikkelsen and Danish director Nikolaj Arcel laughed off the accusation and pointed out a critical fact worth considering.

Mikkelsen and Arcel recently attended the Venice Film Festival for the Aug. 31 world premier of their new period drama, "The Promised Land," based on the book "The Captain and Ann Barbara" by Ida Jessen.

"The Promised Land," alternatively titled "Bastarden" in Danish, reportedly presents a faithful depiction of 18th-century life in the inhospitable heath of Jutland and the true story of a bankrupt former Danish soldier, Cpt. Ludvig von Kahlen, and his endeavor to secure the royal title denied him by birth, reported the Hollywood Reporter.

While the actor and director fielded questions from the press, a Danish reporter confronted the duo with what woke Hollywood gatekeepers and the Academy of Motion Picture Arts and Sciences might regard as a damning failing of their film, which has otherwise been met with rave reviews.

The reporter noted the film was a "Danish production, which is entirely Nordic. Therefore has some lack of diversity, you would say."

Mikkelsen began laughing right away, responding, "What are you on to? From the get-go."

"There is some rules across the Atlantic for competing in the best picture, the equivalent of this competition," continued the reporter. "I see you don't live up to these standards. ... It's not because of artistic reasons, but because of lack of diversity that this can't compete in that competition."

The reporter was referencing the "Representation and Inclusion Standards for Oscars Eligibility," which require that a film meet two out of four "standards."

To satisfy the first standard, filmmakers must meet one of the following criteria:

  • One of the lead actors or "significant supporting actors" must be non-white;
  • 30% of all secondary actors must be women, non-white, not-straight, or disabled; and
  • The "main storyline(s), theme or narrative of the film is centered on" one of these same groups.

The second standard requires that at least two creative leadership positions and department heads, 30% of the film's crew, or six other key roles hail from these "underrepresented groups."

The third standard requires both that the film's distribution or financing company offer paid apprenticeships or internships to people from these groups and further that it offer training opportunities and skill developments, but again only to non-whites, non-straights, and women.

The fourth and final standard requires that the film company and/or studio have multiple senior executives from these allegedly underrepresented groups.

After noting that "The Promised Land" might fail to satisfy these identitarian demands, the reporter asked the filmmakers if they were worried.

Mikkelsen responded, "Are you? And I'm serious."

In reply, the reporter pointed out one notable exception where a foreign film devoid of diversity was recently celebrated by Hollywood: "Parasite," the South Korean film that won best picture at the 92nd Academy Awards.

"'Parasite' was a great movie coming from South Korea," said the reporter. "[It] had the same level of diversity but coming from South Korea, this was still eligible for the competition."

The reporter added that the acceptance of the all-Korean film but likely rejection of the all-Nordic film presented a "little bit of a conundrum."

Arcel emphasized that the film takes place in a time and place where "almost nobody" was non-white, adding that the solitary "girl of color" featured in the film would have been exceptional.

"It's just a historical — how it was in the 1750s," added Arcel.

The lead female protagonist is reportedly a pure fiction, however, invented for Jessen's novel.

The director further intimated that satisfying diversity standards "wasn't a thought in our minds" when telling the story of the Danish soldier.

Arcel told Variety last week, "I couldn't have made this film in Hollywood."

"Today, it’s more about action and superheroes, but I’m very interested in taking that genre, one that has gotten a bit lost, and modernizing it," said Arcel. "It has this western quality because it's about pioneers in a new land, trying to build something, but I was more interested in looking at old epics like 'Lawrence of Arabia.' I think it’s a genre we need."

Mads Mikkelsen and Nikolaj Arcel Discuss Diversity & 'The Promised Land' at the Venice Film Festivalyoutu.be

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