Should Christians do IVF?



In vitro fertilization has skyrocketed in recent years, which is no surprise considering infertility has risen dramatically, couples are intentionally delaying childbearing for a variety of reasons, and IVF has become the most effective infertility treatment on the market.

But there are many theological debates circulating around IVF, especially when it comes to Christians who adamantly believe it is sinful to assume the role of God.

Christians struggling with infertility may find themselves hesitant and wondering if it’s biblically sound to give IVF a go.

Allie Beth Stuckey is ready to unpack the issue from a biblical perspective.

First, she makes it clear that “every single one of us will enter into heaven with a … long list of ideas and held beliefs that we are wrong about.”

“I don't think someone loses their salvation because they are a Christian and they go through IVF,” she says.

However, she does have some opinions when it comes to the subject:

“I think the worst possible way to use IVF is to fertilize as many eggs as possible, get as many embryos as possible, and then implant a couple … hope that they take, and then put the rest of them on ice or destroy the rest of them,” she explains.

“Not really caring what happens to the other embryos that are fertilized – whether they are frozen in perpetuity or whether they are destroyed – like that is a form of abandonment of your offspring because [Christians] believe that life starts at conception,” she says.

“We understand that these embryos are tiny little image bearers of God in their first stages of life.”

Ultimately, Allie “[doesn’t] recommend IVF,” but “the less problematic form of IVF is when you implant all of the embryos, all of the eggs that you fertilize … [and] give them all a shot at life.”

However, that doesn’t mean that IVF is foolproof, according to Allie; it just means “there are fewer ethical qualms.”

“Whenever technology takes us away from what's natural to what's possible, there will always be questions, there will always be gaps to be filled,” she says.

“One of the issues with IVF is that there is a high attrition rate; you know going into it that it is very likely that the embryos that you create will not survive; they will be miscarried … [and] won't grow to fruition, so you are taking a risk with that little human being's life purposely.”

She does acknowledge that natural conception can also result in miscarriage, but the chances are much higher with IVF.

“We can't conflate what we desire with God's calling, so just because we want something and just because something is technologically possible does not mean that it's moral or biblical or right,” Allie says.

“That does not mean that I think that parents who have children through IVF [are] bad parents, that they're evil, that their kids aren't valuable,” she assures. “I'm not even asking you to regret your children,” but “these are uncomfortable questions that we all have to ask ourselves.”


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Surrogacy horror: Gay ‘dads’ demand abortion



Brittney Pearson, a California mother of four, has claimed she was told to terminate a surrogate pregnancy at 24 weeks by the two gay men who hired her.

Pearson had been diagnosed with breast cancer, which doctors said would require aggressive chemotherapy to treat.

While Pearson wanted to attempt to save the baby and induce an early delivery, the gay couple refused — even when Pearson and her family members offered to adopt the child.

The entire situation has been incredibly tragic for Pearson, who says that when she received her diagnosis, the first thing that came into her head was that she needed to be there to buy her daughter a prom dress.

“She’s only 12, so she’s not going to prom yet, but I was like I need to be here for that.”

When the gay couple found out about her diagnosis, she recalls them not being “very nice."

Allie Beth Stuckey, horrified, asks Pearson what “not very nice” means.

“They just started threatening, like, lawsuits,” she recalls.

Doctors told her she could deliver prematurely at 36 weeks, but the couple wouldn’t go earlier than 39 weeks — no matter what.

Pearson claims she felt like a “rented uterus” who was “just being used instead of being a part of something.”

After the cancer had spread to Pearson’s liver, the gay couple refused to discuss any option other than terminating the pregnancy and threatened any doctor who delivered the baby with a lawsuit.

“They wanted no lifesaving measures if the baby was born alive,” she recalls, adding that “they wanted the baby just completely gone.”

Despite the couple’s attempt to force an abortion, Pearson found a hospital that would deliver the baby and had the baby, ironically, on Father’s Day.

“That’s the day their baby was born, if they even still think of it as a baby,” Pearson adds, noting that the couple kept calling the baby a “fetus” at every appointment.

Tragically, the baby did not survive, but was “held and cared for and loved for a short amount of time before they took him.”

While Pearson fought for the ability to deliver the baby, after the baby was born all decisions contractually were shifted to the couple — who did not want to try to save him.

“It’s something that will never not be right at the front of my mind.”


Want more from Allie Beth Stuckey?

To enjoy more of Allie’s upbeat and in-depth coverage of culture, news, and theology from a Christian, conservative perspective, subscribe to BlazeTV — the largest multi-platform network of voices who love America, defend the Constitution, and live the American dream.