Trump's heaven question shocks critics — but they missed the real story



President Donald Trump is no stranger to dropping jaws and turning heads with his rhetoric, bombastic commentary, and sometimes shocking statements.

While these reactions are typically sparked by the comical names he concocts for his opponents, his hot political takes, and other bold moves, the commander in chief has recently made headlines for some of his more theological proclamations and curiosities.

'I'm not sure I can make it, but he's going to make it. He's there. He's looking down on us right now.'

Trump was aboard Air Force One when he told reporters last Sunday that he’s unsure if he’ll make it to heaven. He prefaced his words by noting he was being “a little cute,” but proceeded to drop some thoughts about the afterlife.

“I don’t think there’s anything going to get me in heaven,” he said. “I think I’m not maybe heaven-bound. ... I’m not sure I’m going to be able to make heaven.”

Just a few days later, while giving the late Charlie Kirk a posthumous Presidential Medal of Freedom, the highest civilian honor, Trump again brought up heaven.

“In his final moments, Charlie testified to the greatness of America and to the glory of our Savior, with whom he now rests in heaven,” he said. “And he is going to make heaven. I said I'm not sure I can make it, but he's going to make it. He's there. He's looking down on us right now.”

There have been other similar instances. Trump once pondered whether ending the Ukraine war would help secure his eternal glory. And at Charlie Kirk’s memorial service last month, the president made another headline-grabbing comment. Heralding Kirk’s love for his enemies, Trump painted a disparity between himself and the late Turning Point USA founder.

“[Charlie] did not hate his opponents. He wanted the best for them,” Trump said. “That's where I disagreed with Charlie. I hate my opponent and I don't want the best for them. I'm sorry.”

Responses to these proclamations have been swift and harsh. They have also rightly raised some questions about “earning” eternal salvation and the biblical command to love enemies. While some of those questions are fair, much is being missed in the mix of commentary and conjecture about Trump’s theology.

RELATED: Christian call to action: Pray for President Trump

Joe Raedle/Getty Images

First, it’s often tough to discern when Trump is being facetious or comical, making it almost impossible to know his real intent behind these remarks. Beyond that, the critics lambasting Trump should consider a different approach: prayer.

Anyone can be an armchair critic, but if Trump vociferously continues to bring up heaven, eternal salvation, and other related theological topics, there’s a solid chance it’s something he’s been contemplating personally. This seems incredibly likely in the wake of the attempts against his own life and after Kirk — a staunch friend and ally — was killed so publicly.

Some people seem to have missed the glaring reality that now is the time to move ceaseless critique to the side and double down on prayer for Trump to discern, comprehend, and embrace the fullness of the gospel of Jesus Christ.

But there’s another element being missed amid the mix of reactions.

Some people claim that Trump needs better faith advisers, deriding the Christians who have coalesced around him. The assumption is that these leaders aren’t sharing biblical truth with the president.

But I know for a fact that Trump has heard the gospel. The late Phil Robertson of “Duck Dynasty” fame once personally told me how he shared Jesus’ life, death, and resurrection directly with Trump leading up to the 2016 election.

“[I discussed] God becoming flesh … dying for the sins of the world, and, in his case, I said, ‘Dying for your sins, Donald, all of them, I figure there’s a lot — what do you think?’” Robertson told me. “He didn’t disagree with me.”

Robertson also drew an image of “an arrow coming down out of heaven … God becoming flesh, a cross, where Jesus took away the sins of the world.”

The point is: Trump has heard the gospel, and rather than trashing him, we should be doubling down in prayer that he comes to a place of full repentance and understanding.

Still, we must consider the deeper theological issues at the center of Trump’s remarks.

In the New Testament, James makes it clear that “faith without works is dead.” Interestingly, Trump has been talking a lot about peace deals and good deeds, pondering whether those acts can get him to heaven. The Bible has much to say about this topic.

“What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him?” James 2:14 reads, with verses 15-17 continuing: “If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, ‘Go in peace, be warmed and filled,’ without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead.”

James’ words are important not because works save us, but because the Holy Spirit, which dwells in us when we accept Christ and live a life for him, sparks in us a quest to live out Jesus’ call to love God and love others.

Simply stated: We do good because we’re guided by the Lord and His heart for others.

This message is boiled down beautifully by Christ himself in John 3. In that chapter, Jesus tells Nicodemus, a religious leader, that “you must be born again” to enter heaven. Nicodemus seems confused, pondering how one could re-enter his mother’s womb after birth.

That’s when Jesus explains that the rebirth in question is a spiritual one — a death to self and a life for the Lord. John 3:16, arguably the Bible’s most famous verse, tackles God sending his son to die for mankind so that people can have eternal life.

But what comes next is often overlooked.

“For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him,” John 3:17 reads, with verse 18 continuing: “Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.”

Ultimately, one must die to self and live for Christ. There’s no action — without this move — that affords anyone eternal life. Trump might be the most powerful person in the world, but he, like all of us, must decide whether he will embrace this reality.

Rather than endlessly lambasting him over his attempts to understand, we should devote ourselves to praying for him while also pondering whether we, too, have fully embraced this truth.

Why Gen Z is rebelling against leftist lies — and turning to Jesus



Picture it: 8,000 college students packed into an arena. Not to watch basketball but baptisms. Hundreds stepped into portable tanks while their friends cheered, with 500 professing faith in Christ that night alone.

This scene unfolded recently at the University of Tennessee, a major state university. It wasn’t an isolated incident. The Unite US revival movement, which began at Auburn University two years ago, has now spread to more than 20 college campuses nationwide.

The problem with building your worldview on sand is that eventually people notice that they’re sinking.

Here’s what’s happening: For decades, secular progressives positioned themselves as countercultural rebels against the oppressive Christian tradition. But they overplayed their hand. They became the establishment.

The result? Young people are now rebelling against them by turning to Jesus Christ in record numbers.

Since Charlie Kirk’s assassination on Sept. 10, churches report attendance increases of 15% and campus ministries are seeing even higher numbers. Bible sales in 2025 have surged past 10 million copies, already over a million more than last year.

The establishment's overreach

The secular left didn’t just ask for “tolerance” of its beliefs — leftists demanded total capitulation. Over the past six decades, they captured universities, media, entertainment, corporations, and government agencies, then wielded these institutions like weapons.

They told young men their masculinity was toxic. They told young women that marriage and motherhood were a trap. They flooded schools with gender ideology and characterized objecting parents as “domestic terrorists.” University DEI offices became enforcement arms for ideological conformity. During COVID, they locked down churches while keeping abortion clinics and strip clubs open. They promised liberation and delivered loneliness, anxiety, and existential despair. Then they called Christianity oppressive.

The problem with building your worldview on sand is that eventually people notice that they’re sinking.

Scripture tells us that God has written His law on every human heart (Romans 2:15). You can suppress that truth, but you cannot erase it. When a generation has been fed nothing but lies dressed as progress, the hunger for truth becomes overwhelming.

Why young men are leading

Research from Pew shows that for decades, each age cohort was less Christian than the one before it. But that trend has stopped with Gen Z. Americans born in the 2000s are just as Christian as those born in the 1990s, the first generation in decades not to show further decline.

Even more striking: Gen Z men now attend weekly religious services more often than Millennials and younger Gen Xers. The gender gap in religious participation has closed, with young men flooding back even as some young women leave.

The secular progressive vision has been particularly hostile to biblical masculinity. Men were told that their natural inclinations toward strength, protection, and leadership were “toxic,” that the desire to work hard and keep your feelings private promoted aggression toward women and the vulnerable, that embracing traditional marriage roles reinforced gender power imbalances and made society less safe.

Kirk recognized that men who fear God more than they fear man build the foundations of civilization.

By contrast, the church doesn’t tell young men that they’re inherently evil. Instead, it calls them to be servant leaders after the pattern of Christ, to lay down their lives as He laid down His for the Church (Ephesians 5:25), and to be strong and courageous in the face of evil (Joshua 1:9).

Scripture has always offered a vision of masculinity that is both strong and sacrificial. When a generation of young men have been told they’re “toxic” simply for being masculine, the gospel’s call to biblical manhood becomes irresistibly attractive.

Charlie Kirk understood this. He often told young men: “Get married. Have children. Build a legacy. Pass down your values. Pursue the eternal. Seek true joy.”

Kirk recognized that men who fear God more than they fear man build the foundations of civilization.

His assassination, meant to silence a voice calling people back to faith and family, had the opposite effect. As one pastor noted, “Charlie Kirk started a political movement, but he ended it as a Christian movement.”

His memorial, attended by 100,000 and viewed by millions, became a gospel proclamation. Young people decided they wanted what Kirk had found: purpose, meaning, and hope anchored in Jesus Christ.

Expect a backlash

Amid all this good news, Christians should never underestimate the resistance that will come from the cultural elites.

Expect increased persecution on campuses. Institutions that previously celebrated every sexual deviation will now express concern about “cultlike behavior” when students undergo baptism. University administrators, who previously ignored the Black Lives Matter riots, will now seek to restrict Christian gatherings. Media outlets that praised “mostly peaceful protests” will warn about the dangers of “religious fervor.”

That’s because spiritual warfare is afoot, and the enemy knows what’s at stake. When young people turn to Christ, they don’t just become saved, they also become transformed. They get married, have children, and raise the next generation in biblical truth. Civilizational renewal begins with revival.

True revival or cultural moment?

It’s also crucial not to mistake enthusiasm for revival. True revival brings conviction of sin, genuine repentance, hunger for God Himself, and hearts transformed by the gospel, not just increased church attendance.

Time will tell whether these professions of faith endure. Jesus warned that many hear the word with initial enthusiasm but fall away when trials come (Matthew 13:1-23). We must pray that these young believers sink roots deep into scripture and persevere.

But we should also recognize what God may be doing. When thousands pack arenas across multiple campuses to worship Christ, that’s not normal in modern America. As Paul wrote, “What does it matter? Only that in every way, whether from false motives or true, Christ is proclaimed, and in this I rejoice” (Philippians 1:18).

RELATED: Charlie Kirk's legacy exposes a corrosive lie — and now it's time to choose

The apostle Paul. Wirestock/iStock/Getty Images Plus

This isn’t just about individual souls, though. It’s about Western civilization itself. Strong families produce stable societies. If this revival takes root, we’ll see the reversal of family collapse, demographic decline, and cultural decay.

The secular left knows this. Leftists built their project on the destruction of the family, the confusion of gender, and the rejection of biblical authority.

Every young person who turns to Christ, gets married, and raises godly children is a defeat for their vision. Every young man who embraces biblical masculinity is a threat to their power. Every young woman who chooses motherhood over careerism is a rebellion against their ideology.

The gospel offers what secular humanism never could: forgiveness through Christ’s sacrifice, transformation through the Holy Spirit, adoption into God’s family, and a purpose that echoes into eternity.

Most importantly, it offers Jesus Himself: the way, the truth, and the life (John 14:6). Not a system of self-improvement or a political ideology, but a Savior and friend who loved us enough to die for us and who conquered death and rose again.

What we must do now

At key points, there is always a moment when God’s mercy is clearly apparent. This is one of those moments, and Christians must seize on it and fan the flames.

How? Take the following steps:

  1. Preach the full gospel: Not a therapeutic version that makes Jesus your life coach but the biblical truth that we are sinners under God’s just wrath, that Christ died in our place, that He rose conquering death, and that all who repent and believe in Him will be saved.
  2. Live lives that reflect what we proclaim: Young people are watching. If we want this generation to take Christianity seriously, they need to see Christians who love faithfully, raise children in the Lord, and stand for truth — even when it costs them.
  3. Disciple intentionally: It’s not enough for young people to make a profession at a revival event. They need scripture, mentorship, and biblical thinking for every area of life. This is the Great Commission: Make disciples, not just converts (Matthew 28:19-20).

Finally, if you’re a student reading this, recognize that your campus could be next for real revival. How can you help advance it? Start a regular prayer meeting. Invite your skeptical friends to church. Be bold when professors mock Christianity. Defend biblical truth.

You’ve been trained for this moment. Now step into it.

The victory is already won

The gates of hell will not prevail against Christ’s church (Matthew 16:18). We don’t fight for victory — we fight from victory.

The secular left’s project was always doomed because it was built on lies — and lies cannot ultimately triumph over truth Himself. The same God who sparked the Great Awakening, who raised up Luther to reform His church, who turned the persecutor Saul into the apostle Paul is still at work today.

The question isn’t whether God will prevail. That’s already settled. The question is whether we’ll have the courage to stand with Him while He does.

If He chooses to use the overreach of secular progressives and the hunger of a desperate generation to turn society back to Him, that’s precisely how God works. He uses the wrath of man to praise Him (Psalm 76:10). He takes what enemies meant for evil and works it for good (Genesis 50:20).

So let the secularists tighten their grip on their failing institutions. Every act of overreach, every attempt to silence the gospel only makes Christianity’s countercultural appeal stronger.

They made rebellion against God the establishment position. Now, young people are rebelling by turning back to Him.

The age of comfortable, culturally acceptable Christianity is over. What’s rising in its place is something far more dangerous to the powers of this world: a generation that has counted the cost and chosen Christ anyway. A generation that knows following Jesus might cost them jobs, friends, and status and has decided He’s worth it.

This is how reformation begins. This is how revival spreads. This is how civilizations are rebuilt from the rubble of failed ideologies.

The question isn’t whether God will prevail. That’s already settled. The question is whether we’ll have the courage to stand with Him while He does.

The revolution has already begun. The only question left is: Which side of history will you be on?

This article is adapted from an essay originally published at Liberty University's Standing for Freedom Center.

How to bring Charlie Kirk's vision to life — starting in your own family



When Charlie Kirk was brutally martyred last month, I was only about a month postpartum. The news hit me like a freight train. That night, I woke up repeatedly, not to feed my baby, but because my heart was pounding. I kept asking myself, “Is this real? Is he really gone?”

Like so many others, I was shaken — stunned, unsettled, and deeply disturbed. As a mom, all I could think about was his wife, Erika, and two children left behind to pick up the pieces. Charlie’s legacy lives on, and his death has ignited a fire in a hopeless world. His impact has rippled across the nation and the globe — especially in the younger generation.

We’re not just raising kids. We’re training warriors for a fight that’s already begun.

I’ve always resolved to raise strong children, those who love God, love others, and courageously stand for truth. That conviction has only deepened. As a mom now of two littles — a toddler son and a newborn girl — I’m determined to do my part in raising the next generation to be like Charlie Kirk.

I’m more emboldened, unwavering, and unapologetic in that calling — and I want to encourage others to stand just as firmly.

The culture war is here

When the Israelites were exiled to Babylon, captives in a godless country, the prophet Jeremiah told them to seek the “welfare” of the city. He said, “For in its welfare you will find your welfare” (Jeremiah 29:7). The Hebrew word for "welfare" is shalom, meaning peace, wholeness, or flourishing.

Though devastated and disoriented, the Jewish exiles were charged to build homes, plant gardens, raise families, and pray for the peace and prosperity of the very nation that had conquered them. For 70 years, they were to live as a distinct people in a foreign land — engaged, not removed — trusting that God’s purposes extended even into exile.

If they were called to bless a wicked nation that wasn’t their own, how much more should we, living in the freest country in the world, rise to that responsibility?

It starts in the home; it starts with us. The Jewish exiles were called to have families and raise godly children, and so are we. We’re in a culture war — no matter how we feel about it or whether we like it.

As parents, we hold a sacred and irreplaceable role in shaping the hearts and minds of our children — future leaders who will either transform the culture or be shaped by it.

One day, our children may ask: “Where were you when they were killing innocent babies? Where were you when boys were allowed in girls’ locker rooms? Where were you when the truth was under attack?”

What will we say?

Scripture is clear: We are called to teach and train the next generation. We weren’t made to sit passively on the sidelines while the world unravels. Comfort, complacency, and silence are not options in a culture that is increasingly hostile to truth. We have a weighty, joyful, and urgent responsibility to raise bold warriors for Christ.

Let’s raise children who are like sharpened arrows, aimed at the heart of the culture with courage, conviction, and clarity. But here’s the deal: We can’t call them to be what we’re not. We must be the bright lights first — refusing to cower in fear, shining truth into the darkest places.

Let’s raise them to stand — and let’s show them how.

Faith is the great stabilizer

Without faith, it’s impossible to please God, and it’s impossible to have a thriving society.

At Charlie’s memorial, pastor Rob McCoy said: “Charlie looked at politics as an on-ramp to Jesus. He knew if he could get all of you rowing in the streams of liberty, you’d come to its source, and that’s the Lord.”

It’s all about God.

Our priorities must always be clear: Faith, family, and freedom — in that order.

RELATED: Meek, not weak: The era of Christian loserdom is over

Boonyachoat/iStock/Getty Images Plus

Jesus calls us to be salt and light in a dark and decaying world. Salt doesn't just give flavor, but it preserves, purifies, and sustains. Jesus warned, “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot” (Matthew 5:13).

We are at a crossroads. We can either stay silent — choosing comfort and curated lives on the sidelines — or we can engage, stand firm, and live out our faith with boldness and conviction. Because if we don’t show up, our freedoms will quietly disappear, and so will the future we hope to hand our children.

Where do we start?

For me, part of that answer has come through the example of my friend Katy Faust, founder of Them Before Us. Her clarity, courage, and commitment to truth have shaped the way I approach parenting and cultural engagement. She speaks boldly on the issues others avoid and models the kind of conviction I hope to carry into every stage of motherhood.

Her book “Raising Conservative Kids in a Woke City” is a must-read for any parent navigating today’s cultural landscape.

One of its most powerful takeaways is her challenge to parents: Know your stuff, study the issues of the day, understand the world your kids are growing up in, and, most importantly, know your Bible deeply and thoroughly.

Charlie Kirk’s assassination wasn’t an isolated tragedy but a symptom of something deeper: a cultural war rooted in the rejection of God and biblical truth. And the only way we fight back is by getting our own houses in order.

That means:

  • God first. Family second. Country third. In that order!
  • Making our homes fortresses of faith and places of refuge.
  • Knowing the Word. Studying the issues. Teaching our children.
  • Modeling the courage we want to see in them — starting with what may seem like the “small” things, such as refusing to affirm falsehoods by using preferred pronouns that contradict biological reality.

We’re not just raising kids. We’re training warriors for a fight that’s already begun.

The moment demands courage

When my son was growing in my womb just over two and a half years ago, I often thought, “He’s going to be a world-changer.” That’s our prayer as parents — not just to raise good kids, but to raise world-changers and strong leaders.

But the truth is: Leaders aren’t born — they’re forged.

Charlie Kirk was forged by fire. Tested, tried, and unwavering, he stood for truth when it cost him everything. He was bold. He was brave. And he refused to back down. Characteristics I want to see in my kids as we train them.

Now it’s our turn, not just to admire that kind of courage, but to cultivate it in our children.

Here’s where we start: Lead by example. Let them see you live with conviction. Take them to church. Root them in eternal truth. Teach them what’s true — and how to stand for it. Help them think critically and speak clearly. Show them how to live courageously in a world that fears truth.

In 1 Peter 3:15, the apostle Peter exhorts believers to “always be prepared to give a defense to anyone who asks you for a reason for the hope that is in you” with “gentleness and respect.” This isn’t optional. It’s a call to know what we believe, why we believe it, and how to communicate it thoughtfully and confidently.

If we want to make an impact, being believers that obey God’s commands, this means we must dive deep into the scriptures, study apologetics, and understand the cultural issues of our time through a biblical lens.

If we want to raise warriors, we must be warriors. Raising the next generation of leaders begins with intentional, everyday decisions — in the home, at the dinner table, and in how we respond to the culture around us.

The battle isn’t coming — it’s already here.

Jihad vs. Jesus: Islam’s Plan to Conquer Christians | Raymond Ibrahim | Ep 1255
play icon

Jihad vs. Jesus: Islam’s Plan to Conquer Christians | Raymond Ibrahim | Ep 1255

Israel-Hamas Conflict Is Coming to an End | Ron Simmons | Ep 1253
play icon

Israel-Hamas Conflict Is Coming to an End | Ron Simmons | Ep 1253

‘Not Giving Martyr’: A Response to Jackie Hill Perry’s Charlie Kirk Comments | Ep 1251
play icon

‘Not Giving Martyr’: A Response to Jackie Hill Perry’s Charlie Kirk Comments | Ep 1251

Why Calling Charlie Kirk A Martyr Matters

Charlie Kirk’s murder was not simply the death of a man, but a spiritual assault in a spiritual war between Good and Evil.

Charlie Kirk's death revealed the kingdoms colliding in America



The contrast couldn’t be more severe: two martyrs, two causes. One died for the religion of social justice, the other for the gospel of Jesus Christ.

America now stands at a crossroads. Which path will we choose: the broad path that leads to chaos and destruction, or the narrow path that leads to peace and life?

Out of Charlie Kirk’s death, lives are being changed forever. The gospel is advancing. The church is awakening.

On one side, you have the death of George Floyd. Within 24 hours of the video going viral, nationwide protests erupted. Students walked out of classrooms. Crowds poured into the streets. City blocks went up in flames. Businesses were ransacked. Stores looted. Police officers, in many cases, stood down and watched as precincts were burned to the ground.

And Floyd wasn’t the only flashpoint. In Ferguson, Missouri, the death of Michael Brown sparked weeks of violent rioting, leaving entire neighborhoods scorched. In Kenosha, Wisconsin, the police shooting of Jacob Blake ignited nights of arson and looting, culminating in chaos that left the city smoldering.

In each case, Americans were told to understand the destruction as “the voice of the oppressed.” Politicians bent over backward to excuse the lawlessness, even pledging to bail out masked agitators who turned cities into war zones. Lives were lost in the name of “justice.”

And when the flames weren’t enough, activists decided to go further. They declared entire neighborhoods “autonomous zones” — police-free utopias where oppression was supposed to vanish and a new society would flourish.

The same voices behind the riots called for defunding the police. And what did that bring? More chaos. More crime. More death. Neighborhoods left vulnerable. Families abandoned. Chaos parading as justice.

The death of a true martyr

Now, set that against what followed the assassination of Charlie Kirk.

He was murdered for daring to give the biggest microphone not to his friends but to those who opposed him. He welcomed debate. He confronted hostile ideas head on. He refused to be silenced by intimidation. And for that, he paid with his life.

But look at the fruit that followed his death.

No buildings burned. No businesses looted. No cities reduced to ash.

Instead, only candles burned — vigil candles, lifted high in memory of a man who gave his life for truth. People gathered in churches. Prayers rose instead of Molotov cocktails. Instead of mobs demanding blood, thousands made decisions to follow Christ. Politicians who would never publicly declare the name of Jesus suddenly spoke openly about the need for the gospel. Instead of excuses for lawlessness, there were testimonies of salvation.

RELATED: Charlie Kirk showed us the lie at the heart of progressive culture

BENJAMIN HANSON/Middle East Images/AFP via Getty Images

And yet — after Charlie’s death — all of the cowards found their courage. The very people who shrank from confronting him in debate while he lived now slander him when he cannot answer. They spit on his memory because they could not withstand his arguments. They malign his character because they could not overcome his convictions. Their attacks reveal not strength but weakness. Not courage but cowardice.

It is difficult not to see the parallel with Stephen, the first Christian martyr. In Acts 6–7, Stephen stood before the religious leaders of his day — and make no mistake, progressivism is a worldly religion — and he proclaimed the truth with boldness. Scripture records that “they could not withstand the wisdom and the Spirit with which he was speaking” (Acts 6:10). And when they could not defeat his arguments, they killed him.

So it is with Charlie. When the world could not overcome his courage, when they could not silence his voice in life, they silenced him in death. But like Stephen, his testimony will outlive his assassins. His words will echo longer than their slander. His life will bear fruit that their hatred cannot erase.

Two different spirits

What explains this radical difference?

On one hand, you have a spirit of rage. A spirit that justifies destruction as expression. A spirit that sees justice as vengeance. That spirit has turned too many American cities into ruins.

On the other hand, you have the Spirit of God. A Spirit that produces repentance instead of riots. Worship instead of war. Candles instead of chaos. When the world lost Charlie Kirk, a true martyr, the response revealed something deeper — something eternal.

The battle lines of our culture are not political but spiritual. The evidence could not be more clear.

The apostle Paul reminds us that “we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness” (Ephesians 6:12). What we are seeing is not merely two different sets of political responses but two different kingdoms on display.

One kingdom demands chaos and calls it justice.

The other kingdom meets tragedy with truth, grace, and hope in Christ.

Which one will define the future of this nation?

History teaches us that rage consumes itself. Cities burned in Ferguson and Kenosha are still rebuilding years later. Families who lost businesses in Minneapolis never recovered. Violence devours its own.

But the fruits of the Spirit endure. Out of Charlie Kirk’s death, lives are being changed forever. The gospel is advancing. The church is awakening.

The call to Christians

The contrast forces every Christian to make a choice.

Will we be swept into the mob’s logic — that vengeance and destruction are the only way forward? Or will we align ourselves with the way of the cross — the way of sacrifice, prayer, and truth proclaimed without fear?

The stakes are high. What America witnessed in the days after George Floyd’s death and the days after Charlie Kirk’s assassination is the clash of worldviews, the collision of kingdoms.

One worldview justifies destruction in the name of oppression. The other proclaims that true freedom is found only in Christ.

One kingdom burns buildings. The other lights candles.

Riots or revival?

The Charlie Kirk Memorial last month was not just a gathering. It was a glimpse into the kind of nation we could be if truth, courage, and the gospel were once again at the center of public life. It was a reminder that even in death, the witness of one faithful man can ignite a movement more powerful than any protest.

The flames of rage consume cities. The flames of faith light the world.

The choice is clear: Riots or revival? Chaos or Christ?

RELATED: Charlie Kirk's legacy exposes a corrosive lie — and now it's time to choose

PATRICK T. FALLON/AFP via Getty Images

And for those who haven’t seen the Charlie Kirk Memorial, hear this from someone who was there in person: No video could capture the palpable power in that room. Politician after politician rose — not to promote themselves but to proclaim Christ’s gospel.

Testimonies poured out of the life Charlie lived, giving himself to students across this country, loving his wife and children faithfully, and modeling what it means to live for something greater than yourself, what it means to truly submit and boldly follow Christ Jesus our Lord.

The video screens could show faces but not the depth of what we felt inside that hall. The sheer numbers of people. The dignitaries. The everyday Americans. All united as we sang, listened, cried, mourned, and celebrated our friend Charlie Kirk.

I cannot remember a time when I was more inspired to tell the truth, to oppose the lies, and to stand for Christ more boldly — and I am now wasting no time in doing so.

We’ve all got work to do. We’ve got a civilization to save. We have a King to proclaim, Jesus Christ.

So Charlie, rest in heaven — we’ll take it from here.

This article is adapted from an essay originally published at Liberty University's Standing for Freedom Center.

Facing darkness: What no one tells you about haunted houses



For most people, haunted houses sound like the stuff of folklore or movies and television. Naturalists, as well as a number of Christians, doubt that houses or people can be haunted.

But for those who have experienced it firsthand, it’s a very real and frightening phenomenon — and it’s also more widespread than most people realize.

An infestation is often the result of a door that has been opened, giving the demonic permission or authority to do their work.

A 2022 YouGov poll found that one in four Americans say they've lived in a house they believe was haunted. Thousands of YouTube videos purport to show people recording paranormal activity in their homes. At the same time, there is a deluge of bad advice online and in print of what to do when you discover negative spiritual activity in your home.

I want to offer advice from a Christian perspective on how best to respond if you ever find yourself in a haunted house while also discussing what shouldn’t be done.

The demonic truth

Two important points of clarification. First, the kind of haunting I’m referring to is one in which the phenomena being produced cause fear and distress for the people in the home. Some people report mild experiences, like the occasional feeling of a presence.

But the type of haunting I’m addressing is characterized by frightening and sometimes violent activity. These include banging or scratching sounds, disembodied voices, foul odors, sudden drops in temperature, objects disappearing or moving on their own, dark figures or other apparitions, and physical attacks, to name a few.

Second, I believe this type of haunting is always the work of demons. It does seem to be the case that God allows some human spirits to linger or make appearances on earth. In my view, these may be the souls of the unsaved whose punishment in the intermediate state includes spending additional but distressing time on earth.

But the phenomena mentioned above, which are aimed at inflicting psychological distress, are always, in my view, perpetrated by the demonic. This accords with scripture and reflects the experiences of Christians who work in this area.

What not to do

First, don’t hesitate to talk to people you trust about your experiences.

Most people understandably fear being labeled "crazy" or "attention-seeking" if they reveal what they’re dealing with. But this serves the purposes of the demonic, who want to isolate an individual or family so that they suffer alone and don’t receive help. Share your circumstances as soon as possible with trusted family and friends, and especially seek out mature Christians and clergy.

On the other hand, there are people it’s best to avoid talking to. This includes nearly all paranormal investigators and books or articles by non-Christians on the paranormal.

Some paranormal investigators or ghost hunters are charlatans, while others are well-meaning. Even with the latter, there is nothing these folks can do to help. They can try to capture paranormal activity on cameras or other devices, but that does nothing to help someone under demonic attack. These teams often include people who describe themselves as mediums or psychics who can convey false information demons want them to relay.

As I’ve written about previously, when a medium was called in to help with the real-life Annabelle doll case, the demon concocted a story about being a 7-year-old girl who had died. This was a ploy to gain the sympathy of the doll’s owner, and it led to the owner giving the demon permission to inhabit the doll.

Talk to trusted pastors or other mature Christians who can actually help fight the enemy. Non-Christians will have endless mistaken theories about what’s happening and what should be done, but only those steeped in scripture who walk closely with Christ can help.

What to do

I’ve been saying that it’s important to talk to Christian clergy, but I also have to offer the warning that some will not believe you or will you tell you they can’t help.

There are a few reasons for this. Some clergy don’t believe that Satan exists but instead believe he's a symbol or just the product of a superstitious ancient culture. Others will be too fearful to help, or think they lack the necessary training or experience. Some will think it will damage the reputation of their church if word gets out that they’re in the business of dealing with demons.

As a result, it may be necessary to talk to several different pastors or priests before you find one who is willing to help.

This is an important step, because the ideal solution to a demonic infestation is for a Bible-believing, spiritually mature pastor to come and bless the home and cast the demons out. This usually involves prayers and reading scripture passages and sometimes the use of holy water or anointing oil, along with commanding the demons to leave by Christ’s authority. It may take multiple visits and blessings to fully rid the home of the infestation.

If a pastor can’t be found to help, a strong, devoted, spiritually mature Christian can also perform the blessing. This should never be taken lightly, however, because whoever does it will enter into serious spiritual warfare and likely face attacks in their own lives.

RELATED: The Annabelle doll tour is a demonic death trap — but nobody's taking it seriously

Barry Chin/The Boston Globe via Getty Images

Another important step is to try to determine why a particular person, family, or home is under attack.

An infestation is often the result of a door that has been opened, giving the demonic permission or authority to do their work. Probably the most common way a door is opened is through activities related to the occult.

Attempts to interact with the spiritual world in ways forbidden by scripture (see, for example, Deuteronomy 18:10-12) can easily open doors to the demonic. One pair of Christians who did work in this area said that 70% of their cases involved someone using an Ouija board.

In some cases, there doesn’t seem to be a clear reason why a particular family or home is targeted. But if the occult is involved, whoever has participated must ask God’s forgiveness and turn away from it. This includes doing away with any occult objects.

Finally, ultimate deliverance from the demonic will only come through a genuine saving relationship with Jesus Christ. This involves acknowledging that one has sinned against God and accepting Jesus’ sacrifice on the cross in which he took the punishment for our sins (1 Peter 2:24). It also requires making Jesus the Lord of one’s life (Luke 9:23-24).

One of the chief reasons Christ came was to “destroy the devil’s work” (1 John 3:8) and to rescue people from “the dominion of darkness” and bring them into his kingdom of light (Colossians 1:13). The born-again follower of Christ is given authority to “overcome all the power of the enemy” (Luke 10:19).

Christians will sometimes face dark spiritual battles, but through Christ we can emerge victorious (Ephesians 6:11-13).

Navy SEAL Who Preached the Gospel to Joe Rogan Shares Salvation Message | Chadd Wright | Ep 1249
play icon

Navy SEAL Who Preached the Gospel to Joe Rogan Shares Salvation Message | Chadd Wright | Ep 1249