7 ways to know if you're saved



In a world where millions claim to be Christians while living lives indistinguishable from anyone else, it’s critical to understand the importance of authentic faith. It’s a bit more than “all you have to do is believe” (explained here), which is an unsupportable position according to scripture and Jesus’ own words.

But a companion misunderstanding is that you should never question your own faith. Some even say it’s a sin to do so.

As you examine your thoughts and attitudes and actions in the clear light of scriptural teaching, the Spirit will show you things to work on — guaranteed.

But again — that’s not what the Bible says.

The apostle Paul, writing to the Corinthians, told them to test themselves to see if they were in the faith — “examine yourselves!” he exclaimed (2 Corinthians 13:5). It’s never wrong to thoughtfully examine our own hearts to ensure we’re on the right track.

So having established that it’s not wrong — and in fact, it's desirable to examine ourselves — let’s answer the million-dollar question: How do we know we are saved?

1. Understand what happens at salvation

Obviously, you won’t know if you’re saved if you don’t know what being saved means. It means that God has freely given you:

  • Eyes to see the truth of the gospel. You sincerely believe that Jesus lived, died, and rose again to pay for your sins.
  • A heart to repent. You recognize your sin separates you from a holy God, and you want to pivot to a life in relationship with your creator. You want to align with His plans for your life, not your own.

In that moment when those things happen, God does a miracle:

  • He brings a dead person to life.
  • He wipes your slate clean (even the sins you’ll still commit) because they were all nailed to the cross, so you are now justified — you are officially “righteous” because you are cleansed.
  • You are saved from eternal separation from God (hell).
  • God Himself, the Holy Spirit, comes to dwell in you, and the process of your sanctification (becoming more like Christ) begins. (It will take your whole life!) The Holy Spirit also seals you in Him, which means you will never lose this salvation.
  • You are promised that one day you will be glorified, which means when you die, you will be free of all worldly cares and sins and will be in the very presence of Jesus.

So in light of the mind-boggling gifts you, the new believer, have just been granted — how else do you know you’re saved?

2. Learn to recognize the presence of the Holy Spirit

In his letter to the Ephesians, Paul says:

In Him, you also, after listening to the word of truth, the gospel of your salvation — having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, unto the redemption of God’s own possession, to the praise of His glory. (Ephesians 1:13-14)

The Bible is clear that the Holy Spirit indwells us at the moment of salvation. It is not something that comes later, as some mistakenly teach. His presence in us is indeed proof of our salvation:

However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him. (Romans 8:9)

And later in that same chapter:

For as many as are being led by the Spirit of God, these are sons of God. ... The Spirit Himself testifies with our spirit that we are children of God. (Romans 8:14, 16)

So — the Holy Spirit in us helps us know that we belong to God. How, exactly?

Well, are you different than you were before you believed? Or more accurately, do you desire to be different, to love and serve the God who saved you? (Because it’s always about the heart’s desire, not some perfect behavior.)

If you want to change your life to align with God, that prompting is coming from the Holy Spirit. The Spirit’s assurance works in tandem with something else though.

3. Use scripture as a mirror

Are you reading and studying the Bible? Again — more precisely — do you have the desire to do so, even if you struggle to find a place for that in your busy schedule? Because the Holy Spirit will convict you of your need to be in the Word. If you’re feeling that prodding, that is itself an assurance of salvation. The Holy Spirit is in you, working.

And when you obey that prompting, He will illuminate the Bible for you to help you begin to become more like Jesus. As you examine your thoughts and attitudes and actions in the clear light of scriptural teaching, the Spirit will show you things to work on — guaranteed.

If you are wanting to be in the Word and wanting to obey the Spirit’s leading to change as you learn — that is a powerful assurance of your salvation.

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4. Seek out other believers

Are you in relationships with other believers? Are you going to or at least looking for a church? This life can’t be lived sitting on the sofa watching screen church — it requires real human interaction due to (among other things) the commandment Jesus gave us to love one another, which is impossible from your comfy couch.

Again, it comes down to obedience. The Spirit will prompt you to seek out other believers, because God designed us to be in those relationships, serving and loving each other, and being served and loved.

If you’re obeying Him in this, that is also a powerful assurance that you are saved, because stepping into an entirely new group of people we’ve never met before —which is how most of us start finding a church — does not come particularly easy to anyone.

5. Check your life for 'fruit of the Spirit'

The Bible brims with teaching about fruit — we’re supposed to produce good fruit as followers of Jesus. More on this here, but for now, let’s look at what the Bible explicitly calls out as the “fruit of the Spirit” living in us (Galatians 5:22-23):

  • Love
  • Joy
  • Peace
  • Patience
  • Kindness
  • Goodness
  • Faithfulness
  • Gentleness
  • Self-control

John MacArthur calls this “attitude fruit” — the attitudes we should begin to exhibit once we are saved. So that’s the fruit of the Spirit — attitudes the Spirit helps us develop.

But in that same chapter of Galatians, Paul also lists some opposites. “Deeds of the flesh” he calls them, which include:

  • Sexual immorality
  • Impurity
  • Sensuality
  • Idolatry
  • Sorcery
  • Enmities
  • Strife
  • Jealousy
  • Outbursts of anger
  • Selfish ambition
  • Factions
  • Envying dissensions
  • Drunkenness
  • Carousing
  • “and things like these”

So are you more characterized by deeds of the flesh or the Spirit?

Or again let’s ask the right question — which do you desire to be more characteristic in your life? If it’s the good stuff, that is a desire implanted by the Holy Spirit within you — again, an assurance of salvation. And He will help you transform that desire more and more into reality, which will strengthen your assurance as well.

6. See how others have tackled this question

Q: What are some of the signs of genuine saving faith?
A: From the excellent website gotquestions.org

Q: What kind of things do and do not prove the genuineness of saving faith?
A: From Grace to You, John MacArthur’s website

7. Take heart from the words of Jesus

As I’ve written before, the question isn’t “will you believe in Jesus?” The question is “will you follow Jesus?”

If you repented and believed (described above), and now your desire is to follow Him and become more like Him — that desire is from the Holy Spirit within you, and you are assuredly saved. As Jesus said:

My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish — ever; and no one will snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand. I and the Father are one. (John 10:27-30)

A version of this essay previously appeared on She Speaks Truth.

‘Can women be pastors?’ Allie Beth Stuckey revisits Charlie Kirk’s favorite question to ask her



BlazeTV host Allie Beth Stuckey recently revisited a question the late Charlie Kirk often asked her in interviews — one that is often the topic of heated debate among Christians.

“For some reason, every time I did an interview with Charlie Kirk, he loved to ask this question because he knew what I was going to say, but he loved for me — I guess as a Christian woman — to answer it,” Stuckey recalls.

The question, Stuckey says, is “Can women be pastors?”

“The short answer is no. No,” she says, citing 1 Timothy 2:12-14.


“He is speaking within the context of talking about the orderliness of the local church. ‘I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor,” the verse reads.

“He goes all the way back to creation. And whenever we see anyone in scripture in the New Testament go back to creation, that tells us that this is grounded in something that is unchanging,” Stuckey comments.

“For example, in Genesis 9, when God commands the death penalty for a murder, he goes all the way back to the creation reality that man was made in God’s image. That is still true today, which is why I believe we should still give the death penalty for murder,” she explains.

“The simple fact that he goes back to Adam and Eve tells us something really important. So the question is, ‘What can women do biblically?’ Women are encouraged to teach other women and to teach children,” she continues.

And while Stuckey herself notes that she speaks out publicly, she says that “capability does not equal calling.”

“Obviously, I can talk. Obviously, I can explain things. I like to communicate. I love the word of God. I love breaking things down. But I am not called to be a pastor in a local church. I am not called to preach in a pulpit in a local church,” she explains.

“That is not my role. That is not any woman’s role,” she adds.

Want more from Allie Beth Stuckey?

To enjoy more of Allie’s upbeat and in-depth coverage of culture, news, and theology from a Christian, conservative perspective, subscribe to BlazeTV — the largest multi-platform network of voices who love America, defend the Constitution, and live the American dream.

Love will keep us together — if we listen to Jesus



If you’re of a certain age, you probably remember Captain and Tennille — a married duo with a ridiculously catchy hit that topped the charts and won a Grammy. "Love Will Keep Us Together" made forever feel effortless. For the younger crowd, click the link for a glimpse of how music used to sound — and how optimism used to look.

They don’t make songs like that anymore.

There is a forever love — and it really does hold us together. And it’s summed up in three simple words.

And as it turns out, they don’t make love like that either. Love didn’t actually keep Captain and Tennille together. They divorced in 2014 after almost four decades, reminding us that the world’s idea of lasting love is fragile, conditional, and almost always temporary.

So ... happy Valentine’s?

Well, scripture offers something entirely different. There is a forever love — and it really does hold us together. And it’s summed up in three simple words:

Love one another.

That’s it. It sounds easy. But it isn’t — because we are saints who still sin. And when we turn inward, even subtly, we fail to love one another the way Christ commands. So let’s unpack what He actually meant.

Love your neighbor vs. love one another

So how does “love one another” differ from “love your neighbor”?

We tend to think of a neighbor as someone who lives nearby. But Jesus was asked that exact question and answered it with the parable of the Good Samaritan (Luke 10:25-37). From His explanation, we learn that a neighbor is anyone in need who crosses our path. Loving our neighbor, then, is about how we treat those who are not yet part of God’s family.

But “one another” means something more specific.

Throughout the New Testament, “one another” almost always refers to fellow believers — our brothers and sisters in Christ. Practically speaking, one another is your church family. Which is one of many reasons you need a church family.

What 'love one another' actually looks like

The New Testament gives us roughly 50 instructions for how we are to treat one another — commands that spell out what love looks like in real life. Someone helpfully compiled them all in one place, and it’s worth reading through carefully.

Not surprisingly, the most frequently repeated command in that list is this one: love one another.

And when we wonder how to do that — especially when some people are genuinely hard to love — the answer is found in the rest of the list. Things like:

  • Serve one another
  • Forgive one another
  • Encourage one another
  • Pray for one another

These aren’t abstract ideals. They’re concrete actions. And as we prayerfully consider them, the Holy Spirit may well bring specific people to mind.

Or consider this, from Romans 12:

“Let love be without hypocrisy — by abhorring what is evil, clinging to what is good, being devoted to one another in brotherly love, giving preference to one another in honor ... contributing to the needs of the saints, pursuing hospitality” (Romans 12:9-13).

That’s a lot of practical instruction packed into a few verses. And hospitality, in particular, is an area where most of us fall woefully short.

This kind of love doesn’t stay theoretical. It shows up in schedules, homes, meals, and patience.

Why Jesus called this command 'new'

In John 13:34, Jesus says something that can sound puzzling at first:

“A new commandment I give to you, that you love one another.”

After all, the people of the Old Testament had always been called to love. The Law itself was built on loving God and loving others. So what was different?

“... even as I have loved you.”

That’s the new part.

Jesus didn’t just tell the disciples what to do — He showed them how to do it. For three years, He walked with them, served them, corrected them, bore with them, and loved them patiently.

And then — immediately after washing their feet, including Judas’ — He issued this new command, on the eve of His betrayal and death.

Love like I do.

The cost — and the witness

This is a staggering standard. And we can only love this way to the extent that we understand how deeply we ourselves are loved.

When we daily enter His presence, absorb His Word, and receive His love, something changes. Only then are we able to love one another in a way that looks unmistakably different to the world.

Which is exactly the point.

“By this all will know that you are My disciples, if you have love for one another” (John 13:35).

Before the world sees our love for our neighbors, it must see our love for one another.

The hard reality

Let’s be honest: Some believers are hard to love. Annoying. Irritating. The kind of people you quietly hope won’t sit next to you.

And sometimes, we are those people.

None of us are easy to love all the time. So we depend on the Holy Spirit to produce the fruit that makes us both more loving and more lovable. As Hannah Williamson has observed, the exercise of working out how to love one another is a “gritty training ground for loving the wider world.”

In other words, loving one another helps train us to love our neighbors. But first — the lost must witness our love for one another.

So in obedience to our Lord, let’s draw closer to Him so we can fulfill this beautiful task He’s given us — to love one another better.

A love that will, in fact, keep us all together.

Saint Valentine would be proud.

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Do you follow a diluted Jesus — or the full-strength one?



One of the most revealing features of modern Christianity — across Catholic, Protestant, and nondenominational churches alike — is how Jesus is so often presented: gentle, affirming, and above all reassuring. He is described primarily as the “Prince of Peace,” a title that appears only once in scripture (Isaiah 9:6), or reduced to a generalized ethic of niceness often summarized as “Jesus is love.”

The problem is not that these ideas are false. It is that they are radically incomplete.

Jesus prays for His followers, not for the world as such. He commands love of neighbor, but He never pretends that truth and allegiance are optional.

Scripture presents God as merciful, gracious, and abundant in goodness and truth (Exodus 34:6), but the same passage insists that He “will by no means clear the guilty.” Love, in the biblical sense, is inseparable from justice.

When Jesus commands His disciples to love one another, the apostle Paul clarifies what this means: to fulfill the law and do no harm to one’s neighbor (Romans 13:8-10). Love is not affirmation of wrongdoing; it is obedience to God’s moral order.

This distinction was not always obvious to me.

Scriptural reckoning

For much of my life, I was a Christian in name only — attending church, absorbing familiar slogans, and assuming that the moral core of Christianity consisted of kindness paired with a firm prohibition against judgment or righteous anger. That changed four years ago when I began reading scripture seriously, first through a Jewish translation of the Old Testament and later through a King James Study Bible in weekly study with a close friend.

We made a simple but demanding commitment: start at Genesis and read every verse, in order, without skipping the difficult passages. We are now in Matthew 6. This approach differs sharply from curated reading plans that promise familiarity with the Bible while quietly filtering out the parts that unsettle modern sensibilities.

Reading scripture this way forces a reckoning.

Anger management

Consider Matthew 5:22, where Jesus warns against being angry with one’s brother “without cause” — a qualifying phrase absent from many modern translations. That distinction matters. Without it, the verse suggests that all anger is sinful. With it, scripture acknowledges a truth borne out repeatedly: Anger can be justifiable, but it must be governed.

Jesus Himself demonstrates this. He overturns tables in the Temple (Matthew 21:12). He rebukes religious leaders sharply. He experiences betrayal, grief, and indignation — yet never loses control. The lesson is not emotional suppression, but moral discipline.

Reading the King James Bible makes these tensions impossible to ignore. Its language is austere and elevated, but more importantly, it preserves a view of humanity that allows for courage, judgment, and resolve alongside mercy. This stands in contrast to many modern ecclesial presentations of Christ, which portray Him almost exclusively as a comforting presence whose primary concern is emotional reassurance.

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No more Mr. Nice Guy

But Jesus explicitly rejects this reduction. In Matthew 5:17-20, He states plainly that He did not come to abolish the law or the prophets, but to fulfill them. The New Testament does not replace the Old; it completes it. The Old Testament establishes the moral and civilizational framework. The New Testament builds the interpersonal life of faith upon it.

Jesus is eternal (John 8:58), one with the Father and the Spirit (John 14). He is not absent from the demanding and often terrifying episodes of Israel’s history. The same Christ who calls sinners to repentance is present when God judges nations, disciplines His people, and establishes His covenant through struggle and sacrifice.

This continuity matters because it exposes the weakness of a Christianity that treats faith primarily as therapy. Churches shaped around likability and marketability inevitably soften doctrine. Hard truths drive people away; reassurance fills seats. The result is a faith that speaks endlessly about peace while avoiding the cost of discipleship.

A pastor at my church recently put it well: It is better to hold a narrow theology — one that insists scripture means what it says — and to extend fellowship generously to those who submit to it, than to hold a broad theology that can be made to say anything and therefore demands nothing. Jesus prays for His followers, not for the world as such (John 17). He commands love of neighbor, but He never pretends that truth and allegiance are optional.

This is why Jesus’ own words about conflict are so often ignored. In Luke 22:36, He tells His disciples to prepare themselves, even to the point of acquiring swords. The passage is complex and easily abused, but its presence alone undermines the notion that Jesus preached passive moral disarmament. Scripture consistently portrays a God who calls His people to vigilance, readiness, and courage — spiritual first, but never abstracted from the real world.

Cross before comfort

Many of Jesus’ parables involve kings, landowners, or rulers — figures of authority, stewardship, and judgment. The Parable of the Ten Minas in Luke 19 is especially unsettling. There Jesus depicts a king rejected by his people, fully aware of their hatred, and describes the fate rebellion would merit if this were a worldly kingdom. The point is not to license violence, but to make unmistakably clear that rejection of Christ is not morally neutral.

Modern Christianity often flinches at this clarity. It prefers a Jesus who reassures rather than commands, who affirms rather than judges. But scripture presents something sterner and more demanding. Jesus does not seek universal approval. He seeks faithfulness. He does not promise comfort. He promises a cross.

As the late Voddie Baucham frequently observed, the cross is not a symbol of tolerance; it is a declaration of war against sin.

The question Christianity ultimately poses is not whether Jesus is kind — He is — but whether He is Lord. And if He is, discipleship is not a matter of sentiment, but allegiance.