Provisions: Broken Bow Country



Broken Bow Country

Category: Art and Apparel
Founder: Colton Patterson
See also Align's interview with Patterson.
Founded: 2023
Representative products:Official John Wayne T-shirts, cowboy-themed T-shirts, art prints, stickers

At a glance:

  • In less than a year, Patterson has amassed nearly 750,000 followers with his Instagram posts and artwork.
  • He’s only 17 years old, a student at Columbine High School.
  • He has used his platform of over half a million followers on Instagram to raise more than $10,000 through the sale of original artwork for victims in the recent assassination attempt against former president Donald Trump.
  • Patterson has a sizeable following for the artwork and content he creates for country and Western music.

In their own words (CEO Colton Patterson):

What I realized very early on is that like no one will care about it until you just put it in front of them and you've shown that you can add value to their life. Because I imagine I could have started with the drawings, I could have posted them as much as I wanted, but until you're in front of people, until they know you have the credibility and the ethos, they're not going to care for the most part.

I just think cowboys are cool.

Regarding his Trump fundraiser:

This has nothing to do with politics. I was incredibly moved by what happened, and I wanted to use my platform to do something that extended beyond the controversy and the arguing.

I couldn't care less about what nasty things people have to say about it online and the politics around it. All I know is that at the end of the day, I used a unique privilege to give back to people that needed it, and that’s all that matters to me.=

Wednesday Western: The top Western social media accounts



Social media has played an interesting role in the revival of Western cinema. I’ve compiled a list of social media accounts dedicated to Westerns.

This article doesn’t include blogs, podcasts, websites, or magazines. I’m currently working on an article for each, so definitely let me know any of these that I need to know about in the comments section, or send me an email.

The following list is by no means comprehensive. And at first glance, it may seem like a random assortment. The accounts vary in audience size, output, and content organization. They employ different media and delivery methods. Some are public; some require you to answer a questionnaire. Each of them is unique.

What unites them is a frontier spirit, a liveliness.

Official John Wayne - Instagram

It's no secret that I'm a huge fan of The Duke.

The official John Wayne Instagram page is probably my favorite Western social media account. The X account is also solid. But the Instagram account is far better.

It delivers the perfect number and flow of posts. And the descriptions, titles, and photos are all flawlessly assembled. I’d be shocked if it weren’t run by social media or marketing/PR professionals.

This is the proper handling of the John Wayne legacy. The people in charge of maintaining it make sure that the Duke’s legacy is truly an experience. All of it is interconnected through John Wayne Enterprises: the John Wayne Museum, the John Wayne Cancer Foundation, the John Wayne Grit Series, among others.

You can buy John Wayne cookbooks and a collection of cocktail recipes, coffee, ornamental cups and top-class clothing — all of which will appear in this series in exciting ways.

All of these converge at the Instagram account.

It’s comforting to see a passionate group of people devoted to the upkeep of the Duke’s invaluable legacy.

If all that weren’t good enough, they just launched a collaboration with Broken Bow Country, a friend of the Wednesday Western series, as captured in this profile.

Broken Bow Country: Meet the 17-year-old behind a viral Western clothing brandwww.theblaze.com

In fact, during our interview, we connected on the Duke and our admiration for the official John Wayne account.

Scrolling through this account, it feels like you’re reading a biography of the Duke, told in vignettes and accompanied by pictures, music, and video.

Some of the posts are simply gorgeous. They provide a holistic view of the Duke, a man unlike any other. They offer great commentary on various Wayne films and media appearances. They help you understand who John Wayne was behind the legend, as in this post about his prolific love of chess.

Other times, it’s playful, as with the incredibly creative inclusion of holidays, like this recent celebration of National Sunglasses Day.

The posts hit every emotion as we navigate John Wayne’s love life and comforts and disappointments and truest victories.

And America, you become closer to this great country. Just check out this 4th of July post. And, man, how about this one? Who else deserves to be the biggest movie star of all time?

Just Westerns - YouTube

Just Westerns is an entrepreneurial feat animated by one man’s love for Westerns. He has mastered the possibilities that YouTube offers.

And that narrator’s voice: That’s Marc Reynard, the Englishman in charge of Just Westerns, the unofficial home of Westerns on YouTube.

This dude is undoubtedly one of us.

He examines the genre from creative and at times surprising angles, like this video about the fate of “The Good, The Bad, and The Ugly 2.” You read that right: There was supposed to be a sequel.

His videos are smooth, well produced, well crafted, well written, sharp, fun, lovely, informative.

He also does something that I wish we had more of: He hypes upcoming and anticipated Westerns and compiles year-end lists and legitimizes the artistic merit of video games: “20 Best Western Video Games.” He also covers Wednesday Western favorite "Old Henry" (2021)

We need more of all of this. Best of all, you can feel his passion.

My only complaint is that the channel has only 30 videos. I went through them all at a steady clip.

But even this turns out to be further proof that you’re getting content that is authentically wholesome. Marc addresses it in his YouTube bio: “Please bear with me, I am a solo creator without the resources or manpower that larger channels typically have, so I am unfortunately unable to upload as regularly as I like, especially as I am committed to prioritizing quality over quantity.”

Take your time, brother. Personally, I think it's worth the wait.

r/Westerns - Reddit

Reddit can be a nasty place, especially if your politics are anything to the right of Bernie Sanders. And you can’t avoid the ideological slapfests, either. Leftist goons stir it up in every subreddit, constantly, and they’re almost always combative, even in the subreddits devoted to woodwork or kittens.

The Westerns subreddit is a clear exception. It’s a community. It feels like the town square of a dust-ridden Western town.

Check out this thread about “For a Few Dollars More.”

The mixed-media format of Reddit allows for a variety of sources: pictures, movies, trailers, interviews, text-only, even gifs. It might be the most versatile resource on this list.

It’s a great place for recommendations and commentary. Unlike much of the rest of Reddit, which is disproportionately loaded with young white liberal men, there’s an even spread of people of all ages.

These Redditors routinely swap personal stories about the various movies and actors. Some of their stories are poignant and evocative.

Back to the Old Western - Facebook

Facebook is a great place for Western fans. Instagram is too image-centered to accommodate text, and it doesn’t support links. Meanwhile, the microblogging experience of X is limited in its scope and impatient in its daunting pace — the temperament and vibe of Westerns don’t do well in such a frantic environment.

Facebook circumnavigates all of this, finally able to beat all the much lighter apps. For once, it finds an advantage to its cluttered user interface.

This bulk allows users to upload and share every type of content. No limitations. It’s the only platform capable of this, besides Reddit, but I’m not about to equate the megalith Facebook with the niche subreddit.

Besides, Facebook outperforms Reddit anyway. Its Pages function allows for an immersive blogging experience, run by moderators and admins who are passionate about their content and free to run their operation without much interference, right down to the parameters of the group’s privacy.

Back to the old western | Charles Bronson as Chino in classic western film 'The Valdez Horses' in 1973 | Facebookwww.facebook.com

Back to the Old Western is the perfect example of these principles. It is active, with a constant flow of posts, often aggregated from fan pages — the Duke and Sam Elliot, mostly.

The comments sections are fairly quiet, but most of the time people add substance or passion to the movie or actor being celebrated.

Chatter isn’t as important as it is on Reddit. The admins really know their stuff, offering a healthy range of mainstream Westerns, cult classics, and oddities, like this post celebrating Brigitte Bardot and Claudia Cardinale for their roles in “The Legend of Frenchie King” (1971), a wild little movie that will get its Wednesday Western spotlight in due time.

A Word on Westerns - YouTube

BLAZING SADDLES! The fart scene changed my life, says Burton Gilliam A WORD ON WESTERNSwww.youtube.com

I made a point to place Just Westerns higher up than A Word on Westerns, because Just Westerns is the passion project of an ordinary guy who loves Westerns, while A Word on Westerns is a proper television series. An exceedingly good one, with just as much passion and gusto.

It’s a fantastic channel. A Word on Westerns is sort of like a Western-only version of TMC, which is a thrilling reality. That’s the dream.

The channel features entire movies, each with a brief but thorough introduction by Rob Word, a double feature as part of the segment Word’s Wayback.

These are mostly 1930s and 1940s Westerns.

YouTube is an oddity on this list, because so many of the major Western channels exclusively post full movies. What a joy it is to find a rare Western on YouTube. But these channels lack the commentary and artistry that characterize the two YouTube channels I’ve included on this list.

A Word on Westerns blends the rustic ease of the Old West with the hypersonic immediacy of our infinite now. You can also access lectures, speeches, and clever projects like this "Gunsmoke" mash-up.

Smartest of all, it makes good use of the Shorts function on YouTube, will brief clips about various topics, from Robert Mitchum to stories of mutilation.

Western Podcast - X

The Western Podcast X page is small but mighty, with some impressive followers and praise from True West magazine.

Have you seen #HorizonAmericanSaga yet? If so, share your thoughts with us! We'll record a full podcast episode about the film in two weeks when Andrew is back from his vacation in Europe. In the meantime, here's Matt's highly positive take on Kevin Costner's latest Western epic. https://t.co/baVzZE4vPK
— @WesternPodcast (@WesternPodcast) June 28, 2024

It’s an offshoot of the marvelous podcast hosted by our friend Western apostle Andrew Patrick Nelson and the excellent Matthew Chernov, a screenwriter and a journalist with bylines in Variety, Entertainment Weekly, IMBd.com. Yahoo News, and about a hundred other outlets. His insight thrives with the joy of curiosity.

Andrew's Instagram account will keep you up to date with his media appearances and projects, with the occasional infusion of Hair Metal.

These boys are the real deal. Andrew just began his new job as chief curator of Western Spirit, Scottsdale's Museum of the West. Before that, he taught film history. As a professor at the University of Utah, Andrew guided his students through the badlands full of robbers and coyotes, only to unmask the villains hiding behind all their props and plywood scenery.

Why Millennials & Zoomers Should Watch Westerns | Andrew Patrick Nelson | Alignwww.youtube.com

Both of them are impressively smart with a tenderness for beauty, but not at the cost of a good story or a complicated hero.

They take their time with content, even tweets, but this adds to the reverence of their decision-making process. If you haven't taken the dive into their work already, do it.They have a gift for revealing the beautiful, intricate paradoxes of Western movies. They speak with screenwriters, historians, authors, journalists, musicians, directors, costume designers, and more.

They tell stories. They examine personal reactions to various films. They navigate themes of universality and timelessness within the motion of transcendence, while also exposing the flimsiness of any given cultural era.

Is Stagecoach the best movie ever made? Interview with Andrew Patrick Nelsonwww.youtube.com

They have a gift for discerning the role of Western movies in relation to our unexplained world, differentiating these fictions from their context and influence. But also, more impressively, they succeed in witnessing the presence of our entire universe in one tiny section of cinema history.

Both of them have helped yours truly at many points along our journey so far. They have guided me through the desert more than once.

Kevin Costner and Modern West - X

Kevin Costner & MW (@modernwest) on X

Kevin Costner & MW (@modernwest) on Xx.com

Kevin Costner is this era’s Clint Eastwood. He fights to keep the Western in public view, devoting himself to projects animated by passion, even if his wallet takes a hit. The victory is worth the risk.

He has ushered in a new era for the genre. His success with "Yellowstone" and its Western universe of shows has accelerated the Western’s resurgence. But it’s more than that. We're also witnessing a flourishing of the Western as an ethos, a style, a mode of thought, an approach to life.

So did you realize that Kevin Costner has a country band? Founded in 2007, Kevin Costner and Modern West deliver rowdy songs written for the culturally forgotten people of America. The band's history is tinged with tragedy.

The Kevin Costner and Modern West account is technically the band’s, but it posts tons of Costner content, all hand-picked and polished by a team of social media professionals.

Best Cowboy Movies Forever - Facebook

Best cowboy movies forever | Alan Ladd, Jean Arthur, and Van Heflin in "Shane" (1953) | Facebookwww.facebook.com

There are several variations on the “Western” + “Forever” title, but I’m going with Best Cowboy Movies Forever. I enjoy the way the account profiles various actors, like this post about Lee Van Cleef.

It also includes Westerns from every different era. This is important. It’s good to hop around in this way. I’m partial to the 1939-1960 era of the genre, so I can plant myself in that time exclusively if I’m not careful.

The page rarely ventures into the current scene. But this isn’t a problem. It’s important to offer due reverence to the originators.

Old West - Actors, Films, and Legends - Facebook

www.facebook.com

Old West zooms in so that we get a portrait view of an incredible variety of Western actors, films, and legends, like this post devoted to Myron Halle or this homage to Elsa Martinelli. I value any source that prioritizes the lesser-known figures in the genre. Because, as we all know, the Western genre is overflowing with stories, entire generations of actors, producers, directors, screenwriters — you name it — whose fascinating tales deserve to be recounted.

As much as I love the giants of the genre, I derive incredible joy from learning about these forgotten figures.

Passion for Western Movies - Instagram

Passion for Western Movies makes great use of Instagram’s Reels format.

The account does a lot of this kind of multi-movie post, offering a list of movies connected by timeframe or theme.

Passion for Western Movies lives up to its name, able to glide around the history of the Western genre, seemingly without partiality. It also features lesser-known movies, like this post about "The Hunting Party," which features Gene Hackman.

Broken Bow Country - Instagram

I’m a bit biased on this one, because I think Colton is an absolute legend, but Broken Bow Country is perfect for this list.

The Western experience you get is fairly rough around the edges, in a distinctly modern way. But modernity never wins against Broken Bow Country.

It’s unique for many reasons but primarily because, in addition to its Western ethos, it is a clothing retailer and printmaker. No other creator on our list offers this level of art and style.

Then you’ve got the lore, the storytelling that comes with his posts, the war hymns of country-Western rebels and the toll their rebellion often took on their lives.

The past month has been wild for Colton. Early in July, he landed a collaboration with John Wayne Enterprises. The T-shirts are fantastic. In fact, I’m wearing one of them in the cover photo for Wednesday Western.

Then, a gunman on a sloped roof tried to murder former President Donald Trump, who was days away from officially accepting his party’s nomination.

In the panicky hours that followed, many people succumbed to their emotions, others to their resolve. I won’t pretend to have remained cool.

But Colton did. Following the Trump assassination attempt, he designed a T-shirt honoring one of the most American moments in human history, as Trump rose with his fist in the air. And he donated all of the money to a charity for Corey Comperatore, the man who died shielding his family from one of the gunman’s bullets.

This was a controversial move. He even faced the nasty comments about how the shooter shouldn’t have missed or that the deaths of the victims were “completely deserved.”

He lost a few thousand followers, but he describes it as “inconsequential when you think about the people that it's helping to support.”

In a press release, he said, “This has nothing to do with politics, I was incredibly moved by what happened and I wanted to use my platform to do something that extended beyond the controversy and the arguing.”

Lancer TV Blog - Facebook

Last and certainly not least, Lancer TV Blog on Facebook. It is run by a friend of mine, an avid supporter of Wednesday Western.

Unlike every other entry included on this list, Lancer TV Blog focuses entirely on one show, a show that hardly anyone knows. This reversal in focus is good for a movie lover’s mental sharpness.

I’m working on a deep dive into "Lancer," so I won’t say too much.

Beyond the merits of the show and its cast, "Lancer" is an underdog story still in the middle stages, badgered by uncertainty. Because the show hasn’t had a reboot, despite success throughout its two (long) seasons on CBS. So it’s not an issue of merit; the show deserves a second wind. It would very likely expand its audience.

But none of that matters for the art trapped in the murk of a waiting area, a zone of uncertainty. And the gifted athlete eventually starts to wobble. Filmstock degrades. All technology collapses. Call it the inevitable disintegration of a lively body, in this case a body of art.

Even the most perfect masterpieces eventually crumble. But what if that happens to be your masterpiece? What if it’s your tiny heaven, all tangled up in red tape? Life has enough of this disintegration as it is. Our entertainment needs to be clean, enjoyable, and easily accessible. Or so claims the majority.

Well, thank God for the passionate workers of cultural excavation. They dig and fight. They protect, sustain, and preserve. Without them, life would be less beautiful. Without them, our society would be weaker and tamer and less able to see a way out.

"Lancer" episodes run an hour. This extended run time fundamentally changes the character and depth of a TV show. It’s amazing what an episode can accomplish in one hour that it simply can’t in 30 minutes.

What you’ll find, as you scroll through the posts on the Lancer Facebook page, is purity. This fandom rewards people with a tiny kingdom, a crafted world they can always turn to. That experience should rile up every single person.

There’s a fidelity to their affection that is heartwarming. The Lancer TV Blog connects you to this incredibly pure relation. It’s just there, like sand across the winds of time.

John Wayne and the way, the truth, and the life



It’s been an incredibly difficult week for any sane American. Thank God Donald Trump survived that assassination attempt. Human civilization was roughly an inch away from a hellish dystopia unlike anything ever imagined. A successful assassination would have decisively ended American cohesion, the limits of what our nation can endure.

We’ve all spent the past few days watching that horrific yet beautiful clip of Trump rising from the ground, with blood streaming down his face, as he lifts his fist and shouts, “Fight! Fight! Fight!” It might be the most American moment of our time.

But it's also good to step aside and get a breather. Westerns can heal and strengthen us. I’ll give you a personal example.

I had a panic attack a few weeks ago, a pretty bad one. (I’m all better now, fresh from vacation.)

Burnout, basically. Dad life, work life, friend life, family life, church life — all dialed to the max. And then there’s pressure on the macro level: Everything is so expensive, every meal costs more each time, even fast food. An economy that squeezes us all tighter, a culture of constant data and creeping darkness.

Combine it all, and it just wears on a person. I am by no means alone in this.

In the aftermath of the panic attack, after I caught my breath and calmed down, I put on a movie, the 1960 John Wayne Western comedy “North to Alaska.” I had started it half a dozen times and backed out immediately. That day, it had to stay on.

What a wonderful film. Light, spry, fun, rowdy, and so funny. It was the perfect remedy for the haze I was under.

Today's "Wednesday Western" will be a less researched one, because its message is simple: There’s something profoundly special about Westerns. They offer us support in a unique way. They have a glow, an incredible power for an art form to have.

The bar scene, with the giant fight, led to the first laugh I’d had since the panic attack.

Most of all, “North to Alaska” reminded me that these movies that we love are so much more than entertainment. They are friends, companions. In a certain sense, they have our backs.

As I watched “North to Alaska,” it felt like God was saying, “Sit down and have a laugh, get swept up in a good story.”

I apologize if this comes off preachy or too personal. The last thing I want to do is embarrass myself or my family by oversharing. I just feel that the epiphany I had is one that many of you undoubtedly know well.

You, the readers, are a huge part of the reason I love writing for Align. I don’t have to hide my faith, the core of my existence, the animating spirit of my writing. If I had to do that, I would pick a different profession. Thank you for letting me be honest about my beliefs.

Where to watch “North to Alaska”

Amazon Prime: $3.79 to rent. AppleTV: $3.99. Google Play: $3.79. Fandango: $3.99.

My little cabbage

Is John Wayne’s character, Sam McCord, naive or lazy? Or is he actually one step ahead of everyone else? It's hard to tell.

There are many moments of subtle humor.

“Well, I’ve done the best I can. I just gotta face him.” Then his entire demeanor changes for the conclusion: “I think I’ll just lie to him.”

“I wouldn’t wish this on a goat, but right now I wish you were Jenny.”

“Yes,” she snarls, “a bullet to the head is always the best cure for love.”

The sound effects are hilarious. Wayne’s character is incredibly pure. And part of the joy of his journey is guessing whether he knows what’s actually taking place.

“Women,” he groans. “I never met one yet that was half as reliable as a horse.”

Every line he speaks, every bit of dialogue, is perfect.

“Why don’t you find the coldest spot in that hot creek and go sit down in it. Then change your clothes. Now beat it.”

There are so many moments of delightful irony, like the scene in the cabin between a smitten Billy Pratt and our confused protagonist, Sam McCord (Wayne).

“Sam, how do you know when you’re jealous?”

“Ohhh, how should I know?” he barks, riddled with jealousy.

“Well, I’m jealous.”

This irony also adds dimensions to a complicated love story.

I didn’t get drunk before … I got drunk after

There are several incredible fight scenes. The long one at the claim: From this, we get the fistfight, under a waterfall, between Sam and George.

Then we have a scene reminiscent of "Hondo," when Wayne’s character Hondo chucks a little fella into a pond.

But unlike "Hondo," "North to Alaska" is first and foremost a comedy. And its specific brand of comedy is so refreshing, more serious than “Support Your Local Sheriff!” but sillier than “True Grit,” with none of its tragedy.

The Good Book says

One of my favorite Christian philosophers wrote about truth. He said that there are three entry points to truth, three cultural pathways to discover Christ: history, language, and art. We find truth through our shared history, our human language, and capacity for art.

Of those three, language is the most important. Whoever has language has the world. Truth is linguistic. It exists in and through language. It is perishable, but it is forever renewable. All life moves toward the word.

Language, the voice of the word, is what allows us to be free. It is what separates us from animals. It is what allows us to connect with one another. We understand ourselves and the people around us through language. The word thrives in each of us as thought. Plato described thought as the infinite dialogue between the soul and itself.

As my philosopher put it, “Language has its true being only in conversation, in the exercise of understanding between people.’’

This entire process takes place through art, as well. Art — including the films that we are discussing — helps us understand ourselves, connects us to other people, and leads us to truth, to healing, to redemption.

You’re good medicine

Something miraculous happened during the panic attack, the reason I feel as though this movie was the medicine I needed. After the worst of the panic attack, I sat down at the kitchen table. I just sat there. The house got very quiet — a rarity in our home. I shut my eyes.

Then I heard my 4-year-old’s tiny voice: “Is this yours?”

She handed me an ornate bookmark that I had never seen. She ran away before I could ask where she got it.

The house grew quiet again as I read the words:

I am with you
do not be
anxious:
I am your God.
I will
strengthen you,
I will help you,
I will uphold
you with
My victorious
right hand.
—Isaiah 41:10

That was quite possibly the most humbling and resplendent moment of my life. I felt Christ’s arms around me.

Apparently the bookmark was in a letter from a church I’ve never been to that my daughter had opened. Which she never does, by the way. And think of the timing, that she would collect the mail at that exact moment.

She’s 4. She can’t read. She didn’t know what it says. And hopefully, she didn’t pick up on how much I needed that heavenly support.

Nothing could have been more perfect than those words, thousands of years old, empowered by the universality of Christ. Imagine the odds.There’s no logical explanation for it.

Another verse explains everything we’re discussing: "Ever since the creation of the world, God’s invisible qualities — God’s eternal power and divine nature — have been clearly seen, because they are understood through the things God has made. So humans are without excuse." —Romans 1:20 (Common English Bible)

Wednesday Western: 'Stagecoach' (1939)



Andrew Patrick Nelson Rides Again

I did not approach this article lightly. I actually went a little overboard in my journey to unveil the film’s mystique.

Since we began our Wednesday Western journey a few months ago, "Stagecoach" has been on heavy rotation. Of the movies I watch obsessively, I have probably watched "Stagecoach" the most, or at least as much as "True Grit" and "The Man Who Shot Liberty Valance."

It just never stops being profoundly beautiful. It’s not just the perfect Western; it might actually be the perfect movie. I read everything I could find, dove into the story as deeply as I could. My first draft was 10,000 words long, and it was scattered, chunky, and at times barely coherent. The second draft sank as well. I was wandering the desert, folks. I had begun to feel lost in my own passion for this masterpiece.

So I turned to the Western evangelist himself, Andrew Patrick Nelson, who just began his role as chief curator at Western Spirit: Scottsdale’s Museum of the West, which has been named the top Western museum in the nation by True West magazine. The first part of this article lays out some context that’s useful for the Q&A.

It was an electric conversation. We dove deep, yet we barely covered "Stagecoach" in its entirety.

Here’s the full interview:

Is Stagecoach the best movie ever made? Interview with Andrew Patrick Nelsonwww.youtube.com

(Video and audio used with permission from Kevin Ryan.)

Where you can find it

"Stagecoach" is remarkably easy to find — thank God.

Amazon Prime: Free with subscription. MAX: Subscription. Tubi: Free. AppleTV: $3.99 to rent, $14.99 to buy. Fubo: Subscription. Sling: Free. PlutoTV: Free. Xumo: Free

Coach Ford

"Stagecoach" was the first of John Ford’s 14 collaborations with John Wayne. It also marked the first Western that John Ford filmed in the iconic Monument Valley on the border between Arizona and Utah, a cinematic choice that shaped the optics of all future Westerns.

Archive Photos/Getty Images

John Ford, with his record four Oscars for Best Director, had a reputation for being volatile and antagonistic on set. Andrew Patrick Nelson walks us through this more below.

Ford was especially ruthless to the Duke, who viewed Ford as an authority figure deserving a kind of artistic obedience. Ford shaped Wayne's voice, his walk, his reactions. At one point, Ford shouted at Wayne, “Why are you moving your mouth so much? Don't you know you don't act with your mouth in pictures? You act with your eyes."

John Wayne talks about it in Peter Bogdanovich's documentary "Directed by John Ford."

Wayne was 30 years old at the time, with about a decade in the industry. He referred to Ford as “Pappy” and, more telling, “Coach.”

“Took us about a week to make that picture, and it was fun all the way. Pappy always knew how to keep what we call a ‘happy set.’ And I was usually the butt of the jokes on that happy set.”

For all of Ford’s seeming brutality, he truly believed in the Duke. In a letter, Ford said of John Wayne: "He'll be the biggest star ever because he is the perfect 'everyman.'”

"Stagecoach" is itself the ballad of the Everyman. Watching it, again and again, you’ll say, “This is just so good.”

'Stage to Lordsburg'

"Stagecoach" is based on Ernest Haycox’s “Stage to Lordsburg,” a 30-page short story you can read in one sitting. The language is sparse but whimsical in a frontier way. One sentence in particular captures its purpose: “They were all strangers packed closely together, with nothing in common save a destination.”

It captures the brutality of the American West, where people drop dead or collapse without eliciting much of a response. The story offers much less of the liveliness found in the movie’s ensemble approach, where the collective breaks into factions as the stagecoach launches toward Lordsburg.

The film is better than the story, but that’s not exactly fair because the film is one of the best ever made. It is the "Citizen Kane" of Westerns. A cinematic triumph, a genre-transcending film. It lifted the Western genre from the realm of the B movie and raised it to the rank of Hollywood feature film.

Nine strange people

The film somehow manages to feel simultaneously claustrophobic and too wide open.

At its core, it is a human story. The dialogue is as rich as the strife is constant, a dynamism that could just as easily have made it a stage play. In this sense, "Stagecoach" has more in common with "The Breakfast Club" than many of the Westerns that preceded it.

The film’s tagline captures this: “A powerful story of nine strange people.”

United Artists/Getty Images

At first, they seem to be Western stock characters. The drunk doctor, the banished prostitute, the stoic cardsharp, the taciturn salesman, the snotty socialite, the judicious marshal riding shotgun, and Buck, played by the wonderful Andy Devine, a John Ford mainstay, the “sweetheart”-repeating driver who could easily have been played by Chris Farley.

John Wayne stars as the kind-natured gunslinger Ringo Kid, who has just broken out of prison in order to avenge the deaths of his brother and father. This is young John Wayne: rail-thin, with a smile that hasn’t been Marlboroed into crease lines.

The film takes place during a stagecoach trek from Arizona Territory to Lordsburg, New Mexico, as Geronimo and his Apache warriors terrorize the area. Despite the danger, nine passengers cram into the Overland stage.

The rivalry between Dallas, the prostitute, and Lucy, the highfalutin snob, is revealing. The clash of femininity is dramatic, like a comparison between the two Marys: Mary Magdalen and Mary the mother of Christ Jesus. There are a ton of flaws with this comparison — Mary never had to learn not to be judgmental, but she did give birth in the middle of nowhere.

But the point is that Dallas, the whore, proves to be supremely maternal. Ford’s brilliance (and it is his, because none of it appears in the Haycox short story) is in how he weaves this revelation into the overall love story of Ringo and Dallas.

Each character undergoes anguish and frustration and joy, among countless other intense emotions.

It turns out to be ahead of its time in several ways. At one point, the acerbic banker, who scurried out of town with a briefcase full of embezzled loot, goes on a moralistic rant, complaining that “what this country needs is a businessman for president.”

Eccentrics trapped on a journey through hell is not an especially new narrative, but it has proven to be an unexpectedly difficult one to pull off well. "Stagecoach" does this and more, revealing the beautiful complexities of human relationships: love, death, and life.

Q&A with Andrew Patrick Nelson

ALIGN: It’s impossible to fully capture why "Stagecoach" is so great, but let’s start with John Wayne’s entrance, when he spins the Winchester and the camera jerks toward him and there's a slight change in his expression.

ANDREW PATRICK NELSON: That's one of the most famous introductions in the history of cinema. It's of course not the first time audiences had seen John Wayne. They'd seen a lot of John Wayne up to this point, dozens of B Westerns by this point.

But the way that that scene is constructed, you kind of get a sense that there's a sound off screen. We go outside, we see characters looking at something, we cut to what they're looking at, and then we get that remarkable push in. There's even a moment where it goes out of focus and then back into focus. This tells us that this is maybe a different John Wayne, and your observation about the grimace is a really good one, that there's a kind of darkness to this character lurking beneath the kind of the boyishness or even the cocking of the rifle as a kind of playful gesture, in some way kind of ostentatious. And that is an important part of the character for the rest of the movie.

You could argue that that's an important part of who John Wayne is for the rest of his career. Somebody who has a kind of a world-weariness, has seen things, kind of has an inner darkness and yet feels compelled to do the right thing.

So there you have Orson Welles telling you that essentially everything you need to know about making movies is in "Stagecoach." And I think there's something to that.

ALIGN: So that was the end of his career in B movies?

NELSON: No, it wasn't. That's the funny thing. You know, people sometimes talk about "Stagecoach" as the movie that relaunched Wayne's career, quite famously, or maybe infamously. He was in a film in 1930 called "The Big Trail." That was the first movie where he got the name John Wayne — he was Marion Morrison by birth. And that film was intended to launch him as a superstar, but it did not do very well for a variety of reasons. So he spends the rest of the '30s making B Westerns for studios like Republic. So in 1939, he's still under contract with Republic.

Fil:The Big Trail (1930 film poster).jpg – Wikipediano.m.wikipedia.org

So he keeps making B westerns for the next, I think, five years or so. It's really not until, I would say, "Red River" is kind of the next real turning point in his career when he's unquestionably an A-list star, one of the biggest if not the biggest star in the world.

ALIGN: What an interesting movie to make him a star.

NELSON: Yeah, well, I think there's some continuity there. You know, a number of biographers of Wayne have sort of zeroed in on "Red River" as the moment that he kind of establishes the template for a lot of his later roles, where he's sort of playing an older man in that point, which he would grow into over the course of the next two decades. He's sort of that melancholy figure, world-weary but also a guide to younger men, a kind of reluctant authority figure. And he plays variations of that particular character in most of his best-known roles from the mid-1940s on.

Universal History Archive/Red River

ALIGN: Where does "Stagecoach" stand in the timeline of Ford and Wayne?

NELSON: Ford and Wayne meet each other in the late 1920s. Wayne has some small roles in early Ford pictures, but the standard narrative, and there are people who offer alternatives, is that Ford took great offense when Wayne took Raoul Walsh up on his offer to be the lead in "The Big Trail."

And, you know, Ford and Wayne have an interesting relationship. One way to put it would be kind of adversarial, but one of great respect. I think it's telling that Wayne called Ford "Coach." Because I think that's something of the relationship. So this is a moment where in one telling Ford is letting Wayne come back into the fold, that he has a role for him. It's in an ensemble, so it's not really the protagonist in the sense of getting the most screen time or anything like that.

And Wayne at that point wasn't the most famous actor in the picture. Claire Trevor gets top billing. Thomas Mitchell is very famous at that point. But this is the moment that kind of rekindles something that had begun and continues on.

But again, I'll tell the famous story about "Red River." Supposedly after Wayne makes "Red River," Ford was shown the picture by Hawks and he says something like, "I never knew that big, dumb son of a bitch could act."

And it's after that point that we begin to get pictures like "The Searchers," for example, with Ford and Wayne, or "The Man Who Shot Liberty Valance." But you can't overstate the importance of "Stagecoach" and re-establishing what is the most famous and most important actor/director combination in the history of Western movies.

ALIGN: "Stagecoach" is an ensemble film. How does this make it unique as a Western?

NELSON: On the theatrical release poster for "Stagecoach," the tagline is “A Powerful Story of Nine Strange People." Which is a strange tagline for a Western. It's not what you're expecting, right? It isn't it isn't “a thrilling adventure of the Old West" or something like that.

So the context there is important. Around this time, the mid- to late 1930s, Hollywood was really big on ensemble dramas and was big on trying to find stories where you could get a big cast, a couple of big names, but a lot of supporting characters, and confine them in a particular location for the duration of the movie so as to create some drama.

"Grand Hotel" is a famous example of this. So "Stagecoach"; in a way it's "Grand Hotel" out West, where we get this eclectic cast of characters.

And we find a narrative conceit that will keep them together, people who wouldn't ordinarily be together in the same location for a prolonged period of time. So that in a way, it makes "Stagecoach" a kind of different Western because it's not like the Westerns that follow. The imperiled stagecoach doesn't become one of the great conventional Western stories.

It's not the story of the righteous lawman or the antihero outlaw or the wagon train or the building of the railroad or the pioneers. It's very unique in that respect. But it is also important for the Western because of those characters. A few years ago, Cowboys and Indians magazine redid its list of top 100 Western movies. And the senior film writer there is Joe Leydon, who's a friend of mine. And I had him on my podcast, and I asked him about something in particular that happened when he redid the list. So what he did is he made "Stagecoach," in his view, the greatest Western ever and put "The Searchers" down to number two, which I thought very controversial.

So I of course confronted him about this, and you know, his response, in part, and this is a great point, is that in "Stagecoach" you have so many of the conventional Western characters that we would come to associate with the genre. Now they didn't establish these character types, but they certainly cemented or maybe crystallized is a better word. Now, you have all of them there. And even though they don't necessarily appear together in the same configuration, they kind of, I don't know, propagate or proliferate in the Western from this point on.

So in terms of influence, it is difficult to overstate the movie's significance.

ALIGN: As we've talked about before, there's also a connection to some sort of archetype that existed in the West. Let’s start with Doc Boone.

NELSON: In general, Ford is much more interested in society's outcasts, let's say. And it's such that he finds ways to make characters who in a different Western could be an upstanding member of society — the town doctor — into an outcast. His first appearance, we see him inebriated. We see him being kicked out of town. So Ford has a particular facility with that.

And it's something that later filmmakers pick up on, and it kind of makes historical sense because if you're a physician, you had access to alcohol and other drugs. The laudanum-abusing doctor, the ether-abusing doctor. We see that in later Westerns, even in "Deadwood." But it makes what could be a very stock character into a much more complex one, and that's what Ford is really good at.

And that's what the best Westerns do. I mean, you can't say enough good things about Thomas Mitchell's performance, though. It is so moving, the pathos. We just have a great deal of sympathy for this character who has a great moment of triumph in the film where he is able to overcome his vices in the name of a higher calling, maybe the highest calling in his profession. But Ford is not the type of filmmaker to suggest that all of a sudden the character is better. He begins drinking immediately, he kind of descends back into the morass where we found him initially. It's really quite remarkable. And then he continues to have that rise and fall arc. It's really remarkable.

ALIGN: Ford has a lot of boozy humor.

NELSON: Boozy humor. That's a good way of putting it. I mean, one of the most, I suppose, criticized aspects of Ford's films is his preference for a kind of broad humor, slapstick humor, humor that is based in what some might perceive to be ethnic stereotypes. A lot of scenes that revolve around drunkenness and drinking and things of that nature.

And some people see these moments as kind of weaknesses of his movies, but I see them more as his interest in trying to provide us with fully fleshed-out characters, three-dimensional characters who can have moments of sadness and moments of happiness and moments of embarrassment and so on. And that makes for more interesting characters.

So, you know, is Doc Boone as compelling a character if he isn't drunkenly reciting Shakespeare at different moments or insulting people? I mean, we get that, but then we also get these moments of great sadness and pathos. I mean, that's the richness of human experience that Ford is very skilled at offering audiences.

For a film that's less than two hours long, I think it's pretty remarkable how fully fleshed-out the characters are. And again, I think it's that balance of what a recognizable genre like the Western makes possible that we see a character type and we think, “OK, well, we're familiar with this.” Like we're bringing some information.

So there's a certain economy in the storytelling that maybe you don't have to do as much to establish who this character might be or what the profession is, because you can rely on the audience's knowledge. And then that frees you up to spend more time on the nuances, sort of on the complexities. And he does that with really every character trapped in that stagecoach. Each has a kind of arc where they get a comeuppance, they get redemption, they get a moment of heroism.

It's really ... deftly handled because, you know, as you would know, it's hard to tell a story with a lot of characters and do them all justice, which is why we see it so infrequently.

ALIGN: Let’s talk Andy Devine. What a fascinating actor.

NELSON: He pops up in many, many of Ford's films. Devine is a character actor and he has a signature attribute, and that is his his voice. So you kind of hear that voice, there's a very few actors, maybe Walter Brennan is another where, you know, you hear the voice and you think, “OK, well, I know who that is.”

And they're called character actors for a reason, because they tend to play similar characters, but similar is not the same. And, you know, Devine is a different sort of character in "Stagecoach" than when he's playing Cookie as a sidekick to Roy Rogers or something like that. He's a different character in "Stagecoach" than he is in a later picture like "The Man Who Shot Liberty Valance."

The point of that character is to help provide a contrast with some of the other characters, while still providing his moment of heroism, his character in "Stagecoach."

He's still wounded. He's still driving the stagecoach with one arm — he still gets his moment of heroism. But broadly, I mean, Devine was there to be the comic relief and to help us appreciate the more stoic qualities, let's say, in some of the people he found himself around. But I mean, a great, great, great performer.

ALIGN: Andy Devine and Ford kind of butted heads on set, right?

NELSON: That's my understanding. Obviously actors are not the characters that they play. You know, sometimes they have a vested interest in making us believe that there's some continuity between who they are and what we see, because we want to believe we're getting something authentic as opposed to a great performance of a piece of deceptive artifice, something like that. But I mean, yeah, Devine can hold his own. And this is one of any number of anecdotes about Ford, who would push people.

He would push them and push them and needle them and he would berate them. And very often it worked, but he would often get actors to this sort of moment where they would finally say "enough" and they would push back. And that's the moment where you probably had earned Ford's respect. Now, today we recognize there are many problems with that type of leadership style.

But in the case of Devine, this was a guy who was able to stand up, and then he has a very long and productive relationship with Ford after this. I mean, he's in almost every Ford Western.

ALIGN: And it's also not unusual. Like Kubrick was notorious for basically bullying some of his actors.

NELSON: Hitchcock falls into that vein too. And, you know, there are complexities here, because if you were to talk to some of the actors, they wouldn't see it the same way as some observers did in terms of the relationships being abusive. But this is one of the challenging things about film history.

There’s a particular dynamic on set with great directors — and this isn't unique to film; this was in the theater as well, the dance, other arts. This idea that you needed not to encourage but to kind of berate people, to get them into a state where they could push themselves, where you could break down certain barriers.

Controversial by today's standards. But I always go back to the fact that when these people looked back on their relationships, working with these directors, whether it's a Kubrick or a Hitchcock, most of the time, they tell a very different story than sort of a straightforward one of hierarchy and abuse and so on. I mean, there are nuances to human relationships. They're complex and troubled, and that's certainly the case with artists, maybe more so.

Maybe this sounds like an excuse, but it's the idea that Ford saw something in Wayne. Maybe he didn't see it as clearly until Howard Hawks had coaxed an amazing performance out of him. But he saw something, and they developed a relationship where he knew how to get great performances out of Wayne. And I think Wayne understood that when he was working with Ford, he was going to be better.

And so he allowed Ford to get away with things that very few other directors could get away with. Maybe Wellman, maybe Hawks, to a lesser degree. But Wayne is a willing participant in this. He understands the nature of the collaboration. And it's hard to argue with what we see on screen. The Wayne we see in "Stagecoach" is in many ways the Wayne of Republic serials.

Many of those B movies do have hints of that darkness, but, you know, Ford brings it out in his direction, his understanding that, for example, characters can convey more just with a glance. There are some really important moments in "Stagecoach" and also in later films like "The Searchers" where all Wayne does is he kind of stares off into space. He just sort of … looks. And Wayne has talked about this as something that Ford encouraged, that he would play some mood music off set, which maybe he is a layover from Ford's silent days. And he would tell him just kind of like look and feel. And in those moments when the Ringo Kid is sitting on the floor of the stagecoach and he's sort of staring off into space he's sort of contemplating the horrible deed that he has to do to rectify the injustice against him.

I mean, there are few moments in cinema just as powerful as that glance. And it's one of a number of glances, right? It goes back to that introduction where we have that look on his face and the dialogue is minimal. I mean, that's the mark of a great filmmaker doing something with variations and getting an amazing, sensitive performance out of an actor that many wouldn't think was capable of that.

ALIGN: I like your use of that word sensitive too, because it's a mix of that. And you can see death on his face a couple of times as he realizes that his father and his brother are dead and he's got to kill two people or three, three brothers, in order to rectify those deaths.

NELSON: That's the tragedy of the Western. You know, I often bring this up when people tell me that Westerns are just straightforward, triumphalist narratives. The Western hero is a fundamentally tragic character, usually because he's, as you said, he's sort of marked by violence and death.

And then he needs to exact some kind of vengeance, but because of his association with violence and death. He actually has no place in the society that he is often helping to bring into being. and "Stagecoach" is a great example. Spoiler alert for those who haven't seen it, but at the end of the movie ... we start in one town, which seems to be full of sanctimonious busybodies. And then we arrive in another town that does seem to have some law and order, but they quickly disappear.

And it seems to be populated solely by gangsters and whores and, as a kind of encouraging vision of what the nascent frontier civilization is going to become, neither is very attractive. And so at the end of the movie, you have the hero and heroine leaving society for Mexico, safe from the blessings of civilization, as Doc Boone puts it. So there's, again, this kind of great tragedy and darkness in the Western; you're going back to these early films, these early sound films like "Stagecoach."

ALIGN: I love Ford’s gift for irony, like you were saying about the Ladies of the Law and Order League.

NELSON: There's no shortage in Westerns of temperance leagues that are sanctimonious and hypocritical. You know, the last time we talked, you asked me about the depiction of religion or Christianity in the Western. And I think I kind of fumbled that answer, but when I thought about it, there aren't a lot of great depictions of preachers, for example, in Westerns.

And I think there's a sort of a general sense, definitely in Ford's films, maybe other great Westerns, that the institutions of man are corruptible because we ourselves are all fallen and we're sinners. And so we can't help but make institutions that are going to be likewise corrupt. I mean, I think most Westerns are about this.

And at the same time, they invoke this idea of a kind of a higher authority, a cosmic justice, that there are these moments when great men of skill and violence, they're not so much ... taking the law into their own hands; they're kind of exacting a type of justice that can't exist on the earthly plane because it's been corrupted, something like that. But that is like a deeply sad and troubling implication of the Western. And yet we see it time and time and time again. And I find that just fascinating.

ALIGN: That's a great transition to another character whom I find fascinating, which is the whiskey drummer whose name I forgot. So that's perfect because nobody remembers his name. Nobody remembers his occupation.

NELSON: So the actor is Donald Meek and the character is Peacock. Now you have timid, nervous, another great performance that comes out in, you know, the stutters, the slips, the inability in most cases to stand up to Doc Boone.

The interesting character, the whiskey drummer again, who could be a very conventional character, but we get a guy who's nominally from the East, even though he keeps making the distinction that he's not from Kansas City, Missouri, he's from Kansas City, Kansas. And we understand that one is east and one is west, baby. So he's at least conceptualizing himself in this way. And he again has one of these great moments where he becomes the kind of conscience of the picture at a particular junction.

But that is followed up with when they're crossing the desert and the wind is blowing and they're all caked in dust and Boone has started drinking again, and he tries to get Boone to stop, but he can't.

ALIGN: Talk to me about Ernest Haycox.

NELSON: Ernest Haycox was a prolific writer, mostly of short stories, especially in the 1930s and '40s. But before and after that, I think he has over 300 credits to his name, wrote mostly in Collier's weekly in the '30s and then switched over to the Saturday Evening Post.

And there's a writer named Richard W. Etulain who has written a really good book about Haycox. So if people are interested in him, that's the book to read. You know, he makes a case that what Haycox was able to do is kind of elevate the Western from a sort of formulaic and somewhat lowbrow form of popular fiction to something that was more sophisticated and respectable. And he did that in a number of ways.

His attention to history and historical details was somewhat different. His interest in three-dimensional characters, let's say. So he's a major figure in the popularization of not only the Western but also a particular type of Western that lent itself well to serious cinema in some cases. "Stage to Lordsburg" was a story published in Collier's magazine in 1937. Probably his most famous work is the basis for "Stagecoach."

And as you mentioned earlier, the movie is different from the story in many ways. It's cinematic in ways that the story is not, but very important. Let's see. "Troubleshooter" was a story from 1936 that became serialized as "Union Pacific," another Western released in 1939. So, you know, in this important year for Western movies, it's telling that two of those movies have their inspiration in the work of this one great writer.

ALIGN: Any final words on "Stagecoach"? We barely touched it. We dove in deep. We had a deep discussion and yet just barely touched the surface.

NELSON: I think it's an important film. I think there's so many stories told about it. Maybe the one to end on is the Orson Welles anecdote, where famously Orson Welles in his early 20s was, in the late 1930s, given kind of an unprecedented contract by RKO studios to make movies.

He had proven himself as kind of wonder kid of the theater and was given almost complete authorial agency over the production of a film, and he of course had very limited experience with motion pictures and yet was able to turn out "Citizen Kane," you know, which many would argue is the greatest film of all time. And when Wells was asked how did you learn to make movies, he would say that he just watched "Stagecoach" over and over and over again. So there you have Orson Welles telling you that essentially everything you need to know about making movies is in "Stagecoach." And I think there's something to that. It is very easy to find one particular thing about the film and to go very deep.

And then you begin making connections between that one thing and other things, and you understand just how thoughtful and sophisticated the picture is. So it may not be as good as "The Searchers," but it is hard to name many Westerns better than "Stagecoach."

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Squires: 'Jesus and Elton John' Christian nationalism rejects the belief that our designer is our definer



The current cultural fixation with the concept of “Christian nationalism” will not lead to needed discussions about the role religion should play in public life for one simple reason: There is no common consensus about what characterizes a Christian or political consistency with which "nationalism" is defined.

A recent Associated Press story claimed scholars characterize Christian nationalism by “a fusion of American and Christian values, symbols and identity” as well as the the belief that God “has destined America, like the biblical Israel, for a special role in history” and that the country “will receive divine blessing or judgment depending on its obedience.”

Those features sound ideologically neutral, but most journalists and political liberals frame Christian nationalism as a white, conservative, patriarchal theonomic enterprise. They have created a religious avatar that, to quote one prominent historian of religion and society, is embodied by the contorted theology of Jesus and John Wayne.

These same critics fail to acknowledge any version of liberal Christian nationalism characterized by the appropriation of religion in service of Jesus and Elton John.

Their definitions of Christian nationalism do not include Cory Booker quoting the biblical text “I can do all things through Christ who strengthens me” at a political rally before telling the crowd they need to put their faith into action to “bring this nation back to life.” It also would not include Maxine Waters telling a church in Los Angeles that she had a divine mandate to oppose President Trump or the long history of Catholic Democrats, from Nancy Pelosi to President Biden, who cite their faith as a driving force in their approach to public policy.

Defining “nationalism” is an equally difficult task because the term carries a negative connotation when used by liberal academics, journalists, and elected officials to describe the conservative belief that American domestic and foreign policy should prioritize this country’s citizens and interests over those of any other nation.

Democrats see nationalist immigration policy as xenophobic fear of a “browning” populace and nationlist energy policy as the rejection of international efforts to fight climate change, while conservatives see both as the exercise of American sovereignty over who enters and what powers the country.

The inability to define basic terms regarding Christian faith or national character is unsurprising. Conservatives and liberals who identify as Christian often approach their respective interpretations of the Bible and the Constitution in the same ways.

The Christian right believes the words of both documents should be interpreted according to their original meaning, based on the intended message of the authors. They readily acknowledge the difference between a Bible made up of books written by multiple authors over centuries — all inspired by an infallible, eternal, omniscient God — and a constitution created by mortal, fallible men seeking to create a national government.

They would readily admit that while the Bible and the Constitution are vastly different documents, their interpretation should adhere to the same basic principle: The designer is also the definer.

That means the author of creation writes the rules about what constitutes right and wrong and serves as the sole authority to judge human conduct. The definitions of male and female, the inherent value of human life, the definition of a marriage, and the blessing of children all flow from the scriptures.

It also means the founders determined the form and function of our federalist system of government, the rights of citizenship, and a built-in process for updating our Constitution to reflect changes in how the nation understands the boundaries of state power and protection of individual liberty.

The Christian left takes a very different approach because it sees both the Bible and the Constitution as “living documents” that should evolve – both in meaning and application – as times change. For theological liberals, the designer is acknowledged, but individuals and the people who wield the most influence in a particular context define each aspect of creation and determine its purpose.

To the extent politicians on the left invoke scripture in discussions of public policy, they treat these passages as allegorical tales, an ancient mash-up of Aesop’s fables and Mesopotamian mythology.

They take clear and consistent biblical teaching about the composition and purpose of marriage, sprinkle “love is love” dust on the text, and out pops a completely new definition of the institution defined in Genesis 2:24.

They apply the same formula in other areas. The scripture speaks to the intricate design and inherent value of human life in Psalm 139, but “pro-choice pastors” like Senator Raphael Warnock argue that the life of a child is conditional on his mother’s economic condition and whether she wants him.

On a range of issues, the left uses the words of scripture to change the definitions clearly communicated in the Bible. They reject the scripture as the ultimate source of authority with respect to Christian doctrine, even when it comes to clear, unambiguous teaching.

We understand the rights of designers quite clearly in other contexts.

My iPhone is the physical manifestation of Steve Jobs’ ideas about how humans can use technology. Everything about it, from its physical shape to its features, was designed with intention. Like every designer, Jobs had an intended purpose in mind with every intricate detail. I degrade his handiwork whenever I use it as a coaster, paperweight, frisbee, or any other function that “works” for me but rejects his purpose for his creation.

The designer is the definer.

I believe a nation that acknowledges God in its policies, principles, and pulpits will be better off than one that doesn’t. I believe that politicians who operate in wisdom while acknowledging the limits of their power and knowledge govern more effectively than those who think they are all-knowing and all-powerful.

I believe a nation that embraces natural, moral, and social order will always produce better outcomes than one that is characterized by chaos and disorder.

One of the primary threats to order is the practice of twisting language to obscure changes to cultural norms that would otherwise be resisted if described in plain language.

The worldview that treats gender differences – in both form and function – as arbitrary and insignificant yet treats race, especially the fusion of skin color and sin nature characterized by “whiteness,” as baked into human nature has no chance of understanding the complex relationship between spiritual conviction and public life.

People who cannot define the word “woman” should not be in charge of defining the characteristic features of a God-honoring nation.

The two most important issues at the root of every debate about the application of morality to civil government and culture are the standards we use to judge good and evil and the entity that decides those standards. How we resolve both will determine the future of our nation.

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Comedian Bill Burr lights up cancel culture, gay pride in blistering 'SNL' monologue — and ignites a Twitter firestorm



Comedian Bill Burr shredded cancel culture during his monologue on "Saturday Night Live" this weekend, joking that the movement had gotten out of control.

What are the details?

During his monologue — which received mixed reviews on social media — Burr joked that the cancel culture mob would be coming for him following the Saturday night appearance.

"They're literally running out of people to cancel," Burr said. "They're going after dead people now."

"They're trying to cancel John Wayne," he continued. "They're all up in arms. They're like, 'Did you hear what he said in that interview in Playboy in 1970? He was born in 1907. That's what these people sounded like. You never talked to your grandparents and brought up the wrong subject? All of a sudden, they went off the rails? Like, 'Oh, God, keep making the cookies.'"

Burr also said that he's unclear on why gay pride receives an entire month.

"The month of June is gay pride month," he said. "That's a little long, don't you think? For a group of people that were never enslaved."

The remark came with the implication that black people should get more than just 28 days of recognition for February's Black History Month.

"These are equator people," he joked. "Give them the sun for 31 days. There's gay black people, they could celebrate from June 1, June 31, give them 61 days to celebrate."

Elsewhere during the interview, Burr joked that white women — which he referred to as "b***hes" at one point — co-opted the "woke movement."

"The woke movement was supposed to be about people of color not getting opportunities," he explained. "Somehow, white women swung their Gucci-footed feet over the fence of oppression and stuck themselves at the front of the line."

What are angry people saying about this?

One user wrote, "Bill Burr's monologue segment re: WW wasn't anything to be celebrated and I'm again disappointed at Black folks aligning with gendered insults just to take digs at white women. That whole segment was misogynistic trash just like the 'Karen' nonsense."

Another added, "Bill Burr is trash and has always been trash. Not because he doesn't raise valid criticisms in some of his comedy, but because he has always leveraged his ability to point them out to the detriment of change and the benefit of himself, and he can f*** off into the sun for it."

"Honestly, I didn't even know who Bill Burr was, and after that opening monologue I can honestly say I'm glad I didn't," another user said. "Jokes were in poor taste, not funny. As a gay man in an interracial relationship we were both offended and turned the channel. Who approved that monologue?"

Another user wrote, "The fact some of you can't even admit Bill Burr was wrong for calling women b***hes is problematic as f*** because I be damn if my dead grandmother is a b***h when she voted for Hillary Clinton and worked her damn hardest to protect her black grandkids!!!"

Yet another added, "Before yesterday I had no clue who Bill Burr was & I wish I didn't know now. But the truth is Hillary was f***ed over by WW & WM. The numbers don't lie. Be offended, check your privilege, and move on. If you voted for Hillary cool. It is what it is."

What are entertained people saying about this?

One user wrote, "FYI If you're a white woman mad at Bill Burr's monologue, you're openly identifying as one of his b***hes."

Another added, "Bill Burr is a great comic with incredible, well crafted jokes and my personal view is that the people most served by pearl clutching about jokes are the people who want to launder real right wing extremism through the idea of "jokes" that are actually not jokes at all."

"Did @billburr make SNL Great Again?" another user simply asked.

Another user wrote, "Bill Burr has both railed against cancel culture and against idiots like Bill Maher who self victimize over it. He's constantly evolving in the service of comedy and he also calls himself an idiot a lot."

Yet another added, "[Y]ou know whats even better than bill burr p***ing off wine mum twitter bill burr p***ing off racists with the exact same set."

Bill Burr Stand-Up Monologue - SNL - YouTubewww.youtube.com