Leftists melt down after Idaho bar announces month of free beer if you help ICE find, deport illegal aliens



The Old State Saloon in Eagle, Idaho, achieved national prominence last year when it launched what it deemed "Heterosexual Awesomeness Month."

The punch line? The plucky watering hole chose June for its 30 days of celebrating all things straight — which, of course, immediately ignited fuses dangling from left-wing noggins given that June has long been Pride Month and all.

'WE ARE PLANNING A HUGE PROTEST THIS WEEKEND AT UR POS SALOON! GOD DOESN'T LIKE UGLY AND Y'ALL GOING STRAIGHT TO HELL!'

Well, the Old State Saloon once again is managing to poke at the left — this time offering free beer for a month to all those who help Immigration and Customs Enforcement capture and deport illegal immigrants.

The bar's Saturday X post reads, "ALERT: Anyone who helps ICE identify and ultimately deport an illegal from Idaho gets FREE BEER FOR ONE MONTH at Old State Saloon!"

On the same day, the Department of Homeland Security reposted the saloon’s offer with a humorous GIF underscoring how floored the agency is with the promotion helping its cause — and the repost has received a whopping 3.7 million views. The Old State Saloon replied, "Let's go! Deport them all!"

Part of the deal, however, is that those who want to claim the month-long sudsy prize must "send a detailed email with any evidence, photos, videos, summary of events, dates, and times" to deportations@oldstatesaloon.com.

One person asked the bar, "Hold up! Is there a limit per month? Limit on months?" Old State replied, "2/day for one month" and "at our discretion, may award multiple months to one person if multiple illegals are deported."

RELATED: 'Heterosexual Awesomeness Month' under way at Idaho saloon — and minds are exploding across the fruited plain

Photographer: Yuvraj Khanna/Bloomberg via Getty Images

The bar on Sunday announced its "first big winner" of the free beer offer: Ryan Spoon, vice chair of the Ada County Republican Central Committee in Idaho. Spoon told Newsweek he "had a free Moon Dog Amber Ale" and "a great chat with the owner, Mark Fitzpatrick, whom I also consider a friend."

More from the magazine:

Spoon previously made headlines when he publicly called for immigration raids on state Representative Stephanie Mickelsen's farm, alleging the employment of undocumented workers. Days later, immigration agents visited Mickelsen Farms, leading to the arrest of one employee.

With all the attention the bar's offer of free beer is generating, it should come as no surprise that a wave of left-wing backlash has been quickly growing.

But the Old State Saloon isn't backing down from any of it — in fact, the bar is reposting on its X page the nasty feedback it has been receiving. The missives range from what clearly are fake one-star reviews — aimed at lowering the bar's average customer scores — to some interestingly worded threats.

One of them read: "I hope you get swatted like all the sad little MAGAT bitches who think they're doing something right. You're not, you racist piece of s**t. I'll be dancing a jig in a week when your busted-up s**thole is closed forever. Maybe I'll stop by first [to] see if a cleansing fire might be the ticket."

"U RACIST ASSHOLES!" another message read. "WE ARE PLANNING A HUGE PROTEST THIS WEEKEND AT UR POS SALOON! GOD DOESN'T LIKE UGLY AND Y'ALL GOING STRAIGHT TO HELL! BITCHES."

Old State offered the following reply: "You better hurry up because according to all your criminal friends, Old State Saloon will be burned down by then! Let's be real: You aren't going to do anything. But you sounded pretty tough for a minute there."

What's more, on the day after the launch of the free beer campaign, Old State actually took things to another level, noting that the month of December is now "Merry Snitchmas" and a collection of new specials is on tap: "Manly American Mondays — all American citizen males who support ICE get one free beer! Ladies’ 'I’m Telling' Tuesdays — BOGO for American woman willing to tell ICE about any illegals, to get them deported. Wednesday: American heterosexual couples get 10% off their entire bill. Get married and make American babies, if at all possible!"

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Why leftists hate Thanksgiving — and can't stop ruining it



Is there any hope for this perpetually outraged leftist?

I’d like to think so. After all, I’ve written about opening your home to others — even perhaps strangers — on Thanksgiving. But Robert Jensen is a hard case.

Redistribute land and wealth? No wonder his fellow leftists would rather gorge on stuffing.

That’s because Jensen, who writes at AlterNet — the spiritual home of the fevered far left — wouldn’t be much fun at your Thanksgiving table. That's because he says we need to "replace the feasting with fasting and create a National Day of Atonement to acknowledge the genocide of indigenous people that is central to the creation of the United States.”

Holiday haters

Jensen is one of those Thanksgiving haters. He's been writing about this for years, popping up in November with dark sentiments about the "evils" of Thanksgiving.

But his irritation has grown exponentially in recent years, apparently because he hasn’t been able to convince his fellow leftists to give up their turkey and pumpkin pie. They're just not feeling his "fast and atone" vibe. And who could blame them?

Some of them, in fact, have the unmitigated audacity to suggest that coming together on Thanksgiving can celebrate love and connection with family and friends.

But Jensen, who is more left than your garden-variety progressive, is just not having it.

"The moral response — that is, the response that would be consistent with the moral values around justice and equality that most of us claim to hold — would be a truth-and-reconciliation process that would not only correct the historical record but also redistribute land and wealth," he wrote last year.

Redistribute land and wealth? No wonder his fellow leftists would rather gorge on stuffing. As much as they love to dream about wealth redistribution, they're never referring to their own wealth, of course, and leftist struggle-sessions don't really lend themselves to a festive atmosphere.

Last year, he wrote about how he teetered between these two (delightful!) choices:

We can go to the Thanksgiving gatherings put on by friends and family, determined to raise these issues and willing to take the risk of alienating those who want to enjoy the day without politics. Or we can refuse to go to such a gathering and make it known why we're not attending, which means taking the risk of alienating those who want to enjoy the day without politics. ... We must refuse to be polite when politeness means capitulation to lies.

Are you feeling sorry for Jensen's family yet?

Imagine, if you will, slurping down your mashed potatoes and cranberry sauce to this rant: “In the white-supremacist and patriarchal society in which we live, operating within the parameters set by a greed-based capitalist system. ... What political activity can we engage in to keep alive this kind of critique until a time when social conditions might make a truly progressive politics possible?”

Much to his family’s relief, Jensen ultimately chose to sit home by himself and contemplate additional dark thoughts involving "genocidal Europeans."

But he’s mad that his people dare to define the holiday as an opportunity to rest, enjoy loved ones, and eat a delicious meal.

"We don't define holidays individually — the idea of a holiday is rooted in its collective, shared meaning," he wrote. "When the dominant culture defines a holiday in a certain fashion, one can't pretend to redefine it in private."

(I can think of a few things rooted in a collective, shared meaning that the left has redefined in private — and then tried to shove down our throats. But I digress.)

RELATED: This Truthsgiving, I'm thankful for European settlement

Bettmann/Contributor/Getty Images

Jensen reports that he also has the option of participating in a public event that resists Thanksgiving. However, on that topic, last year he confessed, “I'm not aware of (an anti-Thanksgiving event) happening in my community, and because of commitments to other political projects, I didn't feel I could organize an effective event in time for this Thanksgiving Day.”

He’s been whining about this since at least 2017, so I’m not sure how he ran out of time to “organize an effective event.” Oh, that’s right: “Commitments to other political projects.”

Do these people ever unclench and be human, or is it always “political projects” time?

What Jensen's missing

We all know that the Native peoples in America were not treated wonderfully as American history unfolded. But things weren’t all sunshine and rainbows before European arrivals, either. Tribes regularly warred against and slaughtered each other, taking and retaking territory and resources.

What Thanksgiving commemorates, however, is really something remarkable.

Consider this sequence of events:

  • In a village of the Wampanoag tribe, a young boy named Squanto grew up, was kidnapped by a European sea captain who sold him into slavery in Spain, and was eventually released due to some kindly monks. He made his way to England and onto a boat sailing back to the New World, where he found his village had been wiped out by some sort of disease.
  • Shortly thereafter, the pilgrims — who’d been aiming for Manhattan island — were blown off course and ended up landing basically at that same abandoned village, finding land already cleared, food stores, and fresh water sources.
  • A few months after their arrival, Squanto returned. He had learned English, so he was able to communicate with the Pilgrims, and he had been introduced to Christianity, so he understood them. He set out to help, teaching them to plant crops and helping them negotiate agreements with Chief Massasoit.
  • Even with all the help, about half of the original Pilgrims died due to the harsh conditions. Leader William Bradford recognized Squanto, his skills, and his welcome were all a gift from God without which none of the Pilgrims might have survived.
  • The Wampanoag also benefited from their relationship with the Pilgrims, which held off attacks by the Narragansett and others.

The inclination to celebrate that first fall harvest sprung from profound gratitude for the food, Squanto, and for God guiding them to the one point on the continent where they would encounter an English-speaking Native and build a peaceful and productive relationship.

Ninety Indians joined the 53 remaining Pilgrims for the three-day event, which included feasting and shooting games. And it is that history that informed President Lincoln’s decision, many years later, to institute the holiday of Thanksgiving. It honors the pivotal role of the first Pilgrims, the lifesaving role of the Wampanoag, and the societal benefit of a day devoted to gratitude.

So, Robert Jensen, I sincerely hope you might consider that if white Europeans and brown Natives could feast together, you might be able to sit with your family and enjoy some turkey and pie too.

Happy Thanksgiving to all!

'Santa, I want the head of a Nazi under my tree': Masked creeps deliver Christmas cards with threatening leftist messages



Jaret McComas told KCBS-TV last week that he found a Christmas card left on his doorstep in Yucaipa, California, and was taken aback by what was written inside.

"I pick it up, open it, and it reads, 'Santa, I want the head of a Nazi under my tree,'" McComas told the station.

'When you have people roaming your neighborhood in black face masks, leaving violent notes and warnings, it's kind of disturbing.'

But he wasn't the only resident in his neighborhood to receive such a card.

Another card read, "Merry Christmas and f**k you Nazi," KCBS said.

Neighborhood resident Scott Ungar told KABC-TV that each card contained a different message: "The one over there said a date, and they said, 'You've been warned,' like they were warning something is going to happen on a specific date."

Ungar added to KABC that "all of the stuff that they were putting in [the cards was] stuff you have been hearing for Antifa."

More from KCBS:

Doorbell camera footage from some of the homes shows masked men placing the cards in various locations, such as planter boxes and on doormats, and then blowing a kiss to the camera. Another home's surveillance camera captured the suspects spitting on a Tesla belonging to their neighbor.

Simona Stacks, another neighbor who got one of the cards, told KCBS that "it's really terrifying, to be honest with you, because we're home. I have my 14-year-old daughter — what if she was outside? What if you see four men with masks on?"

Ungar added to KABC that "when you have people roaming your neighborhood in black face masks, leaving violent notes and warnings, it's kind of disturbing."

Stacks wondered to KCBS why her home and others were targeted — and she has one theory: "Maybe it's all the American flags, Trump flags. ... It really does feel like a bit of a hate crime."

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San Bernardino County Sheriff's Department Public Information Officer Jenny Smith told KCBS that officials there are "investigating to see what that crime could lead to, or what was the purpose of those letters. We don't have a specific crime indicated as of yet."

Deputies told KCBS that at least two suspects were involved in last Monday's incident and that they ran away on foot when one of the homeowners approached them.

McComas noted to KABC that neither he nor his neighbors who received the cards display political signs or affiliations.

"I am not a heavy conservative," he added to KABC. "I'm gay, engaged to my fiancé, Roger. So it's just kind of concerning for me because I am like, 'What did I do?'"

McComas told KABC he also wondered if the American flag outside his home might have been what attracted the culprits' attention, but he said that not every targeted house had an American flag.

RELATED: Blaze News original: 12 times leftists have sought to twist, hijack, and stomp on Christmas

Either way, the sheriff's department told KCBS that patrols in the area would increase while the investigation continues.

What's more, the neighbors added to KCBS that they are not letting the disturbing cards dampen their holiday activities.

"Gonna bring the Christmas spirit back to the street, and hopefully that cheers everybody else up," McComas told KCBS.

Investigators believe there may be other unidentified victims and are asking those who have more information to contact them at 909-918-2330, KCBS said.

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The imperial judiciary strikes back



So far, more than 100 federal court judges have ruled against the Trump administration in hundreds of lawsuits filed by states, unions, nonprofit organizations, and individuals.

While some of these rulings are fairly grounded in the Constitution, federal law, and precedent, many are expressions of primal rage from judges offended by the administration and moving at breakneck speed to stop it.

Trump sometimes exceeds his authority. Activist judges substitute ‘frequently’ for ‘sometimes.’ The Constitution and the Supreme Court disagree.

According to a Politico analysis, 87 of 114 federal judges who ruled against the administration were appointed by Democratic presidents, and 27 by Republicans. Most of the lawsuits were filed in just a few districts, with repeat activist judges leading the opposition.

Lawsuits against the administration may be filed in the District of Columbia and, often, also in other districts. Initially cases are randomly assigned. Plaintiffs focus on districts with predominantly activist, progressive judges. Because related cases are usually assigned to the same judge, later plaintiffs file in districts in which related cases were assigned to friendly activists.

Conservative judges generally believe they should interpret the law and avoid ruling on political questions, while liberals tend to see themselves as protectors of their values. After 60 years of domination by activist liberals, the Supreme Court and conservative appeals court judges are finally demanding that district court judges respect the Constitution. The Supreme Court is also re-evaluating precedents established by far-left justices who substituted their values for the words and intentions embodied in the Constitution.

To date, the Supreme Court has reversed or stayed about 30 lower court injunctions blocking the administration, and appeals courts have reversed or stayed another dozen. Even Justice Ketanji Brown Jackson imposed an administrative stay on a district court decision requiring the immediate resumption of SNAP payments.

Federal judges who oppose Trump’s agenda are openly opposing the Supreme Court. In April, D.C. Chief Federal Judge James Boasberg sought to hold administration officials in criminal contempt for violating an order the court had vacated. In May, Fifth Circuit Court of Appeals Judge James Ho criticized the court’s demand that district courts act promptly on administration requests. In a September ruling, Boston Federal Judge Allison Burroughs challenged the court for expecting lower courts to treat its emergency orders as binding legal precedent.

Ten of 12 federal judges interviewed by NBC News in September, and 47 of 65 federal judges responding to a New York Times survey in October, thought the court was mishandling its emergency docket. They described orders as “incredibly demoralizing and troubling” and “a slap in the face to the district courts.”

Deservedly so. Though the Supreme Court and appeals courts judges have rebuked district court judges for ignoring higher courts and abusing their authority, they continue to do so with rulings focused on identity politics and a progressive lens on the woes of immigrants, minorities, women, and workers. They likely expect to be reversed on appeal, but they secure wins by causing delay and creating fodder for progressive activists to rally their supporters.

There is little that can be done about these judges. Removal requires a majority vote in the House and a two-thirds vote in the Senate. With Democrats supporting these judges, those votes are unrealistic.

RELATED: Who checks the judges? No one — and that’s the problem.

Photo by Kevin Carter/Getty Images

Just a few of the dozens of examples of politicized judicial decisions:

In May, Myong Joun, a Biden appointee in Boston, enjoined layoffs at the Department of Education in a decision featuring an encomium to its anti-discrimination mission. The Supreme Court stayed his injunction.

Despite this precedent, Susan Illston, a Clinton appointee in San Francisco, issued a nationwide injunction barring the administration from firing union employees during or because of the government shutdown. Ignoring settled law, she bemoaned the “trauma” of workers who had been under “stress” ever since Trump’s election. Illston gambled correctly that the shutdown would end before her order could be reversed.

Indira Talwani, a federal district court judge in Boston, went further. Declaiming her fear that defunding Planned Parenthood would deprive women of access to abortions, she elided Article I of the Constitution, which requires all federal spending to be approved by Congress, nullifying a duly enacted statute that suspended funding of large abortion providers for a year. By the time she is reversed, the suspension will have expired.

In June, after San Francisco Federal Judge Charles Breyer enjoined Trump from federalizing the California National Guard, a three-judge panel of the Ninth Circuit unanimously stayed his order, explaining that on military matters, the president’s judgment stands unless it is dishonest. Nonetheless, Oregon Federal Judge Karin Immergut subsequently blocked deployments in Portland, substituting her assessment of the situation for the president’s.

An Obama-appointed judge recently interviewed by NBC explained, “Trump derangement syndrome is a real issue. As a result, judges are mad at what Trump is doing or the manner he is going about things; they are sometimes forgetting to stay in their lane.”

Trump sometimes exceeds his authority. Activist judges, who self-reverentially believe progressive technocrats and judges are democracy’s guardians, substitute “frequently” for “sometimes.” The Constitution and the Supreme Court disagree.

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The left's costume party: Virtue signaling as performance art



Protests are fashion statements.

In the 1960s, the hippie movement urged participants to wear their hair long and adorn themselves in bright colors that could be seen on color television newscasts. Today, the social media era has devolved into a new form of lunacy intended to be eye-catching for the sake of internet virality.

Communism has become the ultimate fashion statement.

The No Kings protests were a perfect example of how protests have become liberal runways.

Many attendees dressed in inflatable costumes while others sported the red cloaks from "A Handmaid's Tale." A quick internet search bears witness to countless other dramatic protest garbs, from Stormtroopers to Uncle Sam to circus clowns. Those who didn't make a stop at a Spirit Halloween store before attending the protest wore their outrage on too-clever T-shirts or by swinging homemade signs.

These recent protests were, relatively speaking, more geriatric than other protests of recent past, but even BLM and Antifa protesters have their own distinct style. They can be easily identified by their piercings, dyed hair, and Pride pins. They stick to dark clothing like ripped jeans and scuffed Doc Martens, much like 1990s high schoolers who just discovered grunge music. They often use satanic imagery, like skulls or pentagrams, pretending that their relationship with demonic symbols is ironic and, therefore, "wholesome."

Another symbol that these protestors cling to is the hammer and sickle. They wear it on T-shirts with a casual attitude. College students have it on their belt buckles, and grad students put stickers of it on their Apple computers.

If you knew nothing about the hammer and sickle, you might think it was a clothing brand. Removed from its context, it has morphed into something completely unrecognizable.

Communism has become the ultimate fashion statement. It's subversive and feigns intelligence, allowing contrarians to morph their love of punk rock into disdain for "the system." Their quirky personalities are not personal discrepancies but are instead indicators that they are victims of a normal, Christian society.

RELATED: ‘No Kings’ is the clown show covering for a coup

KEREM YUCEL/AFP via Getty Images

In the 1950s, the outcasts wore leather jackets and slicked their hair. In the 2000s, the outcasts wore choker necklaces and sneakers. In 2025, kids are wearing communism. It's an absurd get-out-of-jail-free card that justifies the behavior of people who feel they don't fit in.

The Soviet Union collapsed in 1991, almost 35 years ago. For many young people, the fall of the USSR feels as distant as World War I or Napoleon. They didn't see Mikhail Gorbachev lose control or witness the Berlin Wall fall. Older generations understand that communism is a failed system because they saw its ramifications on television. They knew that tens of millions of Russians were killed by it. They saw Cuba be utterly destroyed by it. They saw their family members deployed to Korea and Vietnam to stop it.

For the modern rebel, communism has no consequences. It's a political theory, a thought experiment discussed in college safe spaces.

The Communist Party, unfortunately, is alive and growing in America.

The Revolutionary Communists of America are slated to host Marxist schools in Los Angeles, Chicago, and New York this year. Membership in the Communist Party USA has jumped from 15,000 in 2023 to 20,000 in 2024. Many of these clubs offer tools and resources to learn about communism on their websites, with one even having a "Marxism IQ" test.

Their cancerous ideology is preying on disenfranchised young people, baiting them with the deadly promises of "equity."

Wearing a hammer and sickle pin or reading Lenin in public is a way for people to show just how much they care about the 'oppressed classes.'

At one No Kings protest, the "Denver Communists" had a tent with a sign that read, "Charlie Kirk had it coming." Workers at the tent posed beside it with thumbs-up, smiling and encouraging people to take photos. A slogan so utterly debauched is intended to get social media recognition. The Denver Communists are actively trying to be noticed for their inflammatory behavior.

It's the violent progression of a teenager swearing to make his parents angry.

There is a maturity problem in America. Young people are trying to extend their youth in a desperate attempt to circumvent responsibility. The length of time that Gen Z will hold onto one job has sharply declined. Marriage rates have been in a free fall for years. Less than 20% of young people are saving for retirement. College attendance has become the normalized experience of young adulthood, extending the length of schooling while sacrificing years meant for maturity.

This generation has been convinced that their success doesn't depend on their own work, but on the work of others. To them, communism is the solution they've been looking for.

Being a communist is the cool, empathetic thing for young people to support. Wearing a hammer and sickle pin or reading Lenin in public is a way for people to show just how much they care about the "oppressed classes." It's a new depth of virtue signaling.

No longer is it enough for radical leftists to support gay marriage or abortion — they must now object to the entire constitutional republic. It's all for the sake of being rebellious and relevant.

Some people buy expensive handbags. Some people buy rare watches. And today, some people join the Communist Party. After all, it's just about having the right look.

Democrats once undermined the Army. Now they undermine the nation.



America again stands on the edge of betrayal, watching mobs assault federal officers while judges call it “restraint.”

This is not new. Between 1876 and 1878, the same script played out as those sworn to uphold the law were branded as tyrants and those undermining it claimed the mantle of freedom. When the federal government lost the will to enforce its own laws, violence filled the vacuum.

How the first ‘Redemption’ worked

After the Civil War, Republican coalitions in the South — freedmen, poor whites, and Northern reformers — were crushed by white Democrats who called themselves “Redeemers.” They promised “home rule” but delivered a racial caste system enforced by terror and political exclusion.

The Redeemers invoked ‘home rule’ to dismantle Reconstruction. Today’s Democratic left invokes ‘human rights’ to paralyze national defense.

The last obstacle to that counterrevolution was federal protection of black voters. During the disputed 1876 election, President Ulysses S. Grant stationed troops at polling sites across the South to deter fraud and Ku Klux Klan violence. Democrats in South Carolina vowed to “wade in blood knee-deep” if necessary to reclaim power.

Those troops were the only shield between freedmen and their former masters. But in the Compromise of 1877, federal forces were withdrawn to buy political peace. Reconstruction governments collapsed, schools for freedmen closed, and voting rights vanished. As W.E.B. Du Bois wrote, “The slave went free; stood a brief moment in the sun; then moved back again toward slavery.”

Southern Democrats soon made that withdrawal permanent. Wrapping themselves in the rhetoric of liberty and “local control,” they pushed the Posse Comitatus Act of 1878, criminalizing use of the Army for domestic law enforcement except when Congress expressly authorized it.

The narrative was set: Federal troops at the polls meant “tyranny”; “home rule” meant “harmony.” In truth, the act cemented the collapse of Reconstruction and led to the birth of Jim Crow, which paralyzed federal defense of civil rights for nearly a century.

RELATED: Stop pretending Posse Comitatus neuters the president

Photo by Interim Archives/Getty Images

The rhetoric of reversal

Debates over the Posse Comitatus Act dripped with moral inversion. Southern Democrats like Rep. John Atkins of Tennessee and William Kimmel of Maryland denounced President Rutherford B. Hayes as a “monarch” who preferred bullets to ballots. Federal soldiers protecting black voters were smeared as bloodthirsty brutes and “tools of despotism.”

In that twisted language, enforcing the law became tyranny, while mob rule became freedom.

It was early information warfare: delegitimize the protectors, vindicate the aggressors, and freeze lawful authority into submission.

Photo by Transcendental Graphics/Getty Images

The new paralysis

A century and a half later, the pattern repeats. Democrats, left-wing activists, and their media allies now use essentially the same language to delegitimize immigration enforcement. ICE and Border Patrol agents, upholding laws passed by Congress, are branded as “fascists.” Federal defense of government facilities is denounced as “militarization.”

Judges cite the Posse Comitatus Act to block National Guard deployments meant to protect ICE offices from violent assaults. In Illinois, U.S. District Judge April Perry ruled that deploying the Guard could “add fuel to the fire that they started,” claiming no evidence of impending “rebellion.” The ruling came days before No Kings Day demonstrations.

The Department of Homeland Security had extended fencing around its Broadview facility after earlier attacks — rioters hurling fireworks, bottles, and tear gas while local officials looked away. When the DHS finally reinforced its defenses, the courts ordered them torn down.

Since June, ICE and Border Patrol have endured shootings, arson attempts, and coordinated ambushes. In Dallas, a sniper targeted an ICE field office. In suburban Chicago, federal agents were rammed and pinned by cartel-linked drivers before returning fire. Local police en route to assist were told to stand down.

Within hours, left-wing outlets and activist networks declared the clash proof of “authoritarianism.” The strategy is deliberate: manufacture chaos, provoke a lawful response, then cite that response as evidence of tyranny.

This is a textbook reflexive control operation — using perception to paralyze power. The Redeemers of 1878 called federal troops “despots” and “usurpers.” Their descendants call federal agents “fascists.” The aim is identical: Erode public trust in lawful authority and make enforcement politically impossible.

Citizenship as the battlefield

Then, as now, the real fight centers on citizenship itself.

In the 19th century, freed black Americans embodied the principle that allegiance and equality before the law, not race or birth, define membership in the republic. That ideal shattered the old Southern order, so Redeemers destroyed it.

Today, citizenship threatens a different order — the globalist one. Citizenship implies borders, duties, and distinctions. So progressives seek to redefine it as exclusionary or immoral. Illegal aliens become “newcomers.” Enforcing the law becomes oppression. The federal obligation to protect citizens morphs into a liability.

What began as Redeemer propaganda has evolved into a post-national orthodoxy: Sovereignty is shameful, and the citizen must yield to the “world citizen.” The result is the same — federal paralysis, selective law enforcement, and mobs empowered by moral cover.

RELATED: A president’s job is to stop the burning if governors won’t

Photo by Minh Connors/Anadolu via Getty Images

Lessons from the first betrayal

The parallels are precise. The Redeemers invoked “home rule” to dismantle Reconstruction; today’s left invokes “human rights” and “de-militarization” to paralyze national defense.

The Posse Comitatus Act was never a sacred constitutional barrier — it was a political tool of retreat. Then it left freedmen defenseless; now it hinders protection of federal agents, citizens, and borders. By turning law into spectacle and restraint into virtue, it leaves our republic unguarded.

History teaches a blunt lesson: Retreat invites terror. When the state retreats, mobs rule. When courts mistake optics for justice, defenders become defendants. The same moral inversion that once enslaved men through “home rule” now threatens to enslave the republic through lawfare.

To survive, America must recover what it lost in 1877 — the courage to act as a nation. Withdrawal is not peace. Compromise, in this instance, is not order. The freedman of this century is the American citizen himself — and the question, once again, is whether the nation that freed him will defend him.

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‘Grandpa was Antifa’ may be the dumbest meme of the decade



The whangdoodles are at it again — raging on X, posting grainy photos of World War II soldiers, and proclaiming, “Grandpa was Antifa!”

Because, you see, Grandpa fought Hitler. Or Hirohito. Or Mussolini. They were fascists, Grandpa was anti-fascist, and since “anti-fascist” shortens to “Antifa,” presto — Grandpa was Antifa.

What these self-styled internet historians are doing is a digital form of stolen valor. ... Grandpa would be appalled.

Right.

Before scourging the ignorant cockwombles pounding keyboards across the internet, let’s define what fascism actually meant.

What fascism meant

Beyond the obvious militarism of Hitler’s Germany, Mussolini’s Italy, and Hirohito’s Japan, the fascist regimes of the 20th century shared three defining traits. First, a top-down command economy controlled by a central planning body. Second, an integrated industrial and banking system. Third, a relatively homogeneous population under rigid state control.

Now ask yourself: Does the United States fit that mold? No central economic planning agency, no state-directed industrial-banking complex (ask the Fed and the Securities and Exchange Commission), and certainly no single, homogeneous racial population.

What we do have is an ever-multiplying swarm of willfully obtuse, historically illiterate useful idiots eager to join whatever digital mob happens to be trending this week.

The kind who think “being a furry” is a lifestyle choice worth defending.

You know — morons.

Grandpa fought for the Constitution

Among them are the smug keyboard warriors who post their grandfather’s old war photo without knowing a thing about his unit, his history, or the weapon he lugged across Europe — a Thompson M1A1 submachine gun chambered in .45 ACP.

These same people casually toss Grandpa’s honorable service into the same slime bucket as the modern-day anarcho-communists who call themselves “Antifa.” They hijack his image to dignify an extremist movement that despises everything he swore to defend.

Grandpa honored and fought under the American flag. Antifa burns it. They literally call it a “fascist symbol.”

Grandpa didn’t fight for a slogan. He fought for the Constitution. He raised his right hand and swore an oath — to protect and defend the United States against all enemies, foreign and domestic. If that meant bombing Tojo’s Japan, invading Hitler’s Germany, or crushing Mussolini’s Italy, so be it.

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Definitely not Antifa.Bettmann/Getty Images

Generations after him have sworn the same oath. Those men fought communism in Korea and Vietnam, and later took the fight to Saddam Hussein’s Iraq and, after 9/11, to al-Qaeda and ISIS across the Middle East, South Asia, and Africa.

Stolen valor for the hashtag age

What these self-styled internet historians are doing is a digital form of stolen valor. They wrap themselves in the virtue of men who actually faced fire, men who earned their medals the hard way — not with a post and a hashtag.

Grandpa would be appalled at his grandkids’ ignorance.

But give it time. Some nimrod, eager for another viral hit, will post a photo of his dad in Afghanistan with the caption: “Dad was intersectional.”

And the whangdoodles will cheer — none the wiser, and none the braver.