Satan is real — whether his depraved fashion-world followers believe it or not



Last week I made the case for you that Paris Fashion Week, which just wrapped up on March 10, is yet another example of elitist satanic worship — the same brand of wickedness we see festering all throughout Hollywood and among other elite circles.

Now I’m going to prove it to you.

Official descriptions boast that Inferno is 'not just a party' but a 'ritual.'

In my previous article, I awarded the gold medal for the most in-your-face demonic collection to French fashion label Matières Fécales — translation: Fecal Matter. Its Canadian founders, Hannah Rose Dalton and Steven Raj Bhaskaran, paraded a sequence of grotesque looks down the runway that included models distorted by nightmarish prosthetics and grisly surgical wounds; ensembles one would expect to see in a film about ghouls and grim reapers; and overtly satanic elements, like devil horns, fake blood, and cult-like theatrics.

The nonconforming, alien-esque duo attempted to justify their freak show by slapping a satire label on it. All the nauseating pageantry and horror were nothing more than a critique of elitist power and privilege, they said.

It’s a recycled narrative we have heard countless times from stars and public figures questioned about their dark spectacles. If the staleness of their defense wasn’t cause enough to reject it as a lie, then Matières Fécales’ partnership with Lewis G. Burton — the obese, transgender, intersex “Mother” of London’s queer underworld — certainly is.

He was one of the “models” chosen to don a look from the label’s Fall 2026 “Ready-to-Wear” collection — a hooded black floor-length robe resembling that of a satanic priest.

Victor Virgile/Getty Images

A far cry from the skeletal catwalkers we’re accustomed to seeing on high-fashion runways, Burton’s large figure, which he proudly uses to fight “fatphobia” and push “fat liberation,” is a core piece of his identity.

It is his stated intention not only to normalize but to glorify obesity and objective ugliness. In a 2019 interview with i-D magazine, Burton, a trained performance artist, said, “When I was first on stage being garish and grotesque, I was shoving my ugliness in people’s faces. I was saying: I feel repulsive because you made me feel repulsive, so now you have to look at it. Now I see it differently because I think I’m f**king beautiful! It’s a new extreme now. It’s about showing that beauty to the world.”

Joe Hale/Getty Images

Beyond the body: Burton’s activism and influence

But fatness is the least interesting layer of the onion that is Burton.

As a founding member of London Trans+ Pride — which he helped grow from just 1,500 people in 2019 to over 100,000 in 2025 — he remains one of the most visible faces of London’s trans activism.

He advocates radical positions for a number of LGBTQ+ issues, including faster and fully funded gender-affirming “care” for transgenders, access to puberty blockers for children, mandatory inclusion of trans people in single-sex spaces, and a ban on all nonconsensual surgeries on intersex children.

Like the majority of left-wing activists, however, Burton’s cries of oppression echo throughout multiple grievance movements. He has steered London Trans+ Pride toward aggressive intersectionality, most notably marching in solidarity with Palestine, which predictably (and paradoxically) includes condemnation of Islamophobia.

Marches, “visibility” events, and left-wing activism are almost unremarkable, though, when compared to Burton’s prominent role in London’s underground queer scene.

His traveling queer techno rave and performance art platform “Inferno” — inspired by Dante Alighieri’s epic poem about the nine levels of hell — is described as “seven layers” of “queer heaven,” where each circle explores new depths of perversion, varying in intensity from “gentle” rituals of chosen-family bonding to the darkest, most depraved circles of sweat-soaked techno, body horror performance, and explicit queer pornography.

Devoted to its hell theme, Inferno events are notorious for their red-drenched lighting, thick smoke, dark and shocking costumes, grotesque performances, and hedonistic indulgences.

One Inferno attendee described an event like this: “A dark warehouse illuminated by a sea of red textiles and clouds of smoke. … Inferno is a space where everyone can express themselves, whether it be through extravagant, tentacle-like costumes or full body paint.”

RELATED: Satan struts at Paris Fashion Week — here are the 3 most demonic designers

Victor Virgile/Getty Images

From hedonism to ritual: The spiritual dimension

But Inferno’s unmitigated paganism doesn’t stop with carnal pleasures. It embraces the spiritual, too.

Witchcraft language is woven into its DNA. Official descriptions boast that Inferno is “not just a party” but a “ritual.”

Additionally, Burton, who styles himself as the “mother” of the matriarchal “Inferno family,” appears to occupy a spiritual role in which he uses his music to cast what he calls spells.

“MOTHERS MILK is more than a music video — it’s a spell,” reads the YouTube description for his most recent song, which he regularly performs live before the dark, gyrating Inferno masses.

Burton’s spiritualism, however, extends beyond the dance floor. In addition to the grotesque, hellish aesthetics that dominate his Instagram account (view at your own risk), he regularly posts new moon rituals, guiding his followers through candle ceremonies and “cosmic resets” that he frames around themes of divine femininity and personal transformation.

In doing so, he positions himself not merely as a DJ or party host, but as a spiritual guide for the community that gathers under his influence.

This fusion of radical progressivism, New Age spirituality, and unapologetic darkness that Burton embodies is not merely a new pagan religion — it's proof that evil operates in interconnected webs.

Webs of alignment and influence

I write this not to stir up hatred for Burton. I actually deeply pity him. When I see people this spiritually lost and psychologically ill, my first thought is always to wonder about where the original break occurred — what trauma, indoctrination, or misfortune sent them down such a dark path.

I write this to illustrate that when elites and public figures shove objective evil down our throats — like Matières Fécales’ demonic Paris Fashion Week collection — they are not being ironic or critical. They are showing us what team they play for.

Choosing Burton as a model was no gesture of inclusivity. It is alignment of values. And in fact, in 2019, Matières Fécales directed the music video for Burton’s song “Hermaphrodite.” They are embedded in the same sick circle.

And that alignment of values extends upward: from the governing bodies of Paris Fashion Week, which embrace the grotesqueness of the Matières Fécales label; to high-profile celebrities who attend the shows and wear the designs — Chappell Roan and Lady Gaga among those who have prominently supported the brand — and who publicly align with the broader community Burton represents; and ultimately to the influential figures and institutions that promote radical progressivism, deliberately unraveling society through the erosion of morality and the poisoning of institutions.

Normalizing the dark: An upside-down world

This is a dark web, and at the center is a worship of evil and the intention to normalize it and sell it to the masses as something that is actually good. Fatness is fabulous. Ugliness is beauty. Perversion is uniqueness. Depravity is liberation. Hedonism is self-expression. Darkness is an aesthetic. Witchcraft is misunderstood. Truth is subjective. Opposition is violence.

Satan is symbolic.

I do believe that many of these people, likely Burton himself, genuinely think that Satan is nothing more than a way to anger the cisgender white conservative oppressors — just a red-tinged aura to throw one’s rage behind.

I wish that were true. It would make the stakes a lot lower. But the truth is that the Satan they flirt with is not a symbol, a muse, or a vibe. He’s the very real and active root that feeds every dark idea, movement, and deed. He is also the mastermind behind the careful framing and packaging that makes objective evil palatable for the masses.

But what does it say about society when something as universally revolting as Fecal Matter or “Mother” Lewis G. Burton are hoisted up as trophies of progress on an elite stage? No one who retains control over his own mind can behold these things and genuinely approve.

To me it means that the primordial plan to engulf the world in darkness is reaching later phases. It reminds me of the scene in “The Fellowship of the Ring” where the trolls and other fell creatures have begun leaving their shadowed lands and are encroaching on peaceful borders. This breach is interpreted as a sign that the Enemy is growing strong and foreshadows the great battle to come.

Our great battle is drawing nearer, too. The signs are everywhere. You don’t even have to search for them. Just look to the streets, the classrooms, the halls of power — or the runways.

My hope, however, is that we don’t make the same mistake as Matières Fécales, Burton, and other embracers of darkness and reduce Satan to a symbol by directing our fury at people who are merely pawns in this cosmic game — forgetting that this has never been, and will never be, a battle of flesh and blood.

Jason Whitlock SLAMS WNBA's new CBA as 'more welfare money’ fueled by Caitlin Clark and the ‘alphabet agenda’



After years of a media-driven pressure campaign over pay and treatment, WNBA players have secured a significant salary increase. On March 18, the league and its players' union (WNBPA) announced their verbal/tentative agreement on a new collective bargaining deal that will dramatically increase player salaries by tying pay to revenue shares.

But given that the WNBA has long been financially propped up by the NBA and has only recently started generating enough revenue to trigger player revenue sharing (and potentially turn profitable), Jason Whitlock sees the league’s new deal as undeserved welfare disguised as earned success.

“Nothing that happened with the WNBA and their CBA agreement had anything to do with proper business or these women getting what they're owed or what they've earned or what they deserve. This is being given to them to execute an agenda,” he says.

On this episode of “Fearless,” Whitlock exposes the corruption behind this new WNBA agreement and calls out ESPN commentator Stephen A. Smith for pandering to the “alphabet agenda.”

“They want the next group of leaders to all be in support of the alphabet movement, the disruption of the nuclear family, the destruction of the nuclear family, the destruction of a Christian culture, and so they are making alphabet mafia soldiers the heroes and leaders for your kids,” says Whitlock. “That's what this is all about.”

He pokes fun at ESPN's Stephen A. Smith for enthusiastically celebrating the landmark deal on a recent episode of “First Take,” during which he praised Nneka Ogwumike (Seattle Storm forward and president of the players' union) for her leadership, telling her sister Chiney Ogwumike that Nneka "has set a standard," "deserves to be applauded," and that the agreement is "a damn good deal.”

But the truth, says Whitlock, is that this deal had nothing to do with Nneka Ogwumike or any genuine achievement.

“Two things are responsible for them getting overpaid: Caitlin Clark and the alphabet agenda," he says.

“We just gave the welfare sport more welfare money. The WNBA is a welfare sport. It's no different than women's soccer. That was a welfare sport for 40 or 50 years,” Whitlock continues, exposing the pattern of “take money away from men, give it to women” to create “more lesbian feminist leadership.”

He accuses Smith of pandering to the WNBA: “He’s applauding it out of arrogance, foolishness, the desire to remain in power, the desire to remain in the good graces of the feminist and the alphabet mafia people that actually control his salary, control his platform.”

“This is what selling out looks like.”

To hear more of Whitlock’s commentary, watch the video above.

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Report: How Hundreds Of Businesses Bankroll The Mutilation Of Kids

Them Before Us reports that Human Rights Campaign’s Corporate Equality Index encourages child mutilation through transgender policies.

Disney’s ‘Gay Days’ are canceled. Don’t pop the champagne just yet.



After 35 years, the future of Disney’s “Gay Days” looks grim. The group that organizes the event announced that shifting hotel agreements and the loss of key sponsors forced it to cancel the celebration in 2026. Organizers still urge gay fans to visit the parks on the usual dates and wear themed attire, but the coordinated celebration appears headed for a quiet end.

Whatever happens next, one point matters: Evangelical Christians tried to cancel Gay Days with on-again, off-again boycotts for decades. What finally wounded the LGBTQ leviathan was not conservative activism, but cultural apathy.

Apathy does not mean Americans suddenly disapproved of Disney’s agenda. It means normal people stopped granting it the honor of a fight.

I remember the first wave of evangelical pushback as Disney began signaling support for homosexual lifestyles in the 1990s. Conservatives already watched pop culture coarsen through music, movies, and video games, yet they still treated Disney as a family-friendly institution aimed at children. That is why it shocked them to see the company behind “Snow White” and “Cinderella” host celebrations of homosexuality and extend benefits to same-sex partners long before the Supreme Court imposed gay marriage on the country.

Evangelical denominations answered with a strangely inconsistent boycott. One year, the Southern Baptist Convention urged members to avoid Disney; the next year, churches showed up for Night of Joy, Disney’s Christian music festival.

When Gay Days began in 1991, gay marriage remained deeply unpopular. “Will & Grace” had not worked its magic on the popular imagination, and politicians such as Barack Obama and Hillary Clinton still felt compelled to posture as defenders of traditional marriage as late as 2008. If any moment favored a decisive cultural rebuke, that was it. Christians offered sloppy, intermittent resistance, while Disney only leaned harder.

From park to propaganda

Disney’s support for homosexuality moved from park celebrations and employee benefits into its entertainment. Progressive messaging crept into television shows and movies until the woke revolution turned it into a flood. “The Little Mermaid” became black, gay couples kissed in “Star Wars,” and diverse girlbosses dominated Marvel. As acceptance of gay marriage shifted from taboo to required corporate orthodoxy, Disney replaced entertainment with propaganda.

The company then collided with Gov. Ron DeSantis (R) after Florida moved to restrict the mutilation of children and limit the amount of LGBTQ messaging pumped into public schools. Legislation that the press laughably branded “don’t say gay” sent leftists into a panic. Executives called emergency meetings. Rumors flew that Disney would pull up stakes and flee the Sunshine State.

BlazeTV host Christopher Rufo helped surface video of a corporate meeting where Disney executive Latoya Raveneau announced her “not-at-all-secret gay agenda” to inject LGBTQ themes into kids’ shows. Disney embraced the agenda early, worked to make it dominant — especially among children — and refused to slow down once the woke revolution reached full speed.

Why Gay Days collapsed

So why did Gay Days suddenly fall apart now? Apathy.

Apathy does not mean Americans suddenly disapproved of Disney’s agenda. It means normal people stopped granting it the honor of a fight.

Many families quit watching new releases, not as part of a coordinated boycott, but because the product became preachy, weird, and dull. Others kept their subscriptions but tuned out the messaging and rolled their eyes. Either way, the ritualized drama lost its electricity.

Corporate sponsors follow attention, and attention followed the next outrage. A movement built on being shocking cannot survive once it becomes background noise. When every kids’ show feels like a lecture, even sympathetic viewers start craving something else.

Gay Days did not collapse because Christians perfected a strategy. It collapsed because the culture stopped caring enough to show up, even to cheer. Apathy is not victory, but it can starve a cause faster than protest.

Progressivism needs an enemy

Popular political movements need cultural momentum, and progressive movements feed on transgression. Leftists want to feel like they are fighting the stuffy pastor in “Footloose.” They want to feel cool, rebellious, and righteous. Without dialectical tension, progressivism loses velocity.

When activists fought the religious right, they enjoyed the perfect enemy: just enough moralizing to spark rebellion, but little chance of sustained, effective opposition.

Conservatives could work up outrage on television and even skip a holiday trip, but they rarely sustained a boycott. Republicans generally worship business and profits, so GOP politicians avoided pressure on true pain points such as corporate sponsors and boardrooms. Conservatives served as a political battery, supplying just enough resistance to keep LGBTQ activists energized while imposing few costs. Democrat operatives could not have engineered a better environment.

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Blaze Media Illustration

Machiavelli’s warning

In “The Prince,” Niccolo Machiavelli advises rulers to leave opponents alone or crush them entirely. A complacent enemy grumbles but avoids risk. A crushed enemy cannot retaliate. The most dangerous enemy suffers a minor bloodying: he gains the motivation to fight and keeps the means to harm. Conservatives gave the LGBTQ movement exactly that minor bloodying — outraged finger-wagging with no consequences.

No one lost a job for pushing a gay agenda in Disney parks, shows, or movies. Corporate sponsors rarely withdrew. Disney kept making money. Republicans played the role of cartoonish but harmless foe, delivering speeches about family values while imposing no penalties.

The movement did not lose because the right defeated it. It lost because it exhausted its cultural energy.

Even a strong boxer collapses after he punches himself out. Gay marriage won so quickly and so thoroughly that activists carried the momentum into harder causes such as the trans movement. Support, attention, and funding shifted to the new battlegrounds, and older, boring causes like Gay Days slid into irrelevance.

The lesson is simple. If the right fights, it must pick battles carefully and commit fully to winning them. Secure decisive victory in one arena instead of scattering resources across dozens of losses. Choose targets because they anchor your enemy’s strength, not because they offer an easy headline. If you fight, you must crush the enemy’s capacity to operate; otherwise, you invigorate his cause while draining your own.

Clumsy half measures feed your foe, and you end up hoping he defeats himself. That is not a plan for a protracted culture war.

Miss America redefines ‘women’ — and punishes those who object



While the Miss America pageant has long been known for featuring the most beautiful women in the country, organizers are now opening the competition up to biological men and removing the crowns of those who disagree.

When Miss North Florida Kayleigh Bush refused to sign a contract that featured the pageant’s updated policies because it changed the language to claim that men can be considered women and eligible to compete, she was stripped of her title.

And BlazeTV host Sara Gonzales is seriously disturbed, saying, “Miss America is now allowing trans people to compete.”


“Now they’ve got updated rules. Contestants have to be women aged 18 to 28, unmarried, no children, and U.S. citizens. However, ‘women,’ air quotes, includes those born female or an individual who has fully completed sex reassignment surgery via vaginoplasty,” she explains.

BlazeTV contributor Matthew Marsden is as shocked as Gonzales.

“The mental gymnastics that they have to go through — which is, by the way, going to tank the organization. It’s going to be over,” he says, before pointing out that it’s a “communist play.”

“They want to say that ugly is beautiful. They want to say, ‘Look at that beautiful building.’ And you go, ‘Uh, it’s a concrete building.’ … But isn’t it funny? That’s what they’re doing,” he says.

“What they’re trying to do is mess with your head. I mean, really, they’re trying to tell you, ‘Hang on a second. Beauty is ugly. Ugly is beauty. Don’t look at this. Don’t look at that. A man’s a woman. A woman’s a man,’” he continues.

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'Queer' US figure skater trashes Trump admin before taking social media break over 'hate' and 'threats'



Olympic figure skater Amber Glenn accused the Trump administration of attacking her "human rights."

Glenn's sentiments came in a pre-Olympics press conference last week, where she made her case to reporters that the "queer community" is stronger than ever.

'I will be limiting my time on social media for my own well-being.'

Before Glenn won gold in team figure skating this week, she said it has been "a hard time for the [LGBTQ] community overall in this administration."

She then claimed her "human rights" were at risk.

"It isn't the first time that we've had to come together as a community and try and fight for our human rights. And now especially, it's not just affecting the queer community, but many other communities, and I think that we are able to support each other in a way that we didn't have to before, and because of that, it's made us a lot stronger."

The 26-year-old then pledged she would use her platform during the Olympics to "encourage people to stay strong."

However, just a few days later, Glenn said she needed to take a break from social media over "hate" and "threats."

"When I chose to utilize one of the amazing things about the United States of America (Freedom of speech) to convey how I feel as an athlete competing for Team USA in a troubling time for many Americans I am now receiving a scary amount of hate/threats for simply using my voice WHEN ASKED about how I feel," she wrote on an Instagram story, according to the Wrap.

"I did anticipate this, but I'm disappointed by it," she went on. "I will be limiting my time on social media for my own well-being for now, but I will never stop using my voice for what I believe in."

Then Glenn flipped on that commitment too.

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- YouTube

After comments about limiting her social media surfaced on Saturday, Glenn seemingly took just one day off from her online activism and returned to her social media.

Upon her re-emergence, she shared a picture of her gold medal team and a post about "all the queer athletes who won medals" so far at the Olympics.

This was followed by a shared post with the Human Rights Campaign that featured a quote from her saying she has been receiving hate but will "never stop" using her voice. This of course omitted the portion where Glenn said she would be limiting her social media usage.

The next day, Glenn posted an interview she took part in where she discussed being an "advocate for mental health and the LGBTQ+ community," which is "making figure skating more supportive, inclusive, and open."

RELATED: Olympic skier who wrote 'F**k ICE' in snow now says he is victim of 'hate and vitriol'

Photo by Tim Clayton/Getty Images

Glenn's social media is a near constant feed of mental health and gay activism. Before her alleged break, she posted a video about her being "the first openly LGBTQ+ woman to represent the U.S. in Olympic singles figure skating."

The same post included the popular phrasing of "respect and pay female athletes."

Another post talked about Glenn bringing "visible, unapologetic queerness" to the 2026 U.S. Figure Skating Championships in Missouri.

Glenn will likely get another chance to speak with reporters around her free skate short program competition, which takes place on February 17.

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America’s old cultic trick: Sex, salvation, and the return of polygamy



American religious history is littered with cult leaders who promised a blessed life through deviant sexuality. From the earliest frontier movements to the modern era, the pattern is remarkably consistent: a charismatic figure announces that traditional Christian morality is oppressive, outdated, or unnatural — and that true freedom, enlightenment, or spiritual power is found through sexual transgression.

Today’s polygamy apologists are not offering anything new. Like cult leaders before them, they package sexual license as enlightenment and rebellion as honesty.

The sexual revolution of the 1960s can be understood as a much larger cultural wave of the same desire. “Any way you want it, that’s the way you need it,” became a slogan of liberation, echoing the older Luciferian maxim, “Do what thou wilt.” The point was not merely freedom from social constraints, but freedom from moral law itself.

The LGBTQ+ movement followed this trajectory and intensified it by questioning the very idea of nature altogether. Gender was no longer something discovered or received but something invented by the autonomous mind. Reality itself became plastic, malleable to inner desire. If the mind declares it, then it must be so.

That impulse represents the more openly “liberal” side of the sexual revolution. But today we are witnessing what some might call a more “conservative” version gaining traction: a renewed interest in polyamory and polygamy. This, too, bears all the classic marks of rejecting Christian marriage — only now it does so in a more crafty way, cloaking itself in appeals to nature, history, and even Scripture. This camouflage makes it especially dangerous.

The first move modern polygamy advocates is an appeal to what comes naturally. Men, we are told, are not designed to be with just one woman for life. What is the proof? Male desire. Men experience lust for multiple women; therefore, monogamy must be unnatural.

This argument collapses on closer inspection. It amounts to saying that because men experience disordered desire, they should not be expected to govern it. Lust becomes its own justification. By this logic, no appetite — sexual or otherwise — should ever be restrained. Gluttony, rage, greed, and violence would all be “natural” simply because they occur.

Others dress this same claim in evolutionary language. Men, we are told, are merely advanced apes whose biological purpose is to spread their seed as widely as possible. This argument is simply an abdication of moral reasoning. If evolutionary impulse defines moral obligation, then fidelity, sacrifice, and self-control become irrational. Civilization itself becomes a mistake.

Proponents of polygamy then pivot to the Bible. Didn’t Jacob have two wives? Didn’t David have many? And Solomon more than all of them?

Therefore — what, exactly?

These are not normative examples for the Christian. Scripture never presents polygamy as an ideal. At best, it records God’s tolerance of sinful arrangements within a fallen world, never His approval. In fact, the biblical record consistently highlights the misery, injustice, and disorder produced by polygamous households. The entire account of Jacob having children with four women is an account of their contest and jealousy.

Most strikingly, the very man most often invoked by modern apologists — Solomon — is the author of Scripture’s greatest celebration of monogamous love: the Song of Solomon. The man with many wives wrote the Bible’s most eloquent testimony to exclusive devotion between one man and one woman. That irony should give pause.

From the beginning, marriage was instituted as a one-flesh union. One man. One woman. One covenant. When adultery occurs,it is not the creation of a new marriage but the violation of an existing one. Bringing in a third, fourth, or fifth person breaks the union between one man and one woman as the man moves on to the next woman. This is why God uses adultery as His primary image for Israel’s sin. The prophets do not praise Israel’s “polyamory” with other gods; they condemn it as betrayal.

RELATED: Michael Knowles explains why he isn't a Christian Zionist

Photo by Olivier Touron/AFP via Getty Images

In the New Testament, Jesus explicitly reaffirms this creational order. Appealing not to cultural norms but to Genesis itself, He teaches that from the beginning God made them male and female and that the two — not three, not many — become one flesh. Jesus was perfectly aware that pagans often practiced polygamy.

Paul makes this even more explicit in 1 Timothy 3. As the gospel advances into pagan cultures where polygamy existed, Paul does not relax the standard for Christian leadership. An elder must be the husband of one wife. Polygamist marriages of people who converted to Christianity were not dissolved, but they were not held up as ideal in the place of Christian marriage, which points us to Christ’s monogamous love for his church. A man should have known better, even as a pagan, and thus Christian leadership was preserved for those who understood what marriage pointed toward from the beginning.

From beginning to end, the biblical story is monogamous. The Old Testament image of God and Israel gives way to the New Testament image of Christ and His bride, the church. History itself culminates not in a harem, but in a wedding: the marriage supper of the Lamb.

Christ has a bride — not brides.

Today’s polygamy apologists are not offering anything new. Like cult leaders before them, they package sexual license as enlightenment and rebellion as honesty. Like wolves in sheep’s clothing, they aim not at hardened skeptics but at the unguarded and naïve.

Christians must be better equipped. Know the Scriptures. Understand the arguments. Do not be deceived by appeals to desire dressed up as nature or sin disguised as tradition. The sexual revolution — whether “progressive” or “conservative” — always ends the same way: with broken people, broken families, and broken faith.

Truth, by contrast, calls us not to indulge our lusts, but to master them. The Christian marriage points us to Christ’s monogamous love for his church.

Foreign-born 'trans' fraudster BUSTED: Man posing as woman likely to be deported after stealing nearly $1M in COVID cash



A native Salvadoran faces likely deportation after pleading guilty in connection with nearly $1 million in COVID-related fraud.

On Tuesday, a man who calls himself a woman and prefers the name Ruby Corado learned that he will have to spend 33 months behind bars followed by two years of supervised release. Corado pled guilty to one count of wire fraud back in July 2024.

Corado was previously charged with bank fraud, wire fraud, laundering of monetary instruments, monetary transactions in criminally derived proceeds, and failure to file a report of a foreign bank account. Prosecutors dropped the other charges in exchange for the guilty plea.

'You betrayed this country.'

In 2020, Corado applied for two federal COVID-relief loans on behalf of Casa Ruby, the now-defunct nonprofit he founded in Washington, D.C., ostensibly to help homeless LGBTQ+ youth. An Economic Injury Disaster Loan and a Paycheck Protection Program loan, both from the Small Business Administration and totaling $956,215, were then deposited directly into a Casa Ruby account, according to a defense sentencing memorandum.

However, Corado instead wired at least some of those funds overseas and hid them from the IRS, prosecutors claimed, according to NBC Washington. Corado also escaped to El Salvador in 2022, apparently to evade federal authorities.

Prior to sentencing, Corado submitted a statement to the court, admitting to funneling at least $200,000 to El Salvador. He claimed he had hopes of establishing Casa Ruby services there

"I am sorry that my mistake impacted my work," he told the court.

RELATED: Transvestite founder of LGBT group caught 2 years after fleeing country; faces federal fraud charges

Photo by Linda Davidson/Washington Post/Getty Images

In his statements during the sentencing hearing on Tuesday, D.C. District Judge Trevor McFadden issued a scathing rebuke of Corado.

"You betrayed this country," McFadden said, according to WUSA9. "You spotted an opportunity to defraud the American people."

McFadden also professed himself "very dubious" that Corado tried to bring Casa Ruby to El Salvador, noting that the defense offered no evidence that Corado had attempted to establish any nonprofit there.

McFadden also ordered Corado to pay back the SBA in full.

The defense had argued for leniency, requesting that Corado, who identifies as a "transgender woman," be able to serve his sentence at a local jail or perhaps even at home out of fear that the Trump DOJ will place him in a men's facility in accordance with his "biological sex":

DOJ policy has moved to align federal detention practices with directives rejecting gender identity in favor of "biological sex," resulting in transgender women being transferred into men’s facilities and in efforts to curtail gender-affirming medical care. Attorneys representing transgender women in BOP custody have described these shifts as placing their clients in "incredibly dangerous" situations, effectively emboldening predators and exposing inmates to foreseeable harm. As one longtime advocate explained, the signals sent by these policies can determine "whether a person lives or dies."

Whether Corado will be housed in a men or women's facility remains unclear, though he was incarcerated in a men's jail after his arrest in March 2024. What is clear is that Corado will likely be deported back to El Salvador after his sentence is concluded.

"Your deportation is likely if not certain," Judge McFadden said.

Corado also faces a civil suit regarding alleged failure to pay Casa Ruby employees. Though that suit was paused pending the criminal proceeding, it may soon resume now that Corado has been convicted.

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