Comedian sentenced to 8 years in prison for jokes — judge allegedly cites Wikipedia during conviction



A Brazilian comedian said a judge took issue with his Wikipedia page when she handed down an eight-year prison sentence.

Comedian Leo Lins, whose full name is Leonardo de Lima Borges Lins, was about three years removed from his comedy special when Judge Barbara de Lima Iseppi ruled the comedian made "discriminatory" remarks while on stage.

The comments the judge made during her ruling have been perceived as "power-hungry" by other comedians, who expressed shock at their compatriot's conviction.

'This is indicative of what's coming to America, and it's happening around the world already.'

Lins' 2022 special "Disturbing," or "Perturbador" in Portuguese, was ordered to be taken down from the internet by the Brazilian government in 2023, according to Euro Weekly News. Since then, it has garnered millions of view on uploads by third parties.

According to the outlet, the court found that Lins' performances have contributed to "the spread of verbal violence in society and promote intolerance."

Judge Iseppi added, "Freedom of expression cannot be used as an excuse to make hateful, prejudiced, and discriminatory remarks."

Those remarks, also known as jokes, allegedly contained material about the following groups: "black people, obese individuals, elderly people, those living with HIV, homosexuals, evangelicals, Indigenous communities, people from the impoverished northeast of Brazil, Jews, and people with disabilities."

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In a video uploaded by Lins on Thursday, the comedian alleged that the judge made several bizarre remarks during the sentencing, including citing Wikipedia as a source for her claims.

"Wikipedia," Lins bluntly said in the video, called "About My Prison."

"This is not a joke," he continued. "Imagine an innocent man accused of murder. The judge says, 'Did you kill?' He says, 'No.' She goes on Wikipedia [where] people can lie. 'Yes. Convicted.'"

Lins also claimed the judge said that even though the jokes "happened in a theater," they became harmful when they "left the theater" and showed up online.

Blaze News reached out to different comedians who have faced cancellations from comedy clubs over the years due to their content, including Leonarda Jonie, who shared the news of Lins' conviction to her 215,000 X followers.

"This is indicative of what's coming to America, and it's happening around the world already," Jonie told Blaze News.

Jonie, who is Albanian, said that everyone should be concerned with the "imposition on freedom of speech" that is reaching every corner of the globe.

"Notice how you can't joke about the predetermined protected groups, but you can say whatever you want about white people?" she added.

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Comedian Brendan Blacquier, who goes by the name "Uncle Hack," said Lins should be celebrated for being "overly inclusive with his jokes."

"I don't think there's a group he didn't make fun of," the comedian jokingly told Blaze News. "Also, I was unaware that the country of Brazil appointed a czar of laughter. The only appropriate charges that Leo Lins should face is for being too funny, by the sounds of it."

The popularity of Lins seems indisputable: A 2020 special on his YouTube channel has over 8.3 million views. Blacquier said that comedians of such a stature, and most comics in general, will never do what Lins did.

"That's exposing the government for what they truly are. Power-hungry to the point they want to control emotions.
I wish Leo Lins well and hope his spirits remain high," Uncle Hack added.

According to the Daily Caller, Lins' legal team plans to appeal the conviction based on a Supreme Court ruling from 2023 that overturned a lower court that criminalized Lins' words.

Lins was also fined 300,000 Brazilian reals, or about $54,000 USD.

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Progressive castoffs don’t get to define the right



When woke mobs began chasing off guest speakers from college campuses and elite institutions started investigating scientists over minor infractions against gender orthodoxy, a certain class of moderate progressives realized its reign was ending. Figures like Sam Harris, Bari Weiss, and Michael Shermer weren’t conservatives by any stretch. In the George W. Bush or Barack Obama years, they would have qualified as mainstream progressives. But they couldn’t keep pace with the radical left.

These disaffected progressives needed a new label. But they couldn’t bring themselves to align with the “backward” conservatives they’d spent careers ridiculing. Venture capitalist Eric Weinstein coined the term “Intellectual Dark Web,” which Weiss attempted to popularize in the New York Times. But most settled on “classical liberal” to describe their stance. The problem? They had spent years rejecting classical liberalism.

Disillusioned progressives are not conservatives. They’re not classical liberals, either. They don’t get to define the future of the right.

“Classical liberal” serves as the ideal label for repackaging Obama-era liberalism in a way that reassures Republicans while keeping a safe distance from the woke left. It sounds moderate compared to identity politics. It evokes America’s founders — Washington, Jefferson, Adams. If you want to appear reasonable to conservatives while shielding yourself from attacks on your right flank, aligning with the founders is a smart move.

Whether the branding strategy was intentional remains debatable. What’s not in question is how badly this self-description distorted classical liberalism.

Some members of the Intellectual Dark Web drifted right. Most did not. They held tightly to progressive instincts. Many were atheists. Some had built careers in the New Atheist movement, penning books mocking Christianity and debating apologists for sport. Several were openly gay, and most championed same-sex marriage. These were not defenders of tradition — they spent decades undermining it.

They didn’t oppose the revolution. They led it — until the mob turned on the parts they still cherished, like feminism or science.

Toleration of all ... except atheists

When the Intellectual Dark Web embraced the “classical liberal” label, it did so to defend free speech. Most of these disillusioned progressives had been canceled — for “misgendering” someone, for not parroting the latest racial orthodoxies, or for refusing to bow to ideological litmus tests. They longed for an earlier version of progressivism, one where they still held the reins, and radical activists didn’t dictate the terms of debate.

This shared frustration became the rallying point between conservatives and anti-woke liberals. Free speech offered common ground, so both sides leaned into it. But classical liberalism involves far more than vague nods to open dialogue.

Some trace liberalism’s roots to Machiavelli or Hobbes. But in the American tradition, it begins with John Locke. Much of the Declaration of Independence reads like Thomas Jefferson channeling Locke — right down to the line about “life, liberty, and property,” slightly rewritten as “the pursuit of happiness.”

In “A Letter Concerning Toleration,” Locke argued for religious toleration among Christian sects. He even entertained the idea of tolerating Catholics — if they renounced allegiance to the pope. But Locke drew a hard line at one group: atheists.

“Lastly, those are not at all to be tolerated who deny the being of a God,” Locke wrote. “Promises, covenants, and oaths, which are the bonds of human society, can have no hold upon an atheist ... [they] undermine and destroy all religion can have no pretense of religion whereupon to challenge the privilege of a toleration.”

For Locke, atheism was social acid. It dissolved the moral glue holding a nation together. A silent unbeliever who kept to himself might avoid trouble — but even then, Locke saw no reason to trust such a man with power. Atheism, in Locke’s view, posed a civilizational threat.

Indispensable religion

Now, consider the irony. Many of today’s self-declared “classical liberals” rose to prominence attacking religion. They led the New Atheist crusade. They mocked believers, ridiculed Christianity, and wrote bestsellers deriding faith as delusion. These weren’t defenders of liberal order. They launched a secular jihad against the very moral foundation that made liberalism possible.

Their adoption of the “classical liberal” label isn’t just unserious. It’s either historically illiterate or deliberately deceptive.

It’s a mistake to treat America’s founders as a monolith. They disagreed — often sharply — and those disagreements animate much of the "Federalist Papers." But one point remains clear: Their understanding of free speech and religious liberty diverged sharply from modern secular assumptions.

RELATED: Labeling you ‘phobic’ is how the left dodges real arguments

sesame via iStock/Getty Images

Even after the Constitution and Bill of Rights were ratified, several states retained official churches. Courts regularly upheld blasphemy laws well into the 20th century. Some state supreme courts continued defending them into the 1970s. Blue laws, which restrict commerce on Sundays to preserve the Sabbath, remain on the books in several states.

John Adams put it plainly: The Constitution was “made only for a moral and religious people. It is wholly inadequate to the government of any other.” The founders, and the citizens they represented, expected America to function as an explicitly Christian nation. Free speech and religious liberty existed within that framework — not apart from it.

Skin suit liberalism

So when non-woke liberals claim that “classical liberalism” demands a secular or religiously neutral government, they misrepresent history. That idea would have struck the founders as absurd. The Constitution was not written for New Atheists. Adams said so himself.

Faced with these historical facts, critics usually pivot. They argue that America has morally advanced beyond its founding values. Today, we tolerate non-Christian religions, recognize women’s rights, and legalize same-sex marriage. These changes, they claim, bring us closer to “true” American principles like freedom and equality.

Classical liberalism was a real political tradition — one that helped shape the American founding. It deserves serious treatment. Watching it get paraded around by people who reject its core values is exhausting. If Locke or Adams saw progressive atheists wearing classical liberalism like a skin suit, they’d spin in their graves.

The secular liberalism of the 1990s and early 2000s is not classical liberalism. It isn’t even an ally of conservatism. The non-woke left served as useful co-belligerents against the radical fringe, but they were never true allies — and they should never be allowed to lead the conservative movement.

Some have earned respect. Carl Benjamin, Jordan Peterson, and others have taken real steps to the right, even toward Christianity. That deserves credit. But let’s not kid ourselves. Many who still fly the “classical liberal” banner don’t believe in the values it represents. They reject its religious foundation. They rewrite its history. They co-opt its label while advancing a worldview its founders would have rejected outright.

Disillusioned progressives are not conservatives. They’re not classical liberals, either. They don’t get to define the future of the right. And they certainly don’t get to lead it.

'Woke right' smear weaponized by liberal interlopers against MAGA conservatives, populists — and Arby's?

James Lindsay. Photo by DOMINIC GWINN/Middle East Images/AFP via Getty Images

On his website, he stated:

Woke Right refers to right-wing people who have adopted the characteristics and underlying worldview orientation of the Woke Left for putatively "right-wing," "conservative," or reactionary causes. They are, as reactionaries, the image of the Right projected by the Left made real by players claiming to be on the Right. That is, they’re right-wing people who act and think about the world like Woke Leftists.

Lindsay echoed this definition in his written responses to Blaze News, in which he suggested that woke right "means using critical theories or Marxian analysis for right-wing or anti-Left causes."

"It is very specific," Lindsay continued. "Most conservatives do not meet this definition."

A sizeable portion of the MAGA coalition does, however, supposedly meet this or one of Lindsay's other definitions. Right-wing populists, for example, are on the liberal's naughty list, as are those who subscribe to national conservatism, which he dubbed "the Woke Right final boss."

The application of "woke right" to national conservatives amounts to the more tactical smear, as it not only cuts through the MAGA coalition but deep into the Trump administration and the Republican Party.

Past speakers at the National Conservatism Conference, which is run by the Hazony-led Edmund Burke Foundation, include Secretary of State Marco Rubio; Michael Anton, another senior State Department official; Under Secretary of Defense for Policy Elbridge Colby; White House Deputy Chief of Staff Stephen Miller; Trump border czar Tom Homan; and Sens. Josh Hawley (R-Mo.), Ron Johnson (R-Wis.), Mike Lee (R-Utah), Rick Scott (R-Fla.), Ted Cruz (R-Texas), and Roger Marshall (R-Kan.).

Of course, there's also JD Vance, who underscored in a NatCon speech — given just days before President Donald Trump chose him as his running mate — that while America was founded "on great ideas," it is not, as some have suggested, reducible to "just an idea."

James Lindsay and a bunch of his friends tried to pump the hatred higher because the term 'illiberal' — it just didn't succeed in sufficiently tainting and de-legitimizing conservatives.

While Lindsay has danced around labeling Vance "woke right" for daring to express such thoughts, stating in December, "I haven't called JD Vance Woke Right anywhere yet," he has implied as much — calling him a "post-liberal" with a predominantly woke right team, who not only entertains the woke right definition of "nation" but did the unspeakable: speak at a National Conservatism Conference.

RELATED: JD Vance cuts straight to the heart of what animates Trump's nationalism — and it's not 'just an idea'

Vice President JD Vance. Photo by JIM WATSON/AFP via Getty Images

In fairness to Vance and his fellow NatCon alumni, it is apparently easy to find oneself labeled "woke right." After all, even a fast-food chain has been tagged.

Lindsay recently indicated online that Arby's had veered into woke right territory with its post, "Unlike dad, our ham & swiss actually came back."

In the much ridiculed post, which he has since apologized for and walked back, Lindsay noted, "That's curtains for them. Cringe af."

When asked why national conservatives warrant their categorization as "woke right," Lindsay suggested that while "not all of National Conservatism is Woke Right ... the general thrust of the movement meets the basic definition."

Final boss

Hazony, the author of "The Virtue of Nationalism" whom Lindsay has repeatedly targeted with the “woke right” smear, explained to Blaze News that the strategy behind the term is not new.

"The main people who are behind this — and James Lindsay is the one who's most explicit, but I don't think that he's at all the only one — they've been doing the same thing for many years, long before the term 'woke right' came out; at least as far back as Donald Trump being elected, you know, so it's almost a decade ago," said Hazony. "There was this game of saying that in between liberals and Nazis or racialist fascists — in between, there is no legitimate position. That is a standard argument of the anti-nationalist liberal camp that has been used by many, many different people, and it's always the same."

"When people started using 'illiberal' ... in the mid-2000s, what they were doing was eliminating the legitimacy of the word 'conservative,' because 'illiberal' is anybody who's an authoritarian or a Nazi or a theocrat or a fascist, plus anybody else who's not a liberal," continued Hazony. "So that strategy, using the term 'illiberalism' as a way of saying, 'No, I'm not going to recognize that there are any legitimate conservatives or nationalists' — that's been around in that form for at least 15 years."

Hazony noted that more recently,

James Lindsay and a bunch of his friends tried to pump the hatred higher because the term "illiberal" — it just didn't succeed in sufficiently tainting and de-legitimizing conservatives. So they switched to "Christian nationalism," and it was the same kind of thing, where, you know, you pick the absolute least palatable people who can be called "Christian nationalists," you quote them, and then you say, "Well, everybody who's a nationalist and a Christian all the way right up to the borders of liberalism — that entire sphere of conservatives and nationalists who are basically normal but they have criticisms of liberalism — no, they're all illegitimate. They're all totalitarians. They all reject the American Constitution." And so they tried that; that peaked in 2023; and it failed. It petered out. They didn't succeed in convincing the average, intelligent person who's paying attention that the political spectrum is only liberals and fascists.

Whereas previous attempts failed, Hazony indicated that "this time, they have succeeded in drawing blood."

"This term [woke] was designed to be humiliating by taking the term that we were using for the Maoist-style cultural revolution that was taking over America and Britain and other countries. And now they say, 'Those of you who are fighting against this, you're exactly the same. You're the same exact thing.' And it upsets people."

'You got dogmatic, fanatic liberals who thought that the whole world simply could be brought under liberalism either by persuasion or, if not, then by conquest.'

Hazony further told Blaze News that "it's deeply insulting at a personal level for people who've devoted their time to trying to save America and the West from the woke, and at the same time, it's incredibly effective at destroying the coalition that was built — the anti-woke coalition — by making the different parties despise one another."

"The idea that liberalism is about toleration was just thrown out the window and you got dogmatic, fanatic liberals who thought that the whole world simply could be brought under liberalism either by persuasion or, if not, then by conquest."

Playing with fire

Lindsay has tried tarring Blaze Media with the same brush he has used on Hazony and others, characterizing it as "the first captured stronghold" in his imaginative woke right "takeover" narrative.

'The term has little meaning other than as a slur used by people trying desperately to gatekeep this intellectual, cultural, and commercial majority movement.'

Blaze Media editor in chief Matthew Peterson, whom Lindsay has implicated as a key player in this supposed takeover, said, "I know Lindsay and we had a decent relationship until he suddenly lumped me and my tenure here at Blaze Media with his slur."

"Obviously, we have a wide variety of people and opinions at Blaze Media. We represent the broad MAGA-MAHA majority coalition, and I take that role seriously," continued Peterson. "But I do not need to say for the record that we are not 'woke right' because the term has little meaning other than as a slur used by people trying desperately to gatekeep this intellectual, cultural, and commercial majority movement."

Peterson suggested that the term's capricious usage has helped empty it of meaning.

"What's puzzling and ultimately discrediting about the term is that Lindsay and others lump disparate people and groups together into a wild, grand conspiracy," continued Peterson. "He and his associates refer a lot to abstract -isms like hermeticism, communism, and gnosticism and call all kinds of people followers of various schools of thought: 'Nietzscheans' and 'Schmittians.'"

The "Schmittian" smear lobbed around evokes Carl Schmitt, a German political theorist who critiqued liberalism, defined politics as the distinction between the categories of friends and enemies, and lent intellectual support to the Nazi regime in Germany.

Peterson noted that he once tried to explain his thoughts on Schmitt to Lindsay over text.

"As a student of political thinkers who were taught by Leo Strauss, who fled Nazi Germany (as opposed to Schmitt, who became a Nazi), I think Schmitt's writings are important to anyone who wants to seriously consider the nature of executive power, which is why they are still studied by people of all kinds throughout the world," said Peterson. "But the idea that this makes me a Nazi or that I agree with everything Schmitt says or believed is ridiculous. James recently asked me to 'denounce Schmitt' on X at his command, which sounds a lot like he's trying to initiate the very 'struggle sessions' he often decries."

Peterson emphasized the range of people and institutions that Lindsay and his fellow travelers have lumped into his "grand conspiracy," noting, for instance, that "they throw in institutions from the Roman Catholic Church to the Claremont Institute, countries from Hungary to China, and individuals from General Michael Flynn to Yoram Hazony to Peter Thiel in the mix as part of whatever the 'woke right' is."

"It becomes silly pretty quick," said Peterson.

Threatened liberals

The host of BlazeTV's "The Auron MacIntyre Show" — one of Lindsay's frequent targets — said that when it comes to Lindsay, woke right "seems to be more of a branding exercise and a political weapon than it does anything with definitive content."

"I think that's the reason so many people have had difficulty when attempting to have even a basic discussion about the term," MacIntyre said. "The guy who is most famous for coining and popularizing it himself has admitted that it wasn't a great one, and it doesn't really have a lot of content besides its ability to be used as a political weapon."

'The only thing that seems to actually link any of these people together is their willingness to win.'

MacIntyre suggested that woke right's apparent transformation in the wild from a denigratory term for anti-Semites and identitarians into a strategic full-spectrum put-down is “the real trick of this term.”

"A lot of people assume that [anti-Semites and identitarians] were the original targets, and because of that, many people thought that perhaps there could be some value in it because, you know, not all of those groups are particularly ones that people enjoy being associated with," said MacIntyre. "That said, it's become quickly clear that the expansion of the term has now come to encompass Orthodox Jews like Hazony, guys who are big fans of Israel like Tim Pool, and others."

"He's included a large number of very well-respected people who are obviously well outside of this — guys like Matt Walsh."

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BlazeTV host Auron MacIntyre. Photo by DOMINIC GWINN/Middle East Images/AFP via Getty Images

"The only thing that seems to actually link any of these people together is their willingness to win, their willingness to fight back against the left, their willingness to say, 'Actually, we're going to take affirmative steps. We're going to take power. We're going to use power to win political battles.' And that seems to be the main violation," continued MacIntyre.

'What they're finding is actually, no, conservatives would like to be in charge.'

When asked whether this campaign might be, at least in part, the early stages of an effort to politically neutralize JD Vance ahead of the next presidential election, MacIntyre answered in the affirmative.

"Not only is that the case, I think he's been pretty explicit about that," said the BlazeTV host.

MacIntyre suggested that Lindsay and other "new atheists, rational-centrist types" feel threatened by Vance and the national conservatives, given their willfulness and refusal to "be ruled by people who hate them, hate their values, hate their religion."

MacIntyre suspects that while the "salience" of the "woke right" term has risen, the credibility of those wielding it has "plummeted."

"[Lindsay has] made many enemies of pretty high-profile figures with good reputations by throwing around this term and attacking people who clearly don't hold any of the nefarious views he's attributing to them," said MacIntyre.

The attacks have also served to expose bad actors who "ultimately were hoping to undermine the conservative movement rather than be a productive part of it," said MacIntyre. "That's something that's critical to know at this juncture."

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Why California’s ‘model state’ is a warning, not a goal



California’s economic, academic, media, and political establishment still embraces the notion of the state’s inevitable supremacy. “The future depends on us,” Gov. Gavin Newsom (D-Calif.) said at his first inauguration, “and we will seize this moment.” Others see California as deserving and capable of nationhood — a topic that has resurfaced with President Donald Trump’s presidency, as it reflects, in the words of one New York Times columnist, “the shared values of our increasingly tolerant and pluralistic society.”

Critics say this vision is at odds with the facts on the ground. Rather than the exemplar of a new “progressive capitalism” and a model for social justice, California both accommodates the highest number of billionaires and the highest cost-adjusted poverty rate. It has the third-highest gap, behind just Washington, D.C., and Louisiana, between middle- and upper-middle-income earners of any state. Nearly one in five Californians — many working — live in poverty (using a cost-of-living adjusted poverty rate); the Public Policy Institute of California estimates another one in five live in near-poverty — roughly 15 million people in total.

Barely one in three state residents consider California a good place to achieve the American dream. Increasingly, California is where this dream goes to die.

“California” is a model that no longer delivers. Sure, California has a huge gross domestic product, paced largely by high real estate prices and the stock value of a handful of huge tech firms. It retains the inertia from its glory days, particularly in technology and entertainment, but that edge is evaporating as tech firms flee the state and Hollywood productions are shot around the world. For all its strengths, California has the nation’s second-highest rate of unemployment, with lagging job growth, particularly in comparison to its neighbors and chief rivals — notably Texas, Arizona, and Nevada.

The signs of failure are evident on the streets. Roughly half the nation’s homeless population lives in the Golden State, many concentrated in disease- and crime-ridden tent cities in Los Angeles or San Francisco. Barely one in three state residents — and only one in four younger voters — now consider California a good place to achieve the American dream. Increasingly, California is where this dream goes to die.

‘San Francisco gentry liberalism’

The roots of California are long and deep. In August, for example, the New York Times reported how its development into a one-party state controlled by progressive Democrats has made it the country’s center of political corruption.

“Over the last 10 years,” the Times reported, “576 public officials in California have been convicted on federal corruption charges, according to Justice Department reports, exceeding the number of cases in states better known for public corruption, including New York, New Jersey, and Illinois.”

Ironically, the state’s corruption and decline have been expressed through policies long touted as symbols of progressive enlightenment and virtue — the odd marriage of oligarchal wealth and woke political consciousness some describe as “San Francisco gentry liberalism.”

Under this regime, personified by Newsom and former Vice President Kamala Harris (D-Calif.), progressivism has lost its historic embrace of upward mobility and replaced it with an ideology obsessed with race, gender, and climate. It has produced a political leadership class that, for the most part, is largely made up of longtime government or union operatives. In the legislature, the vast majority of Democrats have little to no experience in the private sector. The failure may have been accelerated by the secular decline of the once-powerful Republican Party over the past two decades. This decline removed the incentives for Democrats to concern themselves with moderate voters of either party.

This development represents a distinct break even with California’s pro-growth progressive past, which helped make the Golden State a symbol of American opportunity, innovation, and prosperity. The late historian and one-time state librarian Kevin Starr observed that under the governorship of Democrat Pat Brown in the late 1950s and early 1960s, California enjoyed “a golden age of consensus and achievement, a founding era in which California fashioned and celebrated itself as an emergent nation-state.” In 1971, the economist John Kenneth Galbraith described the state government as run by “a proud, competent civil service,” enjoying some of “the best school systems in the country.”

This may seem something like ancient mythology to most Californians today. If the builder Pat Brown was an exemplar of “Responsible Liberalism,” California’s government today has been ranked by Wallet Hub as the least efficient in delivering services relative to the tax burden. Pat Brown’s son, Jerry, the Democratic governor from 1975 to 1983 and then again from 2011 to 2019, and his successor, Gavin Newsom, epitomize the triumph of ideology over effectiveness. Theirs is a kind of performative progressivism that shrugs about things like roads that are now among the nation’s worst, a high-speed bullet train plagued with endless delays and massive cost overruns, and a failure to boost critical water systems in a perennially drought-threatened state.

In exchange for all this, the progressive regime has stuck ordinary Californians and businesses with some of the nation’s highest taxes and greatest regulatory burdens. California’s business climate is rated at or near the bottom in most business surveys. The Tax Foundation’s 2019 State Business Tax Climate Index, which evaluates taxes in five categories, also lists California at No. 49, with only New Jersey trailing.

These policies have made California exceptionally expensive for both businesses and households. Indeed, according to current estimates, only Hawaii and Massachusetts have a higher cost of living. California has the highest average housing costs, the second-highest transportation costs, and the third-highest food expenses in the country. Much of this is invisible to the top 20% and 5% of California households, who enjoy median incomes of $72,500 and $129,000 — greater than their national counterparts — but is widely felt in the state’s less affluent areas.

Pell-mell into climatism

California progressivism today embraces many causes — undocumented immigrants, transgender kids, reparations for slavery — but nothing has shaped the state’s contemporary politics more in recent years than a commitment to what Newsom described in 2018 as “climate leadership.”

In embracing the catastrophism that defines climate change as an existential threat to life on the planet, Newsom has left behind the old progressive notion of focusing on materially improving people’s lives by embracing inherently uncertain computer models predicting danger.

In California, experts from what Bjorn Lomborg, a leading skeptic of climate catastrophism, calls “the climate industrial complex” provide the justification for staggeringly expensive, socially regressive mandates based on the conjured models. The state mandates greenhouse gas reductions but leaves implementation in the hands of state agencies closely aligned with the green lobby.

This allows the legislature to look the other way as state climate policies knowingly increase poor and working family costs and shift billions of dollars to the wealthy in the relentless pursuit of unilaterally modeled carbon emission targets that even advocates admit cannot possibly “fix” the global climate. Indeed, in 2023, the California Air Resources Board belatedly disclosed that current state climate policies would disproportionately harm households earning less than $100,000 per year while boosting incomes for those above this threshold.

Newsom’s dogged emphasis on climate change — and achieving “carbon neutrality” by 2045 — has meant massive subsidies for wind and solar, mandates to reduce personal car use by nearly three times the temporary cuts caused by pandemic lockdowns, electrification of home appliances at a cost of many thousands of dollars per household, and even cuts to dairy and livestock emissions with technology mandates, accelerating the relocation of these food producers to other states and increasing food prices.

To justify the pain, state regulators estimated that paying for these changes today would prevent future climate damage, all of which depends on highly uncertain projections spanning, in some cases, hundreds of years in the future. The problem is that even if damage projections are remotely accurate, California’s climate law recognizes that the state cannot affect the global climate unless everyone else in the world follows suit. In fact, global emissions are rising, especially from China, which exported over $120 billion in goods and services, notably manufactured goods, often produced with coal, to California in 2023.

Also based on “expert” opinion, the state has embraced a policy to force people to buy electric vehicles by 2035 — a policy increasingly questionable amid slowing demand for these vehicles. Once again, state officials relying on speculative projections proclaim that the policy will benefit the state’s consumers and the environment — although this seems questionable, given, as Volvo suggests, the energy demands of building such cars may take years to have a positive impact.

Photo by David McNew/Getty Images

The price of climate delusion

The recent fires that incinerated a swath of Los Angeles revealed the shortcomings of the current climate-obsessed regime. To be sure, Trump’s claim that water policies created the conflagration is largely false, but the lack of attention to water delivery and forest maintenance, a consistent aspect of the Brown-Newsom era, clearly contributed to the intensity of the blaze.

In 2014, California voters overwhelmingly approved a ballot measure allocating $2.7 billion to increase state water storage capacity, including the building of new reservoirs. These facilities would not only improve an aging water system neglected for decades but also capture and store precipitation that may occur in less frequent, more intense storms. Yet even government apologists concede that 10 years later, progress has been too slow, with deeply entrenched bureaucracies issuing permits only at a “glacial” pace.

Rather than building on the achievements of Pat Brown, state officials spent a quarter of a billion dollars helping environmental groups destroy dams and hydroelectric generation along the Klamath River in Northern California. While this effort may yet improve fish habitat as intended, its initial results are sobering. Most of the river’s existing fish, crustaceans, and other organisms were killed by toxic sediment as the dams were removed, and unanticipated tar-pit-like mud exposure trapped large mammals, including protected wild horses. In March 2024, fish that state biologists confidently released into the restored river perished in a mass “die-off” within two days.

These misplaced priorities are also mirrored in Los Angeles, where reservoirs were left empty, leaving water unavailable and water hydrants without pressure. Both the state and local governments have failed to sufficiently fund fire-fighting operations — except for approving lavish pensions.

The climate catastrophists may promote fires as a sign of the coming apocalypse, but still consistently oppose effective fire management, as the Little Hoover Commission found as far back as 2018, discouraging such things as controlled burns and brush clearance. Policies of controlled burns, practiced by Native Americans and in areas like Western Australia, have been largely ignored.

Even as he rails against “misinformation,” Newsom blamed the recent Los Angeles fires, as he has regarding earlier blazes, on climate change. This claim has been widely debunked by scientists like Steve Koonin, Roger Pielke, and the U.S. Geological Service. Undaunted, Newsom’s neat solution appears to be to sue the oil companies for fires made far worse by Newsom’s own policies.

The greening of decline

Charred landscapes and burned houses reflect one legacy of California’s progressive obsessions. The impact of taxes and climate regulations on the overall economy has been more widespread, particularly for minorities and working- and middle-class households, who were once the focus of traditional liberalism.

This shift has been bolstered by the ascendancy of public employee unions and the remarkable growth of the state bureaucracy. California, under Pat Brown, largely avoided public employee unions, but Jerry Brown and other governors reversed this policy. Since 2022, even with budget shortfalls, California has among the highest rates of government sector growth in the country. Today, they are widely seen as a dominant force in Sacramento. Particularly powerful has been the 310,000-member California Teachers Association. Their numbers have continued to swell, even amid budget shortfalls, at a faster rate than private-sector employment.

Public employees, or their union representatives, constitute a powerful part of California’s emerging class hierarchy. Increasingly, their livelihoods are tied to an agenda of ever more regulation and taxes. Public workers, of course, also share these costs, but more regulation also engenders more jobs for the bureaucracy.

Ultimately, California, the birthplace of youth culture, is getting old — with some places more resembling Hawaii than the entrepreneurial powerhouse of the past.

Unfortunately, the vast majority of Californians, particularly the working class, do not enjoy such benefits. In assessing the impacts of climate policies, environmental and civil rights attorney Jennifer Hernandez has dubbed these policies “the Green Jim Crow,” linking the state’s climate regulatory effort to the impoverishment of millions. California has the highest energy prices in the continental U.S., double the national average, which has exacerbated “energy poverty,” particularly among the poor and those in the less temperate interior.

In 2023, Chapman University researcher Bheki Mahalo found that the tech and information sector accounted for close to two-thirds of state GDP, compared to 8.5% in 1985. Virtually every sector associated with blue-collar employment — manufacturing, construction, transportation, and agriculture — has declined while most others have stagnated.

Consider California’s once-vibrant fossil fuel industry. The state’s last major oil firm, Chevron, recently moved to Houston. In 1996, California imported less than 10% of its crude oil from foreign sources. In 2023, foreign suppliers such as Iraq and Saudi Arabia accounted for over 60% of the state’s supplies. This continued shuttering of the state’s fossil fuel industry will cost California as many as 300,000 generally high-paying jobs, roughly half held by minorities, and will devastate, in particular, the San Joaquin Valley, where 40,000 jobs depend on the oil industry.

Other blue-collar industries — construction, manufacturing, logistics, and agriculture — are also suffering under California’s climate policies. Over the past decade, it has fallen into the bottom half of states in manufacturing sector employment, ranking 44th in 2023. Its industrial new job creation has paled in comparison to gains from competitors such as Nevada, Kentucky, Michigan, and Florida. Even without adjusting for costs, no California metro area ranks in the U.S. top 10 in terms of well-paying blue-collar jobs. But four — Ventura, Los Angeles, San Jose, and San Diego — sit among the bottom 10.

But not all the damage has been limited to “the carbon economy.” Progressive climate, labor, and tax policies have chased a broad range of companies out of the state, including an array of leading companies tied to professional services and engineering: Jacobs Engineering, Parsons, Bechtel, Toyota, Mitsubishi, Nissan, Charles Schwab, and McKesson. Even Hollywood is hemorrhaging jobs, and recently, In-N-Out Burger — the state’s widely beloved fast food chain — announced it is planning a move to Tennessee. California is increasingly losing ground both in tech and high-end business services to sprawling, low-density metro areas like Austin, Nashville, Orlando, Charlotte, Salt Lake City, and Raleigh.

California, once the land of opportunity, is the single worst state in the nation when it comes to creating jobs that pay above average, while it is at the top of the heap in creating below-average and low-paying jobs. The state hemorrhaged 1.6 million above-average-paying jobs in the past decade, more than twice as many as any other state. Since 2008, the state has created five times as many low-wage jobs as high-wage jobs. In the past three years, the situation worsened, with 78.1% of all jobs added in California from lower-than-average-paying industries versus 61% for the nation as a whole.

The only sector that has seen big growth in higher-wage jobs has been the government, which is funded by tax receipts from the struggling private sector. Public sector employment is growing at about the same pace as jobs overall in California, but over the decade at twice the national pace. The average annual pay for those public sector government jobs is now almost double that of private sector jobs.

The housing crisis: Middle-class kill shot

The lack of well-paying jobs meshes poorly with high living costs, notably in terms of housing. Here again, climate politics play a critical role in driving high housing prices in California. In the late 1960s, the value of the typical California home was more than four times the average household’s income. Today, it’s worth more than 11 times. The median California home is priced nearly 2.5 times higher than the median national home, according to 2022 census data.

A key driver of this price hike is climate policy restraints on suburban development and single-family housing, supposedly to cut residential emissions. These restrictions push putting new housing close to transit in a state where barely 3% of employees use it to get to work, according to the American Community Survey. Perhaps more to the point, these policies are not what most Californians want. One recent Public Policy Institute of California survey has found that 70% of Californians prefer single-family residences, according to a poll by former Obama campaign pollster David Binder, and oppose legislation, written by state Senator Scott Wiener (D), that banned single-family zoning in much of the state.

The state has tried to sell its density dream as a means to boost production as well as lower prices. It has not worked out. From 2010 to 2023, California’s housing stock rose by just 7.9%, lower than the national increase of 10.3% and well below housing growth in Arizona (13.8%), Nevada (14.7%), Texas (24%), and Florida (16.2%). These states are also the primary beneficiaries of California’s out-migration. An unusually large pool of affluent households is “stuck” and bids up prices in urban rental markets.

Today, home ownership is becoming rarer among California residents. The state now has the nation’s second-lowest home ownership rate, at 55.9%, slightly above New York (55.4%). High prices impact young people, particularly on the home ownership rate.

Home ownership for Californians under 35 has fallen by more than half since 1980 and is plummeting even among people in their 40s and 50s. These initiatives particularly impact minorities. Based on census data analyzed by demographer Wendell Cox, the state’s African-American home ownership rate is 35.5% — well below the national rate of 44% — and the state’s Latino home ownership rate ranked 41st nationwide.

Alessandro Biascioli via iStock/Getty Images

From surfboard to walker?

If you think of California’s wealth-creation machine as a conveyor belt, continually providing generations with a stake in society through their homes, that belt has now stalled. Reduced economic opportunity and lack of affordable housing have created something once thought impossible — population growth well below the national average. In virtually every survey exploring why residents are leaving the state, housing costs are at the top of the list.

Increasingly, California’s demographics resemble the pattern of out-migration long associated with Northeastern and Midwestern states. Since 2000, more than 4 million net domestic migrants, a population about the same as the Seattle metropolitan area, have moved to other parts of the nation from California. Since 2020, the pace has picked up, with almost 1.5 million domestic migrants in just four years.

Many leaving the state are in their 30s and 40s, precisely the group that tends to buy houses and start businesses. In 2022, California lost over 200,000 net migrants older than 25, the bulk of whom had either four-year or associate degrees. The groups showing the biggest tendency to leave, according to IRS numbers, are those in their late 30s to late 50s, which includes people who tend to have families.

At the same time, international migration, long a source of demographic vitality, has lagged behind other key states, notably Texas. As the Brookings Institution has noted, from 2010 to 2018, the foreign-born population of Houston, Dallas-Fort Worth, Austin, Columbus, Charlotte, Nashville, and Orlando increased by more than 20%, while San Francisco’s foreign-born population grew only 11% and New York’s by 5%.

The state retains by far the nation’s largest foreign-born population, but even the massive movement allowed under Biden’s open-border policy since 2021 failed to reverse population declines in big California cities. With the border now effectively closed, this last source of population growth is likely to decline.

By losing immigrants and younger people, the state is effectively consuming its “seed corn.” The state’s total fertility rate, long above the national average, is now the nation’s 10th lowest and falling faster than the national average and than its key competitors. Los Angeles and San Francisco rank last and second to last in birth rates among the 53 major U.S. metropolitan areas. In California, only the Riverside and San Bernardino metroplex exceeds the national average for births among women between ages 15 and 50, according to the American Community Survey.

Ultimately, California, the birthplace of youth culture, is getting old — with some places more resembling Hawaii than the entrepreneurial powerhouse of the past. From 2010 to 2018, California aged 50% more rapidly than the rest of the country, according to the American Community Survey. As of 2022, 21% — or 8.3 million people — were over the age of 60 in California, and according to the California Department of Aging, this population is expected to grow by 40% in the next 10 years.By 2036, seniors will be a larger share of the population than kids under the age of 18. California is gradually ditching the surfboard and adopting the walker.

Needed: A new California agenda

Newsom’s response to the state’s decline, rather than a call for major reform, has been for “Trump-proofing” the state, spending tens of millions on lawsuits. Such gestures do not address how California can maintain its status as the epicenter of “the new economy” and address the vast divides between the elite and highly educated and the vast mass of our residents.

Rather than fight the president at every turn, California can find ways to take advantage of the new regime. After all, hanging on to the climate agenda is doing very little good for Californians or the planet. California has reduced its emissions since 2006 at roughly the same rate as the rest of the country. The fires have largely erased even these gains, as does the fact that when people or companies flee the state, their carbon signature tends to increase.

Oddly, Trump could force needed policy changes in order to bring in federal help — something Newsom has already done in regard to water policy. The notion that California has a better model — the rationale for the Newsom-led “resistance” — does not sell in the rest of the country, much less at the White House. In a national 2024 survey conducted for the Los Angeles Times, only 15% of respondents felt that California is a model other states should copy; 39% said the state was not a model and should not be emulated; 87% said the state was too expensive; and 77% would not consider moving to California.

Yet for all its problems, California is far from hopeless, and its promise is not extinguished. It remains uniquely gifted in terms of climate, innovation, and entrepreneurial verve. Sitting at the juncture of Asia, Latin America, and North America, it can once again become, as Kevin Starr noted, America’s “final frontier: of geography and of expectation.

Editor’s note: This article was originally published by RealClearInvestigations and made available via RealClearWire.

The shift in art history that helped shape our narcissistic society



“Narcissism” is a word that gets thrown around a lot. Usually by leftists trying to be morally righteous. “Did you hear about Elon Musk? He's such a narcissist,” said the narcissist.

We should the consider the possibility that we rejected this harshly utilitarian view of children for another extreme.

But if we're actually being serious about the clinical term known as “narcissism,” then the obvious answer is that we're all narcissists. Narcissism is something every human being is born with. In biblical terms, it's simply our natural fallen state.

If you can't admit to yourself that you're a narcissist, then you're just in denial. It's natural for us to be self-absorbed and even inconsiderate of others. We're born sinners. To admit it truly is the first step to overcoming it.

Mini adults

A bigger problem is that narcissism has become the foundation of our culture. Why is that? In college I took a class called "Media and Children," which explored how art has shaped and developed humanity's perception of itself and how that perception gets redirected back in the way society operates.

A large part of the class dealt with the rise of Madonna and Child imagery in medieval and early Renaissance times. Prior to this, representations of children occurred mainly in paintings depicting peasants toiling in the fields. These images offer little differentiation between adults and children; the latter are simply smaller versions of the other workers.

This wasn’t just an artistic decision. It reflected how children were perceived in society: as laborers in training, future functionaries, or simply smaller humans not yet fully formed. There was no concept of "childhood" as a sacred, protected phase.

Divine reverence

The Madonna and Child changed this. The image of Mary and Jesus created a deeply emotional, almost divine reverence for both motherhood and childhood. Over time, this helped usher in a more sentimental, inward-facing culture: less about community utility and more about the sanctity of the individual.

The Madonna and Child shifted society's focus from selfless and communal rural organization to an inward focus on individualism. The mother and child dyad began to be seen as a separate, almost holy entity, one that had to be protected, cherished, and nurtured.

We built entire systems around this idea. The standardized graded schooling system actually sprang out of this mode of thinking, as children were seen as too innocent to be given "forbidden" adult knowledge all at once, so it needed to be spoon-fed in gradual waves, lest the child be corrupted. No longer an apprentice or a tool in the economic machinery, the child needed to be eased into reality, slowly and carefully.

Born narcissists

This isn’t to say the earlier model of tossing kids into the fields at age five was ideal. But we should the consider the possibility that we rejected this harshly utilitarian view of children for another extreme: the child as a morally pure, emotionally fragile being whose wants and needs should take precedence at all times.

This, I think, is where narcissism crept in. As I said before, all humans are born narcissists. Just look at any baby or toddler. They act on base instinct. They cry when they’re uncomfortable, reach for whatever satisfies them, and have no concept of the needs or feelings of others. It's not until a parent is there to correct their behavior and teach them the concepts of altruism and the consideration of others that the child learns to be less selfish.

But what happens when a culture turns that natural narcissism into a virtue? When mothers are encouraged to reinforce it instead of correct it? When children grow up being told they are special, sacred, and central to everything? You get a society that caters to emotion before reason. A culture where the self is the most important thing, where discomfort is oppression and challenge is violence.

Out of the picture

Liberalism, in this light, isn’t just a political theory. It’s an emotional framework built around the sacredness of the individual. And that framework, I would argue, finds its roots in the religious and cultural iconography of the Madonna and Child.

Notice who is missing from these "family pictures": the father. In the archetypal Madonna and Child image, Joseph, if present at all, remains in the background. He’s often off to the side, passive, irrelevant. He’s eternally stuck in the old world, still out in the fields, still laboring, still part of that feudal model that we’ve supposedly “evolved” beyond.

The image of the father gets erased from the central narrative, and that erasure eventually spills out into real life. The father becomes secondary. The mother becomes the entire emotional and moral universe of the child. And from there, society slowly restructures itself around this new holy dyad: mother and child at the center, everything else in orbit.

Liberal democracy didn't just evolve from Enlightenment rationalism and the French Revolution. It was primed much earlier by this cultural shift toward the sacralization of the individual mother and child.

And it’s not that we went from bad to good, or good to bad. We simply shifted. From a collectivist, utilitarian (and dare I say, monarchical) model to one that centers emotional connection and personal uniqueness. The problem is that when you start to worship the individual (especially the unformed, undisciplined, and coddled individual), you risk institutionalizing narcissism. And now we’re living with the consequences.

I'm voting Republican to protect my liberal values



I am a lifelong Democrat, a feminist, a progressive, and a Jew. I marched to Take Back the Night and canvassed for the Sierra Club in college. I volunteered with a domestic violence shelter as a young lawyer. My children and I donned pink p***y hats as we chanted at the 2016 Women’s March in Washington, D.C. I held a “Jews for Black Lives Matter” sign at a BLM rally in Pittsburgh’s Squirrel Hill neighborhood. I took a group of teens to protest the killing of Antwon Rose in downtown Pittsburgh. I became a foster mom during the pandemic. Last summer, I shared my home with a family of Muslim refugees from Afghanistan.

I’ve supported only Democratic candidates for president. I posted a Clinton/Gore sign in my bedroom window before I was old enough to vote. I attended an Al Gore rally in 1996 at the University of Delaware. I volunteered to get John Kerry elected. I contributed to Barack Obama’s campaign. I dressed up in a pantsuit and took my kids with me to vote for the candidate I thought would be the first woman president, Hillary Clinton. In 2020, I voted for Joe Biden.

Islamist ideology is a poison. It is not liberal. It is not progressive. It is not inclusive.

You might think, then, that as a resident of Squirrel Hill, I’d be voting in the upcoming election for Rep. Summer Lee (D-Pa.), state treasurer candidate Erin McClelland (D), U.S. Sen. Bob Casey (D-Pa.), and Kamala Harris (D). You would be wrong.

After witnessing the horrors of October 7 and after realizing that too many Democratic Party elected officials and constituents lack the moral clarity to respond effectively to the war Israel is fighting and to the threat of Islamism, I have decided to vote Republican. On November 5, 2024, I will vote for congressional candidate James Hayes (R), state Treasurer Stacey Garrity (R), U.S. Senate candidate Dave McCormack (R) — and, reluctantly, Donald Trump (R).

Most people believe that this is an important election — that its results might even determine the future of our democracy. I agree with them. And that is why, in 2024, I am voting for the party that is more likely to contain Iran and remind it and its terror proxies that America will defeat their threats to democracy and freedom; more likely to support Israel in its defensive, existential war; and more likely to protect civil rights by punishing unlawful acts of violence and anti-Semitic harassment on college campuses.

I am not voting for the party that abandoned the girls of Afghanistan and unnecessarily sacrificed the precious lives of our soldiers there. I am not voting for the party that condemns anti-Semitism on the right while excusing, and even spreading, leftist anti-Semitism and blood libels. I am not voting for the party that is equivocal in its support for Israel as she fights to defend her borders, half the world’s Jews, some of the freest Arab citizens in the world, and Western values, including democracy. I am not voting for the party that chooses appeasement as its foreign policy. I am not voting for the party that took no definitive action as anti-Semitic violence raged on college campuses across the United States.

The threat coming from Iran and its proxies (including those who support them in the West) is a threat to women, LGBTQ+ people, Jews, and other minorities. It is a threat to liberal democracies across the world. We must elect those who will not tolerate an Islamist invasion of a liberal democratic ally and who will make it clear that Islamism will never defeat Western civilization. If the United States permits Islamists to spread their supremacist, misogynist, Jew-hating, freedom-hating ideology, they will do so. While Israelis and others in the Muslim and Arab world are most vulnerable, it is only a matter of time until we are all at risk.

Islamist ideology is a poison. It is not liberal. It is not progressive. It is not inclusive.

Islamists ban girls from school (Afghanistan). They brutally murder gay men, sometimes by throwing them off buildings (Palestinians, Islamic State). They rape, murder, mutilate, and burn Jews (October 7). They kidnap non-Muslim girls into sexual slavery (Boko Haram, Islamic State). They imprison, rape, and murder women who violate hijab rules by daring to expose their hair or neck (Iran). They stone women for having unsanctioned sex or pursuing forbidden love (Taliban, Iran). They kidnap, imprison, torture, and assault women as part of their plan to relegate women to the role of bearing child soldiers for their Islamist army (Houthis).

These are the ways of the “freedom fighters” in support of whom our college campuses have erupted. Islamist leaders happily acknowledge the support they have received from progressive students. The ayatollah of Iran publicly reached out to the student radicals, stating, “You have now formed a branch of the Resistance Front and have begun an honorable struggle in the face of your government’s ruthless pressure — which openly supports Zionists.”

The United States must recognize the imminent threat posed by Islamist ideology. It must defeat Islamists when they dare to cross a democratic country’s border. If they are not stopped, they will continue to spread their vile ways in an Islamic caliphate across the Middle East, Europe, and, eventually, the Americas. They will institute the same regressive laws in other lands that they have instituted in their own.

Today, Israel is actively fighting this threat on seven fronts. If we do not ensure that Israel wins these wars and if we do not help her to defeat the threat posed by Iran soon, we risk not only the lives of persecuted people and other minorities in faraway lands but, in time, our own.

It has been heartbreaking for me to realize that the party I believed would always defend the rights of women and minorities is not interested in defending them against the Islamists. This November, I will vote for those who I believe will fight the hardest to protect democracy and Western civilization.

Editor’s note: This article was originally published by RealClearPennsylvania and made available via RealClearWire.

The Road to Liberaldom

Have you ever thought about how Westerners’ tastes in pornography provide a critical lens into the "ethical consensuses of our liberal age"? If so, you are not alone. While I can’t say that such an analysis has ever crossed my mind, Alexandre Lefebvre is with you, examining in Liberalism as a Way of Life that the reason step-family porn titillates us—oh, by the way, that’s the most popular category, by far—is because it brings those "ethical consensuses … about desert and effort, love and friendship, consent and desire … into a gray zone of negotiation and thrill."

The post The Road to Liberaldom appeared first on .

You are not a conservative



There's something right-wingers, conservatives, and traditionalists all need to hear: You are not a conservative.

You are a liberal. If you don't possess noble aristocratic ancestry that you can trace back to before the French Revolution, then you are merely a peasant in denial who's engaged in a centuries-long peasant revolt against your rightful monarch. Because that's what conservatism really is — the model of society based on the idea that the old and traditional order, the ancien régime, is what worked best and most righteously.

The ideologies driving causes such as racial equity, mass immigration, and LGBT rights are all based on the same fundamental paradigm that empowered the peasant just a few centuries ago.

And by the old order, we mean the hierarchy of governance that was structured with the monarch at the top and the third estate, the peasants, at the bottom. All of conservatism hinges on the monarchic hierarchical model. All forms of departure from the conservative model are an arrival at liberalism.

Make no mistake, we've moved in a straight line to the political left for centuries now. And the source of this departure from monarchy begins and ends with the empowerment and idolization of the individual, as opposed to the individual's deference to rank.

The historical context

Let's get into some history to put this into context. Historically, this departure began in the West with the development and emergence of the Protestant Reformation, which directly challenged the power of the Catholic Church by de-monopolizing its access to the Bible, planting the seeds for what would turn out to be massive division within the Holy Roman Empire.

The Peace of Augsburg in 1555 attempted to settle the growing religious rift by allowing rulers to choose between Catholicism and Lutheranism in their respective territories. Tensions only grew as many states formed alliances along religious lines. The religious tolerance granted to Protestants was short-lived, as it was soon revoked after the Catholic Ferdinand II took power as king of Bohemia. Thus began the Thirty Years' War, which ultimately culminated with the Peace of Westphalia in 1648.

These events sparked the fundamental change in society that led us to where we are now, beginning with the replacement of the holy Roman emperor and the pope as the ultimate authority of the land — with the nation-state.

The constant state of conflict that was brought about by the differences in religion inspired the pursuit of a more effective system of governance. The Westphalian model denounced the rule of one centralized authority having universal control by recognizing the sovereignty of each nation-state. Essentially, the era of separation of church and state had begun, with the state rather than religion having dominion over governance. Secular governance was born.

A double-edged sword

Now you, being a spiritual liberal, may be thinking, "How is any of this bad? This sounds great!" Well, lib, the post-Westphalian order is a double-edged sword. On the one hand, it opened the door to the development of the modern nation-state. It was the first step taken toward the prospect of the people having sovereignty as a nation rather than sovereignty belonging to the court of a kingdom.

On the other hand, one of the main issues with this model was that it opened the door to the expansion, imperialism, and eventual military clash of all these sovereign nation-states. But we'll get into that a little later.

However, another major effect of the Peace of Westphalia was that it ushered in a new era of knowledge. Enter the Enlightenment. As nations crept farther away from the hold of religiosity, a commitment to science over superstition as well as the development of liberal ideas began to take root. The Enlightenment was a time that spawned ideas we're all familiar with: freedom, democracy, free-market capitalism.

Thinkers like John Locke pushed the idea that the government needed limits, that it needed to be held accountable to the people. These were ideas that directly challenged the notion that only a king and the noble class were able to govern the land and its inhabitants. It marks the first time in modern history that people started to think to themselves that maybe they were more than mere serfs and peasants.

On top of that, it was the era of scientific discovery, which further liberated man in a twofold manner: first from traditionally held ideas of religious superstition, and second, tangibly, through the dramatic increase in economic production via the Industrial Revolution. The Industrial Revolution was basically the ideas of the Enlightenment put to work in the realm of mechanics and machinery. People got smarter and, as a result, made major advances in the realm of technology. People were able to transition out of the world of physical hand-drawn labor and into the new world of automated labor.

And so the production of food and nonessential luxury items exploded. The steam engine. The automobile. The light bulb. All these inventions can be attributed to the liberation of man from his shackles as a peasant under the rule of the king, and all of them contributed to the further empowerment of the common man.

The king is dead

As a result of the common man's political, economic, and educational liberation, what began to happen in the 18th, 19th, and 20th centuries was the massive political restructuring of the modern nations. As people got smarter (because they had easier access to education) and had more free time (because they were more readily and effectively fed), they began developing organized grassroots political movements.

The rise of nationalist movements around the world (democracy, constitutional republicanism, fascism, communism, Nazism, etc.) sought to topple and replace the age of kings. But what happens when masses of people who were mere peasants just generations earlier are able to form political ideologies, form their own governments, and rely on their own modes of production? What happens when the powerless are given incredible power?

Well, like any normal living creatures, they like to test the limits of their power. They feel the need to get up out of their slumber and stretch their legs. That's how we got two world wars. The world simply isn't big enough for a bunch of empowered individuals. People want to go out into the world and use their power. These maturing yet still young nation-states in the 19th and 20th centuries wanted to expand and pursue their destinies. As a result, they bumped into each other. Conflict. Global, industrialized conflict.

The individual above all

Today, we live in the post-World War II era, and the pursuit of individual empowerment has only become more intense and widespread. The ideologies driving causes such as racial equity, mass immigration, and LGBTQ+ rights are all based on the same fundamental paradigm that empowered the peasant just a few centuries ago. And that paradigm is that the individual should be liberated from the "shackles" given to him by his oppressor.

If it took the belief that the lowly peasant was oppressed by a tyrannical monarch in order to compel him to seek education, science, technology, and anti-religion, then in the same manner, women, homosexuals, and transgenders are all seeking the same liberation. It's all one and the same movement because ultimately what we're seeing within the context of this historical review is the gradual progression from monarchism (conservatism) to individualism (liberalism).

From the Peace of Westphalia's dismantling of supreme religious authority and the Enlightenment's promotion of the individual's rights over the state to the Industrial Revolution's dramatic increase in quality of life and feminism's liberation of women from traditional gender roles, the individual has gone through this transformation from being a tiny insignificant speck of dust to the destroyer of kings and empires and the master of his universe.

Return ... but to what?

It's all spawned by liberalism. Ultimately, humanity as a whole opened Pandora's box when it began to depart from monarchism. People used to be stupid and poor. They used to work in fields their entire lives until they died. But as people become smarter, more educated, more well fed, more pampered, their power levels rise. They become more empowered. And with power comes the desire to use it.

You are not a conservative precisely because the people who came before you won you the right, for example, to read the Bible in your native language. You may bypass the priest and interpret it yourself. That is in itself liberal activity. To be conservative means to defer all powers and responsibilities to someone or something of higher rank.

And this is why I say conservative ideals in the modern age are so arbitrary. If you call yourself conservative, to what point in history do you want to return, exactly? The 1950s? Does that mean you're OK with women's suffrage? Or maybe you do want to go back to a monarchy. How, then, do you suggest we resolve the question of you being able to read, think for yourself, and ultimately challenge the decisions of the king whenever you see fit?

That's my point. You and millions of other people are way too empowered now. You know too much ever to go back. Drop the LARP of thinking it is possible to "return." Start thinking about what it means to be an empowered individual who transcends both conservatism and liberalism. If you want to secure a future for yourself and your descendants, you need to think about it in a new and completely original way.

Editor’s note: A version of this article appeared originally on X (formerly Twitter).

Why Non-Christians Should Care About The Olympics Drag Show

The drag spectacle creates doubt about some cherished assumptions of the modern secular world.

This Liberal Academic Wants Christians To Leave Politics To Leftists

Lilla wants all Christians to give up and let self-admitted liberal failures like himself have their way in politics.