Avoid these 9 car-rental rip-offs



Renting a car should be simple: You reserve a vehicle, drive it, and return it at the end of your trip.

But for millions of travelers each year, what seems like a straightforward process can quickly become a source of frustration and unexpected costs.

In 2024, US car-rental companies collected more than $2 billion in optional insurance and add-on fees.

Hidden fees, deceptive insurance upsells, false damage claims, and overpriced extras have become all too common, turning a simple rental into a costly experience. Understanding how rental companies operate and knowing what to watch for can save you time, money, and stress.

1. Hidden fees

One of the most pervasive problems in car rentals is the hidden fee. Travelers are often lured in with low advertised rates, only to be shocked when extra charges appear on their final bill.

These can include cleaning fees, administrative charges, or taxes that were not clearly disclosed. A rate that appears to be $25 a day can quickly balloon when additional costs are tacked on. The key to avoiding these surprises is vigilance: reading the contract carefully, asking for a full breakdown of potential charges, and choosing reputable rental companies that provide transparency from the start.

2. Fuel charges

Fuel charges are another frequent source of frustration. Many agencies offer prepaid fuel options, promising convenience at a flat rate. In reality, these plans often overcharge travelers. A prepaid tank might cost $70, while filling up locally could cost half that. The best strategy is to select a policy requiring you to return the car full and refuel it yourself, giving you control over price and avoiding overpayment.

3. Insurance upselling

Insurance upselling is a classic tactic at rental counters. Agents may encourage you to purchase extra coverage, claiming your personal insurance or credit card benefits are insufficient. Many credit cards already include rental car insurance, and personal auto policies often extend coverage to rentals. Knowing what protections you already have, and bringing proof, allows you to confidently decline unnecessary insurance and avoid paying for coverage you don’t need.

RELATED: 10 tactics to beat even the pushiest car salesman

Mark Sullivan/Getty Images

4. Damage claims

Damage claims can create even bigger headaches. Renters are frequently billed for scratches, dents, or other damage that existed before their rental. Without proper documentation, disputing these charges can be difficult. To protect yourself, inspect the car thoroughly before and after driving, take comprehensive photos or videos, and ensure any pre-existing damage is recorded by the rental agent. A few minutes of documentation can prevent thousands of dollars in unjust repair charges.

5. 'Free' upgrades

Even seemingly generous “free” upgrades can carry hidden costs. A larger or fancier car may require premium gasoline, have lower fuel efficiency, or carry higher insurance rates. What seems like a perk can quickly become an unexpected expense. Always confirm the details of any upgrade before accepting it and assess whether it truly makes sense for your trip.

6. Early return penalties

Timing is another area where fees can accumulate. Early returns may trigger additional charges, as some companies consider schedule changes disruptive to their fleet planning. Returning a vehicle late, even by an hour, can also result in steep penalties, sometimes amounting to a full extra day’s rental. Understanding the agency’s policies, communicating any changes in advance, and planning your return carefully are essential to avoid unnecessary fees.

7. Unauthorized driver penalties

Unauthorized drivers are another hidden cost. If someone not listed on the rental agreement drives the vehicle, you may face significant penalties. This can be particularly costly during family trips when multiple people share driving duties. The solution is straightforward: Ensure every driver is added to the contract up front. Some companies even offer one free additional driver, which can reduce the financial burden and prevent insurance complications.

8. Location surcharges

Location surcharges are a more subtle form of deception. Renting at airports or central city locations is convenient, but convenience comes at a premium. Airport locations can be 20% to 30% more expensive than nearby off-site branches. Taking the time to compare rates at alternative locations and factoring in transportation costs can yield substantial savings.

9. Add-on accessories and services

Additional accessories and services: GPS devices, car seats, and toll passes are often priced exorbitantly. Renting a car seat can cost $15 to $20 per day, adding up to over $100 for a week-long trip. Smartphones equipped with navigation apps can replace GPS units at no extra cost, and parents can often check car seats on flights for free, avoiding rental fees altogether.

Protect yourself

The reality is that the rental industry profits heavily from these practices. In 2024, U.S. car-rental companies collected more than $2 billion in optional insurance and add-on fees, a significant portion of which came from products renters didn’t truly need. Legal challenges have occasionally forced companies to settle claims over hidden fees and false damage charges, but systemic issues remain.

Navigating this environment requires preparation and awareness. Researching rental companies in advance, documenting the condition of the vehicle, confirming coverage with your insurance and credit card, and reading the fine print of agreements are essential steps. Avoiding high-pressure sales tactics, understanding the cost implications of upgrades, and planning for return times can save significant money and prevent unpleasant surprises.

While consumer advocacy and regulation are slowly increasing transparency, renters remain the first line of defense against these tactics. Until industry-wide standards are strictly enforced, vigilance is essential. Understanding how companies maximize profits and where they might bend the rules puts you back in control of your rental experience.

Renting a car doesn’t have to be stressful. With careful planning, attention to detail, and knowledge of potential pitfalls, travelers can avoid unnecessary costs and enjoy a smoother, more predictable journey. In the world of car rentals, the most important tool is not a GPS or a car seat, it’s knowledge.

Farewell to fake fuel efficiency stats, hello to tough future for EVs



Fake fuel economy has got to go.

That's the message of a recent decision by the Eighth U.S. Circuit Court of Appeals. Sent to the scrap heap: a Biden-era Department of Energy rule that critics say wildly inflated the fuel economy ratings of EVs — giving them an unfair regulatory advantage over gasoline and hybrid vehicles.

The court's ruling was clear and direct: Federal agencies cannot manipulate timelines or definitions to advance a policy agenda without proper authorization from Congress.

This is a major correction to how the U.S. government measures vehicle efficiency, with consequences for automakers, consumers, and the future of the EV market.

Efficiency inflation

The case was brought by 13 Republican attorneys general, who argued that the DOE's formula for calculating EV efficiency was misleading and legally indefensible. The court agreed, ruling that the Biden administration overstepped its authority by continuing to use an outdated, artificial formula that inflated electric vehicle performance under federal fuel economy standards.

At stake is the credibility of how America measures vehicle efficiency — a key driver in regulatory decisions that shape everything from automaker product lines to what cars consumers can buy.

For years, the DOE's so-called petroleum equivalency factor has been used to translate electric power into miles-per-gallon equivalents. But the formula wasn't based on realistic energy comparisons. Instead, it massively overstated how far an EV could travel on the energy equivalent of one gallon of gasoline — often rating electric cars above 100 MPGE, regardless of actual energy costs or grid efficiency.

Credits as currency

Rather than immediately fixing this issue, the Biden administration's DOE planned a slow phase-out of the inflated metric between model years 2027 and 2030. That delay allowed automakers to continue claiming exaggerated efficiency numbers — and collecting fuel economy credits that made it easier to comply with the federal Corporate Average Fuel Economy standards.

Why does that matter? Because those credits act as a form of regulatory currency. A company that racks up credits through high-efficiency vehicles can use them to offset the sale of less efficient models or even sell them to other automakers.

In other words, the inflated EV math didn't just look better on paper — it saved automakers millions of dollars in potential penalties while giving policymakers a talking point about "historic progress" in fuel efficiency that wasn't based on real-world performance.

A direct rebuke

In its 3-0 decision, the Eighth Circuit ruled that the DOE had gone beyond its legal bounds. Agencies can't rewrite laws through policy tweaks, the judges said, even under the guise of "phasing out" old rules. The DOE was required by statute to eliminate the flawed formula entirely — not stretch it over several more years of inflated numbers.

The court's ruling was clear and direct: Federal agencies cannot manipulate timelines or definitions to advance a policy agenda without proper authorization from Congress.

That's a significant rebuke not just to the DOE, but to a broader pattern of regulatory overreach that has characterized much of Washington's EV push.

For the states that brought the lawsuit, the decision represents a major win for transparency, accountability, and consumer protection.

Pivoting on EVs

The implications for automakers are enormous. For years, inflated EV efficiency numbers helped carmakers meet federal fuel economy targets and avoid costly fines. Without that regulatory buffer, the industry will need to adapt quickly.

Automakers may now lose the valuable fuel economy credits they've relied on to remain compliant with CAFE standards, forcing them to find new ways to meet efficiency goals. That shift will require genuine engineering improvements — advances in aerodynamics, weight reduction, and hybrid technology — rather than relying on inflated paper-based advantages.

This change could also prompt a broader reassessment of electric vehicle strategy. If the regulatory math no longer tilts in favor of EVs, many manufacturers may slow their rollout plans or diversify their portfolios to include more hybrids and high-efficiency gasoline models.

The timing is significant: EV demand has cooled, dealer inventories are building up, and consumer interest has leveled off. Automakers such as Ford, General Motors, and Volkswagen have already scaled back or delayed certain EV programs in response to slower-than-expected sales and ongoing infrastructure limitations.

RELATED: Sticker shock: Cali EV drivers lose carpool exemption

Justin Sullivan/Getty Images

Consumer transparency

For everyday drivers, this ruling doesn't ban EVs — but it brings more honesty to the system.

Consumers deserve accurate information about vehicle efficiency, cost of ownership, and environmental impact. Inflated fuel economy ratings distort that picture, making EVs appear more efficient than they are when accounting for charging losses, battery manufacturing, and electric grid emissions.

Now, car buyers can make more informed choices — whether that's a hybrid, plug-in hybrid, or traditional gasoline vehicle.

In the long term, this ruling could encourage a broader mix of technology rather than a forced, one-size-fits-all transition to battery electrics.

The fight to come

This case isn't just about EVs. It's about how much power federal agencies should have to rewrite laws without Congressional oversight.

For decades, Washington has leaned on regulatory agencies to shape environmental and energy policy — often through complex formulas that most Americans never see. But as the Eighth Circuit emphasized, the ends don't justify the means.

Even if the goal is cleaner transportation, the process has to respect legal boundaries. When agencies overreach, courts must intervene to restore balance.

This decision reinforces an important principle: Policy must be grounded in law, not ideology. And in a country that values free markets and consumer choice, regulations should enhance transparency, not distort it.

The ruling leaves several key questions unanswered, but it is likely just the beginning of a much larger policy fight. Congress could attempt to step in by rewriting the laws that govern fuel economy standards, giving the DOE clearer authority to define how electric vehicle efficiency is calculated. However, such legislative efforts would almost certainly face significant political gridlock in an already divided Congress.

Much-needed realism

Automakers, meanwhile, are expected to take a hard look at how they allocate their research and development budgets and how they plan future vehicle lineups.

Companies heavily invested in electric vehicles have shifted strategies, focusing more on hybrids, plug-in hybrids, and improved gasoline technologies — especially in markets where EV sales have already shown signs of slowing or flattening.

Finally, the court's reasoning may open the door to further challenges that could include renewed scrutiny of EPA emissions standards and federal tax credits, both of which critics argue have tilted the market in favor of electric vehicles rather than allowing consumer demand and market forces to guide the transition naturally.

The Eighth Circuit's decision is a defining moment for the future of American automotive policy. It doesn't kill the EV market — but it forces it to stand on its own merits.

Electric vehicles have their place in the market, but consumers deserve truthful efficiency data and honest cost comparisons. Inflated numbers and creative accounting don't serve innovation — they undermine it.

This ruling restores some much-needed realism to the national conversation about the future of mobility. It's a win for transparency, for accountability, and most importantly, for consumers who want to make decisions based on facts rather than politics.

Tragic Kingdom: String of mysterious deaths shakes Disney World



The happiest place on Earth is going through a strange bout of deaths this fall.

In just a matter of weeks, four guests to Florida's Walt Disney World have died, all from tragic circumstances.

'People who ... want to have that one last good happy family memory will go to Walt Disney World.'

The first death reportedly came on October 15 when an avid Disney World fan was found dead hours after she vanished.

Four deaths in four weeks

As the New York Post reported, 31-year-old Summer Equitz died at the Contemporary Resort, one of the theme park's 25 hotels. Equitz even reportedly had a missing persons page posted on a Reddit for Disney fans, with relatives seemingly looking for help to locate her.

"She booked a flight [to Orlando] without telling us, unfortunately," a relative allegedly wrote.

Unfortunately, Equitz died by multiple blunt impact injuries, originally thought to be by jumping onto the monorail; police declared she was "NOT struck by the monorail."

A man in his 60s then reportedly died on October 21 after being taken to the hospital from Disney World. Entertainment Weekly said it was told by the Orange County Sheriff's Office that there were "no signs of foul play."

The man had a history of hypertension and end-stage liver disease.

More questions than answers

This "medical episode" was the most open-and-shut down case of the four, leaving far fewer questions than the next death at the Contemporary Resort.

RELATED: Comedian Shane Gillis shocks ESPN crowd with Epstein and illegal alien jokes: 'This is Disney'

Photo by nik wheeler/Corbis via Getty Images

The third death came as visitors to the theme park posted a video about a "VERY large law enforcement" presence outside their balcony at Disney's Bay Lake Tower.

Entertainment Weekly confirmed that Matthew Cohn died by suicide on October 23 at the Contemporary Resort, with a representative saying the cause of death was "multiple traumatic injuries."

A fourth death was then reported by TMZ on Tuesday, with the Orange County Sheriff's Office telling the outlet that a "woman in her 40s was transported to Celebration Hospital where she passed away."

The sheriff's office also told the Independent that there were "no signs of foul play."

The woman was reportedly found at Disney's Pop Century Resort, located near Epcot and Hollywood Studios.

RELATED: Disney feeds on yesterday while starving tomorrow’s childhood

Photo by Roberto Machado Noa/LightRocket via Getty Images

'Weird phenomenon'

Outlets like Fox Business and the New York Post have reported that since 1971, there have been a total of 68 deaths at Disney World.

In those 648 months, that would be an average of about 0.1 deaths per month before the recent four.

The strange phenomenon may be explained by remarks made by Jim Hill from the "Disney Wish" podcast in 2022.

According to Fox Business, Hill told the Post that there exists a "weird phenomenon where people who are severely depressed but want to have that one last good happy family memory will go to Walt Disney World."

Fox Business, the New York Post, Entertainment Weekly, and the Independent were unable to acquire comment from Disney World on these matters. Blaze News has reached out for comment and will update this article with any applicable responses.

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Marked for death: Government slaughter of hundreds of ostriches to proceed



Lethal injection to the skull.

That's the likely method of execution awaiting hundreds of seemingly healthy ostriches in Canada. Although shooting, neck-breaking, and gassing are also on the table.

'Pray for the CFIA agents who were not willing to listen to a case that could have helped so many.'

The Supreme Court of Canada on Thursday dismissed an appeal from Universal Ostrich Farms, clearing the way for the Canadian Food Inspection Agency to proceed with the slaughter of hundreds of ostriches following an alleged outbreak of H5N1 avian influenza detected in December 2024.

'Sad day'

The CFIA plans to cull the flock despite reports that the birds have remained healthy for roughly 300 consecutive days. The exact number of ostriches slated for slaughter remains uncertain; the agency has said it is still working to establish a precise count, while the farm’s owners — Karen Espersen, Dave Bilinski, and Katie Pasitney — say they have been prevented from conducting their own tally since federal authorities assumed control of the property.

Under a Supreme Court order granting the CFIA “custody” of the animals, the farmers were also prohibited from feeding or caring for them. The agency was instead tasked with providing food, water, and bedding.

“This is a sad day for Canada,” Pasitney, who has served as the farm’s spokeswoman throughout the case, told Align.

RELATED: Dead bird walking: RFK Jr. is the only hope for 399 healthy ostriches on Canada's chopping block

David Krayden/Alex Wroblewski/Getty Images

Guilty of 'innovation'?

“Our leaders have let us down yet again. We will make it our life’s mission to ensure that the Canadian Food Inspection Agency is held accountable for the damage they’ve done — not just to our family, but to all the families out there.”

She added that the farm’s owners “pray for the CFIA agents who were not willing to listen to a case that could have helped so many — not just Canadians, but the world — with innovation and science to mitigate viral risk.”

Accusations of mistreatment

Federal authorities first seized control of Universal Ostrich Farms on Sept. 22, with CFIA and RCMP officers occupying the 58-acre property in Edgewood, British Columbia, about two hours east of Kelowna. Two days later, the Supreme Court issued a temporary stay on the planned cull, agreeing to review the farm’s appeal of the CFIA order.

In the weeks since, the farm has released videos purporting to show CFIA inspectors neglecting or mistreating the ostriches in violation of that court stay — evidence the owners said they hoped would justify removing the agency from the property.

In a statement Thursday, the CFIA reiterated that the ostriches posed “a risk to animal and human health” and confirmed it would “move forward to complete depopulation and disposal measures as authorized by the Health of Animals Act.”

“The Federal Court of Canada and the Federal Court of Appeal both determined that the CFIA acted reasonably and in a procedurally fair manner,” the statement said. The agency also warned supporters gathered at the farm not to obstruct inspectors, citing potential prosecution under Sections 35 and 65 of the Health of Animals Act.

JD Vance is right to hope his wife becomes a Christian



You wouldn't expect interfaith marriage to cause controversy in 2025. In the professional class, shared religion ranks well below shared ambition. The modern couple’s creed is compatibility — career, education, politics, lifestyle.

So when JD Vance — a Catholic convert who once moved easily through the meritocratic elite — said he hoped his wife might one day share his faith, it struck many as strange, even retrograde. But that’s only because he meant it. Vance shows what happens when someone in our secular meritocracy takes faith seriously — when belief stops being a cultural accessory and becomes a claim on the soul.

Where Hinduism says you are born to your station, Christianity says you are born again. Where one sanctifies hierarchy, the other sanctifies humility.

Keep it mind that Vance's language was hardly that of a wild-eyed zealot.

Do I hope, eventually, that she is somehow moved by the same thing I was moved in, by church? Yeah, honestly, I do wish that, because I believe in the Christian gospel. … But if she doesn’t, then God says everybody has free will and so that doesn’t cause a problem for me.

Yet that ordinary expression of devotion triggered extraordinary backlash. The Hindu American Foundation accused Vance of implying that his wife’s faith was "not enough," while a Hindu-American professor and author suggested that his remarks were somehow suggestive of "these larger politics of anti-immigration, anti-migrants, replacement theory and white Christian nationalism.”

But the controversy sidestepped the real issue: Vance dared to suggest that Christianity was true.

Usha Vance was raised in Southern California by Hindu immigrant parents, part of the Telugu Brahmin community from Andhra Pradesh. Her family background emphasizes scholarly achievement as much as Hindu tradition. Yet she herself — even while acknowledging and respecting her heritage — comes across as culturally Hindu but not deeply religious. In her words:

My parents are Hindu … and that’s one of the things that made them such good parents.

She and Vance agreed that their children would be raised Catholic; she often attends Mass with the family but remains Hindu by identity.

The credentialed caste

When Vance and Usha met at Yale Law School — the quintessential temple of American meritocracy — they were both first and foremost striving “elite” Americans: she from a high-achieving immigrant-Brahmin background, he a white working-class “deplorable” turned law student turned best-selling author. In that arena, nothing except success mattered.

Unlike Christianity, which erects an inconvenient standard that challenges worldly success, Hinduism (at least in its cultural shape) aligns neatly with the American worship of credentials and achievement. The traditional Indian caste system is less flexible but analogous to America’s unspoken caste system of education, networks, and privilege.

JD Vance began near the bottom of America’s merit hierarchy, where the elite track was something aspirational — a ladder to be climbed. For Usha, raised by highly educated immigrant parents (her father is a professor of aerospace engineering; her mother teaches molecular biology), it was a natural progression — a path expected and prepared for from childhood. But both shared the same fundamental assumption: that the track itself was worth striving for.

Born again

Christianity’s radical proposition — that worth is inherent and not earned, inherited, or compiled — challenges this assumption in a way that Usha’s native religion does not. Hinduism, in its cultural form, may not command conversion, but its social logic is deeply gradated. Whereas Christianity says, “You are born again; status is no barrier,” the caste-and-credential structure says: status defines you from birth, and mobility is uncertain.

Christianity’s radical proposition — that worth is inherent and not earned, inherited or compiled — challenges this assumption in a way Usha's native religion does not. Hinduism (in its cultural form) may not command conversion, but its social logic is deeply gradated. Whereas Christianity says, “You are born again; status is no barrier,” the caste/credential structure says that status defines you from birth and mobility is uncertain.

Birth as moral destiny

Hinduism, to the uninitiated, is often sold as incense and enlightenment — a smiling guru on a yoga mat quoting Rumi out of context. But beneath the linen and lotus flowers lies one of the oldest and most enduring social hierarchies on earth.

While Hinduism contains many schools of thought and not every community treats caste the same way, in much of Indian cultural Hinduism, the caste hierarchy has been deeply embedded and justified through ideas of karma, dharma, and rebirth.

In lived experience, the caste system functions like spiritual software running the faith’s social order: You are born ranked, your worth preloaded. Brahmin, Kshatriya, Vaishya, Shudra — and for those left off the list, the Dalits, the “untouchables.” A Dalit doctor may save a Brahmin’s life yet still not be welcome at his dinner table.

Caste is theology in action — the idea that birth itself is moral destiny. It tells the poor they earned their poverty, the oppressed that they deserve it, and the powerful that they were born benevolent. It turns suffering into a kind of divine bookkeeping, where pain is a balance due and injustice merely interest accrued. Once suffering is justified, compassion becomes optional. Why help the beggar if he’s merely working off last life’s bad karma?

RELATED: Slate goes low, attacks Vance's wife with race-based insult

Anna Moneymaker/Getty Images

Grace against gradation

Christianity, particularly Catholicism, stands as the great heresy against that logic. Where Hinduism says you are born to your station, Christianity says you are born again. Where one sanctifies hierarchy, the other sanctifies humility. The Church’s saints were lepers, paupers, slaves — not because they were unlucky in the reincarnation lottery, but because God works through what the world despises.

That reversal is radical. It upends the whole karmic calculus. In Catholicism, your worth is inherent, not inherited or earned.

That’s what draws men like JD Vance to the Church. The incense and Latin are beautiful, but it’s the promise of undeserved mercy that matters — that the son of a drug addict from Ohio can kneel beside a trust-fund heir, both equally fallen and equally forgiven. That is Catholicism’s great equalizer: every soul on its knees, bowing not to someone higher on the ladder, but to what stands above every rung and rank.

Sanctified servitude

Vance’s faith, like his politics, offends the meritocrats because it dismantles their favorite fiction — that purity and privilege share a pedigree. Hinduism built that fiction into its bones; America has simply rebranded it. We call it “achievement.” You see it in Silicon Valley’s spiritual tourism — billionaires chanting mantras between board meetings, preaching mindfulness while outsourcing misery. Caste has gone corporate. The modern Brahmin doesn’t bless your crops; he manages your data.

There’s dark comedy in watching America’s tech elite flirt with the same faith that once sanctified servitude. From Steve Jobs and Mark Zuckerberg’s pilgrimages to the Indian ashram Kainchi Dham — founded by the late guru Neem Karoli Baba — to the adaptation of Vipassana meditation as the ultimate productivity hack, the fascination is real.

Yes, the Hindu American Foundation describes caste as “one of the most complicated and misunderstood concepts” and denies that it is intrinsic to Hinduism. And the former tech exec drawn to Indian culture as the peak of "progressive, enlightened thinking" may be inclined to take them at their word.

But the actual Indians toiling in Silicon Valley have a different experience. Dalit tech workers report widespread discrimination from those in higher castes, to the extent that California lawmakers passed the nation's first anti-caste discrimination bill in 2023. Governor Gavin Newsom (D) subsequently vetoed it.

The scandal of Christianity

When Vance expressed hope that his wife might share his faith, critics saw coercion. But Catholicism teaches the opposite: that redemption can’t be inherited or imposed. You can’t inherit salvation the way you inherit caste or credentials. You have to choose it.

That’s the scandal of Christianity and also its comedy. In a world obsessed with genetics, code, and status, it says the drunk can stumble into heaven as long as he repents before he throws up. Try pitching that in Silicon Valley or New Delhi and see how far you get before being escorted back to reality.

That’s why my fiancée squirms when Western progressives romanticize Hinduism as a tolerant, mystical faith. You can admire the temples and still condemn the theology that built them. Her rejection isn’t of India or its culture, but of the cruelty embedded in its cosmology.

She still lights candles for her ancestors, still loves the poetry of her heritage, but she refuses to bow to its hierarchy. In a world that worships status, she has chosen dignity instead. And in that quiet defiance lies a truth older than any temple or text: Faith, real faith, doesn’t chain you to the past — it sets you free from it.

Can leucovorin cure autism? Meet the moms determined to find out



A humble, decades-old folate compound — used not to fight cancer but to ease the side effects of chemotherapy — has become the latest flashpoint in America’s health wars.

On September 10, the Trump administration announced that the FDA would move toward approving leucovorin for children with cerebral folate deficiency, a rare metabolic disorder linked to autism in some cases. Supporters hailed it as long-overdue recognition of promising small studies; critics called it another example of the MAHA agenda politicizing science.

While bureaucrats and scientists bicker, families with real skin in the game tirelessly run their own experiments and share their results, hoping the science will eventually catch up.

The debate since has been fierce, with professional groups such as the American Academy of Pediatrics advising against the off-label use of leucovorin for autism, warning that the evidence remains preliminary — while prominent physicians call for larger, biomarker-guided trials to confirm what early studies suggest.

A parent’s love

All parties insist their motives are pure, but this latest skirmish is a reminder of how tangled those motives can be. What drives the people and institutions pushing medical science forward is often a sincere desire to help people, yes — mixed in with ambition, rivalry, financial interest, and the unspoken urge to be the one who’s right.

But there’s another force at work here, deeper and simpler, and it tends to override all the rest: a parent’s love for a child.

This is the same love that kept the parents of children with cystic fibrosis pushing to understand a condition doctors considered hopeless, or that led a Hollywood father to resurrect a forgotten epilepsy therapy to help his son. And now it’s the force animating hundreds of parents who believe a decades-old folate compound has literally given their autistic children a voice.

While bureaucrats and scientists bicker, families with real skin in the game tirelessly run their own experiments and share their results, hoping the science will eventually catch up.

Even before the FDA signaled approval of leucovorin for cerebral folate deficiency — a rare metabolic disorder with links to autism — parents have been sharing reports of progress with the drug on Reddit forums and in Facebook groups to share anecdotal reports of progress. A few families have also told their stories in clinic-produced or news-segment videos.

A treatment’s hope

Leucovorin, also called folinic acid, is a bioactive form of folate. It’s been used for decades to “rescue” patients from high-dose chemotherapy. In autism, it’s being repurposed to bypass what some researchers call a “folate transport blockade.”

Up to 70% of autistic children in certain studies test positive for folate receptor alpha autoantibodies — immune proteins that prevent folate from reaching the brain. The result: cerebral folate deficiency. High-dose folinic acid appears to restore that supply, sometimes with striking behavioral effects.

Dr. Richard Frye, a pediatric neurologist at Phoenix Children’s Hospital, led one of the first controlled trials in 2016. His team found improved verbal communication in FRAA-positive children treated with leucovorin. Later case studies described language bursts, better eye contact, and calmer affect.

RELATED: Tylenol fights autism claims, slams proposed FDA warning label as 'unsupported' by science

Photo by ISSAM AHMED/AFP via Getty Images

From ‘no words’ to the Pledge of Allegiance

The parents themselves provide more affecting testimony. Carolyn Connor’s son Mason was 1 when she realized something was amiss: “He wasn’t talking. No language. No words.”

When their pediatrician downplayed this lag in development as typical in boys, she and her husband began doing their own research, which led them to Frye. Three days after starting leucovorin, Mason spoke his first words.

Now 6, he continues to take the medication, and continues to thrive.

Beth Ann Kersse’s daughter was diagnosed with autism at age 3. “In her vocabulary she had about three or four words,” Kersse said in a video uploaded by Washington, D.C.-based Potomac Psychiatry.

“But she didn’t call me ‘Mom.’ She kind of would point at me,” she added.

That’s when Kersse and her husband began exploring leucovorin. Two years later, Kersse describes her almost 5-year-old daughter’s transformation as “incredible.”

“The other day she stood up and put her hand over her heart, and she recited the Pledge of Allegiance, and we were just like, OK ... I didn’t know we knew that. ... She’s able to have a full conversation; she can tell us how she’s feeling.”

Late last month, Nebraska pediatrician Dr. Phil Boucher posted a case study detailing how a 3.5-year-old autistic girl responded to leucovin treatment, citing texts from her mother reporting that she was “blown away” by the changes she observed:

She is starting to consistently look at people when they call her name. ... She’s becoming more interested in her little sister. ... She also has started taking some of the baby dolls that we have and has been covering them up with a blanket, giving them a kiss, and saying, “Night night.”

As Boucher is careful to point out, anecdotal success stories like these don’t prove the drug works. But to those experiencing the improvement firsthand, they’re a promising sign that a simple, inexpensive vitamin derivative can do what years of therapy can’t.

And if this promise does indeed bear fruit, leucovorin treatment will be the latest of many homegrown revolutions in medical care spearheaded by determined mothers and fathers unwilling to wait for consensus.

Clothing should be fun



I do a lot of things for work. I take photos, I take videos, I write stories, I write columns, I write about style, and I write about life.

I also help guys dress better. Officially it’s called style advising, but down to brass tacks, it means me helping guys get clothes they are happy with. Helping them get rid of the junk that sits in their closet that they never wear and get into clothes that make them look, and feel, their best.

Exercising creative control in the physical space feels good in a way that’s deeper than exercising the same kind of creativity in the digital space.

It’s one of the most rewarding things I do. I know lots of guys dismiss the importance of clothes, but they do so at their peril. Our clothes really do have a huge impact on our psychological state. They can make us pretty unhappy or pretty happy.

Ready to wear

Does that make us "superficial"? No. It’s an acknowledgment of the fact that what we wear represents who we are to others —and to ourselves. If you aren’t happy with how you present yourself, you aren’t going to be happy with yourself. It’s that simple.

So I take personal satisfaction from watching a guy transform his wardrobe over the course of a year or two. What's particularly satisfying is observing how his attitude toward clothing changes as he overhauls his closet.

The process usually starts with a pragmatic interest in not looking like a slob. Achieving a baseline presentability eliminates any negative attention slovenly dress attracts. From that point he may start to notice that looking a little more "put together" actually attracts positive attention. And once he starts to experience the fruits of dressing decently in public, he's ready to start enjoying his clothes.

This means he's comfortable and confident enough that he no longer sees dressing himself as a test to get "right," but as an opportunity for personal expression and creativity. Clothes finally become what they're meant to be: fun.

Or as a client deep into his own wardrobe revamp recently told me, “I’m just blown away by how fun this stuff can get.”

What a difference in attitude and mindset. A realization like that is generally a sign that a certain kind of psychological transformation has been completed.

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Making the man

I'm aware that the word "fun" may connote something shallow or frivolous — and in some respects clothing can be both. But the pleasure we derive from clothing also derives from its deeper meaning: the way it reinforces the eternal forms of man and woman, emphasizes our dignity as human beings made in the image of God, and reflects our culture, values, and even religious beliefs.

Remember the pastel cars of the 1950s? It’s hard to believe it, but there was a time when when cars weren’t only black, gray, or white. There was a time when cars were fun. Well, it’s the same thing with clothes. If you really look at the stuff the guys were wearing back in those old movies, they were actually having much more fun than the guy who wears dark jeans, a black T-shirt, and a gray hoodie in 2025. Coming to the final realization that clothes should be fun is actually a kind of returning to tradition.

Creative control

The thoughtfully designed, personal interior of your home feels more welcoming than an airport terminal. A carefully cultivated garden is more beautiful than an expanse of artificial turf. And a well-fitting and harmonious combination of shirt, jacket, and trousers is more flattering than a prison-like monochrome sweatsuit.

There’s also a peculiar psychological benefit to embracing clothes as a domain of fun. Exercising creative control in the physical space feels good in a way that’s deeper than exercising the same kind of creativity it in the digital space.

In our screen-dominant era, the experience of joyfully controlling your personal environment is humanizing and refreshing. It’s good to like how you look and know that you are the one responsible for it. It feels like we are actually doing something rather than just moving pixels around.

Of course, it goes without saying that not all fun is good fun. We know that’s true about all sorts of stuff in life. Many a bad decision sure was fun at the time. So it goes with the temporary thrill of donning stupid neon graphic T-shirts, grotesque Crocs, alien-green sweatpants printed with pizza motifs.

Many men today begin their style journey as overgrown children who have enjoyed this "bad" kind of fun for most of their lives: the dumb T-shirts and the stupid shoes. But then they decide to grow up, and after working through their wardrobe, they come to understand that these classic clothes are not just good for the soul or society. They are fun, and they are the right kind of fun, the kind of fun that edifies and enriches us.

It's the testosterone, stupid!



It was with great interest that I read Matthew Gasda’s latest essay, on the state of men in 2025, “Masculinity at the End of History.”

Gasda has a lot of things to say that are germane to my new book, "The Last Men: Liberalism and the Death of Masculinity" (out December 16), not least of all whether America — and indeed the Western world as a whole — exhibits what could be called a “crisis of masculinity" in the first place.

We have reams of data showing what can only be described as a civilizational decline in testosterone levels, a decline that may have no parallel in history.

There are plenty of observers — writers, social scientists, journalists, politicians, celebrity psychologists — who think so.

A crisis in need of a crisis

Gasda disagrees. In fact, he believes the absence of a crisis is precisely what’s ailing America’s young men. Men need crises in order to be men. Without crises, their mettle isn’t tested, they have no higher aspirations to direct themselves toward, and so they fall into a listless state, an aimless state, a kind of suspended adolescence.

Porn. Pot. Video games. Social media. Processed food. Logging on and dropping out. We all know what it looks like.

“Masculinity is desperate for a crisis,” Gasda writes in the opening paragraphs of his essay.

It is docile, unsure, and formless. At most, it is at the germinal phase of crisis, lacking a catalytic agent to propel it to its full-blown state, which at least can be registered and reckoned with. After all, crisis implies that something is happening, that something is at stake. The uncatalyzed proto-crisis, or the noncrisis, of American masculinity is repressed, unexpressed, yet omnipresent.

It’s a typical literary switcheroo — Gasda is a playwright, after all — but he’s not wrong. Nor is he the first to say that what men really need is a crisis — read: something extraordinary — to give full form to their potential.

Declaring 'war'

Back in 1910, the pragmatist philosopher William James, brother of the novelist Henry, wrote an essay called “The Moral Equivalent of War.” A committed socialist and pacifist, James nevertheless regretted the march of progress and with it the (apparent) decline of war, because he recognized war’s power to form young men and inculcate in them the highest possible virtues. War teaches men to subordinate themselves and their needs to those of the collective, to pursue a higher goal, and, if need be, to give their lives for it. War teaches men courage, service, self-sacrifice, stoicism, and patriotism, and all of these things are necessary for a properly functioning nation in peace.

But war is also a terrible, terrible thing — and it was rapidly becoming much worse, though just how much worse James could not have foreseen. What we need, James argues, is a “moral equivalent” of war, a substitute that could teach men the same lessons without the enormous destructive cost.

James’ proposal is quite clever: Rather than a war against each other, we need a war with nature. Young men should be enlisted into a national struggle to conquer and tame nature and to revolutionize the means of production. Send boys off to build railroads and skyscrapers and ships, and they’ll return as men, ready to lead families and the nation.

Manufacturing manhood

This isn’t too different, actually, from what Gasda advocates in his new essay, when he says a national project in which all or many men could participate might be a great spur to masculine revival.

If the objective of America in the years ahead is to reclaim global leadership in industrial production, that is, in the making of things in the real-world economy, as opposed to just in the realm of bits and pixels, then new avenues for masculine exertion, discipline, creativity, and camaraderie may arise from such a project.

There’s much to like in Gasda’s essay and much to agree with. He’s right about how the breakdown of communities and the loss of tradition have hindered the transmission of masculine ideals across the generations. He’s right about the need for rites of passage to confer status on men. Countless anthropological studies have shown the crucial role, in virtually every kind of society except our own, of tests of courage and fortitude at key moments in life, and psychologists have demonstrated how pain and trauma bond people together and provide a sense of shared identity.

He’s also right to argue that Americans must “historicize” masculinity. That is, they must understand its peculiar focus on strenuous exertion and relentless self-making in its particular historical context: a masculine ideal developed in conflict with a frontier, both the physical frontier of western expansion and the social and moral frontiers of a new national identity.

And he’s right, obviously, that we live in an age that’s fundamentally hostile to expressions of masculinity and that we can’t simply return to the past and past ideals, as so many simple-minded critics of the modern world, especially on social media, seem to believe.

That’s all to the good. But there are also serious problems.

No country for men

For one thing, it’s not clear just how much American men really could get behind a drive to, in Gasda's words, “reclaim global leadership in industrial production.”

If America does return to industrial pre-eminence, most if not nearly all manufacturing is going to be high-tech and automated — hardly the kind of gigantic Soviet five-year plan that could simply swallow up millions of men and give them jobs in factories or even give them jobs at all.

It's not just manufacturing that is on the verge of making human labor largely a thing of the past. Whole swaths of industry and even white-collar fields are undergoing the same revolutionary changes. Librarians and lawyers and proofreaders and doctors will be replaced by AI and large language models too.

The testosterone decline

A far graver problem, from my perspective, is that like the vast majority of the so-called “crisis of masculinity” literature that he derides, Gasda fails to take seriously, or even acknowledge, the biological changes that are throwing men’s masculinity into doubt — in particular, a headlong decline in testosterone, the master male hormone that’s responsible for making men men and not women.

Testosterone is not just responsible for sexual differentiation — for the physical characteristics that define boys, beginning in the womb and proceeding through infancy and the teenage years into adulthood — but it also governs male mood, motivation, libido, and even things like political attitudes.

Although we should be careful not to say testosterone determines political views, social psychology experiments reveal that a testosterone boost will make a man more likely to defend his position even when he’s outnumbered by people who disagree with him; it will make him more likely to continue fighting against a much stronger opponent; it will make him more accepting of hierarchy and inequality; it will make him more generous to his in-group — his own people — and more aggressive toward his out-group — potential enemies.

In short, testosterone and its effects are complex, but they work in ways that obviously tend toward behavior we associate with traditional masculinity. The less of it men have, the less masculine they become, as a basic rule.

Aggressively overlooked

Open a best-selling book like Richard Reeves’ "Of Boys and Men," head to the index, and look for “testosterone,” and you’ll find a poverty of references. Reeves talks about testosterone for just a few pages, but only to dispel the notion that boys “are their hormones,” meaning boys aren’t doomed to be aggressive because they have more testosterone (pop science’s “aggression hormone”) than girls. That’s it. Apparently, biology just isn’t important when we’re talking about the serious problems with men today.

It’s a strange oversight. We have reams of data showing what can only be described as a civilizational decline in testosterone levels, a decline that may have no parallel in history. We know what this decline entails, and if we don’t, we really should try to find out.

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Compelling evidence

The first real herald of a civilizational decline in testosterone levels was the Massachusetts Male Aging Study, a gold-standard double-blind controlled study of men in the Boston area. The study took place over a period of around 20 years, from the end of the 1980s to the early 2000s. Men of all ages were selected at random and given a battery of tests at regular intervals. When the testosterone data was finally analyzed in 2007, it showed testosterone levels were declining year over year at a rate of about 1%.

That might not sound like much, but over a period of 20 years, that’s 20%, or one-fifth. On a longer timeline, say 50 years, that’s half of all testosterone — gone.

Researchers in other countries, including Finland and Israel, wanted to see whether the same trend was happening in their countries. In Finland, where male reproductive parameters are generally better than in the U.S., the researchers believed the Boston trend would not be replicated. Guess what? The trend was actually worse, and the researchers showed it was taking place over a much longer period of time. The results of the MMAS were replicated in Israel, too, and in other American studies.

Quantifying maleness

It’s hard to quantify exactly how many men have low testosterone, in large part because nobody agrees on exactly how little testosterone counts as low. Ask one doctor and he’ll give you one figure; another will tell you it’s half or double that amount.

Symptomology is generally the best way to go looking for low testosterone, and what we see, everywhere we turn, is men who look and behave like they have low testosterone.

In Japan today, there are millions of hikikomori, or extreme social recluses — young men who simply refuse to participate in society. They hide themselves away at home, often with their parents, and play video games, eat junk food, and just “rot,” to use a current term.

At least one expert believes there may be as many as 10 million hikikomori, in a nation of 120 million people — that’s one in 12 people. Unsurprisingly — to me at least — research has shown young Japanese men are at significantly greater risk of becoming hikikomori if they have low testosterone.

America has its hikikomori too, although they aren’t called that. Maybe as many as 6 million, by some estimates.

Some of them congregate in special subforums on the website Reddit, like r/lowT, where they discuss what it’s like to be a man with low testosterone: how they have no motivation, no libido, can’t sleep, can’t get an erection, are developing gynecomastia — man boobs — and are overweight and anxious all the time.

Many of these men also describe the miraculous effects of increasing their testosterone, more often than not through a doctor’s prescription of testosterone in gel or injectable form.

Spermageddon?

What’s even more worrying about this decline is that it’s part and parcel of a broader decline in reproductive health parameters among men.

This isn’t a surprise: If men’s testes aren’t functioning properly and producing enough testosterone, they’re unlikely to be producing enough of other important things either. Sperm counts and sperm quality — a measure of sperm’s ability to swim properly and do their job — are declining so rapidly that one expert, Professor Shanna Swan, is predicting a “spermageddon” scenario, in which humans are unable to reproduce by natural means.

Swan made this the subject of a 2021 book, "Count Down." Simply by extrapolating the data for sperm-count decline, Swan has shown that by around 2050, the median man will have a sperm count of zero. One half of all men will produce no sperm at all, and the rest will produce so few that they might as well produce none, because they won’t be able to get a woman pregnant, try as they might.

What’s causing these changes? It’s lots of different things, a whole range of lifestyle factors — lack of exercise, smoking, bad diets, poor sleep, stress — but also widespread exposure to harmful chemicals known as “endocrine disruptors,” for their negative effects on the body’s hormonal (endocrine) system.

From low-T to trans

When I say endocrine disruptors are everywhere, I mean it: They’re in the food, the air, the water, the clothes we wear, our bedding and furniture, the deodorants and fragrances we put on our bodies, the little scented trees we put in our cars, anything that’s made from plastic.

A significant proportion of these harmful chemicals directly or indirectly mimic the effects of the hormone estrogen, interfering with the body’s crucial hormonal balance (more testosterone and less estrogen for men, the opposite for women). This is a nightmare for both sexes. As well as reducing testosterone and fertility in men, exposure to endocrine disruptors can lead to genital abnormalities, weight gain, and metabolic issues and even certain kinds of cancer.

New research has linked exposure to endocrine disruptors during gestation to transgenderism. French boys exposed to the chemical diethylstilbestrol, which used to be given to mothers at risk of miscarriage, had a massively increased risk — perhaps as much as a hundredfold — of undergoing gender transition later in life. On paper, it was always plausible that exposure to endocrine disruptors should be linked to gender dysphoria, but since transgenderism is such a toxic issue politically, there’s been little desire, until now, to pursue research into the link.

In a very real sense, then, not only have we created a society where masculinity is ridiculed, dragged through the mud, and denounced as retrograde, we’ve also created one where the biological constituents of masculinity, its very building blocks, are under direct attack at the same time. It’s a complicated problem, and it’s viciously circular. Biology and society exist in feedback loops, with negative effects reinforcing each other, deepening the spiraling decline.

While Gasda, like William James before him, may be right that men need a crisis to bring out the best in them, the very real danger today is that when one finally comes, men won’t have the energy or enthusiasm or desire to put down the controller, stand up, and answer its call. And if that really is the case, testosterone — the lack of it — will be to blame.

Why spanking a child is not cruel but Christian



I recently read a new book so steeped in self-righteousness that I contemplated watching a few Barack Obama speeches as a palate cleanser.

"The Myth of Good Christian Parenting," by Marissa Franks Burt and Kelsey Kramer McGinnis, is less a work of theology than a sermon for soft parents — a long sigh bound in paperback. Every page drips with condescension, assuring readers that discipline is outdated, obedience is oppressive, and spanking is somewhere between a sin and a war crime.

Children don’t need friends with car keys. They need moral architects. The parents who fear offending their children will soon be ruled by them.

Their thesis is that corporal punishment has no biblical or moral grounding. Modern parenting should replace the rod with reasoning, the command with conversation. It’s the kind of argument that sounds enlightened until you remember what actual children are like.

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D-Keine/iStock/Getty Images

Swat analysis

Children, bless them, are beautiful little anarchists. Left to their own devices, they’d eat cookies for breakfast, lunch, and dinner, go to bed once a month, and discover that the toilet doubles nicely as a Jacuzzi for Legos. They’re not wicked, but they are wild. Civilization begins at the moment a parent says no — and means it. A gentle talk about “boundaries” might work on a golden retriever, but toddlers are not guided missiles of rational thought. They’re tiny tyrants with juice boxes.

That’s why spanking, properly understood, isn’t cruelty but calibration. It reminds a child that choices have consequences, that freedom comes with form. Scripture puts it bluntly: He who spares the rod hates his son. That’s not an endorsement of violence but a defense of reality. Actions have outcomes. Cause meets effect. Love, in its purest form, isn’t permissive; it’s corrective.

Of course, the definition of "violence" has never been more expansive than it is today. Everything is violence now — words, glances, even silence. The modern parent can wound a child simply by saying “no.”

When language is warped like that, meaning vanishes. A light swat becomes indistinguishable from abuse, and firmness becomes indistinguishable from fascism. The result is a generation of parents too frightened of headlines to raise human beings.

What we’ve bred instead are families where authority is on paternity leave and discipline forgot to clock in. Many parents seem desperate to be liked by their children, as if approval were the same as affection. But children don’t need friends with car keys. They need moral architects. The parents who fear offending their children will soon be ruled by them.

The discipline of faith

I was spanked as a boy — not beaten, but spanked. There’s a world of difference. I hated it at the time, naturally. But I can see now that it taught something far bigger than compliance. It taught that love sometimes hurts, that boundaries aren’t barriers but guardrails. My father didn’t enjoy it, but he did it because he believed my soul mattered more than my sulking. And years later, I thank him for it.

Contrast that with the new model — the “gentle parenting” gospel that treats structure as sadism and guidance as grievance. It produces parents negotiating with toddlers like diplomats in Geneva. “Would you like to stop screaming now, sweetheart, or in five minutes?” Meanwhile, the child is scaling the curtains, painting the dog, and testing Newton’s patience.

Spanking, done calmly and rarely, is not about pain but proportion. It communicates that wrong choices carry a cost and that the world won’t rearrange itself to spare your feelings. A child who learns that lesson young grows into an adult who doesn’t need therapy to survive a stern email.

Built on boundaries

The irony is that those now crusading against corporal discipline owe their manners to generations who believed in it. The men and women who built the schools, churches, and laws of the modern West were, without exception, raised in homes where clear boundaries existed. They understood that mercy means nothing without justice and love means little without limits.

None of this means children should live in fear. The Christian view of discipline is inseparable from affection. The same hand that corrects should comfort. The difference between abuse and authority lies in motive. The abuser strikes to dominate; the parent disciplines to direct. The point isn’t punishment but perspective, to shape the will without breaking the spirit.

But today, even perspective is suspect. To say a child is wrong is to commit ideological heresy. Every tantrum is “performance art,” every shriek “a statement.” The modern household has become a democracy of one, and its ruler is 4 years old.

When people hear “spanking,” they imagine red faces and raised voices. But in most Christian homes, it’s quieter — a moment of consequence followed by conversation and reconciliation. It’s the living metaphor of moral cause and effect. Pain passes; lessons remain.

Theology of the tap

A society that forgets that truth doesn’t raise children. If anything, it raises dependents. Kids who mistake correction for cruelty will grow into adults allergic to accountability. They won’t admire their parents’ wisdom; they’ll diagnose it.

There’s nothing barbaric about a well-timed swat on the backside. What’s barbaric is a generation raised without consequences, now stunned to learn that the world still has them.

So no, spanking isn’t the enemy of Christian parenting — it’s one of its oldest allies. It has absolutely nothing to do with humiliation and everything to do with humility.

I read "The Myth of Good Christian Parenting" and discovered the real myth: that you can raise grown-ups without ever acting like one. I hated being spanked when I was six. But watching parents haggle over chores like diplomats and negotiate bedtime like hostage situations, I now consider it an early rescue mission — and, in many ways, an act of mercy.

The left wants to ‘reclaim’ the American flag; did they run out of lighter fluid?



In 2018, I was canvassing for a Republican candidate in a local race here in Portland, Oregon. A bunch of us were knocking on doors in the suburbs, seeking out Republicans by using data printouts that indicated which households were aligned with which party.

But those printouts were not always correct. People had moved. Or there were split households. Sometimes the homeowners had changed parties.

In the early 1900s, the color red was the color of communists, subversives, and anarchists.

As the election grew near and we shifted into maximum efficiency mode, our field boss sent out the word: Only go to houses flying the American flag.

That was the easiest way to focus on the most loyal Republicans. In 2018, the two most common flags you saw at people’s houses were the Pride flag (Democrats) and the Stars and Stripes (Republicans).

(The “We Believe in Science” signs had not yet proliferated.)

The funny thing was, we door-knockers were already doing that. I certainly was. I loved canvassing mostly because I liked meeting people. And the best people were always the ones with a big American flag hanging majestically beside their front door.

That was then, this is now

Fast-forward, and I’m at a recent No Kings protest. These protests had drawn huge crowds of leftists and progressives. I wanted to see for myself what these demonstrations looked like.

Imagine my surprise when the first person I encountered was a small elderly woman with a kind face and a big bundle of American flags.

These were 8" by 12" flags. The kind little kids might wave at a parade. She approached me and offered me one.

Naturally, I was confused. Was she a Republican? No, she wasn’t. She explained that these were Democrat flags now. The left was taking the flag back. Progressives were patriotic too!

They were? I thought to myself. Since when?

But I was in enemy territory, so I just smiled and took a flag. She showed me the little note that was attached. (Of course, the left can’t give you an American flag without adding their own anti-Trump commentary.)

The note said: “MAGA is trying to claim the American flag as exclusively their own. It is time we reclaim our flag. It is our national promise of freedom, and rightfully belongs to ALL Americans. Wave it proudly.”

I carried it with me as I watched the Trump derangement parade later that day. Multiple American flags were flown. By leftists.

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Photo by Chip Somodevilla/Getty Images

The red and the blue

This isn’t the first time the left has tried to steal symbols or images (or flags) from the right. They also stole the color blue.

Throughout Europe, in the 1800s, revolutionaries and malcontents were associated with the color red. Monarchs and aristocrats were represented by the color blue.

In the early 1900s, the color red was the color of communists, subversives, and anarchists. During the Russian Revolution of 1917, “The Reds” overthrew the czar and started a civil war.

In China, when Chairman Mao Zedong instigated his own revolution in 1949, the flag, books, and symbols were always colored bright red.

This made sense. The color red suggests anger, revolt, defiance.

While blue — the color of the sky — is the color that indicates calmness, stability, order.

So what did the American left do as they consolidated their power in the late 1900s?

They switched the colors! With the help of their allies in the media, the left managed to STEAL the color blue from conservatives.

So now we call Republican states “red” and Democratic states “blue," which is the reverse of what the colors should be.

Never mind that the Democrats are still the party of chaos and upheaval. They wanted the prestige of the color blue. They want people to think of them as rational, calm, regal. So they changed the colors to favor themselves.

Capture the flag!

Regarding this theft of our flag: Does the left think we don’t remember five years ago? During the BLM riots, they were burning the flag all over the country.

In Portland, during the “Summer of 100 Riots,” they burned the flag as a nightly ritual.

Think back even further: The left has been burning the flag since the Vietnam War. It’s one of their most predictable political reactions. If anything happens that they don’t like, the American flag goes up in flames!

And aren’t these the same people who tore down the statues of our founders, who created that flag? Founders like George Washington?

In Portland, leftists toppled a large statue of George Washington. They left the statue right where it fell, with George Washington face down in the mud!

And these people think the American flag belongs to them? That they are now the patriots? That they should be anywhere near our beloved Stars and Stripes?

I don’t think so.

The good news is, it probably won’t work. Even if their strategists decide to embrace the flag, your average Joe anarchist won’t be able to help himself. They see an American flag, and they reach for their lighter.

But either way, we must reject this movement. Don’t let them have the flag. They don’t deserve it. They haven’t earned it. And they don’t love it. Not like we do.