'GAME' OVER? 'Thrones' author George RR Martin reveals what's stopping his last book



George R.R. Martin may be one of the last surviving big-name bloggers out there, but don't expect him to channel that energy into book writing any time soon.

For years fans have been asking the author to finish "The Winds of Winter," the sixth "Game of Thrones" book, and after more than 15 years, the novel still isn't finished.

'Getting old is no fun.'

'Worst' to come?

In a recent blog post titled "Better Late Than Never," Martin revealed to fans what has been holding him back.

The 77-year-old first addressed the fact that he hadn't posted on the blog since February, citing that he "kept falling further and further behind."

The website itself, called "Not a Blog," is a charming time capsule from the mid-2000s, complete with basic clip art, where Martin has historically shared inside information with fans.

This time around, he admitted to readers "This year has been… stressful, to say the least."

"So much has been happening, it's been overwhelming. Some great things, exciting things. Dreams coming true. But there have been nightmares too," the author continued.

Martin then expressed that he has been having trouble dealing with his emotions surrounding death, a message he has communicated with fans previously.

"I have lost friends. Battled sadness and depression. The worst may be yet to come. I turned seventy-seven last September, and I tell you, getting old is no fun. But there have been amazing times as well," Martin continued.

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Craig Barritt/Getty Images

'Short and rushed'

Martin cited some things to celebrate, like Emmy nominations for his "Game of Thrones" prequel called "A Knight of the Seven Kingdoms," which garnered nine chances to win a trophy.

"I hope to attend," Martin said about the award ceremony. "But that depends on… well, on a lot of things."

The vague blog entry did not reveal any progress for his last book. Instead, Martin offered that he would attempt to "catch up" on his blogs, but said that his posts "are likely to short and rushed."

Summarizing his ups and downs, the beloved writer stated, "I suppose that's just life. Of course, I knew that. If you’ve read my stories, you know that."

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Jason Merritt/Getty Images

Bleak geek

Comments from Martin in May 2025 were similar, but much more bleak, when he declared on his blog, "I will never finish WINDS, If I do, I will never finish A DREAM OF SPRING. If I do, it won't be any good."

Hinting at a replacement, Martin said, "I ought to get some other writer to pinch hit for me."

But that's where the darkness set in, with the writer bleakly addressing fans about his age,

"… I am going to die soon anyway, because I am so old. I lost all interest in A Song of Ice and Fire decades ago. I don't give a s**t about writing any longer, I just sit around and spend my money."

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#BarbieSoWhite? Race-baiting WNBA star Angel Reese acts like she's never seen a black doll before



The WNBA's Atlanta Dream held a Barbie Night on Monday in celebration of star player Angel Reese getting her own doll, but Reese's pregame comments are what stole the show.

With her mini-me sitting on the table in front of her, Reese made a bold claim for the ages that brought more unneeded politics into a league that could sorely use a break.

'I didn't have dolls that really look like me.'

Barbie basics

Reporters were lobbing softball questions to Reese before the game, with one journalist referring to the player as "Barbie" before asking how it feels to be the first Atlanta-based athlete to have a doll modeled after her.

"It feels amazing," Reese replied. "To be at first always means a lot. Especially [since] there's a lot of women that have come before me."

Following up with another beach ball, the reporter asked, "What were some of the dolls you played with when you were little?"

Reese immediately turned to identity politics for her answer:

"Honestly, I didn't have a lot of dolls because I didn't have dolls that really look like me much," the baller claimed. "And that's why I kind of really wanted to make sure this was super intentional because, now that they have a doll that that looks like you and nails and hair, but also you can be a killer on the court as well. So that was something that was important for me when getting the doll."

Reese's baffling claim defies all known Barbie history, which launched its first black doll named Francie in 1966, billed as Barbie's cousin. Christie followed in 1968, Barbie's friend. Creator Mattel then went against its own storyline in 1980 when it released Black Barbie.

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Doll partisans

Reese was born in 2002, the same year several major doll lines featured prominent black characters. This included Bratz doll Sasha and My Scene doll Madison. My Scene released a Jamaican line of dolls in 2003 as well.

In 2005, music group Destiny's Child (which included Beyonce) had its own Barbie dolls.

These dolls are not cherry-picked; the examples are widespread.

Reese's new doll is part of the Barbie Signature lineup that is now sold at $38 each on Mattel's website. Other dolls in the same line include one modeled after singer Miley Cyrus, astronaut Ellen Ochoa, and Juneteenth activist Opal Lee.

NBA icon LeBron James even has a Barbie doll too.

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Paras Griffin/Getty Images

Celebrity thoughts

Reese's statement is reminiscent of bold celebrity claims in recent years that likely sounded groundbreaking during inner monologues, only to be laughable when they were verbalized.

This includes actor Jennifer Lawrence's 2022 idea that "nobody had ever put a woman in the lead of an action movie" before her "Hunger Games" films. This was debunked in seconds when viewers pointed to Sigourney Weaver in 1979's "Alien" or the many subsequent "Resident Evil" and "Underworld" movies.

In 2024, action star Lucy Liu claimed that before her film "Charlie's Angels," the media "had never before had three women on a magazine cover."

"They didn't even know how to do it. It was such a strange thing for women to collaborate and be seen as colleagues and friends," she added.

This claim ignored the history of the original "Charlie's Angels," who shared not only a 1976 cover of People magazine but also Time magazine that same year. Liu went on to make false statements about female television leads as well.

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U2, BMW? Carmaker's intrusive movie promo 'update' recalls Apple's Bono bungle: 'This is crossing the line'



BMW is assuring its drivers that the company is not pushing ads on them.

Drivers of 2020 BMWs and beyond may have a different take, because since the end of July, there has been a sponsored feature available to them without asking for it.

'I hate this so much.'

Not an ad

To celebrate "Spider-Man: Brand New Day," the next flick in the seemingly unending franchise, BMW introduced "a special surprise" for its drivers: an ad.

That's not how BMW sees it, though. Though the short video features a new BMW model, shows Spider-Man on the side of a nearby building, and tells viewers the movie is exclusively in theaters, BMW assures its customers that what they are seeing is not an advertisement.

The animation is "designed to provide customers with optional themed animations and messages linked to a range of global and local occasions," BMW told Business Insider. "It is not a form of advertising."

However, the "animation" doesn't require the user to do any searching to find it. According to BMW's own press release, simply starting the car brings up a "special banner" on the display, which can be clicked on to start the video.

"This is crossing the line," one BMW driver said while showcasing the video.

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At the drive-in

Not all BMW owners will have to suffer through their friendly neighborhood superhero's appearance, though. Only those driving models capable of forced updates will see the video.

BMW says any of its cars equipped with BMW Operating System 7, 8, 8.5, 9, or BMW Operating System X will see the updates so long as they were produced after July 2020.

Moreover, BMW told website the Autopian that the in-vehicle animation is part of "a broader brand partnership with the film."

"A few of our vehicles — including the BMW iX3 — were in the film, and a special edition iX3 was featured on the red carpet during last night's premiere in Los Angeles," the carmaker added.

Author Jason Torchinsky went on to say, "No one needs to have this shoved at them in their cars."

"I hate this so much. Maybe beyond rationality," he wrote.

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A 2020 BMW 3. Manfred Schmid/Getty Images

Bono bungle

The forced injection of media is reminiscent of the great U2/iTunes fiasco of 2014.

U2 frontman Bono (Paul David Hewson) apologized to iTunes users at the time after his album "Songs of Innocence" was forcibly downloaded onto their iPhones and iPods.

"Oops, I'm sorry about that," Bono said, per the Guardian.

The singer barely offered any regret, chalking the move up to an attempt to parse through media "noise."

"I had this beautiful idea, and we kind of got carried away with ourselves. Artists are prone to that kind of thing. Drop of megalomania, touch of generosity, dash of self-promotion, and deep fear that these songs that we poured our life into over the last few years mightn't be heard. There's a lot of noise out there. I guess we got a little noisy ourselves to get through it."

The "Songs of Innocence" album went on to become one of U2's worst-selling albums.

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Cambridge star Jason Arday was the perfect DEI success story. Is that why nobody questioned him?



The youngest black professor in Cambridge University's 800-year history is under attack.

At least that's what some of Britain's most prominent academics, politicians, and racial activists would like you to believe.

Anyone curious about why the allegations refuse to disappear can examine some of the evidence for himself.

“Rightwing newspapers are trying to smear him with fake accusations of plagiarism,” declares a petition organized by the Good Law Project. “We can't let them.”

The letter describes the allegations against Jason Arday as “entirely false” and repeatedly calls them “baseless,” while warning that continued scrutiny of the Cambridge professor sends a dangerous message to “aspiring Black and Brown young people.”

Among the signatories are members of Parliament, peers, professors, the leader and deputy leader of Britain’s Green Party, a Black Lives Matter organizer, and, perhaps most remarkably, the master of Arday’s own Jesus College at Cambridge.

These are educated people, so presumably they know what “baseless” means.

An accusation is baseless when there is no factual basis for making it. Whatever else can be said about the allegations against Arday, that plainly isn't true.

Researchers didn't simply announce that they suspected him of plagiarism. They produced side-by-side comparisons identifying extensive passages in Arday's academic work that appeared identical or strikingly similar to previously published scholarship. Universities and journals subsequently investigated those allegations and declined to find intentional misconduct.

That is evidence that Arday may have been wrongly accused of plagiarism. It does not magically erase the evidence that prompted the accusations — the basis for these accusations, if you will.

'Unlikely story'

Arday himself has acknowledged errors in his academic work while denying deliberate plagiarism. As questions have spread from his scholarship to the extraordinary claims in his biography, he has offered a simple defense: “Nobody lives their life having a receipt for every single thing they say or they’ve done.”

Fair enough. But few people have a résumé quite like Jason Arday’s.

A man who couldn't read until he was 18 goes on to earn a doctorate and become a professor at Cambridge University. Along the way, he runs 30 marathons in 35 days, the final nine with a broken leg. He raises £5.5 million for charity. He runs 600 miles in six days. He survives a brain tumor. He plays semi-professional football. He appears as a child on a celebrated television documentary series.

Even the Guardian, in a glowing 2023 profile, called Arday’s biography “an unlikely story.”

In retrospect it does sound a little too good to be true.

But then came the details that turned an old-fashioned inspirational story into something considerably more valuable in our DEI-obsessed era: Arday achieved all of this while overcoming poverty, autism, and the disadvantages of growing up black, the son of Ghanaian immigrants, on a council estate in south London.

Now it was too good not to be true.

No fact-checking, please

And therein lies the problem.

Arday wasn't merely an extraordinarily accomplished man. He embodied a story that Britain's academic and media establishment desperately wanted to tell: about race, class, disability, perseverance, and the institutions enlightened enough to recognize his brilliance.

Once enough people had invested in that story, questioning it meant questioning considerably more than Jason Arday. What would once have been called fact-checking now required something closer to apostasy: risking running afoul of elite culture's modish yet already entrenched creed about race, adversity, and its own enlightened virtue.

The moratorium on skepticism now appears to be over. One of the peculiarities of groupthink is how quickly it can run in reverse: once somebody finally pulls the first thread, everyone else suddenly becomes quite eager to participate in the unraveling.

The plagiarism allegations came first. Then journalists began attempting to confirm the extraordinary athletic and charitable claims that had been repeated for years. Arday acknowledged that his supposed 600-mile run took 12 days, not six, and that he had not personally raised £5.5 million for charity but had participated in a fundraising syndicate of around 100 people.

Who were the other 99?

Arday says he can't name them because he signed a non-disclosure agreement.

Run, Forrest, run

Then there's Arday's Forrest Gump-like brush with British television history.

During a 2022 talk, Arday recalled appearing as a child on "Seven Up," the landmark British documentary project that began following a group of 7-year-olds and returned to them every seven years. Arday said he participated at 7 and was removed from the project at 14.

There's a problem.

"Seven Up" first aired in 1964. Its subjects were born in 1957. Arday was born in 1985.

The BBC later produced a similar series called "Up: Millennium Generation," but that began in 2000, when Arday was 15. The BBC says he wasn't in that one either.

His academic résumé reveals similar discrepancies.

Arday's official Jesus College biography lists him as a visiting professor at both the University of Glasgow and Ohio State University.

The University of Glasgow now says that isn't true.

“I can confirm that Professor Arday isn't a visiting professor at the University of Glasgow,” a spokesman told the Herald. Asked whether he had ever held the position, the university was even more categorical: he “was never a visiting professor here.”

The confusion is easy to understand. Arday really was a professor at the University of Glasgow's School of Education beginning in 2021 before leaving for Cambridge in 2023. Somewhere along the way, however, that former professorship appears to have been transformed into an ongoing visiting one.

Ohio State says it has "no record of an employee by that name." Arday's profile specifically places him in Ohio State's Office of Diversity and Inclusion, which closed last year.

Paper trail

And then there is the matter that started all of this: the plagiarism allegations.

As his defenders are eager to point out, Arday has already been investigated and cleared of deliberate academic misconduct. But anyone curious about why the allegations refuse to disappear can examine some of the evidence for himself.

As far back as 2023, David Harris, professor emeritus at Plymouth Marjon University, had raised concerns with Cambridge about Arday's published work; three of Arday's papers were subsequently corrected.

Then on July 21 of this year, former Cambridge academic Nathan Cofnas claimed on his Substack that he ran Arday's doctoral thesis through plagiarism-detection software and found passages “lifted with minimal editing.” The Telegraph followed with its own reporting, identifying more than 100 passages similar to an earlier doctoral thesis by Paula Zwozdiak-Myers.

Cambridge responded by denouncing what it called a “vile campaign to undermine his credibility.” Even the Guardian acknowledged that the controversial racial views of Harris and Cofnas “appeared to inform Cambridge's response.”

And there, in miniature, is part of the problem. The evidence could no longer be separated from the supposedly disreputable people who had found it. Asking whether passages had been copied became entangled with asking why these particular men wanted to know.

Receipts, please

As for Arday, he denies deliberately plagiarizing anyone and has attributed some of the problems with his work to his autism. He says his way of making sense of information has relied heavily on mimicry.

"I can't make people believe me," he recently told the Times. "Nobody lives their life having a receipt for every single thing they say or they've done."

Certainly not.

But nobody is asking Arday for documentary evidence of what he had for lunch on his 23rd birthday.

Professorships, multimillion-pound charity drives, near-record-breaking athletic achievements, television appearances, and published academic scholarship are precisely the sorts of things that tend to leave receipts.

So do police investigations. Arday previously said that a pig's head was delivered to his parents' home as part of a campaign of racial intimidation. He said police investigated and even located a butcher who had sold a whole hog on the morning of the incident.

This time it was the Guardian — three years after publishing one of the glowing profiles that helped establish the Arday legend — that started asking questions.

The Metropolitan Police could find no record of the investigation Arday described. The butcher reportedly identified in his account denied that police had visited.

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Peter Gietl

Don't ask

Timing is everything. Had the Guardian gone after Arday any earlier, it may have run into the resistance Times Higher Education reporter Jack Grove faced.

In late 2025, Grove began looking into Arday after academics alerted him to apparent plagiarism. He emailed Arday, Cambridge, and Liverpool John Moores with questions about the thesis and Arday's extraordinary fundraising and endurance-running claims.

For this, Grove ended up under investigation by Scotland Yard.

Police spent four months investigating a harassment complaint before closing the case without taking action. Grove wasn't interviewed. In fact, he says he didn't even know he had been investigated until an officer called to tell him the case had been closed.

The officer nevertheless asked Grove not to contact Arday again because, according to Grove, his questions had affected the professor's mental health.

Arday also hired Carter-Ruck, the famously aggressive British law firm. In a letter to Times Higher Education, it suggested the publication's "apparent attack" on him might be "racially motivated."

Cambridge says it neither made the complaint against Grove nor knew one had been made.

New rules

How did so many extraordinary claims get this far?

Arday's Cambridge professorship was decided by a nine-member Board of Electors chaired by Baroness Sally Morgan, master of Fitzwilliam College and a deputy to Cambridge's vice chancellor. Cambridge says the other members included “distinguished academics from other universities.”

This was the culmination of a rapid ascent through academia, none of which seemed to have questioned any of Arday's claims. Simon & Schuster agreed to publish his memoir, “Great and Unfortunate Things,” under its 37 Ink imprint; it comes out next week. Meanwhile, newspapers such as the Guardian celebrated his glittering career and repeated the extraordinary biography that accompanied it.

By the time Cambridge appointed him, Arday's story had already acquired the reassuring sheen of institutional consensus.

In a new essay entitled “The Racial Crossroads,” Helen Andrews points out that under a sufficiently entrenched ideology, “proficiency in the ruling ideology is a criterion for advancement in any kind of career.”

The Guardian's 2023 profile is especially instructive because it allowed Arday to demonstrate just that proficiency.

Arday said his appointment represented “another strand of Black excellence.” He described Oxford and Cambridge as “thousand-year-old white establishments” and explained the difficulty faced by a person of color who “penetrates those legacy spaces.” Part of his mission at Cambridge was to dismantle its elitism.

You're either cheering Arday on, or you're part of the elitism he has come to dismantle. Once the incentives are made this clear, potential gatekeepers tend to police themselves. A sufficiently confident newcomer need only learn which doors nobody wants to be seen closing.

With that in mind, a line buried in the Guardian profile reads rather differently now.

“Arday does not view himself as intellectual, necessarily, but as someone who has determination,” the Guardian observed.

Or, as Arday himself put it: “If you have the will, it will always supersede skill.”

It's hard to think of a more apt motto for the diversity regime that helped propel Arday to Cambridge.

America's future is Republican — but not for the reason you may think



America recently turned 250, an impressive achievement for a country that began with an argument over taxes and quickly escalated to gunfire. Americans have been arguing ever since. The more interesting question today isn't whether they'll continue, but which kinds of disagreement a political coalition can actually survive.

A recent analysis by political scientists Jeremy Pope and Michael Barber at Brigham Young University offers a revealing answer. Using data from the Cooperative Election Study, they examined where Republican and Democrat voters agree with one another — and where the coalitions begin to fracture.

One disagreement is ultimately about numbers. The other concerns who people are, what they believe, and what they owe to one another.

Republicans hold together remarkably well on culture. Whether a GOP voter has a doctorate or left school at 16, Republicans tend to land in roughly the same place on immigration, voter ID, and what children should — and shouldn't — be taught in schools. Where they bicker is on old-school economic questions: taxes, tariffs, government spending, and the size of the federal beast. Those gaps are real, but they are also the kind of fiscal scuffles political movements have been negotiating for generations.

Democrats are closer to the inverse. They display considerably more agreement on economic questions, including federal spending on health care and education. But the moment the conversation pivots to race and identity, the coalition begins to fracture. Most interestingly, Pope and Barber found that this split runs heavily along racial and educational lines. Black Democrats are often considerably more moderate than white, college-educated Democrats on issues including voter ID, policing, and regulation of speech online.

That isn't a minor disagreement. It exposes a potentially serious structural weakness inside the Democrat coalition.

Deal-breakers

The reason is cultural long before it is political. A coalition divided over the marginal tax rate can cut a deal. One faction wants 25%, another wants 30%, and eventually some exhausted politician emerges from a conference room with 27.5% and declares victory. Divide that same coalition over identity, however, and there is much less obvious room for compromise. One disagreement is ultimately about numbers. The other concerns who people are, what they believe, and what they owe to one another.

That helps explain why cultural disputes on the left can become so ferocious. Economic disagreement usually has a natural settlement point. Identity has no equivalent dial. Nobody offers half an identity and calls it a successful compromise. When progressive activists define what constitutes racial justice and significant numbers of black voters disagree, the resulting tension is not merely a disagreement over policy. It raises the uncomfortable question of who actually gets to speak for whom.

The BYU data complicates one of the most persistent assumptions in progressive politics: that minority voters naturally share the cultural politics of the highly educated activist left. Black Democrats are not about to start signing up en masse for the Heritage Foundation, but neither do their views reliably resemble those of white progressives who often claim to speak on behalf of marginalized groups. That tension has no easy fix because it runs directly through the question of coalition ownership.

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Dialing it down

Republicans face a different problem. Their voters show greater cohesion on many cultural questions while divisions emerge more clearly over economics. The MAGA populist who wants tariffs and the traditional free-marketeer who hates them may spend years trying to destroy each other's trade policy, but tariffs can ultimately rise or fall.

Money is inherently negotiable. Tax rates are dials. Spending levels are dials. A faction can lose a budget fight and remain part of the coalition.

None of this means the Republican coalition is indestructible or that cultural agreement automatically translates into electoral success. The GOP has plenty of internal battles over foreign policy, entitlement spending, trade, abortion, and the proper role of government. Nor does the data establish that Democrats are destined to fracture. Political parties routinely absorb contradictions that look impossible from the outside.

Disagreeing to agree

But Pope's and Barber's findings suggest something important about the kinds of contradictions each side is being asked to absorb.

And here the difference matters beyond party politics. Of these two styles of disagreement, one offers a more hopeful model for the future of the country.

Republicans may fight bitterly over tariffs, taxes, spending, and the size of government. But those arguments generally take place within a broader cultural consensus. Money is negotiable. A faction can lose a budget fight and still belong to the coalition.

The Democrat divide described by Pope and Barber is harder to resolve because it reaches into identity itself. When members of a coalition disagree over race, speech, policing, and who has the authority to speak for whom, there is no obvious number to split down the middle.The argument becomes not merely what should we do? but who are we?

Common vision

A republic desperately needs citizens who share a common vision of the country while tolerating dissent within their own ranks. Right now, only one side fits that description, however imperfectly. Beneath the shifting GOP platform are tens of millions of Americans who proudly identify as conservative. They might argue until they’re red in the face about the federal deficit, but they agree on the baseline definition of the nation.

That agreement is everything. A country can actually build a future on shared belonging and open arguments about budgets. It cannot build one on a permanent, paranoid quarrel over who is allowed to speak and who must stay quiet. That fight won't end, because by its very nature, it cannot ever be satisfied.

America has survived 250 years not because Americans agreed, but because for most of that history they possessed enough agreement about basic truths to fight over everything else.

If America is to make it another two and a half centuries, it will not be by inventing new divisions, but by rediscovering the unity that made this great experiment possible in the first place.

Jordan Salinas: Another 'good guy with a gun' ruins the gun control lobby's narrative



Jordan Salinas had already seen one mass shooting.

In October 2021, he was at the Boise Towne Square mall when a gunman opened fire, killing two people and wounding several others. Salinas remembers thinking about his brother, who uses a wheelchair, and what would happen if the two of them ever found themselves trapped in such a situation.

Fire extinguishers can be used incorrectly too. That's not an argument for limiting their use to professional firefighters.

So he did something about it. He began training.

Last Saturday afternoon, almost five years later, Salinas and his girlfriend pulled into the parking lot of the newly opened In-N-Out Burger in Twin Falls, Idaho. People were streaming out of the restaurant. At first, Salinas figured there had been some kind of kitchen fire.

Then he heard gunshots.

What happened next is worth lingering over, if only because we've been told so many times that it doesn't really happen.

Salinas drew the semiautomatic pistol he was carrying and moved toward the shooting.

The gunman, identified by police as 24-year-old Chad Williams, had already killed three people and wounded seven. Salinas fired at him. So did an off-duty Idaho state trooper who happened to be nearby.

Neither man delivered the movie-ending kill shot. Williams eventually died from a self-inflicted gunshot wound.

But Twin Falls Police Chief Matthew Hicks says their intervention mattered. "We believe their actions drove the suspect from the scene, preventing further casualties," he said.

In other words, not one, but two good guys with a gun showed up. And things could have been a lot worse if they hadn't.

Myth busters

If the phrase "good guy with a gun" sounds corny, blame former NRA chief Wayne LaPierre, who turned it into a slogan after the 2012 Sandy Hook massacre.

"The only thing that stops a bad guy with a gun is a good guy with a gun," LaPierre famously said.

Ever since, journalists and gun-control advocates have devoted considerable energy to informing us that this seemingly self-evident proposition is, in fact, a "fantasy."

Salon was still at it in 2024, publishing a story headlined "'Manipulation of fear': New analysis blows hole in 'good guy with a gun' myth."

The article, originally published by Common Dreams, described armed self-defense as an "enduring myth" propagated by "right-wing politicians and the powerful gun lobby." The Center for American Progress report on which it was based went further, calling the good-guy-with-a-gun idea one of the gun lobby's "most personal and insidious" myths.

"The Bulwark" wasn't troubled by ambiguity either. In a 2024 podcast episode titled "Debunking the 'Good Guy with a Gun' Myth," it brought on gun-control activist Fred Guttenberg, whose 14-year-old daughter, Jaime, was murdered in the 2018 Parkland school shooting.

There's a grim irony here. Guttenberg is now among the Parkland family members suing the Broward Sheriff's Office over what they say was its negligent response to the massacre. Eight years later, the case is finally headed toward trial.

In other words, one of the men enlisted to debunk the usefulness of an armed "good guy" lost his daughter in a massacre in part because the armed good guys who were supposed to protect her failed to act.

Exception or rule?

On the rare occasion that the "myth" debunkers provide a real-world example, it doesn't always make the case they think it does.

Consider the Trace. The nonprofit newsroom devoted to gun violence returned to the familiar theme last December with a story headlined "There Was No 'Good Guy With a Gun' in Salt Lake City."

This time, at least, there was a good reason for the skepticism. An armed member of a volunteer safety team at a Salt Lake City No Kings protest opened fire on a man carrying a rifle and accidentally shot and killed an innocent demonstrator.

A tragic mistake? Absolutely. Evidence that an armed bystander can make a chaotic situation even worse? Certainly. That's one reason carrying a firearm entails considerably more responsibility than carrying a reusable shopping bag.

Evidence that the "good guy with a gun" is a myth? That's harder to see.

Especially considering how gun control advocates treat cases in which a bystander with a gun acted safely and responsibly.

Faint praise

I've written about this curious phenomenon before.

In July 2022, 20-year-old Jonathan Sapirman entered the Greenwood Park Mall outside Indianapolis carrying a rifle, a pistol, and more than 100 rounds of ammunition. He killed three people in just 15 seconds.

Then 22-year-old Elisjsha Dicken shot him.

Dicken was shopping with his girlfriend. He had no military or law-enforcement background. He was legally carrying a Glock pistol and, from roughly 40 yards away, hit Sapirman repeatedly, then moved closer while directing fleeing shoppers toward an exit.

Greenwood Police Chief James Ison called Dicken's actions "nothing short of heroic."

CNN agreed — sort of.

"Making Dicken's heroism perhaps even more remarkable," the network explained, "is the fact cases of an armed bystander attacking an active shooter are rare."

Thanks, CNN.

And so the usual cycle plays out: Armed civilian stops a shooter; media reports it, when the story is too conspicuous to ignore; then somebody rushes in to remind readers that what they just watched happen never happens.

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Matt Himes

How often is 'never'?

But are people like Elisjsha Dicken really that rare?

Last August, two gunmen opened fire on a house party in Harvey, Illinois, hitting five people, including a 4-year-old child. A concealed-carry license holder returned fire, killing one alleged shooter and wounding the other, who was taken into custody.

Last year in Rapid City, South Dakota, police say a man attempting to steal merchandise from a convenience store pulled a knife when confronted by an employee. A customer drew a pistol and held him there until police arrived.

In the latter case, nobody got shot or stabbed. Funny how these stories sometimes end before there's much of a story to report.

In Chicago in October 2024, a 23-year-old man driving by saw another man fighting with a woman and stopped to help. Police say the other man pulled a gun. The bystander — a licensed concealed carrier — pulled his own and shot him.

That same month, also in Chicago, a group of men allegedly attempted to carjack a 47-year-old driver, spraying him with some kind of chemical agent. The driver, another concealed-carry license holder, opened fire, hitting one of the alleged attackers. He survived.

You can argue about any one of these cases. You can argue about gun laws, concealed carry, training requirements, crime rates, suicide, accidents, domestic shootings, or any of the other considerations that make gun policy more complicated than an NRA bumper sticker.

What you can't plausibly argue is that armed citizens never use guns successfully to defend themselves or other people.

Yet somehow we've moved from "How often does this happen?" to "It never happens."

Disarming statistics

According to the FBI's active shooter reports, armed citizens stopped just 14 of 350 active shooters between 2014 and 2023 — a measly 4%.

If that number sounds familiar, it should. It's the kind of statistic regularly trotted out to debunk the "good guy with a gun."

Economist John Lott's Crime Prevention Research Center says there's a big problem with that calculation: The FBI is missing a lot of active shooter incidents.

Applying what it says is the FBI's own definition of an active shooter, CPRC found 515 incidents over the same period — 165 additional shootings that never made it into the FBI dataset in the first place.

That's important because many of the missing incidents ended with an armed citizen stopping the shooter. If those shootings aren't classified as active shooter incidents, the good guys who stopped them don't get counted either.

CPRC also identified five cases the FBI did count but, it argues, mischaracterized the armed civilian's role. In two, armed civilians caused shooters to flee but weren't credited with stopping them because police later made the arrests. In two others, armed civilians were classified as security personnel.

Put it all together, and the difference is enormous: The FBI's reports credit armed citizens with stopping 14 of 350 active shooters, or 4%. CPRC says the actual number is 180 of 515, or 35%.

Gun rights, right time

Sometimes the guy with the gun isn't a good guy. Sometimes he's frightened, reckless, drunk, or stupid. Sometimes he mistakes the victim for the attacker. Sometimes the presence of another gun makes a chaotic situation even worse.

Fire extinguishers can be used incorrectly too. That's not an argument for limiting their use to professional firefighters.

And here's the strange thing about this whole debate: The "good guy with a gun" isn't even the principal argument for the right to own a gun.

The Second Amendment doesn't guarantee Americans the right to keep and bear arms on the condition that a sufficient number of them eventually stop mass shootings. Nor does anyone need to prove that armed civilians routinely save the day in order to justify owning a firearm for self-defense.

The occasional good guy who happens to be in the right place when a bad guy starts shooting is simply one of the benefits of living in a country where ordinary citizens can be armed.

Jordan Salinas acted heroically. If there's a general "lesson" to be derived from his actions, it's one that is modest and hard to dispute: When a murderous man starts shooting innocent people, having another responsible, trained, and courageous person nearby who can shoot back can make a difference.

That appears to be precisely what happened in Twin Falls. How often does it have to happen before we can stop pretending it doesn't?

Is America still a 'first world' country? Not compared to Japan



Recently, someone on X.com said that Japan was the last “first world country" left on earth. I felt an instinctual agreement when I read this statement. America no longer feels very “first world” to me. Not lately.

When the three worlds concept was first invented — in 1952, during the Cold War — America was the definition of “first world."

Everywhere you looked you saw competence, excellence, and cultural cohesion.

America, most of Western Europe, Japan, Korea, and a few other prosperous nations were “stable capitalist countries with the highest literacy rates, life expectancies, and living standards.”

Communist countries, especially those controlled by the Soviet Union, were considered “second world.” They had modern amenities but limited freedoms. Living conditions were significantly lower. And the governments were coercive and authoritarian.

Poor countries in places like Latin America and Africa were “third world.” These countries suffered entrenched poverty and deeply corrupt, criminal governments.

Which way, Western man?

It seems that America and most of the other first world countries have begun to slide downhill toward second world status.

The citizens of Western nations have watched helplessly while their homelands have been transformed by mass immigration. Can you be a first world country if a large portion of your population just arrived from the third world?

Not to mention the growing presence of Soviet-style socialist/communist ideologies in many of these countries.

In America, we might be one election cycle away from having a Mamdani-style socialist running for president.

Land of the Rising Sun?

Japan has problems too. But having visited there in 2023, their problems are nowhere near our problems.

From the moment I arrived in Tokyo, I felt a sense of safety and order as well as an uplifting feeling of civic and cultural pride.

The city itself was spectacular. The arts were thriving. The technological advancement was instantly apparent. You felt like you were in a science-fiction movie.

At the same time, the past was celebrated and preserved: shrines, torii gates, beautiful parks. Everywhere you looked you saw competence, excellence, and cultural cohesion.

Plus, Tokyo natives were friendly and helpful. If you were lost, were on the wrong train, or had accidentally deviated from some local custom, a Tokyo-ite would appear and cheerfully assist you.

The 'Japanese Wives Club'

In Kyoto, I met a bunch of male, English-speaking expats. They called their group the “Japanese Wives Club,” as most of them were married to local women.

I expressed my admiration for Japanese society to these guys. They assured me there were plenty of difficulties and drawbacks to living in Japan.

But when I asked them if they would eventually leave, they all said no. They liked their Japanese wives. They liked their adopted home.

One guy said he’d recently returned to his hometown of Denver to visit family. Denver was a dump. He wouldn’t even consider moving back there.

RELATED: Japanese soccer fans show Texas what being a good foreign guest actually looks like

Charlotte Wilson/Getty Images

Oh thank heaven ...

Later in my trip, I stayed in a small village outside Tokyo. Here, there was one grocery store, one café, a few restaurants. And a 7-Eleven.

Being American, I mostly frequented the 7-Eleven. It was immaculately clean and full of exotic snacks and beverages.

But I couldn’t figure out the coffee machine. The first time I tried it, I made such a mess the proprietor — a very old, very skinny Japanese man — came out from behind his counter and began scolding me in Japanese.

After more harsh words, he demonstrated step by step how to work the coffee machine.

The next morning, I returned to the 7-Eleven. When I approached the coffee machine, that same old man watched me with deep suspicion.

But I had paid attention when he showed me which buttons to push. It was actually quite easy. And when I brought my coffee to the counter, he smiled approvingly. So I wasn’t a complete moron! Good for me!

He and I developed a relationship. He was very helpful. He gave me discounts. Not personal discounts, that would be dishonest. But the posted discounts I wasn’t aware of because they were written in Japanese. Two mini pizzas and a Hello Kitty soda ... only 400 Yen!

After four days, I had barely scratched the surface of the most colorful and technologically advanced 7-Eleven I’d ever seen.

Return to the darkness

When it came time to go home, I packed my bag and went to the train station in the center of the town. I had been in Japan a total of three weeks, and I had loved every second of it. But now I had to leave!

I stood in the tiny village square, where I felt TOTALLY SAFE, where everyone wanted to HELP ME, where I had become FRIENDS WITH THE CRANKY 7-ELEVEN guy. There was no #metoo, no BLM, no Antifa, no cries of "racism," no protesters, no nose rings, no LGBTQ flags. Everything worked, nothing was graffiti-ed, no vending machines had been kicked in or destroyed ...

I sat down on a little bench, in that little square, which had been lovingly constructed to create a sense of peace and serenity.

I sat down on that bench, and I started to cry. I had to go back. I had to go back to broken America. And all I could do was cry.

Actor Jon Bernthal calls pit bull fear 'ridiculous': 'It's just dog racism'



Action star Jon Bernthal came out in defense of the most widely criticized breed of dog and said their behavior depends on the owner, not the animal.

Star of "The Punisher" and "The Walking Dead," Bernthal appeared on "The Howard Stern Show" on Saturday and briefly referenced pit bulls when asked about his own dogs.

'It's like being afraid of somebody for their race or their sexual orientation.'

Doggie DEI

Bernthal has advocated for pit bulls on numerous occasions and has three of his own: Lil Bam Bam, Boss, and Venice.

On Saturday, host Howard Stern asked whether Bernthal's dogs were present when he got into a fight, a story he told earlier in the interview.

"Did they attack?" Stern asked.

"No. ... My dogs are the greatest, and they're unbelievably well-trained," Bernthal replied, immediately defending the breed against those who see them as aggressive. "People have got to stop that."

The 49-year-old then chalked up any bias toward the dogs as a form of racism.

"It's just racism. It's just dog racism. I think to be afraid of a breed of dog is completely ridiculous. It's like being afraid of somebody for their race or their sexual orientation; it's completely ridiculous."

At that point, Bernthal made his most distinct claim, saying that "if a pit bull bites you, it's going to suck, but they're no more likely to bite you than a chihuahua or any other breed of dog."

RELATED: Sheriff unloads on dog owner accused of letting 'vicious' animals maul neighbor to death, faking heart attack to avoid jail

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Killer stats

A study published in the Journal of Surgical Research in May stated that out of 276 patients who sustained dog bite injuries between 2016 and 2024, "pit bulls were implicated in nearly one-third of all injuries and were significantly more likely to require surgical intervention" in comparison to other breeds.

A 2023 study by DogsBite.org stated that "attacks by pit bulls are associated with higher morbidity rates, higher hospital charges, and a higher risk of death than are attacks by other breeds of dogs."

The study went on to say that between 2011 and 2017, pit bulls "inflicted the highest prevalence of injuries" where the breed of the dog was known. This totaled 245 out of 511 cases, or 47.9%. The breed was known just 36% of the time, or 511 of 1,422.

Data from the same organization claimed that pit bulls were responsible for 71% of fatal dog bites in 2017, 72% in 2018, and 68% in 2019.

RELATED: Rabid defenders of pit bulls are spiritually blind — and ignoring the tragic stats

ROBYN BECK/AFP/Getty Images

Bite ban

The same literature review concluded that "strict regulation of pit bulls may substantially reduce the U.S. mortality rates related to dog bites.”

National legislation surrounding pit bulls exists in countries like the U.K., where they are banned, and New Zealand, where they cannot be imported.

Additionally, animal care retailer Hepper stated in a 2025 article that at least six municipalities in the U.S. restrict pit bull ownership. This includes Council Bluffs, Iowa; Prince George's County, Maryland; Melvindale, Michigan; Kearny, Missouri; Sparta, Tennessee; and Miami, Florida.

As for Bernthal, he attributed the pit bull rep to "a lot of knuckleheads" who "unfortunately are attracted to that breed of dog."

"To me, when I see some wannabe gangster getting pulled down Venice Beach by his pit bull, and I'm like, 'You feed that f**ker, and he's pulling you?'" Bernthal exclaimed. "To me that's not manly or strong at all. I think you gotta train your dogs."

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ASU unveils trendy new major — it's already attracting major hate



Becoming a social media star may only cost in the neighborhood of $15,000 a year, according to Arizona State University.

With majorities of Gen Z and Gen Alpha hoping to make their way in the world as influencers or content creators, that might sound like a steal.

But the cultural blowback is immediate, with reportage in the Atlantic calling the ubiquitous figures "openly reviled."

ASU now offers a bachelor of arts in content creation, under its journalism program.

'It is absolutely incredibly important to learn how to use social media and brand yourself.'

The BA promises to teach students how to become an influencer and mass market themselves, all while earning a degree.

The new program was approved this year and says it will help students develop into "versatile storytellers" who operate "entrepreneurially as influencers as content creators."

The program seemingly prepares students for a life of freelance work/unemployment with courses like "developing media content," "information gathering," and "on-camera presence," with the promise of garnering a significant online following.

Jessica Pucci, senior associate dean at ASU's Cronkite School of Journalism and Mass Communication, said that any content creator would benefit from the program.

"They will have demonstrable audience growth. They will have a platform of their choice with real content and real followers and a real audience behind them," Pucci told outlet Arizona's Family.

RELATED: 'Just say the right pronoun!' How one cop-cam video exemplifies the absurdity of 'hands-off' policing

Mike Windle/Getty Images

The outlet spoke to other women who praised the program, including ASU student Caroline Rowland, who described the major as an essential part of branding.

"It is absolutely incredibly important to learn how to use social media and brand yourself," Rowland said.

Anna Elizabeth, who was characterized as an Arizona-based influencer and medical assistant, said the program would certainly have helped her when she started out.

"I feel like if I had that opportunity in this time that I started doing content, I feel like it would have benefited me a whole lot."

With Elizabeth as an example of a person who isn't a full-time influencer, ASU listed other possible careers associated with the degree, such as communications specialist, marketing associate, marketing manager, and public relations manager. All of these are typical outcomes of marketing, public relations, and communications degrees.

In its mission statement, Content Creation lists "global perspectives" and "personal branding" as priorities alongside the ability to create content, preparing students for "brand content projects, media internships, and content creation trips abroad."

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Joe Raedle/Getty Images

Courses that focus on content creation skills include topics like "how to become an influencer," podcasting, and "interpersonal influence."

According to ASU's admissions site, the degree can be earned for as little as $14,814 per year, the average tuition rate for in-state residents. For out-of-state students, that cost could rise to approximately $39,000 per year.

Other schools offer similar programs, like Graceland University's digital content creation major, as reported by the College Fix.

Another example is Grand Canyon University, a private Christian school in Arizona that offers a bachelor's in social media.

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Technology peaked with radio — especially when it comes to catching the game



Remember the radio? Of course you do. It’s not hard to remember. It’s still around. You can buy a little one on Amazon and tune into AM or FM. Cars still have them, for now. You can enjoy classical music on public radio, political commentary on talk radio, the game on a Friday night, or whatever else there is floating around on the airwaves at any given moment on any given day.

Before TikTok there was Facebook, and before Facebook there was MySpace, and before MySpace there was television, and before television there was radio, and before radio there was silence.

'Who else is listening to this right now?' That’s what I wonder a little when I’m driving and scanning the radio. There’s no way for me to know.

Imagine what that transition was like — from silence to radio.

Big world

I’ve been reading “Hello, Everybody! The Dawn of American Radio” by Anthony J. Rudel recently, and in it, Rudel writes at length about that time and transition from silence to radio sound.

The world was so big in those days. Rhode Island was so far from Spain, and Ohio was so far from Rhode Island. In that big world of people without Social Security numbers or anything like our panopticon of 2026, there were millions and millions of little worlds. Towns, blocks, clans, families, and people all in their own little worlds, living and breathing in silence.

Radio was, in some way, a beginning of the modern world as we know it. Of course, there have been many symbols of many beginnings in different and disparate domains, and radio was one of them. The ability to transmit a message across the land to anyone else who might want to listen was the beginning of mass communication and mass modern society. In hindsight, it was the first step in a long march toward Instagram, Facebook, and X.

When media was social

But radio was nothing like today's social media. The people who listened to it still lived primarily in embodied communities — families, churches, neighborhoods, and workplaces. Radio expanded that world; it did not replace it.

Social media has done the opposite. Millions of us now inhabit synthetic networks populated by algorithms, bots, AI-generated content, and strangers selected by recommendation engines rather than real proximity. We are connected to more people than ever while becoming increasingly detached from the human beings physically around us.

Radio felt like a kind of modern magic. Voices traveled across the plains, through the night, and into your living room, making a vast country seem smaller. Yet those voices still pointed back toward a shared human world, answering one of humanity's oldest questions: Is anybody out there?

Beautiful uncertainty

There’s something beautiful about how terrestrial radio isn't completely predictable or reliable. Fishing, not knowing what you might catch when throwing your line in the water is like that. Driving and just letting the road go is like that. Tuning into the radio, passing over static as you turn the dial right, hearing faint music or voices covered by the gray sound, and landing on a station you haven’t heard before is like that.

Driving late at night with one hand on the wheel and the other on the dial, scanning from station to station, seeing if there is anything worth listening to is different from looking through Spotify playlists or flipping through CDs like we once did 20 years ago. Spotify playlists somehow feel like shopping at the store, and CDs felt like something private, while radio stations feel like something almost — almost! — communal.

“Who else is listening to this right now?” That’s what I wonder a little when I’m driving and scanning the radio. There’s no way for me to know. There’s no way for the radio station to know. There’s no way for anyone to know who’s listening in their car or in their bedroom or in their kitchen.

The sound is sent out into the world on a certain frequency, and those who are tuned in hear. There is no history of it marked, there is no documentation logged, there is no surveillance state knowing you listened that night. Ah, the sound of freedom.

RELATED: Goodbye, car radio? Big Tech’s plans to control what you listen to behind the wheel.

Ron Schwerin/Getty Images

Batter up

Maybe it’s nostalgia, or maybe it’s aesthetics, but whatever it is, there is something so damn American about listening to a baseball game on the radio. The game sounds better over a little tinny speaker with crackle and static than it looks on a 96-inch flatscreen. The way the announcers sound, the way they describe every detail, the distant cry of the crowd in the background. You imagine sight in your mind behind your eyes as you play out what they tell you.

Maybe the beauty of radio is the fact that we don’t have control once we finally land on a station that’s clear. Someone else chooses the music to play or the words to say, and it’s there in the background, and everyone out there who’s listening listens. Maybe it’s good, maybe it’s bad, maybe it’s all right, but it’s just what there is, and it’s fine. I think we might get sick of making so many choices these days. There’s too many choices. Going on a ride with someone else is nicer than driving ourselves.

If all this is just nostalgia, then it’s a nostalgia for a world that hadn’t quite yet evolved, or rather devolved, into the global cyber panopticon we have today. It was a world teetering on the edge of technological modernity; one still with the magic of the old little worlds; one that was peering over the fence toward the future and everyone else far away. It was a big world out there, and we could only hear just a little of it.

It was tinny, scratchy, and it was magical.