6 Reasons Parents Shouldn’t Blindly Trust ‘Classic’ Book Lists From Corrupt Academics

As we go forward, we need to create a literary canon that effectively inspires young people to become principled adults.

How Studying The Greatest Speeches In American History Can Change You (And Your Children) Forever

We simply started with the words. For the foundation of all learning, all communication, and all thought, is words.

Mark Twain Gets the Chernow Treatment

Mark Twain (real name Samuel Clemens) continues to make news, whether in unabashed reverence by comedian Conan O’Brien as he accepted this year’s Mark Twain Prize for American Humor, or in defamation by countless school boards who have banned The Adventures of Huckleberry Finn, which uses the "n-word" 219 times.

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Why our obsession with true crime isn’t as dark as you think



Social media has a way of humorously exposing humanity’s peculiarities. Using memes, reels, and trending audio, we love to make fun of ourselves.

One trend that’s been going strong for a while now exposes our strange obsession with true crime documentaries, books, and podcasts. There’s no telling how many thousands of Instagram reels and TikToks out there poke fun at normal people pounding popcorn while bingeing a series on Ted Bundy, for example.

Initially, it’s kind of funny. But a deeper consideration reveals a dark question: Why are we so drawn to serial killer stories? What is it about brutality, bloodthirst, and murder that attracts us?

This is one of many subjects author and Daily Wire host Andrew Klavan touches on in his new book, “The Kingdom of Cain: Finding God in the Literature of Darkness.”

On a recent episode of “Relatable,” Klaven and Allie Beth Stuckey unpacked this grim query.

While you might think that the duo arrive at an equally grim conclusion, they don’t. Peeling back the layers of this obsession with true crime leads to a paradoxically optimistic verdict: We are captivated by the collision of darkness and the moral order.

In an age when reading, especially the classics, is a dying practice, true crime fills the gap that dark literature used to fill.

Dostoevsky’s “Crime and Punishment,” Shakespeare’s “Macbeth,” or even the biblical account of Cain’s treachery against his brother Abel are all tales that hinge on murder and betrayal. These stories, Klaven says, explore darkness “within that moral order.” Our instinctive recoiling at the murder of an innocent, for example, shatters the atheistic idea of moral relativism, which can actually lead us to God — the source of truth.

Ultimately, “that's what people are looking for in crime,” he tells Allie. “Murder is the place where everybody says, ‘Yes, that is evil'" because there is something in us that understands “the sanctity of the human person.”

But is true crime a good substitute for dark literature?

Not exactly, says Klaven.

“I think that people would be better off if they were reading Dostoevsky more and maybe being titillated by true crimes a little less,” because “it’s when the mind and heart and soul of the artist engage with murder that we see it become something beautiful in this larger context, which is what I think God is doing with the world itself,” he says.

Allie then brings up another good point: Unlike thought-provoking literature that invites us to explore the human condition, true crime often leads to “fear and paranoia.”

“There is some sort of balance between looking at darkness, recognizing it for the objective evil that it is, [contrasting] it to God's goodness, and constantly dwelling on the darkness,” she says, citing Philippians 4:8, which encourages readers to focus their thoughts on what is true, honorable, just, pure, lovely, and praiseworthy.

While not denying the truth of the verse, Klavan says that Philippians 4:8 is not synonymous with the “You Can Fly!” song from Peter Pan, which features the lyric “Now, think of the happiest things / It's the same as having wings.”

“You have to remember that Peter Pan never grows up, and if your faith never becomes the faith of a grown-up person, it's not going to stand up very well when you come into contact with the things that really do happen in this world — not just the evil, but also the suffering, the cruelty,” he says. “We believe in a God who was crucified … that's a very, very tragic truth, and yet the very deepest thing that God does for us is contained within that crucifixion.”

“One of the first things it says in Philippians is meditate and dwell on what is true, and what is true is all the beauty we experience, all the good that we experience, all the God that we experience takes place in this very dark world,” he continues.

The best Christian art, he argues, pointing to Michelangelo, Shakespeare, Mozart, and Bach, dealt with the kind of “sorrow and darkness and pain and suffering that Christianity was meant to address.”

However, even non-Christians unknowingly do this. “Many writers who have no faith have produced beautiful works that speak of God because I think any time you tell the truth, you're going to speak of God,” says Klaven. “The arts convey [and] transform this evil and this darkness into a source of light, and I think that that is a beautiful thing.”

To hear more of the conversation, watch the episode above.

Want more from Allie Beth Stuckey?

To enjoy more of Allie’s upbeat and in-depth coverage of culture, news, and theology from a Christian, conservative perspective, subscribe to BlazeTV — the largest multi-platform network of voices who love America, defend the Constitution, and live the American dream.

A Descent Into Poe's Maelstrom

Few American writers are as intriguing as Edgar Allan Poe. The author of stories that are still shockingly violent, Poe himself was something of a Jekyll and Hyde—sensitive and kind when sober, but manic and violent when drunk—who lived much of his life in debt after being raised by one of Richmond's richest families. Some of the more salacious details of his life are widely known. He married his cousin, Virginia, when she was 14, and would go on occasional month-longer benders, after which he would return home sick and exhausted. He died under mysterious circumstances at the age of 40 in 1849.

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Shakespeare’s ‘Decolonizers’ Are Making Much Ado About Nothing

The British may be fine with flushing away their literary patrimony, but Americans should cherish William Shakespeare all the more.

Shakespeare's birthplace, collections to be 'decolonized' over fears his genius evidences British 'cultural supremacy'



The Shakespeare Birthplace Trust is an independent charity that cares for the Shakespeare family houses in Stratford-upon-Avon, England, as well as for archival collections relating to his life and works.

Fearful that Shakespeare's globally recognized genius might lead some readers to suspect that not all cultures were created equal, the organization has committed to the process of "decolonizing" its collections and organizational practice to help "create a more inclusive museum experience."

The trust, which came into existence in 1847, acquired early Shakespeare collections from local antiquarians and others from the Stratford-upon-Avon Borough Council and Guild of the Holy Cross. Since appointing its first librarian to catalogue its library and archival materials in 1877, the organization has grown its collection with the help of donations and long-term deposits.

For much of its history, the trust appeared to understand that its function was to preserve Shakespeare's reconstructed birthplace, extol his works, and share England's cultural inheritance with the world. It appears, however, that post-colonialist, post-modern, and other varieties of radical leftist thought have poisoned its mission.

The organization has, for instance, tried to distance itself from the content it is supposed to champion as well as from the hardworking staff who kept the trust going in ages past, noting:

We recognise that the historical materials we hold may represent positions, language, values, and stereotypes that are not consistent with the current values and practices of Shakespeare Birthplace Trust. People accessing our collections may encounter language or depictions that are racist, sexist, homophobic, or otherwise harmful. Some descriptions may have been written by staff, others may have originated from the individuals and organisations that created the records.

The trust appears to have also embarked on a mission of iconoclasm partly as a result of its receipt of funding from the Esmée Fairbairn Foundation.

The Esmée Fairbairn Foundation is a leftist grant-making organization committed to "racial justice," "migrant justice," and "gender justice." It is also committed to socially re-engineering Britain's arts scene, specifically by "creating a cultural workforce that is more reflective of UK society, by enabling more people to progress in their career in the arts who identify as D/deaf, disabled or neurodivergent, are from communities experiencing racial inequity, or who are economically disadvantaged."

'Purge the Shakespeare Birthplace Trust's interpretative policies and brand narratives of Anglocentric and colonialist thought.'

According to the page for a recent "Global Shakespeare" project funded by the Esmée Fairbairn Foundation, the Shakespeare Birthplace Trust is working with elements of the South Asian immigrant communities in the West Midlands to "uncover the hidden stories linked to specific objects and re-examine what they can teach us about the impact of colonialism on our perception of history of the world and the role Shakespeare's work has played as part of this."

The Telegraph reported that the iconoclastic initiative comes in the wake of concerns expressed by academic Helen Hopkins that Shakespeare's unparalleled literary genius might be used to push "white supremacy," and that in order to be globalized, Shakespeare must effectively be stripped of his national character.

Hopkins, who collaborated with the trust as an embedded researcher, suggested in 2022 that in the interest of "implementing positive change at the heart of Shakespeare's cultural iconography," namely the trust's museum, it was necessary to "recognise the role Shakespeare has been forced to play in establishing and upholding imperialistic narratives of cultural supremacy; to purge the Shakespeare Birthplace Trust's interpretative policies and brand narratives of Anglocentric and colonialist thought; to institute new communicative strategies to address societal inequities that are embedded in imperialism and associated with Shakespeare’s global cultural status."

'They cannot stand that an Englishman is the greatest writer that the world has ever produced.'

Hopkins noted further that it was a tragedy that the trust prioritized Shakespeare over its sub-collection of objects related to the 19th-century Indian poet Rabindranath Tagore but expressed hope that the trust could engage in "decolonial work" and "mark the beginning of a new relationship between itself and the multicultural and global communities it serves." To Hopkins' likely delight, the Shakespeare Birthplace Trust has made sure to start hyping the foreign poet in the time since.

The trust told the Telegraph in a statement, "As part of our ongoing work, we’ve undertaken a project which explores our collections to ensure they are as accessible as possible."

Critics have rushed to defend Shakespeare following reports of the efforts to downplay the Bard's greatness and identity and the trust's efforts to effectively globalize his town.

"For the last 300 years, Europe and the West have stood head and shoulders above every other civilization," historian Rafe Heydel-Mankoo told GB News. "The most profound and sophisticated music, art, and culture has come from the West, and we need to lose the embarrassment and be proud to admit the genius of the West and celebrate that Shakespeare was an Englishman."

"That's what sticks in the craw of the anti-Western ideologues that run our cultural institutions," continued Heydel-Mankoo, "because they cannot stand that an Englishman is the greatest writer that the world has ever produced, and they will do anything to diminish and downplay that achievement."

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Gift Guide To Seasonal Family Books From Small And Indie Publishers

Small publishers are bringing out new classics and reviving old ones. Check out these Advent and Christmas family books.

Blown Away

Upmarket European novelists make American publishers look classy; the emptier American fiction becomes, the more snobbish it gets. Reactionary content in the form of social description is not a problem, either. Reaction is to European writers as hypocrisy is to Americans. When a European says the unsayable, he allows Americans to discuss the unmentionable. This must explain why Michel Houellebecq (pronounced "Welbeck") is published in English, and why Annihilation, his latest and possibly last novel, is, though frequently dull and afflicted by the incompetences of literary fiction, very much worth reading.

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50 Years After Gulag Archipelago, Soviet-Style Tyranny Threatens The U.S.

Solzhenitsyn’s Gulag Archipelago offers a disturbing lesson on how unaccountable governments can vitiate human freedom and flourishing.