Why ‘neutral’ policies fuel the ever-growing power of the state



Many conservatives and libertarians say reducing the size of government is their top priority but rarely consider the factors that drive its growth in the first place. For most small-government champions, institutional neutrality and minimal state power are measures of success. Yet, they often overlook how these factors can make expansion of the state inevitable.

While libertarians hold varying views, many believe borders are an artificial state imposition and that individuals should move freely at will. This belief that government should not favor any particular culture or people leads to multiculturalism. Ironically, it also creates a need for a large state apparatus to mediate conflicts among diverse cultures.

In a multicultural society with no unified tradition, all laws seem like artificial impositions.

When America’s founders broke from Great Britain, they did not seek to abolish all governance or grant unfettered individual freedom. They acknowledged the necessity of government but believed it could remain limited if people shared moral principles and maintained personal virtue.

Early America included state churches, blasphemy laws, and strict standards for public conduct. Liberty, in their view, was not the absence of authority but governance aligned with the shared values and beliefs of the people.

The men who established the U.S. government recognized that it would only work for a moral and religious people, and they made that fact explicit. They believed that when people act virtuously and pursue the common good without state coercion, government can effectively govern less.

Every person who seeks the good does so by following what feels natural within their own culture and religion. Laws and restrictions that align with these beliefs do not feel burdensome — often, shared communal expectations alone can maintain order. In this sense, liberty and a shared moral vision are inseparable.

When the social forces of religion and culture remain strong, the state can uphold order with minimal interference. Robust families and communities with a common moral foundation mediate conflict and discourage antisocial behavior before it demands government involvement. But when these social forces weaken or fracture, the state must intervene to prevent disorder.

This dynamic explains why a government that does not favor a particular culture or its virtues will inevitably grow in both size and power.

By its nature, multiculturalism fractures a shared moral vision. Culture shapes us from birth, helping us understand the world and our place in it. Culture and religion define right and wrong, establish the social customs we consider natural, and inform our sense of the good life for both individuals and communities. While different cultures may overlap in some areas, this minimal shared morality is often not enough to foster harmony, because a multicultural society, by definition, embodies multiple competing visions of the good and how to pursue it.

When people shared a strong majority culture and moral vision, government could stay small. The state needed only to make laws consistent with that culture, so those laws did not feel like an imposition. Critics may label a government that favors and protects the majority culture as “illiberal,” yet it may be more likely to let citizens live according to their conscience. However, when a nation becomes multicultural and the state chooses to support that shift, the state must radically change its role.

In a multicultural society, organic dispute-resolution methods and communal expectations cannot reliably maintain order. Individuals hold differing views on public conduct, the values taught in public institutions, and which notion of the good should guide collective action. These disagreements are fundamental because they stem from the core assumptions of each competing culture. Without a common tradition, no organic communal structure exists to mediate such conflicts, so the state must step in.

In a multicultural country, the government must serve as a neutral arbiter among communities with different moral visions. Yet, no institution can remain truly neutral, because moral neutrality does not exist. Public schools, hospitals, libraries, and armed forces become cultural battlegrounds as a result. Every clash of culture provides the state an opportunity to expand its authority, imposing its ideology on fractured and atomized communities. Whenever people cannot agree or resolve disputes on their own, the government steps in, assumes that responsibility, and gains additional power.

It does not matter whether an arbitrary law comes from a despotic monarch, a technocracy, or a democracy — it will still feel oppressive. In a multicultural society with no unified tradition, all laws seem like artificial impositions by a state disconnected from any single culture. While it may run counter to modern small-government theories, vigorous government action that defends a unified culture is often more likely to protect liberty than open borders and neutral institutions.

Only a shared moral vision — rooted in our nation’s historic Christian faith — can halt the spread of tyranny and preserve the liberty our forefathers envisioned. “Unless the Lord builds the house, its builders labor in vain,” the Psalmist reminds us. “Unless the Lord watches over the city, the watchmen stand guard in vain.”

WATCH: Woke church celebrates queer youth — ‘You are queer enough as you are’ — and then invokes the ‘queer ancestors’?!



As the woke mob grows ever louder and crazier, some Western churches are bending the knee and embracing values contrary to biblical principles, especially when those values earn them the checkmark of approval from the LGBTQ+ community.

Pat Gray and the “Unleashed” team turn their gaze toward the Pilgrim United Church of Christ in Carlsbad, California, where at a recent service, a “call to worship” involved rejecting all messages that spoke against the LGBTQ+ agenda.

WATCH: Woke Churches Abandon Faith for 'Pride' in BLASPHEMOUS Displayyoutu.be

Pat plays the clip of an adult church official and a child assistant standing in front of a rainbow Pride flag while reading the following blasphemous creed to the congregation:

Officiant: “In the image of God, You created everything and called it good.”

Child: “In abundant diversity, Your likeness is found in us.”

Officiant: “We reject all messages that belittle or degrade any among us.”

Child: “And so in faithfulness to God and one another we proclaim: Sacred are our bodies of every size and disability. Blessed are our sexualities, throwing us towards love of many kinds.”

Unsurprisingly, the creed also touched on gender and race.

“[God] created your body, so do whatever you want with it,” mocks Pat, who’s disgusted by the sacrilegious display.

In the same service, another pair got up on stage and proclaimed: “Help us mirror to one another that you are a God who makes no mistakes.”

Pat sees a glaring inconsistency.

“Right! He’s a God who makes no mistakes. ... If you’re a man, you’re a man; if you’re a woman, you’re a woman. He didn’t make a mistake, so what is the deal here?”

“For queer youth — you are beautiful and wonderfully made as you are. You are queer enough as you are. Your journey to discover who you are in your queerness is a gift to bear witness to and worthy of celebration. Keep going. Keep embracing yourself as you are in bloom. You are enough as you are, and you are a yes to God — always,” the duo continued.

If that wasn’t weird enough, the “queer ancestors” were addressed next.

“For queer ancestors — thank you for your relentless resistance so that advocacy, love, care, and justice could be manifested and continued in this moment.”

Unfortunately, this blasphemous madness isn’t isolated to the Pilgrim United Church. It’s something that is becoming quite common. To see what other woke churches are promoting, watch the clip above.

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Leftists lose it after Louisiana becomes first state to require Ten Commandments in every classroom



Louisiana state Rep. Dodie Horton (R) was successful last year in getting "In God We Trust" displayed in every classroom in the state. She went a step further this year, introducing a bill that would require K-12 public schools, colleges, and universities to display the Ten Commandments on campus and in the classroom.

House Bill 71 was wildly successful in both chambers of the state legislature, passing 82-19 in an April House vote, then 30-8 in a state Senate vote last month — with all opposing Senate votes cast by Democrats.

Horton told "Washington Watch with Tony Perkins" after the vote, "Our children deserve all that we can give them. I've been wanting to get God back in the classrooms since ... removed many moons ago. So this is progress and it's just a great day for our Louisiana students."

Republican state Rep. Michael Bayham, one of the bill's authors, told the Washington Post, "It's our foundational law."

"The Ten Commandments is as much about civilization and right and wrong," continued Bayham. "It does not say you have to be this particular faith or that particular faith."

Despite threats of legal action and subversion from leftists and other anti-religion groups — who are otherwise keen to have LGBT propaganda and pride displays exhibited in school settings — Republican Gov. Jeff Landry ratified the legislation Wednesday, saying, "If you want to respect the rule of law, you've got to start from the original lawgiver, which was Moses. ... He got his Commandments from God."

Landry was evidently unswayed by the concern-mongering of various anti-religion groups, including the New York-based Center for Inquiry. The CFI implored the governor to veto the legislation, telling him in a June 14 letter that a failure to do so leaves Louisiana classrooms with a "dishonorable distinction."

The out-of-state anti-religion group said the introduction of framed pictures of historical documents aback the classroom amounted to "force-feeding public school students ... religious doctrine." The CFI suggested further that the law didn't reflect the will of voters, even though Louisiana voters elected the lawmakers and the governor who ultimately passed the law.

Blaze News previously reported that the law requires every public school governing authority and the governing authority of each nonpublic school that receives state funds to display the Ten Commandments "in each building it uses and classroom in each school under its jurisdiction."

Each governing authority has some latitude regarding the nature of the display; however, the Ten Commandments must feature prominently in a framed document at least 11 inches by 14 inches. The text, which must be "printed in a large, easily readable font," is to read:

The Ten Commandments[:] I AM the Lord thy God. Thou shalt have no other gods before me. Thou shalt not make to thyself any graven images. Thou shalt not take the Name of the Lord thy God in vain. Remember the Sabbath day, to keep it holy. Honor thy father and thy mother, that thy days may be long upon the land which the Lord thy God giveth thee. Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not bear false witness against thy neighbor. Thou shalt not covet thy neighbor's house. Thou shalt not covet thy neighbor's wife, nor his manservant, nor his maidservant, nor his cattle, nor anything that is thy neighbor's.

The displays are to be accompanied by a "context statement" noting that the Commandments "were a prominent part of American public education for almost three centuries," "were also included in public school textbooks published by educator William McGuffey," and "also appeared in textbooks published by Noah Webster."

The ratification of the legislation left the ACLU, the ACLU of Louisiana, Americans United for Separation of Church and State, and the Freedom from Religion Foundation incensed.

They claimed in a joint statement that the Ten Commandment displays will "send a chilling message to students and families who do not follow the state's preferred version of the Ten Commandments that they do not belong, and are not welcome, in our public schools."

The radical groups, now threatening a lawsuit, glossed over the legislation's stress on the Ten Commandments' historical significance besides its religious importance, and claimed, "Politicians have no business imposing their preferred religious doctrine on students and families in public schools"

'I can't wait to be sued.'

"All students should feel safe and welcome in our public schools," said the anti-Commandments coalition. "H.B. 71 would undermine this critical goal and prevent schools from providing an equal education to all students, regardless of faith."

Gov. Landry made clear while in Nashville Saturday that he's keen on crushing such challenges in court, reported the Tennessean.

"I'm going home to sign a bill that places the Ten Commandments in public classrooms," said Landry. "And I can't wait to be sued."

In anticipation of legal challenges from those prickled by timeless prohibitions against murder, stealing, adultery, lying, dishonoring parents, and idolatry, state Sen. Jay Morris made sure to include amendments to the bill highlighting the U.S. Supreme Court's recognition in 2005 that "it is permissible to display the Ten Commandments on government property."

In a 5-4 decision, the court found in Van Orden v. Perry that "simply having religious content or promoting a message consistent with a religious doctrine does not run afoul of the establishment clause."

Extra to noting a previous legislative allowance for the publication of the Ten Commandments "and other historically significant documents for posting in court houses and other public buildings to address 'a need to educate and inform the public as to the history and background of American and Louisiana law,'" Morris noted the Supreme Court's 2019 recognition of the Ten Commandments' significance.

Schools have until Jan. 1, 2025, to get their classrooms in order.

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