Elon Musk-endorsed Harvard philosopher delivers powerful take on healing America’s political divide



You’ve never seen a resume quite like Kaizen Asiedu’s. He’s a Harvard philosophy graduate with an Emmy-winning career at Riot Games, who’s been publicly endorsed by Elon Musk as a “clear thinker.” After years in the e-sports industry, Asiedu left his impressive role as an architect at League of Legends to pursue life coaching.

And then quite by accident, he transitioned into the political arena when he spoke out on July 13, 2024, about President Trump’s near assassination. Even though Asiedu was a centrist who usually voted liberal or just avoided politics altogether, watching Trump narrowly avoid death was “a spiritual experience,” he tells BlazeTV host Nicole Shanahan.

“When I saw him get shot and get up and put his fist up, it was like the center of my chest just jumped out of me,” he says.

“I just thought if humanity has gotten to the point where people, regardless of who shot him and why ... are trying to kill one another over politics, we've gone too far and I need to say something.”

He made a video responding to the horrific act of violence — a “message of basic humanity,” he calls it — and it instantly went viral. Without really meaning to, Asiedu launched himself into the political sphere, where he’s since become well known for his nonpartisan approach to teaching people how to engage with politics and social issues in a way that bridges the fiery chasm that’s formed between the right and the left.

On a recent episode of “Back to the People,” Asiedu shared some of his philosophy.

“There's just so much media manipulation and confusion and division that it's causing people to actually celebrate violence,” he tells Nicole.

“So many of us have checked out of politics or have tried to check out ... because [we] felt like there's no humanity in it anymore. It's just a bunch of political machinations and games and name calling, and it's just so distasteful because politics is really supposed to just be the software upon which civilization operates. It's not supposed to be this all-consuming thing,” he explains.

There’s a huge population in the country, he says, that doesn’t want any part of the political warring, smoke and mirrors, pandering, or media bias that’s come to define modern politics. Instead, they crave unfiltered truth and respectful discourse among people with opposing views.

“People still underestimate how many of us want that. It's just buried under layers of extremity and the loudest voices dominating the room,” says Asiedu.

“I want realness. I want authenticity. I want people who say what they believe, even if I don't like it because that's how we actually can get to the point where we battle these ideas out in the public square and we come up with the best solutions,” he adds.

The other thing we need to do is “treat the truth as an inherent virtue.”

“We're afraid that saying the truth makes us come across as judgmental. It's like if we say, ‘Hey, a homeless person shouldn't be able to just live on the street or be in a public park or harass people,’ then that means we're not compassionate. It's like, no, actually, we can be compassionate and still want boundaries,” says Asiedu.

He explains that even though much of the social media censorship that barred Americans from speaking freely during the pandemic has lightened, “There's still a cultural suppression of having conversations about narratives that run counter to the idea that America is awful.”

For example, one of the topics Asiedu has been recently covering is slavery. In his videos, he’s been debunking the idea that slavery is a white invention, explaining that it’s “a collective evil that all humans share.”

“The common theme throughout history is not that white people [enslaved] black people ... but that people with power abused people who didn't have power,” he says.

Many have praised him for being brave enough to speak out about the false narrative around slavery, but Asiedu says “pointing out historical facts” shouldn’t have to require bravery.

But sadly, in today’s culture where even facts are considered offensive, it does take guts to speak the truth. “The reason it's scary is because you get projected upon when you say these things. And then people will call me a race trader or say that I'm tap dancing for white people or whatever. And it's like, look, actually the reason I'm saying it is because I think the truth is helpful for everyone,” he says.

“It's cultural software; it's programming. ... There's American cultural software, there's black cultural software, there's white cultural software, and everything in between. The problem is when we become so attached to that software, we can't actually see people as individuals.”

He explains that for a long time black people were viewed as intellectually inferior, but today, that prejudice is aimed mostly at white people, especially white men, because progressives view them as “morally inferior.”

But this mindset is not only racist, it keeps us entrenched in the past and unable to move in a positive direction. “The only thing you can do is perpetuate the past or you can focus on the future,” says Asiedu.

If we continue to be obsessed with past sins, we will continue cultivating a culture of hatred. And “hatred hurts both the hater and the hated. So when you engage in any form of hatred, it always comes back around on you,” he warns, explaining that racism begets racism. Black resentment from slavery has transferred to white people who are decades removed from it, and that in turn is causing some white people to become racist toward black people again.

“If you keep swinging the pendulum from left to right, everyone gets damaged because hatred just keeps on getting transferred instead of getting healed,” he says.

His solution? We need a common enemy to unite us.

But that enemy “needs to be hatred and division itself,” he says.

To hear more of Asiedu’s insightful commentary, watch the full interview above.

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We shared interests, humor, and great chemistry ... then she asked about our 'values'



I matched with Jane on OkCupid. Not Tinder (which is for hookups). Not Hinge (which is for hookups with intellectuals). But OkCupid, which is — in the online dating world — a kind of normie land.

That’s where the more ordinary, more boring singles go to meet people they can do boring things with (meet for coffee, etc.).

'You don’t have to live like this. You can just have coffee with a person.'

Jane was above average in looks. She had a job. She liked stuff I liked. She didn’t have pictures of herself doing sexy poses on a yacht. Or sneering and holding up her middle finger to the camera.

She seemed nice. Like genuinely nice. And normal. Possibly sane. That’s a serious win in the online dating realm.

The fine art of small talk

We texted back and forth on the OkCupid app, chatting, getting to know each other.

When our conversation reached a natural lull, I proposed a coffee date for later that week. I suggested a quiet café in the city. She said yes.

For the next couple of days, I daydreamed about our meeting. I felt like even if we didn’t fall in love, it would still be nice to have coffee with a relaxed, easygoing person.

This is often the best part of dating: those moments of happy anticipation, of feeling pleasantly excited about a date.

A surprise message!

But then, on the night before our date, I got a new message from Jane. I thought she was going to cancel. That happens a lot. People get cold feet.

Before I even opened her message, I considered how I might convince her to go through with our meeting. I often got cold feet myself before internet dates. Everybody did.

I would remind her it was just coffee, just a half-hour of her time. And the café was nice. You could look out the window. Why not? You only live once ...

I opened her message. It wasn’t cold feet. She was writing because we hadn’t discussed our “values” in our previous messaging. Shared values were important to her in a relationship, she said. She wanted to confirm that we were “on the same page” in that regard.

RELATED: Breaking up with the division industrial complex: A romantic comedy’s case for connection

Bridge Entertainment Labs

How to respond?

I was surprised by this message. This didn’t sound like the person I had been texting with before. She hadn’t mentioned her values in our previous conversation. She didn’t put them in her profile. That’s why I liked her!

I hadn’t put my values in my profile either. Like what kind of values was she even talking about? Did she mean things like being an honest and upstanding guy? I try to do that.

Or did “values” just mean political positions? Like on immigration reform, or abortion, or mail-in ballots?

This was a tricky situation. I would have to think about it.

Boys vs. girls

The problem was, I’m a guy. When I think of “values,” I think of things like being “good on your word.” Like if you say you’re going to help your buddy move, you help him move. Even if it’s raining.

Or like when you’re a kid and you get in a fight. You don’t try to really hurt the other guy. Once somebody wins, you let up. You act in an honorable way.

Which is different from the qualities women value: compassion. Empathy. Helping people who can’t help themselves. These are also excellent characteristics for a person to have. But they are a little more female-coded.

But what if Jane was thinking of specific things, like she hates Trump and insists that I hate him too? That doesn’t seem fair.

The truth is that men and women approach politics differently. In the past, that was considered a good thing. That was the yin and yang of heterosexual relationships.

I thought back to past girlfriends. Had we always agreed about politics? Of course not. Had it caused problems in the relationships? Not really. In some ways, it made them stronger.

Beware the friend group

I still had to respond to Jane. What should I say? I went back through our original text conversation. There she was: nice, agreeable Jane. Just like I remembered.

So why the sudden need to clarify our values?

I concluded this was probably her friends. Or maybe her co-workers. Or maybe her therapist. Jane had told somebody about our date and they were advising her not to meet me until she had questioned me about my political orientation.

The response

I didn’t know what to write back. I started texting different things but then deleted them. And then I felt sad. Sad for her. Sad for myself. An invisible wall of toxic politics was being forced between us, blocking us from the simple pleasure of meeting up.

I finally texted: “I try not to discuss politics on the first date.” And then I said something like: “You don’t have to live like this. You can just have coffee with a person.”

She didn’t respond right away. Maybe she was thinking about it. I hoped she was.

But then the next morning we were unmatched. She had disappeared. Maybe she had blocked me? Then I felt even more sad. And I felt bad for her.

What could have been

But I still think about Jane. What if she had been the one? In another time, a less political era, we might have met for coffee, gone for a walk, made a connection.

She would put up with my male perspective. I would put up with her female perspective. Like men and women have been doing throughout human history.

Who knows what might have happened?

Breaking up with the division industrial complex: A romantic comedy’s case for connection



Can a romantic comedy rip the band-aid off the political divisions infecting our personal relationships?

"The Elephant In the Room," a new rom-com directed by Erik Bork and released last month, dares to ask that question.

Leah and Vincent are fictional, but their predicament is painfully real: We are told to filter people through a political litmus test before we ever share a meal or a laugh.

As Bork describes the film: "A lonely female progressive [Leah, played by Alyssa Limperis] in December 2020 meets a guy [Vincent, played by Sean Kleier] she might want to date. But he voted for President Trump twice, and that’s a deal-breaker. Or is it?"

Mixed marriage

Bork didn't write "The Elephant In the Room" to change anyone's political views. As he says, "I'm not an activist; I'm a comedy guy." Whatever your politics, the film is very funny and well worth seeing.

But great art reflects what's in the culture, and Bork's film has its sights set squarely on one of the biggest divisions of our time. More and more of us are unwilling to even consider dating across party lines. According to a 2020 poll, 38% of Democrats and 38% of Republicans would feel "very upset" or "somewhat upset" at the prospect of their child marrying someone from the opposing political party.

And it's not just parents; 60% of young Americans (ages 18-29) say it's important to find a partner who shares their political views.

This prejudice is especially pronounced among college-educated single women, fully three-quarters of whom report that they would be less interested in dating someone who voted for Trump.

These numbers dwarf the opposition that we feel for dating across racial, ethnic, or religious lines. Politics is the last prejudice that most of us cling to.

The perception gap

One reason for these numbers is what More in Common — a nonprofit research group attempting to understand and address the root causes of political polarization — calls the "perception gap."

We often have a caricature of people of the opposite party in our minds, and this caricature rarely reflects reality. For example, in polls, Democrats assume that only 51% of Republicans think racism is still a problem. In reality, 79% of Republicans think it's a problem — a perception gap of 28 points.

"The Elephant in the Room" gets at this perception gap early. When Leah finds out that Vincent voted for Trump, she argues that white supremacists and homophobes would certainly have voted for Trump. Vincent rejoins, correctly, that not all Trump supporters are the same. Leah had a neo-Nazi in mind, but the reality was very different: Vincent is a down-to-earth line cook who supports gay marriage and doesn't like Trump personally, but who voted for Trump because he opposes open borders.

RELATED: Can true love 'Trump' our political divide? Writer/director Erik Bork is optimistic.

Erik Bork

The division industrial complex

Another reason that we're so divided is the division industrial complex: the powerful forces that profit from keeping us scared of and angry at our fellow Americans.

The division industrial complex is the political elites who rant for the cameras about how their opponents are destroying America while chumming it up in private; the fundraising groups that screech that the other team will fleece seniors and tear our country apart unless you're willing to donate $5 today; the media companies that post misleading and fear-inducing headlines to try to attract the clicks and eyeballs that keep the lights on.

When we listen to the division industrial complex, we lose sight of reality. We start to see partisans on the other side not as fellow Americans who see the world differently than we do, but as enemies out to destroy everything we hold dear.

Chumming the waters

The dirty secret about the division industrial complex is that a lot of the biggest players don't believe the fear and anger they're selling. Politicians like Sens. Chuck Schumer (D-N.Y.) and Mitch McConnell (R-Ky.) might call their opponents fascists or communists when the cameras are rolling, but they're warm and civil to each other behind closed doors.

This is even true of inter-party dating. Political insiders might get airtime by urging us to cut our friends and family across the aisle out of our lives, but many of them are happy to marry across the aisle. Famed political consultants James Carville (Democrat) and Mary Matalin (Republican) both practice trench warfare politics, but they make their cross-party marriage work despite that. If they think it's all right to marry across the aisle, maybe there's something the rest of us are missing.

Writing our own script

When we let the division industrial complex dictate who our political opponents are, we miss out on genuine friendships, meaningful relationships, and even peace of mind.

That is why a story like "The Elephant in the Room" matters. Leah and Vincent are fictional, but their predicament is painfully real: We are told to filter people through a political litmus test before we ever share a meal or a laugh. The film reminds us that we can write a different script.

Political differences will always create tension, and sometimes they will be deal-breakers. But let’s not allow the fear peddled by political elites to dominate our personal lives — we can stop letting the division industrial complex set the scene and instead take our cues from the people right in front of us.

When we choose conversation over dehumanization, the ending might surprise us, on screen and off.

New Documentary About Northern Ireland’s ‘Troubles’ Warns Against Political Violence

'Once Upon a Time in Northern Ireland' provides a cautionary tale for those in Ulster — and those well beyond it.

RFK Jr. REVEALS what his first executive order will be — and the crowd goes CRAZY



In an exclusive town hall with Fox News, Robert F. Kennedy Jr. said something that made the audience erupt into feverish applause.

The host, Sean Hannity, mentioned that “none of these big tech companies allowed anybody to read the laptop story in the weeks leading up to [the 2020] election,” which he thinks “is our government, in this case through the FBI, putting cinder blocks on a scale of an election.”

“Is that something you would stop?” he asks RFK, who responds with: “Yeah, I would stop that; in fact, I’m going to issue an executive order the moment I get into the White House, the first day … ending the weaponization of our agencies for political purposes.”

He can’t even finish his statement before the audience starts cheering.

Clearly people are sick of the flagrant censorship.

Rubin is encouraged by this “new coalition,” he calls it, that’s attempting to “[end] the machine and the agencies and their collusion with Big Tech and their assault ... on all of our foundational documents and our right to live as we see fit.”

Watch the full clip below.


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Liberal youth are far more depressed than their conservative counterparts — especially the girls



A Columbia University study revealed a striking difference between conservative and liberal teenagers. Conservatives are generally happier than their leftist counterparts — not by a little, but by a significant measure.

The researchers, whose revelatory work was released to little fanfare, indicated that while this disparity was striking, the cause was not as easy to pinpoint.

While some have since proffered various explanations for the delta, such as the impact of social media or respondents' religiosity, there is a growing sense that the progressive mentality is a key depressive factor.

Unwoke and smiling

The study, entitled, "The politics of depression: Diverging trends in internalizing symptoms among US adolescents by political beliefs," was published in the journal Social Science & Medicine – Mental Health in December.

As the title suggests, epidemiologist Catherine Gimbrone and her coauthors analyzed depressive attitudes between conservative and liberal 12th-graders from 2005 to 2018.

Conservatism was defined in the study as "support of individual liberty, right-wing social and religious values, and unregulated free markets." Liberalism was defined as "support of equal opportunity, free but semi-regulated markets, civil liberties, and social justice."

The researchers found that "conservatives reported lower average depressive affect, self-derogation, and loneliness scores and higher self-esteem scores than all other groups."

From approximately 2011 to 2018, female liberal 12th-graders' depressive affect score climbed precipitously. Their male liberal counterparts were neck-and-neck with them in terms of depression between 2005 and 2011; however, the boys' aggressive rise in depressive affect lagged behind the girls' by a year, starting in earnest around 2013.

At no time between 2005 and 2018 did conservative 12th-graders of either sex come close to liberal depression levels, meaning liberal boys are ever sadder than conservative girls.

Conservative males' depressive affect score was slightly higher than their female counterparts until mid-2016, after which female conservatives took a slight lead.

Researchers determined that true of all students was that the more educated their families were, the more likely the students were to be depressed.

The researchers attempted to account for the significant divergence between conservatives and liberals, suggesting that "conservative ideology may work as a psychological buffer by harmonizing an idealized worldview with the bleak external realities experienced by many."

Whereas conservatives may have been better equipped to handle reality, the researchers also intimated that liberals may have had a harder time internalizing "a series of significant political events," such as the election of a black president in 2008; the Great Recession; the student debt crisis; Republicans taking control of Congress; and former President Donald Trump's 2016 victory.

The researchers indicated the spike in liberals' emotional instability in recent years might also have something to do with "war, climate change, school shootings, structural racism, police violence against Black people, pervasive sexism and sexual assault, and rampant socioeconomic inequality [that] became unavoidable features of political discourse."

Why are liberals so sad?

Musa al-Gharbi, writing in American Affairs, noted that this study is not the first to highlight that conservatives "do not just report higher levels of happiness, they also report higher levels of meaning in their lives."

Al-Gharbi raised one prominent theory that the "apparent psychological benefit of conservatism actually comes from feeling deeper connections with one’s country, one’s family, and the Divine," but noted that patriotic and religious liberals should then see similar levels of happiness. However, he pointed out that "political scientist Ryan Burge has demonstrated that independent of religious attendance, liberals are roughly twice as likely to report mental illness as conservatives."

Al-Gharbi similarly shot down a suggestion raised in Gimbrone's study that wealth and privilege may be what have been cheering up conservatives, noting that wealth increasingly correlates with liberal political parties and views in the U.S..

The reason for the divergence, suggested Al-Gharbi, is that "conservatism and ideological fellow travelers (religiosity, patriotism) may help people make sense of, remain resilient in the face of, and respond constructively to inequality and misfortune, irrespective of where they fall on the social strata. Liberal ideology, by contrast, may not provide the same benefits to adherents."

Additionally, people "who are unwell may be especially attracted to liberal politics over conservatism for a variety of reasons."

Journalist Matthew Yglesias refused to accept that the answer lies in progressive politics simply being a catch-all for miserable and sick people, suggesting instead that catastrophizing (i.e., focusing on the worst possible outcomes) is a big factor, especially since "mentally processing ambiguous events with a negative spin is just what depression is."

"Instead of changing the things they can change and seeking the grace to accept the things they can’t, they’re dwelling unproductively as problems fester," wrote Yglesias.

While catastrophizing is bad for the soul, Yglesias indicated that progressive institutional leaders have taught young ideologues that it's a "good way to get what they want."

He referenced the understanding shared by blogger and lawyer Jill Filipovic, who wrote in a February Substack post, "I am increasingly convinced that there are tremendously negative long-term consequences, especially to young people, coming from this reliance on the language of harm and accusations that things one finds offensive are 'deeply problematic' or even violent."

Filipovic added, "Just about everything researchers understand about resilience and mental well-being suggests that people who feel like they are the chief architects of their own life — to mix metaphors, that they captain their own ship, not that they are simply being tossed around by an uncontrollable ocean — are vastly better off than people whose default position is victimization, hurt, and a sense that life simply happens to them and they have no control over their response."

Conservative commentator David Brooks appeared to agree in part with Yglesias, suggesting in the New York Times that liberals are less happy and more prone to depression because they "suffer from what you might call maladaptive sadness."

This maladaptive sadness allegedly has three main features:

  • A catastrophizing mentality whereby the infected routinely assumes the worst and makes catastrophic pronouncements to signal acknowledgment of the "brutalities of American life";
  • Extreme sensitivity to harm whereby the infected expresses constant fear of possible assault "by offensive and unsafe speech" such that she comes to rely upon "safe spaces, trigger warnings, cancellations, etc."; and
  • A culture of denunciation whereby the infected participates in a limitless arena of maximalist denunciation where "nobody knows who’s going to be denounced next. Everybody finds himself living in a climate of fear, and every emotionally healthy person is writing and talking from a defensive crouch."

In the May issue of First Things, editor Rusty Reno further suggested that "one cause of rising teen suicide is late-model liberalism and its embrace of the cult of the victim."

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UK nurse shocks live TV audience: 'If you’ve voted Conservative, you do not deserve to be resuscitated by the NHS'



After President Ronald Reagan was shot in 1981, as he was about to undergo surgery, he joked to the doctors, "I sure hope all of you out there are Republicans!" His surgeon, a liberal Democrat, replied, "Today, we're all Republicans," in what was unquestionably a compassionate and dutiful response.

A nurse in the United Kingdom is under fire for having the opposite response after she said on live television that conservative voters do not deserve to be resuscitated by the National Health Service.

Miranda Hughes, a registered nurse with the NHS, made those highly inflammatory and controversial comments during a debate on "Britain on the Brink," hosted by Jeremy Vine. Her remarks drew swift backlash, with many calling for her to be suspended by the NHS or fired from her job.

“I could not handle the emotional stress of not being able to deliver for my patients," she said on the program. "You’re squeezed to a point, you can't treat them how you want to treat them. You’re told persistently on the news that care homes are being ring fenced. It’s a lie.”

"I’m sorry," she continued, "but if you’ve voted Conservative, you do not deserve to be resuscitated by the NHS.”

\u201cRegistered nurse Miranda Hughes says she is being sacked for saying Tory voters do not deserve to be resuscitated by the NHS. \n\nDoes she deserve to lose her job?\u201d
— TalkTV (@TalkTV) 1664960772

Her outburst caused members of the live audience to gasp and shake their heads. “It’s harsh, but I’m looking at these gentlemen and it makes me so angry,” she said before backtracking.

"Of course, I would [resuscitate Conservative patients], but it's appalling the way we've been treated," she said.

The sound bite provoked outrage online, where Hughes was condemned for essentially wishing millions of U.K. voters dead.

"How can a nurse who is responsible for the health care of others continue in her job, if she believes 14 million patients should be left to die? The two are wholly incompatible: Miranda Hughes must go," former journalist and member of the European Parliament Martin Daubney tweeted.

"This isn't 'cancel culture.' It's the consequences of being an unbridled bigot," he added.

\u201cHow can a nurse who is responsible for the health care of others continue in her job, if she believes 14 million patients should be left to die? The two are wholly incompatible: Miranda Hughes must go. This isn't "cancel culture". It's the consequences of being an unbridled bigot\u201d
— Martin Daubney \ud83c\uddec\ud83c\udde7 (@Martin Daubney \ud83c\uddec\ud83c\udde7) 1664965892

"This repellant woman #MirandaHughes was an utter disgrace to her profession before rightly sacked by the private hospital where she worked. She should never, ever, be allowed to work again in health or social care," said British media personality Christine Hamilton.

\u201cThis repellant woman #MirandaHughes was an utter disgrace to her profession before rightly sacked by the private hospital where she worked. She should never, ever, be allowed to work again in health or social care.\u201d
— Christine Hamilton (@Christine Hamilton) 1664964477

Following the outcry, Hughes told the Telegraph she is set to lose her job with a south London-based private hospital.

"They can do that to me because of their media policy. I am not allowed to say anything. I have brought the company into disrepute. So yes, I am being sacked," she said in an interview.

“The reason I went on the program was that you cannot care for your patients. It’s impossible. Because I care too much. And even Jeremy Vine said to me, 'Working in the NHS broke you.'

“Well, yes it has, and it’s broken me again. I can’t do what’s right, and it frustrates the hell out of me because I’ve been sick myself. I’ve had to watch people die, and there are no resources to help.

"That is the point I was trying to make, and yet I had someone goading me from the other side of the studio and laughing. It made me so angry, and I directed the comment at him,” she said.

"I lost my temper and I said something inappropriate. Now I am going to lose my job because the Twitterati have gone to town," she added. "I am being vilified for being some monster that doesn’t care, and unfortunately, the problem is I care too much."

The Telegraph reported that Huges, a registered nurse with the Nursing and Midwifery Council, could face an investigation over whether her comments breached its professional code if someone files a complaint.

"Our Code is clear that professionals on our register must promote professionalism and trust at all times. Where concerns are raised with us, we'll always look into it and consider taking action if needed," the council said.

Glenn Beck: We've CROSSED the threshold into a strange new era — and 'there's no bridge ahead'



Over the years, Glenn Beck has issued warning after warning about coming situations that eventually came true: unrest in Europe that would spread to America, the formation of a caliphate in the Middle East, the Fed's growing and dangerous powers, a repeat of the 1960s violence, the Bubba Effect, and more.

Now, after another weekend of violence, chaos, and political divide, Glenn has another warning: a new era is here. We've crossed the threshold God placed before us. We've passed all the exits, and there's no bridge ahead. As Judeo-Christian principles continue to face attack after attack, we must double our efforts to slow down the spread of this evil.

"What I'm here to do is to sound the trumpet. To warn you of what is just over the horizon, that no one else will tell you. [...] You know things aren't OK. They aren't normal. Many of us have this feeling that we're headed towards something — something not good. It's natural with something as precious as freedom and liberty. There's a high price tag on that. And when you actually possess it, it makes sense that there would be some sort of warning or alarm bell on it, that would go off, when our rights are being stolen," Glenn stated.

"If you felt any of these things, I want you to know this: One, you're right, it's not your imagination. Whether you're on the left or right, it's not your imagination. Something is very wrong. Two, you're not alone. You are not the only one feeling this. And, three, this is the difficult beginning of a new era. It's not the end of the world, but it is a new era," he added.

"For many years, I have told you about the warning signs and pointed out the exits along the way. But if you look back in your rearview mirror, you're going to see something falling behind the horizon. That's the last exit. That's the bridge that is out. That is the threshold. The twilight of the common era," he said. "I hope to God I'm wrong. And there's a good chance that I am. But, I believe that we are now squarely in the days the Bible foretold. I told you there would come a time when we passed all the exits. And we're there. We need to fight to slow down the chaos. We need to do everything we can to slow chaos down."

Watch the video clip below for more from Glenn:


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