Why we need God’s blessing more than ever in 2024



A republican form of government deriving its powers from the people? Check. A system of checks and balances? Check. A dual track of federalism? Check. Respect for natural law and fundamental rights? Check.

However, one critical component remained for our Founders to establish this country successfully — an element they universally regarded as the most important factor in uniting and prospering as a nation: God’s providence and blessing. To secure that blessing, America’s Founders believed the new nation had a responsibility to publicly acknowledge, proclaim, and give thanks to God for the blessings already bestowed.

The challenges we face today are far too great for any human plan to overcome. We must return to the one course of action that has always sustained this nation.

The Bible inspired the concept, timing, and customs of Thanksgiving. The Jewish holiday of the Feast of Tabernacles, also known as the Feast of Ingathering, was celebrated every fall to thank God for a successful harvest and acknowledge his providence as the source of their blessings. During this time, as the Israelites prepared for the new rainy season that would nourish the land for the next year's harvest, they prayed for rain. This practice emphasized that all existing bounty came from God and that future success depended on remaining worthy of his continued blessings. Today, devout Jews around the world celebrate this holiday, which falls in late September or early October.

On September 25, 1789, the newly established Congress passed a resolution asking President George Washington to declare a “day of public humiliation and prayer.” This day of prayer and thanksgiving, as described by Roger Sherman, aimed to replicate “the solemn thanksgivings and rejoicings which took place in the time of Solomon, after the building of the Temple.” That celebration, mentioned in 1 Kings, occurred during the Feast of Tabernacles following the fall harvest.

George Washington issued the proclamation on October 3, to be observed on November 26 of the same year. This public day of prayer aimed to beseech God “to pardon our national and other transgressions” and “to promote the knowledge and practice of true religion and virtue.”

Notably, as a lasting rebuttal to the ultra-secular zealots of today, the House passed this resolution on the very same day it approved the First Amendment of the Bill of Rights, ensuring no law would be made “respecting an establishment of religion.” While the Founders sought to protect individuals from being coerced into practicing a particular religion, they also recognized the importance of promoting voluntary public thanksgiving to God. Just as a nation relies on its military and economy, they understood the necessity of divine providence.

President William McKinley reflected this sentiment in his 1899 Thanksgiving proclamation. He advised,

This day religious exercises shall be conducted in the churches or meeting places of all denominations, in order that in the social features of the day its real significance may not be lost sight of, but prayers may be offered to the Most High for a continuance of the divine guidance without which man’s efforts are vain, and for divine consolation to those whose kindred and friends have sacrificed their lives for country.

McKinley used Thanksgiving to express gratitude for those who sacrificed for the country while also emphasizing the day’s focus on “religious exercises.” Fast forward 120 years, and unelected judges now wield power to ban public prayer and remove a 92-year-old World War I memorial. Had President Washington proclaimed Thanksgiving as a national holiday in today’s era, federal judges might have declared it “unconstitutional” under the guise of extremism.

It’s clear we need God’s blessings now more than ever.

This year, it’s difficult to mask the reality of cultural depravity and the seemingly irreparable nature of our political system. Our current government stands in direct opposition to the founding virtues Thanksgiving was meant to celebrate. Yet, we must remember that the earthly powers destroying our nation hold no true power on their own. That assurance — that we rest solely in God’s hands — remains a profound reason for gratitude.

Calvin Coolidge captured this sentiment in his 1923 Thanksgiving proclamation: “Even in the least propitious times, a broad contemplation of our whole position has never failed to disclose overwhelming reasons for thankfulness.” Similarly, Abraham Lincoln’s 1863 proclamation — the first to establish Thanksgiving on its current date — found hope and gratitude amid the “civil war of unequaled magnitude and severity.”

Reflecting on recent natural disasters reminds us of our vulnerability and our place in God’s hands. We may believe we have everything under control, but ultimately, we are not in charge. As Proverbs 19:21 states, “Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails.”

The challenges we face today are far too great for any human plan to overcome. We must return to the one course of action that has always sustained this nation — recognizing and seeking the blessings of the one who grants them.

“If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land” (2 Chronicles 7:14).

Let us turn to the Lord, lifting our prayers as our forefathers did in the first Thanksgiving proclamation of the Continental Congress on November 1, 1777: “It is the indispensable duty of all men to adore the superintending Providence of Almighty God; to acknowledge with gratitude their obligation to Him for benefits received, and to implore such further blessings as they stand in need of.”

Editor’s note: A version of this article was first published at Conservative Review as “Do we still desire God’s blessings?” on Nov. 22, 2017.

A liturgy for bread baking



This liturgy is designed for any time you step into the kitchen to make bread. You will notice the sections marked for a breath prayer and a collect — these are the places you can insert prayers specific to the season or the occasion you are baking for, or you can insert prayers of your own.

Mise en place

Begin by gathering your supplies: 3 cups all-purpose or bread flour and 1/2 cup whole-wheat flour; 1½ teaspoons kosher salt; 1/4 teaspoon instant yeast; 1½ cups room-temperature water; a three-quart mixing bowl; measuring cups and spoons; a bowl scraper; plastic wrap or a tea towel; a baking sheet, loaf pan, or Dutch oven; and, if you’d like, your Bible.

As you prepare your workspace, also prepare your heart and mind. Ask God to join you in this process of baking bread. Slowly breathe and meditate on these words:

Inhale: My soul finds rest
Exhale: in God alone.

Psalm 62:1

Mix

As you measure your ingredients, continue this meditative breathing. Feel the texture and temperature of each element between your fingers as you combine the dry ingredients together. Give thanks for the community of farmers, millers, and grocers who have brought these ingredients to your kitchen today. Give thanks for the bakers across generations who have passed down these traditions. And give thanks for the Christians who have clung to the closeness of Jesus in the baking and breaking of bread.

When the time comes to mix your dough, inhale and exhale with each line of the breath prayer of your choosing.Pour the water into the center of the well. With your fingers, slowly pull the flour bit by bit into the watery center. Thicken the water slowly, rubbing out dry clumps of flour that form. Contemplate how the substances transform within your hands. Continue mixing until all the flour has been hydrated.

Cover your mixture with plastic wrap or a damp tea towel and step away to a silent place for half an hour to read, pray, or be still in God’s presence. As you do, pray:

God, may I trust that transformation takes place, even when my hands and heart are at rest.

Stretch and fold

Uncover your mixture once again and grip one side firmly in your hand. Stretch and fold and contemplate the change that has occurred: water flooding and softening the grain, bursting open its tightly wound but untapped strength. Stretch the side and fold it over the dough; rotate the bowl 90 degrees and repeat.

As you build both elasticity and strength, pray in this way:

Inhale: Oh God (stretch) who comes (fold)
Exhale: to us (stretch) in bread (fold),
Inhale: do not (stretch) let us (fold)
Exhale: go (stretch and fold).

Repeat four or more times, as needed, then cover your dough and let it rest for its long fermentation (8-18 hours). If you need to wait 24 hours or more before shaping, let the dough rest for four hours, then place it in the fridge until you’re ready to bake the loaf.

Shape

When your dough is ready for shaping, turn it onto the counter. Marvel at the beauty and strength of your dough, at the bubbles that signal new and growing life. Smell the scent of fermentation, tangy and a little bit sweet. As you divide, stretch, round, or fold, pray the words of the collect of your choosing.

When the dough enters its final 30-60 minute proof, relaxing into its newfound strength, repeat these words:

God just as I step away from this dough, asking the proteins to rest and the yeast to prove that it is still alive, I ask you to prove your continual steadfast love for me.

Bake

Meanwhile, preheat the oven to 425° (450° if using a sandwich pan or baking tray).

When your loaf is ready for baking, slide it into the preheated oven. If your oven door allows you to see inside, watch the dough rise, burp, then fall into shape. Pay attention to the smell that fills your kitchen in the minutes ahead. Find joy in the creativity of God, who made ingredients with the ability to change in this way and who gave humans the idea to combine them.

While the dough bakes, ask the Lord:

Creative God, where are you leading me in the minutes, days, and months ahead? Equip me for whatever changes are to come.

Eat

After your bread has cooled enough for you to eat, pick it up, breathe in its scent, and take in its beauty and nourishment. Let a smile form as you thank God for the ability to make something so delicious.

Let your eating be a prayer of its own, a sign of your gratitude to God as well as God’s good gift to you.

Adapted from "Bake & Pray" by Kendall Vanderslice. Copyright © 2024. Used by permission of Tyndale House Publishers, a division of Tyndale House Ministries. All rights reserved.

What happens after November 5?



A national election is upon us. Friends, family, and neighbors are at odds. Results may be challenged. What a time we are in! Between the bombast and the ballots, it’s hard to see our way through to a time of hope and peace.

Wonder what happens after November 5? For the person of faith, it looks a lot like November 4. Pray. Love. Trust.

We can pray, we can love, and we can trust, my friend. What God says will happen will happen.

Pray. Perhaps you find yourself unsure of how to pray. Everything seems so confusing, so angry, so exhausting. Here are two topics you might consider for your conversations with God.

Let’s lift up our nation. We are a family with so much shared history and an important future. Ask God to humble us, hear us, and heal us. It may seem futile, but remember — the power is not in the one who prays; it’s in the God who hears.

And let’s ask God to help our neighbors, and let that help start with us. Pray for the compassion to reach out to the single mom across the hall at work and the shut-in at the nursing home. Pray for hope for those still recovering from storms — whether those tempests go by the name of Helene or Milton or divorce or chronic illness. May God bring his healing balm of hope.

And pray for those neighbors with whom you disagree. Yes, even those who make you mad. The quickest way to douse the fire of anger is with a bucket of prayers. Rather than blame, pray. Jesus did this. While hanging on the cross, he interceded for his enemies: “Father, forgive them; they don’t know what they’re doing.”

We are never more like Jesus than when we pray for others — those with whom you agree and those you don’t. Pray for this hurting world. God cares about it all.

Love. Now, love is not exactly the byword of the day. Contentiousness, yes. Anxiety, for sure. Fear, our constant companion. But love seems to be in short supply.

Let’s check our source. This worried world is not the place to look to for steadfast love. Let’s instead turn our gaze to a gracious God whose love will never fail. Governments will fail, but God’s love will last. Crowns are temporary, but love is eternal. Your money will run out, but his love never will.

Let God love you. And let him help you share that love with others. Pause for a moment, right now, and make a list of three people you can show love to today — quietly, simply, and unconditionally. I promise you, that offering of love will return to you in unexpected ways, and the hope-o-meter of your heart will rise like the morning sun.

Trust. It’s hard, I know. So many unknowns, and the things we do know are worrisome. These are troubling times with challenges both at home and abroad. Leadership matters. But whether your preferred candidate occupies the White House or not, we can know that God’s in charge of who’s in charge. Proverbs states that a king’s heart is like a stream of water in the hand of the Lord; he directs it wherever he pleases.

Might I suggest we lift our eyes and shift our thoughts? We can face the problems of this world by focusing on the promises of the next. The future is not as frightening if you know the future. And you can know the future when you know who controls it.

One of my favorite sermon illustration books contains a story of a missionary and his son. They moved from England to Central Africa in the company of four other adults. Three of them died. The health of the father began to fail, so he resolved to return to England. He and his boy bounced for days across Africa in an old, broken-down wagon. Upon reaching the coast, they embarked for England by sea. Within a few hours, they encountered a brutal storm. The waves and wind combined to make the sound of cannon blasts and shake the ship from stem to stern. During a lull in the tempest, the father held and warmed his son.

The boy asked, “Father, when shall we have a home that will not shake?”

I can’t vouch for the story. The book provides no source. But I can most certainly vouch for the question. I’ve asked it. You’ve asked it. Each and every person has felt this world with its troubles and tremors and asked, “God, when shall we have a home that will not shake?”

His answer? “Soon, dear child. Very soon.”

This world, so upside down, will be right side up. People who were rejected in this life will be respected in the next. In this age, they were enslaved and sold; in the next, they will rule and reign. In this age, they were handicapped and sick; in the next, they will serve with perfected, glorified bodies.

This sounds like heaven. This sounds like the perfect ending. This sounds like the grand conclusion to the story of God.

We can pray, we can love, and we can trust, my friend. What God says will happen will happen.

'This isn't 1984, but 2024': Court finds British Army veteran guilty over silent prayer for his dead son



British Army veteran Adam Smith-Connor of Southampton traveled to the English county of Dorset in 2022 to silently pray near an abortion clinic for his son Jacob and "for other babies who have lost their lives to abortion, for their grieving families, and for abortion clinic staff."

A pair of officers then accosted the grieving 51-year-old father and notified him that in his silence, he had breached a Public Spaces Protection Order. Bournemouth, Christchurch & Poole Council subsequently charged and slapped Smith-Connor with a hefty fine, which the veteran challenged.

Bournemouth Magistrates' Court ultimately found Smith-Connor guilty on Wednesday, claiming his prayer amounted to "disapproval of abortion."

The faith-based freedom advocacy group Alliance Defending Freedom International, which represented Smith-Connor, indicated that Smith-Connor was sentenced to a conditional discharge and ordered to pay prosecution costs amounting to nearly $12,000.

The condition of his discharge is that he must refrain from similar behavior for the next two years. He will have a criminal record regardless.

'Thoughtcrimes are now being prosecuted in the U.K.'

In response to the ruling, Smith-Connor said, "Today, the court has decided that certain thoughts — silent thoughts — can be illegal in the United Kingdom. That cannot be right. All I did was pray to God, in the privacy of my own mind — and yet I stand convicted as a criminal?"

"I served for 20 years in the army reserves, including a tour in Afghanistan, to protect the fundamental freedoms that this country is built upon," continued Smith-Connor. "I continue that spirit of service as a health care professional and church volunteer. It troubles me greatly to see our freedoms eroded to the extent that thoughtcrimes are now being prosecuted in the U.K."

Smith-Connor said in an ADF International testimonial last year that "22 years ago, I drove an ex-girlfriend to a facility where I paid for her to have an abortion. Many years later, I came to realize what I had done, and it has been a source of great grief to me in my life."

"I now pray for my son and to God for forgiveness," added Smith-Connor.

Blaze News previously reported that the penitent approached a British Pregnancy Advisor Service abattoir on Nov. 24, 2022, to pray for his son. He did so positioned behind a tree with his back turned to the clinic.

The BPAS is the top provider of abortions in the U.K. and boasts on its website that one in three British women will "have an abortion by the time they are 45 years old."

Standing nearby the BPAS clinic, Smith-Connor slightly bowed his head, clasped his hands, and prayed. This caught the attention of law enforcement.

Footage of the incident shows a male and female officer press the Christian father about his intentions.

'I'm sorry for your loss. But ultimately, I have to go along with the guidelines.'

"What is the nature of my prayer? I'm praying for my son," Smith-Connor tells the officers.

The female officer states that there is "a clause within the Public Space Protection Order around prayer and around disapproval around the activities at the clinic here."

In areas where Public Spaces Protection Orders are in effect, the "Anti-Social Behaviour Crime and Policing Act" prohibits protest, "namely engaging in an act of approval/disapproval or attempted act of approval/disapproval, with respect to issues related to abortion services, by any means. This includes but is not limited to graphic, verbal or written means, prayer or counselling."

Anyone found in violation will face "an unlimited fine."

In the footage, Smith-Connor admits to the officers that he was indeed praying for his slaughtered son, and the officer replies, "I'm sorry for your loss. But ultimately, I have to go along with the guidelines of the Public Space Protection Order, to say that we are in the belief that therefore you are in breach of clause 4a, which says about prayer, and also acts of disapproval around the activities at the clinic."

GBNews presenter and former parliamentarian Miriam Cates said in a statement, "This isn't 1984, but 2024 — nobody should be on trial for the mere thoughts they hold in their mind."

"It's outrageous that the local council are pouring taxpayer funding into prosecuting a thoughtcrime, at a time where resources are stretched thin," continued Cates. "Buffer zone regulation are disproportionately wide, leaving innocent people vulnerable to prosecution merely for offering help, or simply holding their own beliefs."

'To offer a prayer silently in the depths of your heart cannot be an offense.'

"It is disgraceful that in Britain in 2024 someone can be put on trial for praying silently in his head," said Edward Leigh, a member of Parliament and incumbent father of the House. "Unfortunately we have seen repeated cases of free speech under threat in the U.K. when it comes to the expression of Christian beliefs."

Isabel Vaughan Spruce was similarly charged with violating a PSPO near an abortion clinic in Kings Norton, Birmingham.

In January, a Christian singer was accosted in London for daring to sing gospel music "outside of church grounds." The backlash over the incident ultimately prompted Metropolitan Police to issue an apology.

"To offer a prayer silently in the depths of your heart cannot be an offense," continued Leigh. "The government must clarify urgently that freedom of thought is protected as a basic human right."

Britain is set to further curb speech rights around abortion clinics later this month.

Whereas there are presently five councils across the U.K. with censorship zones around abortion clinics — officially referred to as "buffer zones" around abortion clinics — the government is imposing 492-foot censorship zones around every abortion clinic around the isles on Oct. 31. Inside these zones, it will be illegal "to do anything that intentionally or recklessly influences someone’s decision to use abortion services, obstructs them, or causes harassment or distress to someone using or working at these premises."

Andrew Tettenborn, professor of law at Swansea Law School, noted in the Spectator (U.K.):

Smith-Connor's case was in some ways unusual, since he actually admitted to the police officers that approached him that he was praying for his dead son. But what if it had been different? Many people, thus approached by officialdom in a public place and interrogated as to their private thoughts, would have an entirely creditable Englishman's instinct to tell the official concerned in no uncertain terms to mind his own business. Would this protect them? Possibly. One fears not, though. The lack of an admission may make it more difficult to get a conviction, but might still allow an officer to arrest that person.

Like Blaze News? Bypass the censors, sign up for our newsletters, and get stories like this direct to your inbox. Sign up here!

Is yoga demonic? Exorcist’s major warning for ALL Christians



Yoga is aimed at young women as a healthy wellness trend — but is it as harmless as it seems?

Msgr. Stephen J. Rossetti doesn’t believe it is.

“Some exorcists would say you shouldn’t even get near it,” he tells Liz Wheeler of “The Liz Wheeler Show,” adding, “I’d steer clear.”

“There are lots of different ways to stretch than to do that, and I’ve just seen the evil results of those who really get into the yoga thing,” Rossetti continues.



Wheeler used to herself believe that yoga was harmless, but has since pivoted from that belief.

“I changed my mind on this personally. I used to think, ‘Oh, if you’re just stretching, like, who cares, it’s just a stretch,’ and then I realized maybe it’s the near occasion of evil that’s best to be avoided so that it doesn’t become tempting,” she admits.

The danger of yoga is heightened in the Kundalini version, where some of those who partake have even experienced paranormal events following the yoga practice.

But how do you fix it if this happens to you?

“You pray about it,” he says.

Want more from Liz Wheeler?

To enjoy more of Liz’s based commentary, subscribe to BlazeTV — the largest multi-platform network of voices who love America, defend the Constitution, and live the American dream.

My Dear Hemlock Reimagines The Screwtape Letters For The Modern Woman

Dillehay’s reimagining of Lewis' work hones in on specific aspects of the female psyche, from a woman’s desire to be desired to her tendency to equate fretting with caring.

‘A war zone’: The Robertsons get trapped by Hurricane Helene, and it’s way worse than you know



Americans throughout the Southeast have been stranded by Hurricane Helene without power, water, or cell service — and many have lost their homes and even lives. The devastation is unimaginable, and the Robertson family has witnessed it all firsthand.

Al and Lisa Robertson were staying in Black Mountain, which he explains was hit with 20-plus inches of rain in two days — before Hurricane Helene reached them.

“There was just the perfect storm, and I say that in a negative way,” Al says. “This one had some bite to it.”

“First you’re just praying, you know, spare us, and then you start praying about the people down lower ‘cause you think of down the mountain, this isn’t going to be good. Lisa and I were staying at a little house, kind of pretty much close to the top. I’m praying because I was worried about a mudslide,” he continues.

When the morning came around, Al recalls that “it was like a war zone.” And after trying to get out of the mountains, they realized they were landlocked.

“We make it about half a mile on I-40 and mudslide,” he explains. “Trees on the road, all this stuff, can’t go this way. So then we’re trying to find is there another way around? Nope. Everything over there’s shut down.”

“So then you start thinking, what if we go south? Nope. Closed. There’s a river across the interstate,” he continues. “So we take off north, planning to get high enough up, maybe above the worst damage to cut across and then go east. We get to Tennessee, we’ve been driving a couple hours, and the interstate is collapsed.”

“We’re trapped, we cannot leave,” he adds. “We have no phones, we have no electricity at this point, we don’t even have a place to stay, but we do have family. And I’m thinking, I mean, there’s a helplessness that comes over you at that moment, because I got half a tank of gas and there’s no gas stations.”

As other people from out of town were waiting for places to open up, Al recalls realizing that those in electric cars were “doomed.”

“There’s no electricity for you to power your vehicle with,” he explains.

However, Al and Lisa did see signs of hope in the “rednecks” who were prepared and used that to help others.

“They helped other people. They would go to their neighbors' [houses], and we saw a whole truckload of people just going from place to place, helping,” Lisa says.

Tragically, there are still around a thousand people missing and over a hundred people have been confirmed dead.

“It’s going to wind up being devastating numbers for sure,” Al says, sadly.


Want more from the Robertsons?

To enjoy more on God, guns, ducks, and inspiring stories of faith and family, subscribe to BlazeTV — the largest multi-platform network of voices who love America, defend the Constitution, and live the American dream.

Clinton labor secretary panics after Trump asks the archangel Michael for help fighting evil



President Donald Trump posted a prayer to social media on Sunday, asking Saint Michael for help battling "the wickedness and snares of the Devil" — just days ahead of his return to Butler, Pennsylvania, where in July a Democratic donor shot him and killed the heroic patriarch of the Comperatore family.

The prayer and accompanying image of Saint Michael vanquishing Satan, reposted by the Trump campaign, were largely well received. Michael is recognized as an archangel in Christianity, Judaism, and Islam, and the prayer simply asks for help routing evil.

However, a number of leftists reflexively expressed shock and horror, in some cases showcasing cultural and historical ignorance — just as Ana Navarro of "The View" did when responding to Trump's happy birthday wishes to the Virgin Mary on the feast of her nativity earlier this month.

Former Clinton Labor Secretary and Harris booster Robert Reich led the pack in ignoring or at the very least overlooking the fact that the post coincided with Michaelmas, the feast day of the archangels Michael, Gabriel, and Raphael, which is celebrated by Catholics — of which there are nearly 1.4 billion worldwide and at least 52 million stateside, including Trump's wife, Melania — as well as by Lutherans and Anglicans.

'By the power of God, cast into hell Satan.'

"Trump increasingly suggests that he is God's chosen instrument of wrath and that his opponents are 'evil spirits' to be 'cast into hell,'" tweeted Reich, whose fellow Democrats helped set the stage for two known assassination attempts with incendiary rhetoric. "If you don't find this terrifying, you're not paying attention."

Reich, now a public policy professor at the University of California, Berkeley, apparently found this prayer terrifying:

Saint Michael the Archangel, defend us in battle. Be our defense against the wickedness and snares of the Devil. May God rebuke him, we humbly pray, and do thou, O Prince of the heavenly hosts, by the power of God, cast into hell Satan, and all the evil spirits, who prowl about the world seeking the ruin of souls. Amen.

The prayer was written by Pope Leo XIII following an Oct. 13, 1884, vision of demonic attacks on the church from within — and of the archangel tossing the offending demons back into the abyss.

It was long recited after Mass, though that obligation ended in 1965.

However, when discussing preparations for spiritual battle 13 years after he was wounded in an assassination attempt, Pope John Paul II said, "Even though today this prayer is no longer recited at the end of the Eucharistic celebration, I invite everyone not to forget it, but to recite it to obtain help in the battle against the forces of darkness and against the spirit of this world."

According to the Diocese of Gary, Indiana, Pope Pius XI ordered the recitation of the prayer in 1929 for the conversion of Russia.

'But the sword / Of Michael from the Armorie of God / Was giv'n him temperd so, that neither keen / Nor solid might resist that edge.'

Saint Michael is one of the three angels mentioned by name in the scriptures and is regarded by multiple Christian denominations as the patron saint of the police, firemen, and members of the military. Michael is also the patron saint of numerous countries and cities, including Kyiv, Ukraine.

EWTN indicated that Michael is referred to in two chapters of the Old Testament (in Daniel 10:13, 21 and 12:1) and in at least two books of the New Testament (Jude 1:9 and Revelation 12:7).

Revelation 12:7-9 states:

And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

The prayer Reich found terrifying not only has religious significance but engages a key character in the Western literary canon.

In Book Six of John Milton's "Paradise Lost," Saint Michael introduces the proud and rebellious Lucifer to something called pain:

But the sword
Of Michael from the Armorie of God
Was giv'n him temperd so, that neither keen
Nor solid might resist that edge: it met
The sword of Satan with steep force to smite
Descending, and in half cut sheere, nor staid,
But with swift wheele reverse, deep entring shar'd
All his right side; then Satan first knew pain.

Robert Reich's concern-mongering post was not only slapped with a community note on X, highlighting some of this context, but ridiculed.

'You're totally delusional Robert.'

Auron MacIntyre, podcast host and columnist at Blaze Media, responded, "Any public expression of Christianity is now interpreted as a threat to our ruling order."

Conservative commentator Michael Knowles noted, "Today is Michaelmas, which Christians have celebrated for ~1,500 years. This specific prayer, composed by Pope Leo XIII, was recited after every Low Mass in the world for 86 years. Religious and historical ignorance among our 'elite' is reaching record highs."

Seamus Coughlin of FreedomToons wrote, "Leo XIII: I will compose a prayer to scare the devil away[.] Marxist Professor: This prayer is terrifying."

"This is one of the most popular prayers in the Catholic faith and in no way suggests that Trump is saying he's God's 'chosen instrument of wrath,'" tweeted conservative filmmaker Robby Starbuck. "You're totally delusional Robert."

Reich admitted in March that the lead-up to the election would test the "individual and collective capacities." In the months since, he appears to have found his limits on his blog, where he blamed Trump for the two apparent Democratic assassination attempts against him.

'We will FEAR NOT.'

Reich was not alone in expressing displeasure about Trump's prayer post.

New Atheist author James Lindsay wrote that it's "a damn shame Trump has been pulled into this, probably on bad advice."

Claiming he grew up Catholic but had virtually no experience with Michaelmas, Lindsay suggested, "The Left will use it to characterize Trump as a religious warlord type, fitting the worst of the Operation Christian Nationalism motifs. Because of the Left/Right dialectic in play in the op, we'll all be forced to take a side or dip out into irrelevance."

Lindsay was similarly met with some notes indicating, again, projection might be at play.

While the posting of the prayer may have factored into a broader strategy to appeal to those American Catholics now cluing into Kamala Harris' antagonism for their faith and beliefs, Trump appears to have adopted a more prayerful outlook since his brush with death on July 13.

"It was God alone who prevented the unthinkable from happening. We will FEAR NOT, but instead remain resilient in our Faith and Defiant in the face of Wickedness," he wrote on July 14.

Like Blaze News? Bypass the censors, sign up for our newsletters, and get stories like this direct to your inbox. Sign up here!

Christian Classical Schools Deserve A Hymnody As Good As Their Grammar And History

A Christian can absorb far more theology through singing classic hymns in weekly worship than through academic study.

‘Apocalyptic’: MSNBC Panel Dedicates Segment To Analyzing Prayers At Trump Rallies

'I’m almost just as concerned as what happens if Trump wins'