Black minister trashes Charlie Kirk for ‘racism’



Pastor Howard-John Wesley, a black minister, has used the atrocious assassination of Charlie Kirk to rack up millions of views for preaching about the late Turning Point USA founder as being a “weapon of the enemy.”

“Charlie Kirk did not deserve to be assassinated. But I’m overwhelmed, seeing the flags of the United States of America at half-staff, calling this nation to honor and venerate a man who was an unapologetic racist and spent all of his life sowing seeds of division and hate into this land,” Wesley said.

“And hearing people with selective rage, who were mad about Charlie Kirk but didn’t give a damn about Melissa Hortman and her husband when they were shot down in their home, tell me I ought to have compassion for the death of a man who had no respect for my own life,” he continued.


“I am sorry, but there’s nowhere in Bible where we are taught to honor evil. And how you die does not redeem how you lived. You do not become a hero in your death when you are a weapon of the enemy in your life. I can abhor the violence that took your life, but I don’t have to celebrate how you chose to live,” he concluded.

BlazeTV host Jason Whitlock is disgusted — and can’t help but recall the not-so-distant past when the left martyred an actual criminal.

“I would ask this minister … explain to me George Floyd. And let’s compare George Floyd to Charlie Kirk. And so when we talk about how Charlie Kirk lived, he went to church, he evangelized for Christ, he got married, he honored his wife, he had two kids, as far as I know, never accused of a crime,” Whitlock says.

“I think it’s difficult to say Charlie Kirk lived a life of racism. You know, he was a political activist. He was an evangelist for Christianity. He was a husband, a father of two kids,” he continues.

George Floyd, on the other hand, Whitlock says, died in a way equal to how he lived.

“George Floyd lived doing drugs and committing crimes,” he says. “But how he died, which was a drug overdose while four police officers were on the scene and Derek Chauvin was restraining him, that changed everything about George Floyd.”

“Charlie Kirk was assassinated not for resisting arrest, not for throwing a punch at anybody,” he continues, adding that it was “for debating people.”

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SAY HER NAME: Democrats ignore Charlotte stabbing



A 34-year-old homeless man with a long criminal history has been arrested on charges of murdering a 23-year-old Ukrainian refugee — who fled the war in Ukraine for a better life here in America.

Decarlos Brown Jr. allegedly viciously stabbed Iryna Zarutksa on a light rail train in Charlotte, North Carolina, on August 22. CCTV footage revealed that the young woman was stabbed several times, including once in the neck.

She died on the spot.


“She was seeking the safety and the freedom and the promise that America still stood for something good. She never made it off that train alive because of the guy in the red hoodie. He’s a repeat offender, a man with a long rap sheet,” Blaze media co-founder Glenn Beck says, disturbed.

“Her name should be everywhere. Her story, when you see it, is like watching a horror film. It is extraordinarily evil and disturbing. Yet, outside of local coverage, you’re not seeing this anywhere,” he continues.

“No, there’s no wall-to-wall coverage, no breathless reporting, no endless panels on this,” he adds.

Glenn believes the mainstream media is ignoring this story because it “does not fit the narrative.”

George Floyd’s death in 2020 “generated tens of thousands of articles, cities were burned, corporations bent the knee,” and “media made it the moral center of the universe.”

“Why is this one completely invisible to the legacy media?” Glenn asks. “A young woman, an immigrant, a refugee, brutally loses her life on American soil, career criminal. Silence.”

“It brings up and makes you ask all the wrong questions. It shines a spotlight on a justice system that keeps turning violent men loose on the streets, over and over again. It reveals the double standard that screams louder than words, that some lives are politically useful,” he says, adding, “others are disposable.”

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Druski ‘whiteface’ skit EXPOSES racist double standard



Comedian Druski is making headlines after showing up at a NASCAR race decked out in whiteface for a comedy skit that’s now gone viral.

In the video, Druski, whose real name is Andrew Desbordes, goes undercover as a white man with a phony beard, a mullet, tattoos, denim overalls over a bare chest, a cowboy hat, and even a bright red farmer’s tan. As the camera follows him, he yells things like “I’m white and I’m proud” and spits at the feet of black people he passes.

“I didn’t find this funny,” BlazeTV host Jason Whitlock says on “Fearless.” “I found it more intentionally provocative and just trolling. ‘Hey, I’m going to do whiteface, and white people can’t do blackface, and I’m going to portray a white redneck in the worst way possible.’”

“I found it as like, ‘Hey, I have privileges. I can do things that white comedians can’t, so I’m going to do it.’ And it’s the hypocrisy of it that bothers me,” he continues.


“I’m not offended by the video. The video’s harmless. But it’s just really, really hypocritical, and it’s intentionally done to inflame white people, and that’s where he’s going to get the traction off of,” he adds.

BlazeTV contributor Shemeka Michelle is in agreement.

“I felt like it was harmless as well. I didn’t think anything of it when I saw it. I think the most I thought about it was that I have a similar hat in my closet, and so that was kind of funny to me. But I do see the hypocrisy in it,” she explains.

Michelle notes that comedians like Jimmy Fallon have had to apologize for skits they did that weren’t even blackface but closely resembled it.

“White people can’t do this without having to apologize. I see the hypocrisy in it, and I do understand the white people that are online saying, ‘This is hypocritical,’” Michelle says.

“This is what people have been saying for a while now, that there are things that black people can say and do that white people can’t say and do. And, you know, maybe it’s hypocritical,” she continues, “but it is actually the truth. It’s just a fact. We can get away with pretty much saying and doing anything.”

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Trump Should Take Down The American Medical Association’s Licensing Grift

As a government-backed, overtly left-wing monopoly, the AMA no longer deserves a privileged role in the country’s health ecosystem.

From Youngkin Supporters to Concerned Parents, Dem Nominee for Virginia Lieutenant Governor Has Long History of Smearing Her State’s Voters As Racist and Fascist

Whether you’re a parent who objects to sexually explicit books being shown in your kids’ classrooms, an opponent of discriminatory Diversity, Equity, and Inclusion programs, or a rank-and-file Virginian, your state’s Democratic nominee for lieutenant governor thinks you’re a bigot.

The post From Youngkin Supporters to Concerned Parents, Dem Nominee for Virginia Lieutenant Governor Has Long History of Smearing Her State’s Voters As Racist and Fascist appeared first on .

Tennis player labeled 'racist' for scolding black opponent after match: 'I was NEVER racist'



Tennis player Jelena Ostapenko was labeled "racist" by fans after she insulted opponent Taylor Townsend following a match at the 2025 U.S. Open.

Townsend hammered Ostapenko, winning in straight sets — 7-5, 6-1 — before the two shook hands at the end of play. Immediately after, and with Townsend saying "good match," the opponents got into an argument about tennis etiquette.

Etiquette, however, was not the actual problem. Rather, it was Ostapenko's alleged insults toward Townsend that some viewers believed were "racist."

'People get upset when they lose, and some people say bad things.'

"You have to say sorry," No. 26-ranked Ostapenko is heard saying on video. The rest of her rant toward 139-ranked Townsend remained a mystery until a subsequent on-court interview.

"Can you fill us in on the conversation you were having with Jelena," an ESPN reporter asked Townsend.

"Yeah, I mean, you know, it's competition. People get upset when they lose, and some people say bad things," the American began. "She told me I have no class. I have no education and to see what happens when we get outside the U.S."

Ostapenko is Latvian.

Townsend continued, strangely stating, "I'm looking forward to it. I mean, I beat her in Canada, outside the U.S. I beat her in New York, outside the U.S. So let's see what else she has to say."

Later at a press conference, Townsend was asked directly if she felt the Latvian's remarks had racial undertones.

RELATED: Tennis star stops match to make absurd demand about a baby in the crowd

"That's something that you're going to have to ask her," Townsend replied.

The 29-year-old then admitted that she did not feel the remarks were actually racist.

"I didn't take it in that way. But also, you know, that has been a stigma in our community of, you know, being non-educated and all the things when it's the furthest thing from the truth. And the thing that I'm the most proud of is that I let my racket talk," she said.

As reported by the Daily Mail, Ostapenko said on her social media account that she felt it was "very disrespectful" of Townsend when she "had a net ball in a very deciding momen[t] and didn't say sorry, but her answer was that she doesn’t have to say sorry at all."

"It was first time ever that this happened to me on tour ... if she plays in her homeland it doesn't mean that she can behave and do whatever she wants," the 28-year-old Latvian stated.

Ostapenko's social media has been flooded with claims that her on-court remarks were racist, with comments appearing on her Instagram page, such as: "Not only is your racism showing but so was your lack of class. You don't like the calls take it up with the ref."

Another user wrote, "I pray you learn how to take your losses and get rid of your racist thoughts and behavior. It's not a good look."

The athlete later responded to the claims on her page.

RELATED: Coco Gauff: ‘I’m proud to represent the Americans that LOOK like me’

Jelena Ostapenko of Latvia (L) argues with Taylor Townsend of the United States (R) following their Women's Singles Second Round match on Day Four of the 2025 US Open at USTA Billie Jean King National Tennis Center on August 27, 2025, in New York City. Photo by Clive Brunskill/Getty Images

"Wow how many messages I received that I am a racist," Ostapenko wrote on Instagram. "I was NEVER racist in my life and I respect all nations of people in the world, for me it doesn't matter where you come from."

"There are some rules in tennis and unfortunately when the crowd is with you you can't use it in disrespectful way to your opponent," she continued.

"Unfortunately for me coming from such a small country I don't have that huge support and a chance to play in homeland," she added. "I always loved to play in the US and US OPEN, but this is the first time someone is approaching the match this disrespectful way."

Despite Townsend remarking that Ostapenko was not being racist at the time, she felt it necessary to declare she is representing black people when competing.

"Whether it had racial undertones or not, that's something she can speak on," the Illinois native stated.

"[I'm] very proud as a black woman being out here representing myself and representing us and our culture," she said. "I make sure that I do everything that I can to be the best representation possible every time that I step on the court and even off the court."

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Smithsonian African American History Museum Celebrates Violent Nation of Islam

The National Museum of African American History and Culture, a Smithsonian Institution center in Washington, D.C., features multiple exhibits glorifying violent radical groups and others that offer historical falsehoods, a Washington Free Beacon review found.

The post Smithsonian African American History Museum Celebrates Violent Nation of Islam appeared first on .

The vindication of Booker T. Washington



Christopher Wolfe’s thoughtful essay at the American Mind on Booker T. Washington, leisure, and work stirred some fond memories from years ago of making a friend by reading a book.

He was an old black man, and I was an old white man. We were both native Angelenos and had been just about old enough to drive when the Watts riots broke out in 1965. But that was half a century and a lifetime ago, and we hadn’t known each another.

If you read ‘Up from Slavery,’ you will be reading an American classic and will be getting to know a man who ranks among the greatest Americans of all time.

Los Angeles is a big place, a home to many worlds. Now we were white-haired professors, reading a book together, and we became friends. His name was Kimasi, and he has since gone to a better world.

We were spending a week with a dozen other academics reading Booker T. Washington’s autobiography, “Up from Slavery.” Washington was born a slave in Franklin County, Virginia, just a few years before the Civil War began. He gained his freedom through Lincoln’s Emancipation Proclamation and the Union victory in the war. With heroic determination, he got himself an education and went on to found the Tuskegee Normal and Industrial Institute in Alabama, where he remained principal for the rest of his life.

After Frederick Douglass died in 1895, Washington became, without comparison, the most well-known and influential black American living. By the beginning of the 20th century, as John Hope Franklin would write, he was “one of the most powerful men in the United States.” “Up from Slavery,” published in 1901, sold 100,000 copies before Washington died in 1915.

It is a great American book. Modern Library ranks it third on its list of the best nonfiction books in the English language of the 20th century. But there was a reason why Kimasi and I were reading this great book when we were old men rather than when we were young men back in the riotous 1960s.

Even before Washington died, and while he was still the most famous and influential black man in America, other black leaders began to discredit him and question his way of dealing with the plight and aspirations of black Americans. These critics, whom Washington sometimes called “the intellectuals,” were led by W.E.B. Du Bois, the first black American to receive a Ph.D. from Harvard and one of the founders of the National Association for the Advancement of Colored People.

So successful was this criticism that by the time Kimasi and I were in high school or heading off to college, the most fashionable opinion among intellectuals — black or white — was that Booker T. Washington was the worst of things for a black man. He was an “Uncle Tom.” (How “Uncle Tom” became a term of derision rather than the name of a heroic character is a story for another time.) And so, if Washington’s great book was mentioned at all to young Kimasi or me, it was mentioned in this negative light.

But fashions change, and, as Washington himself taught, merit is hard to resist. Lincoln’s Gettysburg Address and his Second Inaugural Address were dismissed and scoffed at by some “intellectuals” in his day; they are now generally recognized by informed and intelligent people around the world as the great speeches they are.

“Huckleberry Finn” scandalized polite opinion when it came out, because it was about an illiterate vagrant and other lowlifes and contained a lot of ungrammatical talk and bad spelling. A couple of generations later, Ernest Hemingway himself declared that “all modern American literature comes from one book” — Huckleberry Finn.

A couple of generations later still, in our own times, skittish librarians started removing the book from their shelves because it used language too dangerous for children.

The study of the past should shed light on what deserves praise, what deserves blame, and the grounds on which such judgments should be made. Americans being as fallible as the rest of mankind, as long as we are free to air opinions, there will be different opinions among us. Some of them may actually be true. And they will change from time to time, sometimes for good reasons, sometimes for no reason at all.

RELATED: Why can't Americans talk honestly about race? Blame the 'Civil Rights Baby Boomers'

Photo by Graphic House/Getty Images

In recent years, several scholars have helped bring back to light the greatness and goodness of Booker T. Washington. Even fashionable opinion is capable of justice, and no one wants to be deceived about what is truly good and great, so I hazard to predict that it will sometime become fashionable again to recognize Booker T. Washington as one of the greatest Americans ever.

Washington never held political office. But his life and work demonstrated that you don’t have to hold political office to be a statesman and that the noblest work of the statesman is to teach. The soul of what Washington sought to teach was that we, too, can rise up from slavery. It is an eternal possibility.

This was the central purpose of Booker T. Washington’s life and work: to liberate souls from enslavement to ignorance, prejudice, and degrading passions, the kind of slavery that makes us tyrants to those around us in the world we live in.

Washington saw that this freedom of the soul cannot be given to us by others. Good teachers and good parents and friends, through precept and example, can help us see this freedom and understand it, but we have to achieve it for ourselves. When we do, our souls are liberated to rule themselves by reflection and choice, with malice toward none, with charity for all.

If you read “Up from Slavery,” you will be reading an American classic. You will be getting to know a man who, in the quality of his mind and character, and in the significance of what he did in and with his life, ranks among the greatest Americans of all time — even with the man whose name he chose for himself. When we read this great book together in the ripeness of our years, Kimasi, who always winningly wore his heart on his sleeve, wept frequently and repeated, shaking his head, “I lived a life not knowing this man.”

Editor’s Note: This article was originally published at the American Mind.

As DEI collapses, billionaires fund radical woke math



Jim Simons’ mathematical skills helped transform him from a prize-winning academic at Harvard and MIT into a legendary financier whose algorithmic models made Renaissance Technologies one of the most successful hedge funds in history. After his death last year, one of his consequential bequests went to his daughter, Liz, who oversees the Heising-Simons Foundation and its nearly billion-dollar endowment.

What Liz Simons has chosen to do with that inheritance might have surprised her father. Jim Simons devoted much of his charitable giving to basic research in mathematics and science, but his daughter’s foundation is moving in a very different direction. The Heising-Simons Foundation and similar organizations are supercharging a movement to remake K-12 mathematics education according to social justice principles.

Students are placed at a disadvantage when mathematical instruction is embedded in critical theory.

The revamp is profound. They reject well-established practices of math instruction while infusing lessons with racial and gender themes. The goal is to motivate disadvantaged students while dispensing with the traditional features of math — like numerical computation, which they struggle with on standardized tests — considered an oppressive feature of white supremacist culture.

Philanthropy-funded ‘anti-racist’ math

In many quarters, including corporations and universities, diversity, equity, and inclusion programs are in retreat due to pressure from the Trump administration and the courts. Not so in public education, with curricula that are locally controlled and largely insulated from the dictates of Washington.

That allows progressive foundations and like-minded charitable trusts to continue to pour millions of dollars into reshaping math education for black and Latino kids — including an $800,000 grant this year from the Heising-Simons Foundation — even though no credible research exists showing that the social justice approach improves their performance.

“Politicians and legislatures, even school boards,” are often too “hamstrung” to get things done, Bob Hughes, the director of K-12 education at the Gates Foundation, said at an online symposium on the need for racial equity policies in America's classrooms. Philanthropy, he added, faces fewer barriers in making rapid changes.

The Gates Foundation has been a leader in the promotion of anti-racist math instruction. It supported a project called “A Pathway to Equitable Math Instruction.” The project discards basic tenets of learning, like asking students to “show their work” and find the “right” answer as vestiges of “white supremacy culture.” The pathway is promoted by EdTrust West, which also receives support from the Spencer Foundation, the Heising-Simons Foundation, and other major donors.

The Gates and Heising-Simons foundations have both supported TODOS Mathematics for All, an Arizona-based organization that calls for elevating diversity, equity, and inclusion practices and anti-racist activism into all math instruction, with over $553,750 in grants in recent years. “We can no longer believe that a focus on curriculum, instruction, and assessment alone will be enough to prepare our children for survival in the world. We need anti-racist conversations for ourselves and for our children,” TODOS President Linda Fulmore announced in 2020.

Last year, the group hosted an hour-long webinar on “2SLGBTQIA+ identity in mathematics education.” During the event, a speaker expounded at length on various queer and indigenous identity groups while spending virtually no time on math-related curriculum or instruction.

At one point, the presenter erroneously claimed that there are “15.3 billion students in U.S. high schools” — a figure that would require the entire global population to be enrolled in American secondary education twice over. The speaker likely meant to say million.

‘Race-centered’ math

The foundations similarly fund practical lessons that put race at the center of math instruction. In Alexandria, Virginia, for example, the Heising-Simons Foundation supported a public-school program that encouraged kindergartners through second-graders to count the characters in picture books by race. At the end of each session, teachers guided students in creating racial scorecards for each book, then voting to select those with the fewest white characters. The exercise was presented as mathematics education.

Jo Boaler, a controversial professor of education at Stanford University who championed the push to remove eighth-grade algebra from San Francisco’s public schools in the name of equity, traces her support to this network of foundations. The Gates Foundation and Valhalla Foundation, which was founded by Scott Cook, the co-founder of tech firm Intuit, have long funded her math education project called YouCubed.

These deep-pocket donors also fund Danny Bernard Martin, a professor of math education at the University of Illinois at Chicago and a leading voice of what critics call “woke math.”

Over the past six years, the Racial Justice in Early Mathematics Project, which Martin co-leads at the Erikson Institute in Chicago, has received nearly $2.5 million from the Heising-Simons Foundation. This year, the foundation announced an additional $800,000 grant to help the project develop tool kits for wider implementation among teachers, administrators, and researchers.

Martin’s views extend far beyond typical calls for educational equity. He regards mathematics instruction as fundamentally a “white supremacist construct” that inflicts “epistemological violence” on black students. In his estimation, even DEI programs are too conservative — mere accommodations “rooted in the fictions of white imaginaries” and designed to appease “white logics and sensibilities.”

The solution Martin proposes is radical: Black students should seek instruction exclusively from black teachers at “independent black institutions.” They should resist the temptation of “advanced coursework and mathematics-related employment” and instead engage in “walkouts and boycotts” to protest against mathematics education as it currently exists.

RELATED: Test scores drop at SF elementary school that spent $250K on 'Woke Kindergarten' program to teach anti-police lessons, 'disrupt whiteness'

Photo by georgeclerk via Getty Images

The very structure of math instruction, Martin contends, has dehumanized black students through low test scores and failing grades.

The ideas of the Racial Justice in Early Mathematics Project and its leaders have reverberated through America’s classrooms. California’s new mathematics curriculum framework, which guides K-12 education statewide, repeatedly cites Martin.

Educators have sharply criticized the framework for leaning heavily on politicized concepts of math. The document suggests, for instance, that teachers “take a justice-oriented perspective” when providing instruction and discourages the use of “tracking” — or the practice of separating students into different classrooms based on their abilities.

Educators push back

Williamson Evers, a former assistant secretary of education and a fellow at the conservative-leaning Independent Institute, has been monitoring what he calls the “woke math” movement for years. “It’s very important to have math skills,” he told RealClearInvestigations.

Evers rejects the identity-based claims made by Martin and others who have called for minority students to abandon math education over alleged racism. “There are mathematicians and scientists on every continent from every background, and this idea of boycotting education would harm black schoolchildren.”

Elizabeth Statmore, a math teacher at the elite Lowell High School in San Francisco and a critic of social justice math, says the way to improve the performance of black and Latino students lies in the nitty-gritty, such as better teaching, holding students accountable, and providing them with more academic and emotional support.

Critics say the emphasis on prose over calculation will exacerbate the very disparities that social justice advocates claim to address.

“But it’s not sexy; they’re not on the keynote circuit like Danny Bernard Martin and Jo Boaler,” Statmore said. “They’re building a brand, not doing the kind of math education research that is helping to improve outcomes for disadvantaged children.”

Representatives of the Heising-Simons Foundation, the Erikson Institute, and Martin did not respond to requests for comment.

The Heising-Simons Foundation’s focus on racializing math education reflects its broader ideological commitments. Like many progressive foundations, it uses its significant funds to advance a range of left-wing policies that might have a hard time establishing themselves without billionaire support.

The foundation has also donated to PolicyLink, the organization behind DefundPolice.org, and to the Anti-Police Terror Project, which advocates for abolishing police departments in high-crime cities like Oakland, California. Liz Simons was also among a small clique of California megadonors behind the push to elect progressive prosecutors such as George Gascón in Los Angeles and Chesa Boudin in San Francisco. They declined to pursue felony charges against a range of violent offenders over concerns about racial equity.

The attempt to reimagine mathematics through the lens of critical race theory isn’t new — scholars have been working along these lines since the 1980s. They argue that historical racial oppression continues to influence everything from geometry curricula to standardized testing. Traditional emphases on objectivity, rigorous standards, and subject-matter mastery should be replaced, the scholars argue, with ideological exercises designed to promote racial and social consciousness.

What is new is the scale and speed of adoption. As America has grappled with questions of racial justice in recent years, billionaire foundations have provided the resources to implement these ideas widely in both public and private schools.

The donors appear motivated by a deep sense of ideological commitment to righting past wrongs related to racial injustice.

At the 2020 education donor symposium, Liz Simons recalled her experience working briefly as a Spanish bilingual teacher in an impoverished community in Oakland. “The much larger systemic problems,” she witnessed, Simons said, guided her to the goal of shaping early childhood education.

Na’ilah Suad Nasir, president of the Spencer Foundation, noted that she previously worked as the vice chancellor of “equity and inclusion” at the University of California, Berkeley. Expanding racial equity in education, she said, has been her “life’s work.”

Widening disparities

When it comes to math instruction, social justice means stripping it of basic features like numbers. In workshops hosted by the Racial Justice in Early Mathematics Project in 2023, the group promoted “numberless word problems” — mathematical exercises stripped of numerical computation. The method, instructors explain, is designed to counter “European ways of knowing and doing.”

Sisa Pon Renie, one presenter, spoke of wanting to challenge the “persistent myth that math is just abstract and without any cultural relevance.” The project champions this numberless approach as essential for “helping children understand how mathematics might be an important tool to understand social issues and promote justice.”

But critics say the emphasis on prose over calculation will exacerbate the very disparities that social justice advocates claim to address.

“Imagine you’re a Cambodian refugee, and you get some math problem that’s loaded with prose,” Evers, of the Independent Institute, said. “Maybe you’re very good at the figures part, the calculating part, the mathematical part.”

Such students, he argued, are placed at a disadvantage when mathematical instruction is embedded in critical-theory frameworks and dense with English text. “They unnecessarily load these things down, make it harder, and it’s not even math. It’s an inadequate mode of teaching.”

The real-world consequences of these approaches have played out most dramatically in San Francisco. A decade ago, officials removed Algebra 1 from middle schools, arguing that the change would give black and Latino students, who were underrepresented in the math class, more time to prepare while avoiding placing them in lower-level tracks.

David Margulies, a parent involved with the San Francisco community, observed that families wanting their children to take Algebra 1 in eighth grade shifted away from public to private schools, online learning, and homeschooling. Students who don’t take the math class in middle school find it more difficult to take calculus in high school.

RELATED: Major university caught in new DEI cover-up

Photo by via Getty Images

“Families figured out how important this is, and they are looking elsewhere,” he noted.

A 2023 Stanford study found that San Francisco’s Algebra 1 experiment did little to close racial achievement gaps. Black enrollment in Advanced Placement math classes remained unchanged, while Latino participation increased by 1%.

Meanwhile, education systems that have increased rather than decreased academic rigor have seen notable improvements in black student performance. In 2019, Dallas public schools began automatically enrolling students who performed well on state exams in middle-school algebra. The program increased black participation in advanced mathematics from 17% in 2018 to 43% in 2023.

Walking it back

Last year, during a Racial Justice in Early Mathematics Project webinar titled “Who Is Labeled Smart?” Martin addressed the backlash against San Francisco’s push for educational equity. He toned down his scathing critique of merit-based advanced education programs that he believes harm black and Latino students and made a surprising statement about his own son’s schooling.

“I’m guilty, I’m guilty,” Martin said, almost sheepishly. “My son is, quote unquote, in one of those tracks.”

Editor’s note: This article was originally published by RealClearInvestigations and made available via RealClearWire.