Medusa lurks in Tulsa, Oklahoma



In Steven Spielberg’s 1993 adaption of Michael Crichton’s popular novel “Jurassic Park,” there’s a scene in which Muldoon, the game warden, explains to the group that the velociraptors understand their caged predicament as a problem to be solved.

“They were testing the fences for weaknesses systematically,” he says, as the group peers anxiously into the pen.

So was McAdams really praying in earnest to the mythical snake-haired goddess you probably learned about in eighth-grade English?

Of course, later in the film, when the park’s security system is shut down, the raptors do manage to escape their cage, leading to Muldoon’s bloody death.

I bring this up because it reminds me of what just happened in Tulsa, Oklahoma, earlier this month.

The Demon Star

On November 20, an unremarkable woman named Ms. McAdams approached the podium at a Tulsa city council meeting. She was invited there to open the meeting with a prayer. And pray she did, but not to the God whom the state of Oklahoma recently decided to reinstate in its public school system by including the Bible in American history studies.

Ms. McAdams prayed to Medusa.

Introducing herself as a “priestess of the goddess,” she recited the following invocation.

I invoke the Gorgonea, champions of equality and sacred rage. I call to Medusa, monstrous hero of the oppressed and abused. I open the eye of Medusa, the stare that petrifies injustice. I call upon the serpent that rises from this land to face the stars, the movement of wisdom unbound. May these leaders find within themselves the embodied divine, the sacred essence of the spark of the universe and the breath of the Awen.

Place in the hands of these leaders the sacred work of protecting the sovereignty and autonomy of all our people. Gorgon goddess, make them ready and willing to be champions for all in this city, not just those in power. Shine a light for them that they may walk the path of justice protected and prepared, illuminating the darkness. Endow them with the fire of courage, the waters of compassion, the air of truth, and the strength of the earth itself. As above, so below; as within, so without; as the universe, so the soul. May there be peace among you all, and so it is.

Why Medusa?

McAdams opens by invoking the “Gorgonea,” a group of stars that make up part of the northern constellation Persesus. Consisting of four stars, the Gorgonea represents Medusa’s severed head. The brightest star among the four is named Algol — the “Demon Star.”

According to the myth, of which there are several versions, Medusa was once a beautiful priestess who was turned into a snake-haired gorgon by Athena after she was raped by Poseidon in Athena’s temple. From that point forward, men (there’s no record of women) who gazed upon her would be turned into stone. The hero Perseus was sent to kill Medusa. Using a mirrored shield, Perseus was able to avoid her stony gaze and behead her. However, her severed head maintained its powers and proved to be a valuable weapon.

So was McAdams really praying in earnest to the mythical snake-haired goddess you probably learned about in eighth-grade English?

Yes and no.

“Many Christians equate any reference to snakes or serpents directly with Satan, but I am referencing the serpents that makeup [sic] Medusa's hair. This is classical mythology and before Christianity, snakes were ancient symbols of feminine divinity, healing, and transformation," McAdams reportedly wrote in a Facebook post after her prayer sparked immediate backlash.

So in a sense, yes, McAdams was really praying to the serpentine Medusa from Greek lore.

However, those of us who know the truth understand that there is no snake-haired goddess dwelling among the stars who can assist the city of Tulsa, Oklahoma, in its battle for “equality” and “justice.” There is another serpent who could and would trick people into carrying out his sinister will under the guise of empathy and empowerment, but we’ll get to him in a minute.

McAdams is an occult priestess, meaning she serves a specific deity — in this case, the goddess Medusa. Theoretically, all rites and rituals she performs are aligned with the will of Medusa. To do this, she must be deeply connected to what the occult calls “the otherworld” or “the spirit realm.”

Modern priestesses are specifically concerned with raising consciousness and activating humans to carry out the will of the deity they serve. Notice how McAdams asks Medusa to inspire the city council members to act on behalf of certain “humanitarian” causes.

During my research, I was surprised to discover that McAdams’ worship of Medusa as a powerful goddess of femininity is very common among occultists. They write and speak about her as if she is real and can be called upon for help and guidance. Many report that Medusa appears to them in dreams; others find that snakes seek them out. This is how they know that Medusa is calling to them.

As I was reading, I came across multiple sources that instructed readers on how to “work with her.” It involves casting hexes on your abusers (remember: Medusa was raped), learning water magic and creating altars of seashells, coral, driftwood, and other oceanic items (Medusa was a sea deity), presenting blood sacrifices in the form of menstrual blood (Medusa is associated with feminine energy and power), and — surprise, surprise — collecting snake-related items, such as shed skin, amulets, etc.

Those who engage in these types of rituals all report the same thing: Medusa will come.

I believe them. I just don’t call her by that name.

Beyond the Gorgon

If it isn’t obvious already, Ms. McAdams and those like her are worshipping and carrying out the will of Satan — the shape-shifter who probably does appear or call to them in the form of a snake-haired goddess falsely promising righteous revenge on the male oppressors of society and deliverance for their female victims.

And for the record, it doesn’t have to be Medusa. The occult worships many different deities and supernatural entities with names you’re probably familiar with. They’re all satanic.

McAdams' prayer is a fusion of demonic and progressive ideologies, which are one and the same, as progressivism inverts biblical truth. She positions herself as all modern liberals do — a champion for the oppressed, in this case for women.

That’s why she specifically invokes Medusa, a goddess of feminine power and the ideal figurehead for the radical feminist movement that lauds abortion and trans inclusivity but despises masculinity and the nuclear family — and wraps these ideas in deceptive platitudes of equality and freedom so that they’re widely appealing. Satan loves the modern feminist for these reasons.

Breaches in the fence

Like the raptors testing the security of the fences that prevent them from devouring the park tourists, Satan and his demonic legions are constantly testing the boundaries that have been erected to keep evil at bay. Their intention is also to devour.

A decade ago, in Town of Greece vs. Galloway, the Supreme Court ruled that prayer before a legislative session was constitutional, so long as the opportunity was available to all faiths. I’m not surprised that Satan saw this as a chink in the fence. I’m also not surprised that we’re seeing him utilize this opening now, given Oklahoma’s recent decision to bring the Bible back into its classrooms. Further, Satan’s message is far more likely to land in this toxically empathetic society that rewards radicalism and fringe groups while demonizing anything that would fall under a Christian worldview.

But Oklahoma is not the first place the demonic has brazenly shown its ugly face to the public. Last December, the Satanic Temple erected a statue of the demon Baphomet in the Iowa Capitol building in the name of religious freedom. In fact, there are multiple examples of the Satanic Temple worming its way into the political arena.

These incidents are becoming more frequent as society’s “fences” become weaker and weaker. I hope we will not write off McAdams’ prayer as the dismissable ravings of a middle-aged woman who thinks Medusa is real. Medusa is real. His name is Satan.

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Why men need faith for mental health and meaningful lives



You probably didn’t hear that International Men’s Day was November 19. While arbitrary dates for these designations don’t signify much, there’s a stark contrast between the ho-hum response for men and the extravagant hullabaloo and pomp and circumstance around International Women’s Day, March 8.

For example, unlike International Women's Day, International Men's Day is not officially recognized by the United Nations. While men should wear it as a badge of honor from such a corrupt organization as the United Nations, this illustrates a telling, second-class treatment of men by global “elites.”

When addressing mental health, particularly for men, our mental health system often lacks connection to God’s healing power.

That men deserve support and acknowledgment for their sacrifices and vulnerabilities undermines the New World Order’s desire to feminize and divide our world into critical gender theory categories of masculine “oppressors” and feminine “oppressed.”

International Men’s Day was founded by Thomas Oaster, former director of the now-defunct Missouri Center for Men’s Studies at the University of Missouri, Kansas City. It’s partially a day to bring awareness to the abuse, violence, homelessness, and suicide men suffer. For example, a mere 8% of all workplace fatalities are women. Men are enormously more likely to put their physical bodies at occupational risk, composing an astonishing 92% of workplace deaths.

Unfortunately, America is generally in a mental health crisis, and men fatally suffer most. Men are four times more likely than women to kill themselves. Men make up 50% of the U.S. population but nearly 80% of suicides, according to the U.S. Centers for Disease Control and Prevention.

Last year, more than 50,000 people committed suicide in America. This is nearly 17 times the number of people murdered in the 9/11 terrorist attack and the highest number ever of suicides recorded. Before our current onslaught, the year with the previous highest suicide rate was 1941, the ashes of the Great Depression. Gallup reported in 2023 that clinical depression in lifetime and current depression both hit new highs.

Jeff Myers of Summit Ministries recently noted that every 10 years, the World Happiness Report reports levels of happiness in 143 nations by asking people to rate their happiness on a scale of 1 to 10. “The report reveals that Israeli young people — even with all their nation’s troubles — are the second-happiest people group in the world (slightly behind Lithuania),” Myers wrote. “American young people, on the other hand, are in 62nd place.”

America’s happiness ranking dropped precipitously in recent years, driven by a drop in purpose and meaning, especially among self-identified liberals and progressives. Yet men and women attending weekly religious services are significantly less likely to die "deaths of despair" — suicide, drug overdose, or alcohol poisoning — according to research from Harvard University’s School of Public Health.

Similarly, the National Bureau of Economic Research, a farm team for chairs of White House Council of Economic Advisers from left and right, reported last year that states reporting declining religious participation also saw increasing deaths of despair, and vice versa.

Psychiatric Times ran a literature review examining hundreds of studies and reported overwhelmingly less depression, suicide, and substance abuse among people of faith.

It’s no wonder then that progressives are more likely to be depressed, as they are also far more likely to be atheist. Pew Research found that 69% of atheists identify as Democrats or Democrat-leaning, while just 15% identify as Republicans and 17% as independents.

When it comes to gender, Pew also found men are far more likely to deny the existence of God, regardless of political party, though Republican atheists were slightly more likely to be male (70% male, 30% female) than Democrat atheists (65% male, 35% female).

Atheism is also correlated with psychopathy, as researchers from Case Western Reserve University and Babson College found, writing, “the more empathetic person was more likely religious. This also fits with a previous finding that women tend to be more religious or spiritual than men, which can now be explained by their stronger tendency towards empathy.”

When addressing mental health, particularly for men, our mental health system often lacks connection to God’s healing power. Studies reveal a significant disconnect between the religious beliefs of the general population and those in mental health professions. The journal Sociology of Religion found that psychologists are the least religious among professors, with 61% identifying as either atheist (50%) or agnostic (11%). Similarly, Harvard magazine reported that psychologists, along with biologists, are the least likely among professors to believe in God.

In contrast, Gallup found that 81% of Americans believe in God. Research by Harvard Medical School’s David Rosmarin, founder of the Center for Anxiety, highlights this gap. Rosmarin discovered that nearly 76% of patients sought spiritually integrated psychotherapy. However, his team also found that 36% of therapists expressed discomfort addressing spirituality and religion with clients, 19% rarely or never inquired about these topics, and 71% reported “little to no clinical training in this area.”

No matter their political stripe, based on mounds of scientific evidence (trust the science, right?), men are far less likely to engage in the lifesaving faith communities that are strongly tied with significantly less depression, substance abuse, and suicide.

Mental health often deteriorates around the holidays as feelings of loneliness compound. Let’s stand for our men and connect them with the healing power of God to save life and provide joy and peace.

'AI Jesus' enters the confessional: Blasphemy or bold experiment?



Critics have accused a historic Catholic church in a woke Swiss bishop's diocese of engaging in blasphemy and heresy for having a pseudo-AI masquerade as Christ in a confessional.

The controversial project, which has an animated depiction of Jesus on a computer monitor field questions from parishioners, is the result of a collaboration between Marco Schmid, the resident theologian at St. Peter's Chapel in Lucerne, and a duo from the Lucerne University of Applied Sciences and Arts' Immersive Realities Research Lab, Philipp Haslbauer and Aljosa Smolic.

According to the university, the project, which was launched in August, explores "the use of virtual characters based on generative artificial intelligence in a spiritual context."

"This installation allows visitors to interact with an artificial Jesus Christ in a hundred different languages, who will respond to their questions and offer answers," the university continued in its release. "Can a machine address people in a religious and spiritual way? To what extent can people confide in a machine with existential questions and accept its answers? How does AI behave in a religious context? The 'Deus in Machina' project encourages us to think about the limits of technology in the context of religion."

On Wednesday, the chapel once again referred to its Jesus-themed chatbot as "God in the machine," using the Latin, "Deus in machina," and characterized it further as a "heavenly hologram" and "experimental art installation" that "opens up a space of intimacy."

According to the chapel, one supposed benefit of having the multilingual "AI Jesus" spit out data scraped from the internet is that because "AI is based on data and algorithms, it could provide answers that are free from personal or cultural biases, which can be surprising, especially in controversial or sensitive topics."

Schmid, who maintains that the graven image effectively mocking the sacrament was placed in the confessional for pragmatic not sacramental reasons, told the Guardian, "We wanted to see and understand how people react to an AI Jesus. What would they talk with him about? Would there be interest in talking to him? We're probably pioneers in this."

When discussing who they would like to see parrot answers generated by a machine, Schmid and his collaborators initially considered persons other than Jesus Christ. "We had a discussion about what kind of avatar it would be — a theologian, a person, or a saint? But then we realized the best figure would be Jesus himself," said Schmid.

St. Peter's Chapel is playing with fire with its placement of the chatbot in the confessional and ascription of computer-generated answers to a potentially "idiotic" avatar depicting Christ.

The chapel admitted at the outset that its "AI Jesus" could "give incomprehensible, and in some cases stupid and idiotic answers."

'It has nothing to do with a sacramental encounter.'

Incomprehensibility on the part of the chatbot is hardly the worst that could happen. The bot's reliance on online sources makes it susceptible to passing off views contrary to Catholic teaching. As a result, the nominal Catholics behind the project might have unwittingly installed a heretical machine with a Jesus mask to answer theological questions in the chapel.

Furthermore, while Schmid stressed, "We are not intending to imitate a confession," they came dangerously close.

Rev. Thomas Rausch, a professor of theology at Loyola Marymount University, recently told USA Today that the installation is in no way a substitute for the sacrament of reconciliation, citing canon laws 965 and 966, which underscore only priests can hear confessions.

"Confession, or 'Reconciliation' as it is usually termed today, is an ecclesial sacrament, always private, celebrated with a penitent and a priest who has been authorized by the Church to proclaim God's forgiveness," said Rev. Rausch. "AI is a non-ecclesial, impersonal set of technologies, which assembles collections of data into a programmed readout. It has nothing to do with a sacramental encounter."

David DeCosse, a religious studies professor and ethics expert at Santa Clara University, told the paper, "It's almost a textbook case of the limits of AI in terms of all that we miss when we depart from the bodily, the interpersonal, the face, the subtleties, and feelings of human memory."

While the installation may be radical, Bishop Felix Gmür, the Swiss bishop who oversees the dioceses, is similarly unorthodox.

The Catholic News Agency indicated that Gmür has called for the ordination of women, the end of priestly celibacy, and a decentralization of the church. He has also called for the church to "find meaning" for homosexual unions.

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'I was living a double life': Breaking free from LGBTQ sin



Richard Matthews is a formerly gay influencer and speaker who was fired from his job after posting about his faith. Now, he’s sharing his testimony and how the Lord saved him from his sin — including his battle with a pornography addiction.

“When you were 10 or 11, you were getting bullied and called feminine and gay because of how you talk. You decided to look it up on the internet to be like, ‘Why are people calling me this, what does this mean,’ and then sadly, that led you to being exposed to gay pornography,” Allie Beth Stuckey of “Relatable” comments.

Matthews admits that he then became addicted to pornography and “kept it hidden.”

“I wouldn’t say I had the desire to be in pornography, I didn’t necessarily have a desire to be in homosexual, same-sex relationships, but as I continued to become in agreement with the enemy, with that sin, the Bible said sin becomes iniquity,” Matthews tells Stuckey, adding, “Iniquity is repeated sin that becomes your identity.”


After identifying as a homosexual for years, Matthews went into a recovery group at his church.

“There I learned that the Lord loved me, because all this time, I thought the Lord hated me, and I thought I couldn’t amount to what he was asking me to do,” he tells Stuckey, noting that he was still battling with the “idea of maybe potentially being a gay Christian.”

“Nothing was working, where my porn was wasn’t resolved, and I still had these desires and attractions,” he explains. “So I said a prayer in January of 2023, where I said, ‘Lord, I feel like I can’t change, and I feel like I can’t fully come to you and devote myself to you.’ I said, ‘If being gay and being Christian is not true, let me know and I’ll accept it.’”

“When I said that to the Lord, I heard him tell me to come to him, and that’s what it says in Matthew, ‘Come to me all who are weary and burdened, and I will give you rest,’” he continues. “And I’m so thankful that I heard him, and he was able to really give me a new heart and transform me and all of those desires and everything started to go away around March.”

“I woke up one day like, I haven’t watched porn in two weeks, and so it was an act and a mercy and a grace and a miracle of God that he literally transformed my life and started to really transform my desires,” he adds.

And it’s not just himself who Matthews is worried about.

“People don’t really know that there is a spirit behind homosexuality, the agenda that is happening in our country and against our kids,” he explains, adding, “It’s not a new thing, it’s an old thing that has been talked about in the Bible, and so we have to overcome these principalities with the power of the Lord.”

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Campus Crusade for Christ’s ‘Diversity Team’ sent a ridiculous post-election note — to BIPOC only



Campus Crusade for Christ, also known as Cru, is a college organization whose mission is reportedly to connect people to Jesus Christ. However, as of late, it seems that it's been more interested in connecting students with the woke agenda.

“They were basically presenting theological liberalism, political liberalism, as a viable option for their ministry leaders, things like pronoun politeness, they even presented affirmation of transgenderism, not as Cru’s own position, but as a position that some Christians might hold, and, of course, they have been very supportive of the social racial justice movement over the past few years,” Allie Beth Stuckey of “Relatable” comments.

After Donald Trump won the 2024 presidential election, things got even stranger — specifically with Cru’s “Oneness and Diversity” national team.

“After the election, they kind of played this mushy middle role that they’ve been playing for a while, pretending that voting for Kamala Harris is like a viable option for Christians and that we should refer to the sadness of Christians and feel for the sadness of Christians who are disappointed that Kamala Harris — who rabidly and enthusiastically supported abortion through all nine months of pregnancy — lost,” Stuckey says.


This “Oneness and Diversity” team also reportedly sent out a post-election letter, reportedly addressed only to its list of minority and BIPOC staff members. The letter was titled “Oneness is a truth and a journey.”

“The letter sought to help them with the spectrum of feelings following Trump’s victory but mostly focused on feelings of anger and grief. So the problem is first that they sent it out to racial minorities only, and this is just something that we see in the legacy of 2020,” Stuckey explains.

“A lot of Christian leaders doing this, pretending that black and brown Christians have to get one message, and it’s a message of comfort and I would say coddling, and then the white members have to get another message and that is a message of ‘You bear all of the sins and the responsibilities of everyone who has roughly the same skin color as you,’” she continues.

“Which, of course, is just not the gospel. The truth is that both sides need to hear, ‘You are responsible for your actions, you are not responsible for the sins of your ancestors, you’re not responsible even for the victories and successes of your ancestors, you are not judged by these things, but you are judged by your own heart,’” she adds.

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Why Oklahoma RETURNED the Bible to schools



Americans love a good underdog, but many of them have never studied the Bible. Which means they don’t know exactly why they love a good underdog.

“It comes from David and Goliath,” Glenn Beck of “The Glenn Beck Program” explains. “That is part of our culture. You don’t have to believe there was an actual giant and David defeated the giant with one rock. I happen to believe that story, but you don’t have to.”

“But if you don’t know that story, you don’t really understand the West, and the Bible is littered with those stories,” he adds.

Now, Oklahoma has become the first state to put the Bible back into classrooms, many thanks to Oklahoma State Superintendent Ryan Walters, who has dedicated funds to put a Bible in every school.


“The left, I’ll give them credit. They’ve done a tremendous job of indoctrinating our kids for the last 40 or 50 years, and frankly, broader society, to believe that somehow our Founding Fathers believed that there shouldn’t be a Bible in a schoolhouse,” Walters tells Glenn.

“We’re going to distort American history and tell kids this country is an evil, racist place, faith played no role,” he continues. “And so here in Oklahoma, we’re bringing the Bible back. We are very excited.”

While Walters expects pushback from the left, he’s not concerned.

“Leftists, you don’t have to agree with the Bible. You can be offended. That’s all well and good, and it’s fine, but you can’t lie to our kids about our history and the influence the Bible and Christianity plays,” he tells Glenn.

“You have to understand our history in order for us to continue as a civilization,” he adds.

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'Helped shape Western civilization': Oldest stone tablet of the Ten Commandments up for auction — could be worth millions



The oldest-known stone tablet inscribed with the Ten Commandments that includes 20 lines closely related to biblical texts is going to auction.

Sotheby’s will auction "one of the most widely known and influential texts in history" on Dec. 18.

'To encounter this shared piece of cultural heritage is to journey through millennia and connect with cultures and faiths told through one of humanity's earliest and most enduring moral codes.'

The prestigious auction house is putting up the ancient stone tablet featuring an inscription of the Ten Commandments in a single-lot sale.

Experts believe the cherished artifact — which is thought to be approximately 1,500 years old — could command between $1 million and $2 million.

The last time the stone tablet was up for sale was in 2016, when the artifact was sold for $850,000 at a Heritage Auction in Beverly Hills, California.

The world’s earliest-known complete stone inscription of the Ten Commandments was rediscovered in 1913 during the construction of a railway near Israel's southern coast, near the sites of early synagogues, mosques, and churches.

Amazingly, the precious relic was a paving stone at the entrance to a local home, with the inscription facing upwards and exposed to foot traffic.

“Some of the letters of the central part of the inscription are blurred — but still readable under proper lighting — either from the conditions of its burial or foot traffic while it was resting in the courtyard,” David Michaels, director of ancient coins for Heritage Auctions, told CNN in 2016.

In 1943, the stone tablet was purchased by Y. Kaplan, a municipal archaeologist. According to Smithsonian Magazine, Kaplan identified the slab as a Samaritan Decalogue — an important piece of religious history.

The precious antiquity was reportedly carved by the Samaritans circa 300-500 AD.

The Samaritans were an ancient group of people who lived in the central region of the land of Israel and whose beliefs were rooted in the Old Testament.

The Samaritan Decalogue is similar to the Jewish Ten Commandments but focuses on the religious sanctity of Mount Gerizim instead of Mount Zion.

The artifact from the late Byzantine period only lists nine of the commandments found in the Book of Exodus, omitting “Thou shalt not take the name of the Lord in vain.”

Archaeologists believe the original site of the stone tablet was likely destroyed during either the Roman invasions of 400-600 AD or during the Crusades in the 11th century.

The stone slab weighs 115 pounds and stands approximately two feet in height. The marble tablet is chiseled in Paleo-Hebrew script.

The slab of white marble — described as a “national treasure” of Israel — features 20 lines of text incised on the stone that closely follow the biblical verses "familiar to both Christian and Jewish traditions," according to Sotheby's.

Sharon Liberman Mintz — Sotheby’s international senior specialist of Judaica, books, and manuscripts — told ARTnews, "We understood how powerful the object was, and we were really thrilled to be able to offer it for sale to the public."

“This is really one-of-a-kind," Mintz added. "It's one of the most important historic artifacts that I’ve ever handled."

Richard Austin, Sotheby’s global head of books and manuscripts, said in a statement, "This remarkable tablet is not only a vastly important historic artifact, but a tangible link to the beliefs that helped shape Western civilization. To encounter this shared piece of cultural heritage is to journey through millennia and connect with cultures and faiths told through one of humanity's earliest and most enduring moral codes.”

The stone tablet with the Ten Commandments will be on public display at Sotheby’s in New York City beginning on Dec. 5.

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