U.K. Bans Bishop, Lawmaker Convicted Of ‘Hate Speech’ For Agreeing With The Bible
It’s the latest in a long escalation of European repression of free speech and peaceful religious expression not just in Europe but across the globe.New York has long styled itself as a national champion of tolerance and individual freedom. Yet when it comes to one of the oldest civil liberties in American life — the freedom to live according to one's conscience — the Empire State is moving in the opposite direction.
The 2026 Religious Liberty in the States index, a data-driven investigation published by the Center for Religion, Culture & Democracy, measures how hard state governments work to protect the basic right of conscience. New York, it seems, works overtime to achieve the exact opposite.
A genuinely civilized society accommodates honest differences rather than requiring total ideological agreement.
The index measures the everyday points where state power clashes with religious conviction. Can a nurse refuse to assist in genetic counseling that conflicts with her faith? Can a Seventh-day Adventist opt out of mandatory union dues that finance causes he considers morally objectionable? Are citizens safe from religious bias at their local bank, state university, or public school board?
On those fundamental questions, New York performs worse than every other state in the nation. The latest edition places New York dead last — 50th out of 50.
The ranking reflects a governing philosophy that rejects religious liberty whenever it conflicts with progressive policy goals. Rather than treating conscience protections as a cornerstone of a pluralistic society, state leaders regard them as obstacles to be managed or even eliminated. With Zohran Mamdani and his political allies continuing to push an aggressive far-left agenda, protections for religious beliefs are increasingly treated as hazardous waste requiring active containment.
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The ranking isn't merely academic. On the very day the report was released, four orders of Catholic nuns and several Catholic health care ministries were back in federal court challenging New York's assisted-suicide law, arguing that it would force them to violate their religious convictions by participating in the process of ending patients' lives.
Backed by the religious liberty legal group Becket, the plaintiffs in Carmelite Sisters for the Aged and Infirm v. James had asked the court to block the law before it takes effect on Aug. 5. On Friday, they won an important early victory when New York agreed not to enforce the law against the ministries while the case proceeds. Without that protection, the plaintiffs argued, religious health care providers who refused to facilitate assisted suicide could face steep financial penalties, the loss of professional licenses, and even criminal prosecution.
At the same time the RLS rankings were published, four orders of Catholic nuns and several Catholic health care ministries filed a federal lawsuit challenging New York's newest assisted-suicide law. Their complaint centers on being forced to participate in ending human life in violation of their faith.
For generations, Catholic ministries throughout New York have cared for the most vulnerable. The Carmelite Sisters for the Aged and Infirm, the Dominican Sisters of Hawthorne, the Missionary Sisters of St. Benedict, and the Little Sisters of the Poor have devoted decades to serving the sick, the elderly, and the dying. They believe that every human life has inherent dignity and requires loving care until the very end.
The state's legal arm operates with total disregard for that history. When the New York Court of Appeals decided Catholic Charities of the Diocese of Albany v. Serio in 2006, forcing religious employers to pay for prescription contraceptive coverage in their health plans, the court established a precedent that statutory mandates routinely override religious objections. The current assisted-suicide mandate pushes that line of warped logic into literal life-and-death territory.
The First Amendment exists precisely because early Americans recognized that government inevitably abuses power when it forces citizens to violate their deepest beliefs as the price of participating in public life. In 1786, Thomas Jefferson drafted the Virginia Statute for Religious Freedom, declaring that "to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical." That principle laid the foundation for the American constitutional order.
That standard served the country remarkably well for over two centuries. Religious hospitals, schools, charities, adoption agencies, and social service organizations routinely fill massive gaps that state agencies lack the administrative capacity to manage. These groups strengthen their communities precisely because they stay true to their values. Forcing them to compromise those values undermines their work and ultimately leaves the most vulnerable with nowhere else to turn.
Supporters of New York's policies claim that eliminating religious exemptions promotes equality. But that is utter nonsense. Equality achieved through state coercion inevitably creates an oppressive, standardized public square. A genuinely civilized society accommodates honest differences rather than requiring total ideological agreement.
The assisted-suicide litigation now before the federal courts represents the latest collision in this existential fight. Government forces operating with zero regulatory pushback tend to expand their reach until an independent judiciary steps in to draw a hard line.
The expansion of state power at the expense of individual conscience should alarm every reader. Today's regulatory target is a collection of Catholic nuns running eldercare facilities. Tomorrow, the same administrative apparatus could target another faith community, another profession, or another belief system that conflicts with the prevailing political orthodoxy.
Religious liberty serves an essential purpose in the United States. It prevents state power from controlling what you think and how you live. Let's hope these sisters win their legal challenge. Because a win for them is a win for the everyday, decent American.
A viral interaction between Fort Worth police and a Christian street preacher has caught the attention of the civil rights division of the U.S. Attorney's office.
David Grisham and another member of his evangelical preaching team were confronted by a female police officer for their outreach to participants of a Pride event in Texas.
'The Fort Worth Police Department responded, not by protecting his constitutional rights, but by threatening him with arrest and ultimately issuing a citation.'
Many objected to the officer's actions on the basis that she appeared to be infringing on the evangelists' free speech rights and right to religious expression. Video of the interaction was posted by the popular Libs of TikTok account.
"If someone is offended by your talking, then we have a problem," the unidentified officer said.
"If they are offended by your speech ... I will write you a ticket, and we'll go from there," she continued.
A second video shows other officers confronting Grisham.
Grisham was ultimately given a citation for "unreasonable noise," which is intended to apply to noise from construction or animals, but is not limited to those sources.
Attorney C.J. Grisham, who has no known familial relation to the plaintiff, told the Christian Post that the officer failed to follow the ordinance.
"This ordinance was not followed because no officer performed a decibel check," he said.
He also argued that the city's decibel limit was unlawfully set beneath that set by Texas.
"Mr. Grisham was exercising his right to express his views on matters of significant public concern," the attorney said. "The Fort Worth Police Department responded, not by protecting his constitutional rights, but by threatening him with arrest and ultimately issuing a citation."
On Wednesday, Fort Worth Police spokesman Officer Buddy Calzada released a statement saying the issue began when the group "was using a bullhorn to amplify their voice."
Calzada claimed police received complaints from business owners, told the group to stop using the bullhorn, and said the group refused to stop. He said the bullhorn was seized as evidence after the citation was issued.
"At no time did officers prevent any individuals from expressing their views," Calzada added in a statement to the Christian Post. "Officers told the individuals they could continue exercising their rights without using an amplification device. However, the individuals willingly ceased protesting after the bullhorn was seized as part of the enforcement action."
He went on to say the viral video did not accurately represent the entire interaction but also admitted the police officer made statements that "were not accurate."
On Friday, Assistant Attorney General for Civil Rights Harmeet Dhillon responded on social media that the Justice Department would look into the incident.
"Troubling," she wrote. "Our [civil rights] team is on it."
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For American Christians, biblical accounts of martyrdom can seem far removed from everyday life. And yet some 388 million Christians worldwide face high levels of persecution or discrimination — from imprisonment and government surveillance to mob violence and social exclusion — for practicing their religion.
Christ never promised his followers a life free from suffering; the New Testament repeatedly warns that persecution is part of the Christian experience. Yet Scripture couples that warning with a command: Christians are not to forget their fellow believers who suffer for the faith.
Few Christians in the United States or Europe will ever face the kinds of pressures endured by believers in North Korea, Nigeria, Pakistan, China, or Armenia.
"Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body" (Hebrews 13:3).
Christians today do respond in many ways, from prayer and advocacy to humanitarian aid and legal assistance. Here are five places where believers face significant challenges in 2026 — and five organizations working on the front lines to support them.
North Korea remains one of the most dangerous places in the world to follow Christ. While North Korea's constitution formally guarantees freedom of religion and the government permits a small number of state-controlled churches, independent Christian activity is treated as a threat to the regime. Believers caught with a Bible or participating in unauthorized worship can face imprisonment, forced labor, or worse. In some cases, punishment extends to entire families under the country's system of collective responsibility.
Organization helping: Open Doors
Founded by the Dutch missionary known as Brother Andrew, Open Doors has spent decades serving Christians living under persecution. The ministry is best known for its annual World Watch List, which tracks countries where Christians face the most severe restrictions.
North Korea again ranked at the top of this year's installment. The organization supports underground believers through networks operating outside the country, assists defectors, and helps document conditions that would otherwise remain hidden from the outside world.
Open Doors recently published the story of a North Korean Christian who spent more than a decade imprisoned because of his faith before being released. The testimony provided a rare firsthand account from inside the country and reflected the organization's broader work supporting underground believers and documenting religious persecution that is otherwise difficult to verify from outside North Korea.
Nigeria remains one of the deadliest countries in the world for Christians. Islamist extremist groups, armed militants, and recurring attacks on villages have left thousands dead and displaced countless families in recent years. In May, suspected Fulani militants killed five people and abducted several others in attacks on Christian communities in Plateau State, highlighting the persistent insecurity facing many believers.
Organization helping: International Christian Concern
Based in Washington, D.C., International Christian Concern focuses on advocacy, reporting, and direct assistance for persecuted Christians worldwide.
In April 2025, ICC reported that more than 300 Christians had been killed in Nigeria in just over three months. The organization has consistently documented attacks on churches and Christian villages while advocating greater international attention to the crisis.
Last month, ICC released "Nigeria's $10 Million Genocide Cover-Up," a report alleging that government officials and international actors have obscured the religious dimensions of violence that has killed tens of thousands of Nigerian Christians over the past two decades.
In Pakistan, an accusation of blasphemy against Islam can upend a person's life long before a verdict is reached. Christians have frequently found themselves among those targeted under the country's controversial blasphemy laws, while recent investigations have raised concerns about organized networks that allegedly fabricate accusations and profit from the resulting prosecutions.
Organization helping: Voice of the MartyrsVoice of the Martyrs was founded in 1967 by Romanian pastor Richard Wurmbrand, who spent 14 years imprisoned by the communist regime for his Christian faith before escaping to the West and launching a ministry dedicated to serving persecuted believers.
Because many of the Christians it serves live in dangerous environments, the organization often withholds names and identifying details from public reports.
In September 2025, Voice of the Martyrs Radio featured Pakistani Christian scholar Dr. Yousaf Sadiq discussing efforts to preserve and distribute the Punjabi Psalter, a collection of Scripture-based worship songs used by Christians in Pakistan. The project was presented as one way of strengthening believers living under pressure. VOM has also highlighted cases involving Christians accused under Pakistan's blasphemy laws and encouraged prayer for imprisoned believers.
Unlike North Korea, China does not ban Christianity outright. Instead, the government seeks to control it. Churches are expected to submit to state oversight, religious leaders face pressure to promote Communist Party priorities, and believers who resist can find themselves under surveillance or behind bars.
Organization helping: Aid to the Church in Need
Aid to the Church in Need is a Catholic pontifical foundation that supports clergy, seminarians, religious communities, and Christian families in countries facing hardship or persecution.
Like many ministries operating in sensitive regions, ACN does not always disclose detailed information about beneficiaries or projects in countries where publicity could place local Christians at risk.
This year, Aid to the Church in Need spotlighted the case of Jimmy Lai, the imprisoned Hong Kong Catholic publisher and pro-democracy activist serving a 20-year sentence under Hong Kong's national security law. Through interviews with Lai's family and its "Faith Under Siege" podcast, ACN has helped keep international attention focused on one of the world's most prominent Christian prisoners of conscience.
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Armenia is one of the world's oldest Christian nations and the first kingdom to adopt Christianity as its official religion. But recent disputes between the government and the Armenian Apostolic Church have prompted warnings from religious-freedom advocates who say one of Christianity's oldest institutions faces mounting political pressure.
Unlike North Korea, Nigeria, or Pakistan, the concern in Armenia is not mass violence against Christians but an increasingly contentious relationship between the state and the church that has shaped Armenian identity for more than 1,700 years.
Organization helping: Christian Solidarity International
Christian Solidarity International, a Switzerland-based human rights organization, advocates on behalf of persecuted religious minorities around the world.
In 2026, CSI conducted a fact-finding mission in Armenia, where its delegation met with imprisoned Archbishop Bagrat Galstanyan after negotiating access with Armenian authorities. The group later delivered letters from the archbishop to participants at the International Religious Freedom Summit in Washington, released a report on alleged state persecution of the Armenian Apostolic Church, and urged Western governments to raise concerns about detained clergy and religious freedom in Armenia.
Few Christians in the United States or Europe will ever face the kinds of pressures endured by believers in North Korea, Nigeria, Pakistan, China, or Armenia. Yet their stories serve as a reminder of both the cost of discipleship and the fragility of religious freedom in a fallen world. They also challenge Christians elsewhere not to forget their brothers and sisters in Christ.
As the Apostle Paul reminded the early Church, "If one member suffers, all suffer together; if one member is honored, all rejoice together" (1 Corinthians 12:26).