Is Western civilization worth saving?



Lamentations asks, “Is it nothing to you, all ye that pass by?”

That question has been weighing on me heavily. Not just as a broadcaster, but as a citizen, a father, a husband, a believer. It is a question that every person who cares about this nation, this culture, and this civilization must confront: Is all of this worth saving?

We have squandered this inheritance. We forgot who we were — and our enemies are eager to write our ending.

Western civilization — a project born in Judea, refined in Athens, tested in Rome, reawakened in Wittenberg, and baptized again on the shores of Plymouth Rock — is a gift. We didn’t earn it. We didn’t purchase it. We were handed it. And now, we must ask ourselves: Do we even want it?

Across Europe, streets are restless. Not merely with protests, but with ancient, festering hatred — the kind that once marched under swastikas and fueled ovens. Today, it marches under banners of peace while chanting calls for genocide. Violence and division crack societies open. Here in America, it’s left against right, flesh against spirit, neighbor against neighbor.

Truth struggles to find a home. Even the church is slumbering — or worse, collaborating.

Our society tells us that everything must be reset: tradition, marriage, gender, faith, even love. The only sin left is believing in absolute truth. Screens replace Scripture. Entertainment replaces education. Pleasure replaces purpose. Our children are confused, medicated, addicted, fatherless, suicidal. Universities mock virtue. Congress is indifferent. Media programs rather than informs. Schools recondition rather than educate.

Is this worth saving? If not, we should stop fighting and throw up our hands. But if it is, then we must act — and we must act now.

The West: An idea worth saving

What is the West? It’s not a location, race, flag, or a particular constitution. The West is an idea — an idea that man is made in the image of God, that liberty comes from responsibility, not government; that truth exists; that evil exists; and that courage is required every day. The West teaches that education, reason, and revelation walk hand in hand. Beauty matters. Kindness matters. Empathy matters. Sacrifice is holy. Justice is blind. Mercy is near.

We have squandered this inheritance. We forgot who we were — and our enemies are eager to write our ending.

If not now, when? If not us, who? If this is worth saving, we must know why. Western civilization is worth dying for, worth living for, worth defending. It was built on the blood of martyrs, prophets, poets, pilgrims, moms, dads, and soldiers. They did not die for markets, pronouns, surveillance, or currency. They died for something higher, something bigger.

RELATED: What happens when America kills its Christian soul

Photo by MATTHIEU RONDEL/AFP via Getty Images

Yet hope remains. Resurrection is real — not only in the tomb outside Jerusalem, but in the bones of any individual or group that returns to truth, honor, and God. It is never too late to return to family, community, accountability, and responsibility.

Pick up your torch

We were chosen for this time. We were made for a moment like this. The events unfolding in Europe and South Korea, the unrest and moral collapse, will all come down to us. Somewhere inside, we know we were called to carry this fire.

We are not called to win. We are called to stand. To hold the torch. To ask ourselves, every day: Is it worth standing? Is it worth saving?

The light shines in the darkness, and the darkness has not overcome it. Pick up your torch. If you choose to carry it, buckle up. The work is only beginning.

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All Roads Bleed to Rome

Until recently, my understanding of the battle for Italy from 1943-44 was straightforward: After landing in Sicily, U.S. and British forces hopped across to Salerno, then Anzio, working their way up the boot until they reached Rome. I hadn’t given much thought about the terrain, the logistics of a multinational force that included New Zealanders, Poles, Moroccans, and Indians, not to mention the miserable weather and the strategic errors that cost countless lives. This lack of appreciation was a concern even at the time. In a letter to his family, Lawrence Franklyn-Vaile of the 38th Irish Brigade wrote in part, "There is also a strong feeling that the Second Front is being so glamourised that, when it does commence, people will forget all about this campaign and will be saying afterwards, ‘What, were you not in the Second Front, oh Italy, that was nothing.’"

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Mel Gibson's long-awaited biblical sequel is finally happening



Fans of actor and producer Mel Gibson can finally start getting excited to feast their eyes on an epic sequel to one of his most iconic films.

In fact, fans will actually get two sequels within a matter of months, according to a new announcement by Lionsgate Films, which teased the release of a new film in May. At that point, fans neither had a release date nor an indication that Gibson had an ace up his sleeve regarding the planned release.

'The ancient stone towns and landscapes evoke the biblical world while also echoing the early church's rise from suffering to glory.'

Now we know that Gibson's "The Passion of the Christ" is officially getting the trilogy treatment, Newsmax reported. The sequels will hit theaters approximately six weeks apart in the first half of 2027.

Lionsgate released a teaser revealing the films "The Resurrection of the Christ" parts one and two, with a planned release date on Good Friday, March 26, 2027, for part one and May 6, 2027, for part two. The latter marks Ascension Day, which celebrates Jesus Christ's ascension into heaven.

The two films will likely explore Christ's descent into the underworld to redeem souls, also known as the Harrowing of Hell, according to Newsmax. Inside sources also told the outlet about the estimated budgets for the films, which could be more than three times that of the original film.

RELATED: Mel Gibson has been fighting this fight longer than you think

"The Passion of The Christ" took in more than $80 million on its opening weekend against a $30 million budget in 2004, with Box Office Mojo stats showing the film took in a whopping $600 million worldwide.

Insiders told Newsmax the budget for the two new films could exceed $100 million. Filming is set to begin in Rome; other planned filming locations reportedly include the southern Italian towns of Altamura, Ginosa, Gravina, Laterza, and Matera.

The rich history of the region is integral to the story Gibson is trying to tell, Blaze Media faith editor Chris Enloe explained.

"These specific filming locations give Gibson's movies a physical and spiritual authenticity that few places on earth can offer," he said. "The ancient stone towns and landscapes evoke the biblical world while also echoing the early church's rise from suffering to glory. Gibson isn't just telling a story. He's inviting viewers into a space where history, faith, and cinematic vision converge."

RELATED: Mel Gibson to sex traffickers: Come after my kids and 'I'd have to kill someone'

Cinerama Dome Entertainment Center on Sunset Boulevard, Los Angeles, February 25, 2004. Photo by David LEFRANC/Gamma-Rapho via Getty Images

Gibson was named by President-elect Donald Trump as a special ambassador to Hollywood in January shortly after Gibson's 69th birthday.

Trump said he hoped Gibson, along with fellow appointees Sylvester Stallone and Jon Voight, would help make the "very troubled" Hollywood great again.

"These three very talented people will be my eyes and ears, and I will get done what they suggest," Trump said at the time, per Variety.

Trump promised the ambassadors would help return Hollywood to its "golden age."

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Waste management, Italian-style



Did you know ancient Rome was "sustainable"?

Romans probably didn't use that exact buzzword, but apparently, they were recycling pioneers. When they weren't creating a mountain made out of garbage, that is.

In Italy, you don’t have one trash can in your house, you have five. Yes, five separate trash cans for the different kinds of trash you accumulate throughout your day.

As someone who's been to Italy recently, I can tell you that that legacy of recycling lives on. Frankly, it's a mixed bag.

If fact, the convoluted waste disposal system in that beautiful Mediterranean peninsula is the perfect embodiment of the current state of Europe.

Garbage in, garbage out

In America, you take your trash, and you throw it in the can underneath the kitchen sink. Then, when that bag is full, you take it out and throw it in the big can that you set out next to your driveway every week. It’s a simple system. Understandable and logical.

In Italy, you can’t just throw your trash — any trash! — in the bin next to the fridge.

No, in Italy you don’t have one trash can in your house, you have five. Yes, five separate trash cans for the different kinds of trash you accumulate throughout your day. You have one for carta (paper), one for umido (organic materials), one for plastica (plastic), one for vetro (glass), and one for barattoli (metals).

Of course, five different trash cans means five different trash days. Better not miss!

But the fun doesn't stop there: The days aren’t the same every week.

Trash talk

In some towns, they are in a state of continual change. Just when you've gotten used to Monday being umido day, they switch it up to vetro. Until they decide it should be plastica.

Not to worry. You can always print out a schedule from the local trash office. Just remember to dispose of it on carta day.

In Italy, managing your garbage is basically a part-time job.

And it’s not only the trash. There are a bunch of other systems and regulations that basically force you to waste time doing pedantic, pointless tasks, filling out some arbitrary paperwork that will be read by no one but you are legally required to file anyway, or going to the doctor to get a note verifying that you are healthy enough to go to the gym (yes, this is a real requirement to sign up for a gym membership in Italy).

All these reasons, and many more, are why they don’t get anything done there.

Come si dice 'start-up'?

I love Italy. It is, without a doubt, one of my favorite places to visit. But it’s just the truth that Italians don’t really get anything done these days. Their economy is in a perpetual state of struggle, no one has kids, and I am not even sure there is a word for entrepreneur or start-up in Italian.

This isn’t just speculation. A good friend in Italy has informed me that the official position of the government is to, more or less, discourage small business and further entrench the larger established corporations started more than half a century ago.

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Athanasios Gioumpasis/Getty Images

Europe today is basically a museum. It’s the most beautiful museum there is, but it’s a museum. It’s not because the people are actually incapable of doing anything. It’s not because Europe as an entity is inherently incapable of seizing its destiny. All our Western history and culture up to a certain point came from Europe. America sprouted from Europe.

But no one in Europe can do anything today because everyone there suffers under an obscene, time-wasting, Kafkaesque bureaucracy perfectly exemplified by the ludicrous trash system in Italy.

One big museum

Yes, of course, many there are content with this system. Quite a few really do believe that separating the trash into five bins is a normal part of life and a sign that a society cares for the environment, the future, the children, and Mother Earth ... or something like that.

You might be thinking that separating the trash doesn’t sound like that big of a deal. You might be of the opinion that I’m just a stick-in-the-mud, resisting something just because it’s new. You might imagine that it can’t really take that long. You may say, “So big deal, you just take a little longer with the garbage, you just plan ahead a little more.”

That might sound right if you are doing this whole separating business one time as a fluke, but when you apply this system to everyday life, over and over again, with no escape, it wears people down.

That’s one of the ways European over-regulation turns society into an ossified museum. It’s not just the fact that it is legally difficult to do many things that should not be legally difficult to do. It’s that the pointless inconveniences created by the over-regulation wear people down mentally. At scale, over time, the trash (and every other absurd system similar to the trash) takes a toll on people. The very spirit of a people becomes different.

Move slow and repair stuff

Many of the regulations in Europe are designed to protect something. Sometimes it’s the environment, sometimes it’s the traditional architecture, sometimes it’s the people. Those things are all fine. Most of us care about protecting those things to some degree.

But you can take protection too far, and if you protect too many things too much, society ends up feeling like a museum where you look but don’t touch. That’s kind of how it feels for many Europeans.

You know those speed bumps they put on residential roads so that you slow down? Imagine if those were everywhere, on every road. That’s kind of what all the overbearing regulations feel like. That’s the general kind of system at every level.

If “move fast and break things” is American, “move slow and sometimes repair stuff” is European. It’s good to repair stuff, it’s nice that Europe maintains much of its cultural inheritance. Perhaps, that’s its role in our era, one of a museum curator. And the Italian trash system and its demand that you fastidiously separate your waste is, in some strange way, related to that spirit.

But that’s not our role in America. That’s not our spirit. We aren’t a museum, we look and touch and change. We don’t have time to waste separating the trash. We have things to do, stuff to build, a future to seize. And the truth is, I’m not sure you can do any of those things if you spend all your time and energy separating your trash into five careful little bins.

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