It’s not ‘racist’ to notice Somali fraud



Last week, my colleague Ryan Thorpe and I broke a story about widespread fraud committed by Somalis in Minnesota. Members of the state’s Somali community allegedly participated in complex schemes related to autism services, food programs, and housing, which prosecutors estimate have stolen billions of taxpayer dollars. Even worse, some of the cash has ended up in the hands of Al-Shabaab, a terrorist organization in Somalia.

The story quickly reached the White House. Within days, President Trump announced that he was revoking Temporary Protected Status for all Somali migrants in Minnesota.

Progressives have suggested that our reporting and the subsequent policy change were “racist.” While many of those indicted in these schemes are Somali, these critics argue, the federal government should not hold Minnesota’s Somali community corporately responsible for the actions of individuals.

Little Mogadishu in Minneapolis has a real problem, and it is about time that our government began facing it.

This criticism is superficially appealing, but it isn’t persuasive on closer inspection.

First, a description of the facts should not be measured as “racist or not racist,” but rather as “true or not true.” And in this case, the truth is that numerous members of a relatively small community participated in a scheme that stole billions in taxpayer funds. This is a legitimate consideration for American immigration policy, which is organized around nation of origin and, for more than 30 years, has favorably treated Somalis relative to other groups. It is more than fair to ask whether that policy has served the national interest. The fraud story suggests that the answer is “no.”

Second, the fact that Somalis are black is incidental. If Norwegian immigrants were perpetrating fraud at the same alleged scale and had the same employment and income statistics as Somalis, it would be perfectly reasonable to make the same criticism and enact the same policy response. It would not be “racist” against Norwegians to do so.

Further, Somalis have enormously high unemployment rates, and federal law enforcement has long considered Minneapolis’ Little Mogadishu neighborhood a hot spot for terrorism recruitment. We should condemn that behavior without regard to skin color.

The underlying question — which, until now, Americans have been loath to address directly — is that of different behaviors and outcomes between different groups. Americans tend to avoid this question, rely on euphemisms, and let these distinctions remain implied rather than spoken aloud. Yet it seems increasingly untenable to maintain this Anglo-American courtesy when the left has spent decades insisting that we conceptualize our national life in terms of group identity.

The reality is that different groups have different cultural characteristics. The national culture of Somalia is different from the national culture of Norway. Somalis and Norwegians therefore tend to think differently, behave differently, and organize themselves differently, which leads to different group outcomes. Norwegians in Minnesota behave similarly to Norwegians in Norway; Somalis in Minnesota behave similarly to Somalis in Somalia. Many cultural patterns from Somalia — particularly clan networks, informal economies, and distrust of state institutions — travel with the diaspora and have shown up in Minnesota as well. In the absence of strong assimilation pressures, the fraud networks aren’t so surprising; they reflect the extension of Somali institutional norms into a new environment with weak enforcement and poorly designed incentives.

The beauty of America is that we had a system that thoughtfully balanced individual and group considerations. We recognized that all men, whatever their background, have a natural right to life, liberty, property, and equal treatment under the law. We also recognized that group averages can be a basis for judgment — especially in immigration, where they can help determine which potential immigrant groups are most suitable and advantageous for America.

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Photo by Andrew Harnik/Getty Images

These principles are in tension but not in contradiction. As a sociological matter, a policy of equal rights for all individuals will result in unequal outcomes among groups. This is not a sign of injustice per se. It is an inevitability. No two groups are the same, and therefore, no two groups will have the same outcomes in a system of individual liberty and equality.

The firestorm around the Somali fraud story was so intense precisely because it forced this question into the spotlight. For decades, America has given Somali immigrants special privileges through TPS. We have expected Somalis to play by the rules, contribute to the country, and assimilate into the culture. Some individuals have certainly done so, but as the fraud story suggests, many others have not. A rational government would amend its policies accordingly.

We can see the same process playing out in other parts of the world. In the United Kingdom, mass immigration from incompatible cultures is creating a civilizational crisis. Rather than replicate the policies of our sister country, we should accept reality and adopt a more thoughtful policy, which recognizes cultural norms as a reasonable measure of capacity to assimilate and to contribute.

The president should stand firm. Little Mogadishu in Minneapolis has a real problem, and it is about time that our government began facing it.

Editor’s note: This article appeared originally on Substack.

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Christians are brutally persecuted the world over. According to the watchdog group Open Doors, over 380 million Christians suffer high levels of persecution and discrimination for their faith, and over 4,476 were killed for their faith in 2024 alone.

While the top 10 worst countries for Christians are all in Africa, Asia, and the Indian subcontinent — Nigeria, for instance, saw over 300 Christian schoolchildren abducted during a raid by bandits on Friday — Christians are also subjected to violent attacks, discrimination, and state suppression in supposedly civilized Western nations.

'15 incidents featured satanic symbols or references.'

The U.S. and Canada have together, for instance, seen thousands of acts of hostility against churches in recent years.

Across the Atlantic, a British court handed a grieving father a criminal sentence last year for praying silently near the abortion clinic that killed his unborn son. In France, Christians were reportedly arrested at gunpoint for peacefully protesting the mockery of their faith during the 2024 Olympics opening ceremony. In Spain, a maniac broke into a monastery in November 2024, savagely attacking several people and fatally bludgeoning a Franciscan monk. Farther afield, an Islamic terrorist stabbed an Assyrian bishop on April 15, 2024, in an Australian church.

The Observatory on Intolerance and Discrimination Against Christians in Europe, a Vienna-based watchdog group, recently revealed that violent attacks on Christians spiked in Europe and the U.K. last year.

The watchdog noted in its annual report that a total of 2,211 anti-Christian hate crimes were documented by European governments and civil society organizations in 2024.

OIDAC hinted that the actual number of hate crimes may be much higher, as surveys indicate they are grossly underreported. In Poland, for example, nearly 50% of Catholic priests surveyed indicated that they were met with aggression sometime in the past year, yet over 80% failed to report such incidents.

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Photo by VALERY HACHE/AFP via Getty Images.

Nevertheless, OIDAC indicated that this reflects a general decrease over 2023 — a year when there were 2,444 reported hate crimes. The decrease is partly the result of a dip in recorded incidents in France but largely the result of "lower figures reported by U.K. police, which noted a change in methodology in its official report," the report reads.

Of the 516 anti-Christian hate crimes independently recorded by OIDAC last year, the most frequent form of violence was vandalism, at 50% of reported incidents, followed by arson attacks, 15%; desecration, 13%; physical assaults, 7.5%; theft of religious objects, 5.5%; and threats, accounting for 4% of incidents. These figures do not account for burglaries at religious sites, of which there were nearly 900 additional recorded cases.

While reported anti-Christian hate crimes have generally decreased, the number of personal attacks — including assault, harassment, and threats — "rose from 232 in 2023 to 274 in 2024."

The watchdog indicated on the basis of police and civil society data that the top five European nations most affected by anti-Christian hate crimes last year were, in descending order, France, Britain, Germany, Austria, and Spain.

Among the incidents highlighted in the worst-rated country, France, were the destruction of historic Church of the Immaculate Conception in Saint-Omer by an arsonist on Sept. 2, 2024, and the March 11, 2024, vandalism of a church and desecration of the cemetery in the village Clermont-d'Excideuil, where "Isa will break the cross" and "Submit to Islam" were spray-painted on graves, the war memorial, and the church door.

Since many of the offenders have not been apprehended, the watchdog group could not say definitively what is driving this trend. However, among the 93 cases OIDAC documented wherein the perpetrators' motives or affiliations could be established, "the most common were linked to radical Islamist ideology (35), radical left-wing ideology (19), radical right-wing ideology (7), and other political motives (11). Additionally, 15 incidents featured satanic symbols or references."

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