Notre Dame’s reopening calls for celebration — and reflection
After five years of renovation and repair following the devastating fire in 2019, the bells of Notre Dame are tolling once again. Tourists can now visit the iconic Gothic cathedral, and the few practicing Catholics in Paris can once again attend Mass there. President-elect Donald Trump was among those present during its reopening weekend.
This is undoubtedly a moment of celebration for believers and nonbelievers alike. When news of the fire broke, many commentators, including myself, saw it not only as the destruction of a historic monument but also as a reflection of the cultural decline it symbolized. For millennia, France and the West upheld the true faith, fostered beauty, and pushed the boundaries of human achievement. Today, they have descended into mediocrity, marked by government entitlements, cultural erosion, and mass consumerism.
If people in the 21st century want to rebuild monuments like the Notre Dame cathedral, they need to start rebuilding the very spirit of these monuments in their souls.
Yet like the resurrected Christ, Notre Dame has re-emerged triumphant. It now draws even larger crowds, who appreciate it more deeply after nearly losing it. If the fire symbolized the West’s decline, then surely the cathedral's reopening must symbolize the West’s restoration — right?
As appealing as that narrative may be, we have little evidence to support it. In fact, a cursory look at the current state of Christianity in the West reveals a situation worse than it was five years ago. In France, a news channel faced severe penalties for factually reporting that abortion is the leading cause of death worldwide. Across the channel, England has legalized assisted suicide.
Meanwhile, in the United States, the Supreme Court has been forced to weigh in on whether states may outlaw genital mutilation and hormone treatments for minors. During this time, Pope Francis and his cardinals have spent years debating the meaning of synodality without resolution.
Rather than finding false solace in Notre Dame’s reopening, it would be more prudent to re-examine the cathedral’s fire with the benefit of hindsight.
For those who remember, the cause of the fire was initially unclear. French authorities attributed it to a random accident, while some “truthers” speculated it was an act of arson by a radical Muslim. Their suspicion stemmed from reports of Islamists celebrating the burning of Notre Dame and a wave of church-burnings across France at the time.
Elites vs. non-elites
From Emmanuel Macron’s perspective and that of the French government, blaming a Muslim fanatic for the fire was nearly as convenient as attributing it to stray cigarette embers. This explanation aligned with an anti-immigration narrative that blamed many of the West’s problems on unassimilated Muslim migrants. Framing the fire as a threat to Christian civilization posed by Muslim newcomers conveniently avoided challenging the political and economic status quo.
Recent history casts doubt on this framing. When examining all the details, the fire symbolized not a global clash between Christian and Muslim civilizations but an ongoing struggle between elites and non-elites.
If the fire had been solely a matter of Muslim non-Westerners resisting French culture, the French populace would have responded decisively. They might have voted for politicians and policies aimed at blocking and deporting North African and Middle Eastern migrants. And they might have re-evaluated their spiritual commitments, recognizing the importance of attending church and rejecting the hollow propaganda of French secular nationalism, known as “laïcité.”
Instead, the French remain as secular as ever, if not more so due to COVID-19 closures. They continue to vote for liberal politicians like Macron, who welcome ever more immigrants. This context makes it plausible that the fire was either directly or indirectly caused by French authorities seeking to gain sympathy, secure billions of euros for maintaining famous tourist sites, and distract the population to retain power. It’s reasonable to assume the reopening of Notre Dame will serve a similar purpose.
Without belief, everything shrinks
Those pointing to the recent collapse of the French legislature as evidence of a populist takeover and the end of elite secular dominance should temper their optimism. “Put not your trust in princes,” as the psalmist says. As I wrote a few years ago, the leaders of French populism are essentially no different from the French elites, aside from their opposition to immigration. If burning down a famous Gothic cathedral served their cause and helped them gain power, they would exploit the opportunity just as willingly.
Christians, populist conservatives, and self-proclaimed guardians of Western civilization should take a new lesson from the fire and reconstruction of Notre Dame Cathedral: a genuine revival of Christendom and Western civilization demands nothing less than a complete spiritual conversion.
It’s not enough to mourn the potential loss of a famous building. Humanity must refocus on first things. The ultimate reason Notre Dame burned is that the West abandoned belief — and everyone knows it. Without belief, everything shrinks, and the transcendence that enables the creation of beautiful churches and advanced societies vanishes. As a result, many in France and across the West now embody Nietzsche’s “Last Man” — oblivious dullards who seek only “little pleasures” and stupidly blink at the idea of pursuing anything meaningful or great.
If people in the 21st century want to rebuild monuments like the Notre Dame cathedral, they need to start rebuilding the very spirit of these monuments in their souls.
Why International Arrest Warrants For Netanyahu And Putin Are Anti-Democracy Legal Garbage
USCCB Distorts Church Teachings To Cajole Catholics Into Voting For Open Borders
The Paris Olympics’ Opening Ceremony Perfectly Captures The Decay Of The West
America Isn’t The First Empire Doomed By Open Borders
Checking in on the West’s slow-motion suicide
The clash in Gaza has created a crisis of faith for many of those in the West who have dedicated themselves to the liberal project. While the actual conflict is centered many thousands of miles away, a mixture of ideological fanaticism and hubris has convinced most Western nations to import large populations who have carried their centuries-old feud into their new host countries.
As Hamas supporters smash the doors of Grand Central Station in New York City, tear down American flags, and clash with pro-Israel protesters in the streets across the United States, many good liberals have started to wonder how their nation seemingly changed overnight.
The answer, of course, is that it didn’t. None of this was sudden. The consequences of transforming the population of Western nations should have been obvious, and progressives have been keen on doing exactly that for decades.
It is only now, as the symbols of Western nations are pulled down by mobs of protesters bearing foreign flags, that liberals begin to grasp the consequences their ideology has wrought.
“Liberalism is the ideology of Western suicide,” wrote the conservative political theorist James Burnham. “When once this initial and final sentence is understood, everything about liberalism — the beliefs, emotions and values associated with it, the nature of its enchantment, its practical record, its future — falls into place.”
At the core of liberalism sits the mistaken belief that humans are a blank slate onto which any form can be pressed. It is the culture and institutions of a civilization that form the people, not the people who form the culture and institutions. This means that any individual or group could be replaced with any other individual or group with more or less the same result.
Ultimately, liberalism is the opiate meant to allow the West to accept its dissolution without a fight, but Burnham said this need not be the case.
If people are fungible and the West is simply an “idea” or a set of institutions, then there is no reason to restrict immigration to maintain the culture. The floodgates may be opened and the magical dirt of America or Britain will suddenly transform any new arrival into a good citizen.
Liberalism holds that humans are rational actors who, when presented with compelling arguments, will sort through the available options and select from among them the ideas that are most advantageous to the civilization in which they live. No systems or beliefs are objectively true or inherently superior but only those that can provide the most efficiency or prosperity to the individual.
The invisible hand of the marketplace of ideas should, in theory, guide the democratic process that will produce the most rational and advantageous outcome. But it is difficult to watch armies of clashing protesters re-enact a conflict half a world away and believe that liberalism has selected what is best for the citizens of the United States.
When a nation has no identity, no core understanding of its own distinct culture or traditions, it has nothing to defend. Liberalism serves as the ideology of Western suicide because it strips the nations of that which is necessary for basic self-preservation.
For a nation to survive, it must prefer its own culture, traditions, language, history, and folkways above any other. Throughout history this preference was usually seen as innate because these aspects of civilization were understood as emanating from the character of a nation’s people, not a checklist of ideological preferences accumulated through rational discourse. By exposing every societal axiom to the cold deconstruction of the marketplace, liberalism stripped away the fundamental nature of Western nations, leaving them spiritually rootless and open to attack.
A nation without a strong foundation is incapable of defending itself against hostile ideologies or populations, and this has become painfully evident in the West.
In America, university students and faculty have been preaching about the evils of the United States and whiteness for years, but only now that those chants have been turned on Israel do many see the need to fight back.
In Britain, migrant grooming gangs have victimized countless young English girls, but only now that those same mobs are chanting “From the river to the sea” are there calls for deportation.
While it is nice for those who warned about immigration to finally receive some level of vindication, it is a cold comfort that comes too late for the many victims who have suffered as liberals put their ideology before the well-being of the nation. The rise of wokeness and the fact that such a hateful, illogical, and destructive belief system could gain hold in Western nations speak to the incredible spiritual vulnerability liberalism creates.
Ultimately, liberalism is the opiate meant to allow the West to accept its dissolution without a fight, but Burham said this need not be the case. For Western nations to endure, they need only find the will to survive.
In America, borders could be closed, immigration could end, English could become the only language of the land, a strong preference for Christian tradition could be restored, and an unshakable commitment to the culture that founded the nation could be re-established. This would mean discarding the notions of an open cosmopolitan society, multiculturalism, and the blank slate. This would mean the end of liberalism.
But if liberalism does not end, the West most certainly will.
Canada’s Legalization Of Public Sex Displays Is Coming To A School Near You
Get the Conservative Review delivered right to your inbox.
We’ll keep you informed with top stories for conservatives who want to become informed decision makers.
Today's top stories