12 countries won’t cut it: Why Trump’s travel ban ultimately falls short



“We will not let what happened in Europe happen in America,” President Trump declared Wednesday, unveiling a new travel ban targeting 12 nations — mostly Islamic-majority countries from the Middle East and Africa.

It’s a strong first step toward fulfilling the original 2015 promise of a full moratorium on immigration from regions plagued by jihadist ideology. But let’s not pretend Europe’s crisis stemmed from poor vetting of criminal records. The real problem was mass migration from cultures openly hostile to Western values — especially toward Jews and, by extension, Christians.

The United States ranks near the bottom of the list for anti-Semitism. That’s something worth protecting — not surrendering to appease lobbyists or foreign governments.

And the new list leaves troubling gaps.

Trump’s call for “a total and complete shutdown of Muslims entering the United States” was the defining issue that launched his political movement. Nine years later, the rationale is even stronger — and now, the president has the power to make it happen.

Consider the context: Egyptian national Mohamed Sabry Soliman, the alleged Boulder attacker who shouted he wanted to “end all Zionists,” entered the United States in 2022 with a wife and five children — admitted from Kuwait.

The only question that matters: How many more share Soliman’s views?

The numbers are staggering. By my calculation, the U.S. admitted 1,453,940 immigrants from roughly 43 majority-Muslim countries between 2014 and 2023. That figure doesn’t include over 100,000 student visas, nor the thousands who’ve overstayed tourist visas and vanished into the interior.

Soliman is not an outlier. He’s a warning. And warnings demand a response.

Trump’s January executive order called for a 60-day review by the secretary of state, the attorney general, the Homeland Security secretary, and the director of national intelligence to identify countries with inadequate screening procedures. Four and a half months later — following the Boulder attack — the administration announced bans on nationals from Afghanistan, Myanmar, Chad, Congo, Equatorial Guinea, Eritrea, Haiti, Iran, Libya, Somalia, Sudan, and Yemen.

But Trump didn’t mention anti-American or anti-Jewish sentiment — only logistical concerns like poor criminal record-keeping, high visa overstay rates, and limited government cooperation.

That misses the point entirely.

Jew-hatred — and by extension, hatred of the West — isn't just a byproduct of chaos in failed states like Somalia or Taliban-run Afghanistan. It runs deep across the Middle East, even in countries with functioning governments. In fact, some of the most repressive regimes, like Egypt and Saudi Arabia, are openly hostile to the Muslim Brotherhood, yet still export radicalized individuals.

And those individuals know precisely where to go: America, where radical Islam finds more tolerance than in many Islamic countries.

Good diplomatic relations don’t mean good immigration policy. Pew’s 2010 global attitudes survey showed over 95% of people in many Middle Eastern countries held unfavorable views of Jews — including those in Egypt and Jordan, U.S. allies.

The Anti-Defamation League’s global index confirms it: The highest levels of support for anti-Semitic stereotypes come from the Middle East. According to the ADL, 93% of Palestinians and upwards of 70% to 80% of residents from other Islamic nations agree with tropes about Jews controlling the world’s wars, banks, and governments.

Source: Anti-Defamation League

Meanwhile, the United States ranks near the bottom of the list for anti-Semitism. That’s something worth protecting — not surrendering to appease lobbyists or foreign governments.

So why continue importing hundreds of thousands of people from places where hatred of Jews is considered normal? Why welcome migration from countries like Iraq, Turkey, and Saudi Arabia — where assimilation into American civic values is practically impossible?

The answer may lie in the influence nations like Qatar and Saudi Arabia still exert over U.S. foreign policy. But political cowardice is no excuse for policy paralysis.

Twelve countries on the ban list is a good start. But most don’t reflect the true source of radical Islamic immigration into the United States.

RELATED: Mass deportation or bust: Trump’s one shot to get it right

Photo by Mario Tama/Getty Images

Banning immigration from these regions isn’t about infringing civil liberties. It’s about preventing a civilizational crisis. Unlike Europe, which responded to rising Islamic extremism by criminalizing dissent and speech, America can take the wiser path: protect national security without sacrificing the First Amendment.

We don’t need hate-speech laws. We need sane immigration policy.

Unfortunately, bureaucrats in the administration watered down Trump’s original vision. They framed the bans in terms of “data-sharing” and technocratic concerns. They sought narrow criteria and limited political blowback.

But the law is clear. Trump v. Hawaii affirmed the president’s broad constitutional authority to exclude foreign nationals.

That authority exists for a reason.

President Trump rose to power by sounding the alarm about what unchecked migration could do to the West. That warning was prophetic. And now, he has the mandate — and the obligation — to act on it.

Twelve countries won’t cut it. The question now isn’t whether Trump will act — it’s whether he’ll act in time.

Because if we want to avoid Europe’s fate, we don’t just need a new policy. We need the old Trump — unapologetic, unflinching, and unafraid to speak hard truths.

Let’s hope he finishes what he started.

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Notre Dame’s reopening calls for celebration — and reflection



After five years of renovation and repair following the devastating fire in 2019, the bells of Notre Dame are tolling once again. Tourists can now visit the iconic Gothic cathedral, and the few practicing Catholics in Paris can once again attend Mass there. President-elect Donald Trump was among those present during its reopening weekend.

This is undoubtedly a moment of celebration for believers and nonbelievers alike. When news of the fire broke, many commentators, including myself, saw it not only as the destruction of a historic monument but also as a reflection of the cultural decline it symbolized. For millennia, France and the West upheld the true faith, fostered beauty, and pushed the boundaries of human achievement. Today, they have descended into mediocrity, marked by government entitlements, cultural erosion, and mass consumerism.

If people in the 21st century want to rebuild monuments like the Notre Dame cathedral, they need to start rebuilding the very spirit of these monuments in their souls.

Yet like the resurrected Christ, Notre Dame has re-emerged triumphant. It now draws even larger crowds, who appreciate it more deeply after nearly losing it. If the fire symbolized the West’s decline, then surely the cathedral's reopening must symbolize the West’s restoration — right?

As appealing as that narrative may be, we have little evidence to support it. In fact, a cursory look at the current state of Christianity in the West reveals a situation worse than it was five years ago. In France, a news channel faced severe penalties for factually reporting that abortion is the leading cause of death worldwide. Across the channel, England has legalized assisted suicide.

Meanwhile, in the United States, the Supreme Court has been forced to weigh in on whether states may outlaw genital mutilation and hormone treatments for minors. During this time, Pope Francis and his cardinals have spent years debating the meaning of synodality without resolution.

Rather than finding false solace in Notre Dame’s reopening, it would be more prudent to re-examine the cathedral’s fire with the benefit of hindsight.

For those who remember, the cause of the fire was initially unclear. French authorities attributed it to a random accident, while some “truthers” speculated it was an act of arson by a radical Muslim. Their suspicion stemmed from reports of Islamists celebrating the burning of Notre Dame and a wave of church-burnings across France at the time.

Elites vs. non-elites

From Emmanuel Macron’s perspective and that of the French government, blaming a Muslim fanatic for the fire was nearly as convenient as attributing it to stray cigarette embers. This explanation aligned with an anti-immigration narrative that blamed many of the West’s problems on unassimilated Muslim migrants. Framing the fire as a threat to Christian civilization posed by Muslim newcomers conveniently avoided challenging the political and economic status quo.

Recent history casts doubt on this framing. When examining all the details, the fire symbolized not a global clash between Christian and Muslim civilizations but an ongoing struggle between elites and non-elites.

If the fire had been solely a matter of Muslim non-Westerners resisting French culture, the French populace would have responded decisively. They might have voted for politicians and policies aimed at blocking and deporting North African and Middle Eastern migrants. And they might have re-evaluated their spiritual commitments, recognizing the importance of attending church and rejecting the hollow propaganda of French secular nationalism, known as “laïcité.”

Instead, the French remain as secular as ever, if not more so due to COVID-19 closures. They continue to vote for liberal politicians like Macron, who welcome ever more immigrants. This context makes it plausible that the fire was either directly or indirectly caused by French authorities seeking to gain sympathy, secure billions of euros for maintaining famous tourist sites, and distract the population to retain power. It’s reasonable to assume the reopening of Notre Dame will serve a similar purpose.

Without belief, everything shrinks

Those pointing to the recent collapse of the French legislature as evidence of a populist takeover and the end of elite secular dominance should temper their optimism. “Put not your trust in princes,” as the psalmist says. As I wrote a few years ago, the leaders of French populism are essentially no different from the French elites, aside from their opposition to immigration. If burning down a famous Gothic cathedral served their cause and helped them gain power, they would exploit the opportunity just as willingly.

Christians, populist conservatives, and self-proclaimed guardians of Western civilization should take a new lesson from the fire and reconstruction of Notre Dame Cathedral: a genuine revival of Christendom and Western civilization demands nothing less than a complete spiritual conversion.

It’s not enough to mourn the potential loss of a famous building. Humanity must refocus on first things. The ultimate reason Notre Dame burned is that the West abandoned belief — and everyone knows it. Without belief, everything shrinks, and the transcendence that enables the creation of beautiful churches and advanced societies vanishes. As a result, many in France and across the West now embody Nietzsche’s “Last Man” — oblivious dullards who seek only “little pleasures” and stupidly blink at the idea of pursuing anything meaningful or great.

If people in the 21st century want to rebuild monuments like the Notre Dame cathedral, they need to start rebuilding the very spirit of these monuments in their souls.

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