Peter Hitchens: Leftist gadfly who found wisdom in fear of God



The late Christopher Hitchens had no shortage of objections to Christianity. But he reserved special contempt for hell — a doctrine he believed reduced faith to fear and the divine to a “celestial dictatorship.” A God willing to resort to such primitive extortion was hardly worthy of man's admiration, let alone worship.

Hitchens also certainly knew that bringing up eternal damnation was a good way to unsettle his Christian sparring partners, who often seemed vaguely embarrassed by the punitive side of the faith.

'I am no longer shocked by the realization that I may be judged,' he wrote later. 'It has ever after been obvious to me.'

Peter Hitchens had no such compunctions. Although he was every bit the cosmopolitan sophisticate his older brother was, it was precisely fear — base, desperate, and visceral — that led him back to the Anglicanism of his British childhood.

He was well aware of how unfashionable a motivation this was. "No doubt I should be ashamed to confess that fear played a part in my return to religion," he later wrote in his 2010 memoir "The Rage Against God."

The gift of fear

But it was the truth, and he was too rigorously honest to pretend otherwise. Besides, moments in his career as a globe-trotting journalist — crashing a motorcycle, dodging gunfire, confronting an angry mob — had taught him that fear could be a gift, a way of focusing the mind on what was essential to survive. Who was to say that it couldn't produce the same clarity in matters of the soul?

The crucial moment happened not in some far-off danger zone, but on a vacation in Burgundy with his then-girlfriend.

There, seeking a break from fine food and wine, he dutifully made a brief cultural excursion. Standing before the famous Beaune Altarpiece, 15th-century painter Rogier van der Weyden's massive polyptych depicting the Last Judgment, Hitchens initially expected very little.

Instead, he found himself rooted to the spot, mouth agape in terror.

The figures in the painting did not seem distant or medieval. “They were my own generation,” he wrote. Naked and therefore stripped of period detail, they seemed unnervingly modern — recognizable, immediate. “They were me and the people I knew.”

One detail stayed with him: a figure recoiling in terror, “vomiting with shock and fear at the sound of the Last Trump.”

Good and evil

The encounter forced him to confront something he had spent years dismissing — that the Christian account of judgment, of good and evil, might not be a relic of the past but a description of reality.

Raised in the Church of England, Hitchens discovered atheism as a teenager. As the 1960s gave way to the '70s, this adolescent rebellion gave way to an enthusiastic embrace of revolutionary politics with confidence. Reason and progress, Hitchens believed, could create a far more durable moral order than religion ever had. Like many of his generation, he assumed that once Christianity faded, nothing essential would be lost.

Experience had already chipped away at this faith in humanity. His reporting had taken him to societies where ideological systems had already tried to replace older moral frameworks. What he found — especially in the Soviet sphere—was not liberation but repression. Systems that promised a new moral order instead revealed how fragile moral claims become when they rest on nothing beyond power.

Then came that worn yet still vivid tableau, before which the 30-something Hitchens “trembled for the things of which my conscience was afraid.”

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Inevitable judgment

“I am no longer shocked by the realization that I may be judged,” he wrote later. “It has ever after been obvious to me.”

That recognition did not produce instant conversion. But it changed him. A year later, faced with a private moral decision, he found himself held back — by the same fear of doing wrong. “Without Rogier van der Weyden,” he wrote, “I might have done that thing.”

Hitchens did not return to Christianity for comfort. His account of faith is unsentimental, grounded in the belief that moral reality is not something we create and certainly not something we can escape.

The latter fact can chafe, leading to a rejection of God that is nowhere near as rational as its proponents would like to think. Instead, argues Hitchens, it amounts to a wishful thinking no less deranging than any "pie in the sky" sentimentality.

The most urgent question

That conviction has shaped his public life ever since.

Today, Hitchens defends Christianity not as a private belief or cultural artifact, but as the foundation for any coherent understanding of justice, responsibility, and human worth. Remove it, he argues, and what remains is not freedom but confusion — and, eventually, coercion.

The two brothers — one a leading "New Atheist" and author of "God Is Not Great"; the other the most outspoken defender of Britain's disappearing Christian heritage — may not seem to to have had much in common.

But what they did share is a willingness to challenge a sacred assumption of modern life: that faith is optional, interchangeable, and purely subjective.

To both Peter and Christopher Hitchens, the question could not be more urgent. To ignore it leads to hell — either here on Earth on in eternity. Wherever we think we're headed, the beginning of wisdom is to undertake the journey with our eyes open.

When is anger righteous? The Robertson brothers share Phil’s rule.



Scripture has many warnings about anger. Ephesians 4:31 tells us to put away “all bitterness and wrath and anger and clamor.” Psalm 37:8 warns against anger and wrath. James 1:20 says “the anger of man does not produce the righteousness of God.”

And yet, anger is an emotion we all experience. Even Jesus himself expressed it at times.

So how do we know when our anger is righteous and when it leads us into rebellion against God?

On a recent episode of “Unashamed,” Al and Jase addressed this very question, drawing on the longstanding wisdom of their father, Phil Robertson — the late beloved patriarch of the family.

The key, they explain, is examining what the anger is rooted in. Righteous anger, when boiled down, is ultimately an overflow of love rather than hate.

Al shares a personal example.

“My dad ... became angry at me when the lifestyle that I was living was against the covenant of our family,” he reflects.

“I took that as I was being forsaken and shunned by him, ... but I was 180 degrees wrong. The only reason he had that conversation is because he did love me.”

When Al finally turned from his prodigal ways, his father’s anger immediately gave way, revealing the deep love that had fueled it all along.

“When I came back, guess who was right there waiting — not with hate, not with forsakenness, not with separation, but, ‘Welcome home, son’? The same dad,” he says. “Why? Because his love for me never stopped.”

“A lot of times people think anger is a sin, but it’s not a sin. Anger can lead you to sin,” Al continues, noting that the Bible mentions anger “over 600 times,” but “85% of the 600 times, God is the one who’s angry.”

To hear the Robertsons dive deeper into the powerful tension between God’s love and wrath — especially how they beautifully intersect at the cross — watch the episode above.

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This Easter, remember the cost of discipleship



For many people across the U.S., Easter Sunday means pastel-colored clothes, jelly beans, Cadbury eggs, or marshmallow Peeps. But Easter is far more than a cultural tradition or seasonal celebration. It is a declaration that should actually shape the way we live and has the power to transform lives: He is risen!

That truth, echoed by believers all around the world every Easter Sunday, is the foundation of a faith that calls us not to a life of comfort, but to a life of commitment.

To follow Christ is not only to receive the hope of eternal life, but to carry that hope into the world around us.

Too often, we treat Christianity as a system designed to make life easier, provide emotional reassurance, or help us get something from God. Scripture makes it clear, and believers throughout history have experienced, that true Christianity costs us something. It calls for surrender, obedience, and a willingness to follow Christ even when the path is difficult.

It’s natural to gravitate toward a version of Christianity that prioritizes comfort over sacrificial living. But in truth, persecution and hardships are not only possible but an expected outcome for a life of wholehearted devotion to following Christ.

Jesus Christ, our example, willingly left the comfort of heaven's glory to enter a broken world and dwell among us. He lived among the very people He created, walking dusty roads, experiencing hunger and fatigue, facing rejection and temptation, enduring suffering — all ultimately to make the Father known.

Throughout His ministry, He healed the sick, fed the hungry, and performed miracles — yet He never wanted people to follow Him merely for those “simple” benefits.

During Jesus’ ministry on earth, massive crowds followed Him simply for the possibility of free bread. They wanted miracles and meals. But He wanted them to look past all of that and see that the true gift was Himself. “I am the bread of life,” He told them. “Believe in me!”

Only a few individuals would see past their own desires and take the step to say, “I believe, and I will follow you no matter what.” As a result, they would be forever changed and go on to change the world.

RELATED: Where Easter really comes from

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This is the truth of the Christian life: Following Christ requires us to embrace discomfort, sacrifice, and even suffering. The Bible does not hide this reality, but Easter reframes that suffering in light of something greater.

The cross is not the end of the story.

On that first Easter morning, everything changed. Jesus’ resurrection was not only a victory over death, but a promise that suffering does not have the final word. Sin, brokenness, and the grave were defeated. Because of this, even while withstanding hardship, believers can live with an unshakable hope rooted in the promise of eternity.

As we read in 2 Corinthians 4:17-18, “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen.”

And this hope is not meant to be kept to ourselves.

Years ago, a friend of mine who was overseas asked a shop owner, “Excuse me, sir, do you know Jesus Christ?” The man turned around and said, “We’ve got Pepsi, we’ve got Coke, but we don’t have Jesus Christ.” He had never heard the name of Jesus, so he thought Jesus Christ was a new soft drink.

As someone who grew up in different cultures, I’ve seen firsthand the harsh truth that many people around the world still haven’t heard the gospel.

Here in Texas where I live now — in the heart of the Bible Belt — it can seem like there is a church on every corner. On the other hand, I have gone more than 300 miles in some countries without passing a single church. As ambassadors for Christ, we still have so much work to do.

After all, even in places like Texas, we have neighbors, co-workers, and friends who may recognize the name of Jesus but do not really understand what His death and resurrection are all about.

For many, Easter remains a holiday without meaning, a tradition without truth.

This is where the calling of every believer becomes both a responsibility and a privilege.

RELATED: Easter changes everything: What the empty tomb means for you today

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To follow Christ is not only to receive the hope of eternal life, but to carry that hope into the world around us. It is to reflect His love and choose to live so that others are drawn to the reality of who He is.

That calling may be uncomfortable, to require us to step outside our routines, and even to risk rejection, but it is also one of the greatest privileges we are given: to bring light into a suffering world.

Easter is a time to remember Christ’s sacrifice and His victory over sin, Satan, and death. He poured out His life so that we might partake of Him and be made like Him. That process requires obedience, faithfulness, and self-denial.

But for all who trust Him and choose to live for Him as an act of worship, He will fill them with His presence. He will refresh, replenish, and empower us to bring His healing presence into the world around us.

Editor’s note: This article was originally published by RealClearReligion and made available via RealClearWire.

Faith, 'divine journey,' and Trump will ensure unforgettable World Cup, island nation's soccer president says



The soccer president from the tiny island nation of Curaçao says divine intervention has brought his team to the World Cup and, in turn, to the United States and in front of President Trump.

The executive's faith is also what has him confidently saying that everyone involved will lead with love, including the president.

'President Trump will make sure that this will be a World Cup that will not be [forgotten].'

Gilbert Martina, president of the Curaçao Football Federation, humbly avoided bragging about his hard work that turned his nation's soccer program around. Instead, he credited a long but fruitful "divine journey."

In an interview with Blaze News, Martina spoke in detail about his many run-ins with divine intervention, including his trip to the John F. Kennedy Center for the Performing Arts in Washington, D.C., in December.

There, at the World Cup draw, he sat just a few yards away from Trump and came to believe that Trump will act with love and grace to make it the biggest World Cup in history.

"We are all spiritual beings, and we have to take care of each other, and we have to globalize love," Martina passionately decreed. "And football unites. That's the slogan of FIFA. So I'm sure all stakeholders and even President Trump will make sure that this will be a World Cup that will not be [forgotten], ever, because it's the biggest on this planet."

RELATED: Unpaid bill has Foxboro refusing to grant license for World Cup games at Gillette Stadium

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Divine intervention

The former insurance director and CEO of a medical center attributed most of his accomplishments to his divine journey with spirituality and faith. This starts with daily gratefulness, prayer, and meditation before preparing for what is ahead, Martina said.

Persistently pointing to this divine journey, he said he always believed his country would qualify for the World Cup. He offered no other explanation as to how such a small nation could unite in under a year for "a greater purpose."

"With the universe, with God, with the cosmos, whatever name we want to give it," his team started "co-creating beauty," he explained. "Then the magic happens."

Martina also said there were too many instances and overlapping themes to ignore. On the very day he got the job as president of Curaçao Football Federation in April 2025, he predicted to his wife that his team would make the World Cup.

"There is no coincidence," Martina declared.

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Putting in the work

What the executive also explained — without giving himself the proper credit — was how he brought his country out of the Stone Age in terms of organization and formalities.

Before his election as president of Curaçao's soccer federation, the tiny country of about 150,000 had a program that was in shambles. Hotels and travel were not organized, players were not paid on time, and soccer teams within the country were at odds.

"Too much distraction," Martina said, expressing the stress of the job. "There's so much things that we had to professionalize, and so that was the focus."

He continued, "Because if they're not focused [on qualifying] ... you will have too much distraction."

After Martina became president, Curaçao went undefeated in eight matches (five wins, three ties) and qualified for the World Cup. There, the team will share Group E with Germany, the Ivory Coast, and Ecuador, with its first game against Germany on June 14.

Message for others

Martina compared his approach to life, and to a successful nation, with a hummingbird.

"A hummingbird isn't going to a garbage nest at KFC or Pizza Hut. A hummingbird always goes for the best nectar, the best flowers, because that's the best of the best," he said, mirroring advice he gives in his book, "Healthy Minds, Healthy Nation."

Martina insisted that people should strive for the best, whether it is in performance, organization, or even nutrition.

"That's a powerful message. ... When we are able to convert that into our daily life, purpose, and intention, beautiful things happen."

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Why doesn’t money make you happy?



It’s known as the Easterlin paradox.

Though rising wealth at early stages in the lives of individuals and countries fosters greater happiness, perpetually rising wealth does not make individuals or countries perpetually happier. At some point, economics Professor Richard Easterlin of the University of Pennsylvania and USC discovered, more wealth engenders less happiness.

Private capital mindfully allocated can both do well and do good.

This paradox may be best illustrated with U.S. data. Total U.S. household wealth exceeded $182 trillion at the end of 2025, up 466% from an inflation-adjusted $39 trillion in 1980. Yet in 1980, 82% of Americans described themselves as satisfied versus only 44% of Americans today — a decline of nearly half. Similarly, in 1980, only 20% of Americans described themselves as lonely. Today, it’s 40%.

Paradoxically, more American wealth has made Americans less happy and fostered an epidemic of loneliness. Why is this, and what can be done about it?

According to the Human Flourishing Program at Harvard University, happiness and life satisfaction are only partly material in nature. Work and basic housing, health care, and material attributes are important, of course — but no more so than family relationships and friendships, community engagement, and religious affiliations.

These factors are best promoted through nurturing homes, quality education, and supportive work environments. Character formation is essential for personal meaning and purpose.

Harvard scholars clearly derived much of their insight from Aristotle. In his “Nicomachean Ethics,” Aristotle observed that multiple civic virtues were essential for eudaimonia (his term for flourishing or happiness). These include temperance, magnanimity, courage, generosity, modesty, proper ambition, sincerity, and justice.

Inculcating these virtues throughout society requires commonality of purpose, excellent education, strong families, and enlightened leadership.

One way wealthier people could foster greater happiness — their own and that of others — is to use a portion of their wealth to promote greater human flourishing.. The best way to do this is to invest in companies and funds that authentically support and multiply greater inclusivity, wholesome products and services, and higher civic virtue.

RELATED: Right-wing billionaires are barking up the wrong tree

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In short, private capital mindfully allocated can both do well and do good — that is to say, earn reasonable risk-adjusted returns while simultaneously resolving humanity’s material, educational, environmental, social, and inclusivity challenges.

Fortunately, a lot could be accomplished with relatively little. My research shows that all of the United Nations Sustainable Development Goals could be achieved in under a decade if ultra-high-net-worth investors allocated no more than 1.6% of their total investable assets a year to verified impact investment strategies; the other 98.4% could continue to be spent or invested however they wish.

Replacing material-driven misery with abundant happiness is an idea whose time has come. If wealthy investors spent a little more effort understanding what their investments could do as opposed to only what financial returns they make, they would help co-create a world of optimal wealth, purpose, and fulfillment. And instead of being a partial cause of their growing discontent, successful investing could become an integral part of the cure.

Material abundance can directly foster rather than undermine human flourishing.

Editor's note: This article was originally published by RealClearPolitics and made available via RealClearWire.

8 arguments that the Resurrection really happened



If you had to summarize what Christians believe in as few words as possible, you could do worse than "He is risen."

In fact, the resurrection is so central to the faith that believers and nonbelievers alike often lose sight of it. In arguing over what Jesus said and what he meant by it and whether or not his moral prescriptions make sense in our "enlightened" 21st century, it's easy to skip over the one simple, historical question at the heart of it all.

Even ex-evangelists like Ehrman accept that Paul genuinely believed he had an encounter with the risen Jesus.

Did the first-century Jewish leader known as Jesus of Nazareth, executed by Roman authorities in Judea circa A.D. 33, come back from the dead?

If he didn't, Christianity is nothing more than a nice set of lessons and aphorisms. If he did, well, even the staunchest anti-Christian has some explaining to do.

He is risen. It's such an embarrassingly outlandish claim, and so obscured by the mists of time, that it is easy to see why even some Christians are tempted to hedge and say it's a metaphor.

But when you look at the evidence, the “it’s just a story” line gets harder to maintain.

Here are eight reasons why. Have a blessed Easter.

1. The tomb really was empty

If Jesus’ body were still in the grave, Christianity ends before it begins. The movement started in Jerusalem, within weeks of the crucifixion, under hostile scrutiny. Had the authorities been able to produce a body, they certainly would have.

Even the non-Christian historian Michael Grant acknowledged that historians, applying normal standards, cannot simply dismiss the empty tomb. The earliest counterclaim (first reported in the Gospel of Matthew) — that the disciples stole the body — concedes the point: The tomb was empty.

2. The first witnesses were the least credible

All four Gospels agree on an awkward detail: Women discovered the empty tomb first.

As even skeptical scholar Bart D. Ehrman has pointed out, this is not the kind of detail early Christians would be likely to invent in a culture where female testimony carried less weight. If you’re crafting a persuasive story, you don’t start here.

3. The disciples' behavior doesn’t make sense otherwise

Before the Resurrection, Jesus’ followers were scattered, afraid, and in hiding. Afterward, they were publicly proclaiming that he had risen — at real personal cost, knowing it could mean persecution or even martyrdom.

New Testament scholar E.P. Sanders — hardly anyone's idea of a biblical fundamentalist — wrote: “That Jesus’ followers (and later Paul) had resurrection experiences is, in my judgment, a fact. What the reality was that gave rise to the experiences I do not know.”

4. The earliest testimony is too early to be legend

In 1 Corinthians 15, Paul presents a creedal formula about Jesus’ death and Resurrection that predates the Gospels:

For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve (1 Corinthians 15:3-5, NIV).

New Testament scholar James D.G. Dunn dates this material to within just a few years of the crucifixion. That’s far too early for legend to develop, with no time for stories to evolve, circulate, and displace living eyewitnesses who could correct them.

5. There are multiple, overlapping eyewitness claims

We don’t just have one Resurrection story. We have multiple early accounts and traditions, including the four detailed narratives presented by the Gospels.

According to Richard Bauckham, the Gospels are best understood as closely tied to eyewitness testimony. Why? Because they read like accounts anchored to real people — named witnesses, stable core details, and traditions formed while eyewitnesses were still alive to check them.

6. Skeptics and enemies didn't stay that way

Two of the most important early Christians weren’t early believers at all: James and Paul the apostle.

Even ex-evangelists like Ehrman accept that Paul genuinely believed he had an encounter with the risen Jesus. You can argue about what it was, but not that it didn't happen.

7. It spread fast, in the place where it could most easily be disproved

Christianity didn’t grow slowly as a tale imported from some distant region. It took off in Jerusalem, the very place where Jesus had been publicly executed and buried — and the place where its radical claims could most readily be checked, challenged, and shut down.

New Testament scholar Larry Hurtado has shown how rapidly early devotion to the risen, divine Jesus emerged — far earlier than standard models of religious evolution would predict.

8. The “pagan copycat” theory falls apart under scrutiny

It’s common to argue that Christianity borrowed the resurrection from pagan myths — usually that of Mithras, deity of a Greco-Roman mystery cult.

But the parallels don’t hold. The confusion comes from the fact that Mithraic imagery includes themes of cosmic renewal and salvation tied to the famous bull-slaying scene — language that can sound, at a distance, like death and rebirth. In the actual myth, however, Mithras does not die and return to life; rather, killing the sacred bull creates new life and order. He is a conquering figure, not a dying and rising savior.

Scholar of religion Tryggve N.D. Mettinger — himself no Christian apologist — concluded that while some ancient myths involve dying and rising figures, none match the Jewish, historical, bodily resurrection claim of Christianity.

A new study reveals why chatbots can drive even smart, sane people crazy



Perhaps the most interesting slice of drama swirling in what we’re told is the imminent AI remake of human life pertains to the persistent theme of its engineers tinkering with the “balance of truth.”

A recently released academic study from the MIT Department of Brain & Cognitive Sciences — entitled “Sycophantic Chatbots Cause Delusional Spiraling, Even in Ideal Bayesians” — presents yet another example. It’s a real treat for those who have observed this struggle among the engineers to “align” their silicon machines. From the abstract we read: "'AI psychosis' or ‘delusional spiraling’ is an emerging phenomenon where AI chatbot users find themselves dangerously confident in outlandish beliefs after extended chatbot conversations.”

The question posed by the MIT study is: Can it be any other way?

The study, which arrives in the wake of others citing LLM pitfalls and failures, takes two approaches: testing with an ideally rational or “Bayesian” human interlocutor and simply warning the human user that the LLM model he or she is engaging with is sycophantic — unreliable and prone to agree with you because your engagement is its reward system.

Slippery slope

Both tests produced unfortunate outcomes. “Even an idealized Bayes-rational user,” according to the MIT study, “is vulnerable to delusional spiraling," caused at least in part by AI sycophancy; "this effect persists in the face of two candidate mitigations: preventing chatbots from hallucinating false claims, and informing users of the possibility of model sycophancy.”

Too much truth, in other words, and suddenly chatbot users are launched into the psycho-sphere — researching red heifers, Jekyll Island, the feasibility of the 1960s moon landing, and innumerable other topics that tend to open up yet more curious questions and tend to incline investigators away from participating in aspirational lifestyles, accruing money, or voting for one of the two “major” parties.

Too little truth, however, and innovation, curiosity, and even mere engagement are restricted. In our painful submersion into the deep AI waters where society has no helmsman, the engineering of code away from truth appears to cause genuine psychosis.

To put it simply: The engagement with these machines, however many hundreds of billions are dumped into their creation, can easily lead us humans into confusion and suffering.

RELATED: 10 years ago, hundreds of millions played a new video game. It was secretly built to harvest their data.

JianGang Wang/Getty Images

The question posed by the MIT study is: Can it be any other way?

The trust gap

The answer puts the character of Western civilization at stake. The notion of engineering our way to truth would be surprising to all philosophical and theological thinkers since at least Plato. And for some time, the mental health issues around AI usage have been obvious not only to some philosophers but to other tech outsiders such as doctors, artists, and laymen of all sorts. Here’s professor of neuroscience Michael Halassa on his Substack last year: “The pattern is becoming clearer, and it's troubling. People spend hours, often late into the night, in dialogue with a system that never challenges them, never disagrees, never says 'let me think about that differently.'"

From the engineering, coding, AI builder point of view, part of the problem isn’t just steering toward truth; it’s controlling outcomes. It’s a litigious world. People are already very unstable — not just in America, but maybe especially in America, where we’re seeing our economy, infrastructure, and social fabric tear asunder as elites insist we need not worry because the line of progress still goes up.

No, it’s not merely litigation, nor is it purely control that the makers of AI are so concerned with — they’re set on seeing a very particular set of outcomes, part of which necessarily adhere to their specific worldview. It’s a largely secular one, meant to usher in a global and post-traditional economy, privileging a hollow, New Age-y spirituality. The pressure to trust them is immense — not just when they tell us our civilization must and will be refounded and reworked by AI, but when they tell us that just happens to mean they’re the only ones qualified to be in charge.

Black mirror

It's all a bit suspicious given that, in a deep sense, we have all been here long before. Another powerful and mysterious device that seems characteristically to show us too much and too little of the truth about ourselves is the mirror. Put a hall of mirrors together, and the result is all too familiar: confusion and delusion. Historically, experts at manipulating shifting and unreliable reflections of ourselves have been ascribed near-magical powers. Not until recently has the promise of building the ultimate mirror been hyped as building a whole new god.

Recursion, the hard-to-understand process of machine self-improvement, is the culprit. Much of the “spiral” in AI delusion comes down, say researchers, to the recursive agreeability encoded into LLM answers. Last year, prior to scientific confirmation, the New York Times published a story on the delusional spiral effect, relating an instance in which a man spent 300+ hours with ChatGPT chatting about the man’s mathematics insights. The LLM had him convinced that the insights were groundbreaking. They weren’t. The man wound up fracturing his life and seeking psychiatric care.

Juxtapose this with French X poster Denis Tremblay, who likewise spent a great deal of time discussing some “completely original math concepts” with a couple of LLMs. He did so not to confirm his inventive mathematics but to determine “with critical distance” that the machine would work toward truth with rigor concomitant to that of its human interlocutor. He’s still on X, posting valuable, balanced ideas in imperfect English — his third or fourth language — not suicidal, and not in any need of psychiatric help.

She stood up for women’s soccer. Her team called her racist.



Former professional soccer player Elizabeth Eddy made headlines when she wrote an op-ed in the New York Post calling for clear biological sex eligibility standards in the National Women’s Soccer League to protect the fairness of women’s soccer — but it was not received well by her fellow players.

Eddy received intense backlash from her Angel City FC teammates, who publicly accused the piece of being harmful, transphobic, and racially motivated.

Unlike those teammates, BlazeTV host Allie Beth Stuckey is grateful to Eddy for sounding the alarm on what’s really going on in women’s sports.

“She did not back down,” Stuckey says, before asking Eddy about the initial response to her article.


“What ended up happening is, the article came out ... and then before every game, our captains get sent out to the press to do media. ... And the two captains shared their thoughts on the article, and they spoke on behalf of the team and the organization,” Eddy tells Stuckey.

“And that was really, really hard to hear because I’d had conversations with both of them in the past, and I was really close with both of them to the point where they were both invited to our wedding. One of them helped my fiancé plan the proposal,” she continues.

And while the article was not “racist” or “transphobic,” her teammates still claimed it was.

“I’ve had a lot of convos with my teammates in the past few days, and they are hurt and they are harmed by the article, and also they are disgusted by some of the things that were said in the article, and it’s really important for me to say that,” one of her teammates said at the press conference.

“And we don’t agree with the things written for a plethora of reasons, but mostly the undertones come across as transphobic and racist as well,” her teammate added.

“I was 100% shocked because ... the words I wrote, there’s no way that could be conceived,” Eddy explains.

“Were you able to have a private conversation with them? ... After they accused you, racist, transphobic, all of these things, were you able to have a reasonable discussion to be able to say, ‘Well, no, this is what I meant, and this is why it’s not racist,’ or was that not able to happen?” Stuckey asks.

While Eddy admits that those teammates who publicly discussed her article were not willing to have a private discussion with her, she did hear from multiple teammates that they didn’t stand by what the captain said.

“Were you disappointed by any people who said, ‘I completely agree with you, I support you, but I could never do that’?” Stuckey asks.

“Yeah, there’s a part of me that’s like, come on, because if you do, it snowballs and this thing actually changes in a shorter time frame than not. But at the same time, I can totally empathize with them because it was so hard for me to do this,” Eddy answers.

“I was waffling for months about it,” she adds.

Want more from Allie Beth Stuckey?

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Radicals train for massive May Day protests at public schools, thanks to America's largest teachers' union



Defending Education, an advocacy organization that combats leftist indoctrination in K-12 public schools, recently obtained documents outlining the talking points and marching orders being fed to radicals ahead of leftist May Day protests planned across the country.

Among the leftist outfits poised to train would-be protesters is the Midwest Academy, a liberal activist-grooming center that has reportedly received over $1.7 million in recent years from the National Education Association.

'Congress should revoke the NEA’s federal charter.'

The Midwest Academy, joined by the the NYU Metro Center and organizers from Alliance to Reclaim Our Schools member groups, is coordinating a four-week training series titled "Four Weeks of Power" with the purported aim of building "a broader, stronger base of parents, educators and students taking action to defend and transform public schools."

Although organized by the NEA-backed outfit, sessions will be provided by the leftist organization Free the Future, part of the NEA-aligned Alliance to Reclaim Our Schools network.

Free the Future will start off the sessions by providing "an introduction to community organizing in the context of the rising authoritarianism we’re seeing in real time." Free the Future will conclude the sessions by helping fellow travelers "better understand power mapping and targets, understanding which actions make sense for our team and community, and the logistics of planning a successful action."

RELATED: Why Johnny still can’t read: The curriculum cartel doesn’t want reform

Dominic Di Palermo/Chicago Tribune/Tribune News Service/Getty Images

Free the Future is evidently keen to train up radicals with the NEA-backed group in time for mass protests on May 1. Free the Future has partnered with May Day Strong "to plan hundreds of actions in the streets" next month.

May Day Strong's tool kit reveals that radicals are reskinning their No Kings protests for May Day.

The tool kit recommends not only protesting outside lawmakers' offices and "one of the many corporate targets we need to take on," but that radicals stage "school walk-ins" and rally outside schools.

Hilton Hotels, Chevron, Citgo, and Enterprise Rent-A-Car are the corporations targeted by May Day Strong.

The organizers have furnished would-be protesters with a template press release that contains the following talking points:

  • "Tax the rich so our families, not their fortunes, come first."
  • "No ICE, NO War. No private army serving authoritarian power."
  • "Expand democracy, not corporate rule. Defend free and fair elections."

NEA's official May Day 2026 "Solidarity Toolkit," which is greatly similar to the May Day Strong tool kit right down to the advocacy for school walk-ins, states, "This May Day will be a day of rallies, marches, teach-ins, labor actions, and a refusal of business as usual — because when those at the top rig the system, collective action is how we set it right."

According to NEA's tool kit, "walk-ins" seem to involve a school invasion:

During school walk-ins, parents, educators, and students, along with neighbors and community leaders, gather in front of their school 30-45 minutes before the school day begins. We rally and listen to a few speakers discuss what they want for the school, and then we all walk into the school together. Walk-ins can be used to celebrate your school, collaborate with school officials, or protest harmful school conditions and policies.

Rhyen Staley, director of research at Defending Education, said in a statement obtained by Blaze News, "This is yet another example of how activists and teachers' unions view schools as a tool to advance their political agenda."

"It should be deeply concerning that one of the suggested tactics is to enter schools to protest against policies they don’t like," continued Staley. "Putting children's education and safety at risk for political gain is unethical and immoral."

Corey DeAngelis, a research fellow at the Heritage Foundation's Center for Education Policy, told Blaze News, "Congress should revoke the NEA’s federal charter or at least bar them from engaging in political activity altogether."

DeAngelis noted further, "These radicals are providing free advertising for homeschooling, showing us exactly who they are, and parents need to pull their kids out of these institutions."

Becky Pringle, the Democrat NEA president who reportedly made over $500,000 while fighting to keep schools closed at kids' expense between September 2020 and August 2021, made clear in her keynote address at last year's National Education Association convention that her union is committed to undermining the Trump administration.

"We must use our power to take action that leads, action that liberates, action that lasts," Pringle said in her speech.

At the convention, the NEA adopted a resolution declaring its support for mass movements against the government, including No Kings protests and anti-ICE rallies.

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Foreign workers are replacing Americans — now it’s happening in medicine



For years, Daniel Horowitz has been sounding the alarm about the deliberate replacement of American workers with foreigners. From H-1B visas to the OPT program for foreign graduates, the conservative commentator has been exposing the policies that keep Americans — especially young graduates — barred from high-paying tech, software engineering, and other STEM jobs.

Now the same pattern is hitting medicine.

Right now, many highly qualified American medical graduates are losing residency spots to foreign medical graduates.

On a recent episode of “Conservative Review with Daniel Horowitz,” Horowitz and Houston ENT specialist Dr. Mary Talley Bowden dove into the startling statistics and offered a clear solution to the issue harming would-be American doctors.

Horowitz bemoans the reality that taxpayer dollars via Medicare are going toward programs that won’t even guarantee American students a residency placement. “We’re basically funding our replacement,” he says.

Dr. Bowden points to the shocking numbers from the residency match.

“6,600 foreign medical students got residency spots, and meanwhile … over 1,300 U.S. medical students did not get a spot,” she says, arguing that Americans are “getting the leftovers at that point.”

But it’s not just residencies — Americans are also being shut out of medical schools. “We are rejecting about 30,000 American students a year from medical school,” Dr. Bowden adds.

The solution, she says, is straightforward: Fill residency spots with American graduates first, then offer any remaining positions to foreign graduates. “We could just say, ‘Hey, everybody in the U.S. has to match first, and then we can do a match for the foreign residents,’” she tells Horowitz, who strongly agrees.

“No foreigner should be admitted into a medical school or residency program until every qualified American has a spot,” he says.

To hear more, watch the full episode above.