Ronald Reagan famously cited the Roman maxim, “If it was not for the elders correcting the mistakes of the young, there would be no state.” That wisdom rings hollow when you’re on the mistake-making side.

Generation Z hasn’t exactly earned a reputation for excellence. As we wrote this, professional activist Greta Thunberg was in Paris, pausing her carbon-shaming campaign to weigh in on the war against Hamas. Here at home, Gen Z Democratic influencer Olivia Julianna is trying to rebrand her party’s image among young men by championing abortion access and highlighting its supposedly deep, hidden love for groups like Black Lives Matter.

Being ‘Christian first, conservative second’ isn’t political surrender. It’s the basis for cultural authority.

That barely scratches the surface.

A quick scroll through X reveals countless under-30 users with enormous followings and the “influencer” label — despite having little real influence. Their mistakes aren’t just frequent. They’re embarrassing.

So what’s a Christian Zoomer supposed to do?

The extreme of ‘influencerdom’

At a high level, the answer is simple: Build systems that reflect Christian values, and challenge the ones that don’t. But real influence won’t come by copying the warped incentives pushed by our generation’s loudest voices.

The skills needed to go viral online rarely match the skills needed to drive real-world change. In fact, they often clash. Posting about the dangers of corporate diversity, equity, and inclusion is one thing; using influence to force lasting change in corporate policy is something else entirely. Both matter — but they aren’t the same.

The other extreme: Apathy

But political “influencerdom” isn’t the only problem. Gen Z also suffers from a serious apathy problem. Between the aftershocks of the COVID economy and apocalyptic climate narratives — why bother thinking seriously about policy if the sun’s going to explode in 10 years? — Zoomers have earned a reputation as, in the Wall Street Journal’s words, “America’s Most Disillusioned Voters.”

We’ll show up to vote — maybe. But posting on Instagram takes less effort, so we’ll do that instead. One analysis summarized the challenge this way: “Campaigns must focus on converting robust online advocacy into real-world voter turnout.” That’s the kind of strategy you get when no one really cares.

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A Christian Zoomer response

As Christians, our duty is the opposite of apathy. We’re called to care. Rejecting our generation’s default indifference is just the beginning. “Christ is King” isn’t a license to coast — it’s the foundation for action.

Here are some practical ways Christian Zoomers can avoid the traps of both performative activism and total disengagement.

Seek wisdom from the right sources. Don’t look to influencers for answers. The people most worth learning from probably don’t have a million followers on X. Avoid the echo chamber of “onlineness.” Instead, find expertise from unglamorous sources: people with “lived experience,” technical know-how, and hard-earned wisdom.

Join a local church. Every Christian needs the weekly rhythm of worship, sound teaching, and community. But for young believers navigating a secular world, the church is especially vital. Find a congregation that preaches the gospel clearly and offers intergenerational support. This isn’t about socializing — it’s about growing in conviction and courage through regular contact with people who live by “Christ first, culture second.”

Vote locally. You don’t have to be a political junkie, but you should know what’s happening in your county. Local and state policies affect your daily life far more than most federal debates. National politics is often a circus; local politics is where things actually get done. Caring about what happens five miles from home is a Christian habit worth cultivating.

Think before you post. Virtue-signaling comes in all forms — left, right, and “based.” Whether it’s a black square or the latest meme, pause before jumping in. Ask: “Am I actually doing something about this issue in my community?” If the answer is yes, then post away. If not, maybe start with action before broadcasting your opinion.

Keep a few friends who disagree with you. Yes, surround yourself with faithful Christians — but don’t retreat into an ideological bunker. Having friends with different views helps you resist tribalism. You may not see eye to eye on politics, but they probably aren’t your enemies. Humanizing your opponents is a discipline, one that fights against the hyperfixation and outrage that dominate our age.

Serve somewhere. Whether you care about the unborn, the incarcerated, or victims of trafficking, find a local organization doing the work — and show up. It’s easy to have strong opinions about cultural decay. It’s much harder to give your time. But service grounds us. It reminds us of God’s blessings and our call to be His hands and feet.

Our generation veers between two extremes: obsessive political engagement and total apathy. Both reflect a flawed attempt to wring meaning from a system designed only to support human flourishing — not define it. And both fail.

The politically apathetic pride themselves on floating above the fray, looking down on those who care enough to engage. The hyper-engaged believe their passion sets them apart — morally superior to the so-called “normies” who sleepwalk through civic life.

Both attitudes are wrong.

If we, the rising generation of Christians, want to engage the culture meaningfully, we must refuse to measure our success — or define our mission — by worldly standards.

Being “Christian first, conservative second” isn’t political surrender. It’s the basis for cultural authority. It doesn’t excuse disengagement. It demands engagement.

We act because we believe every person bears the image of God. That truth drives our pursuit of justice, mercy, and truth. Our theology shapes our politics, not the other way around.

And if pagan, anti-Christian values fall in the process? So much the better!