Young Women On A Crash Course With Disaster

Just aren’t marriage material

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Church-hopping: Confessions of an itinerant worshipper



I have been church-hopping since the summer of 2020. This means that a lot of “concerned evangelicals” have felt justified in asking, “What are you searching for?”

That first summer, I claimed to be searching for holy ground. However, I already knew that this was wherever a saint steps — wherever God speaks to us and we listen in prayer.

We had spent a wonderful evening with an elderly Latter-day Saints couple who found us hitchhiking, then brought us home to 'show us some literature.'

I have never been searching for anything as much as I have been interested to see what it is that others claim to have found. It thrills me to see that it is all pretty much the same, in minor degrees. Some pastors are more boring than others. Everyone makes claims about the “other” churches in town. Everyone has their rituals, their deeds, the words that are not works. And very few are curious about the others.

“Seek and ye shall find,” they murmur among themselves in the territory of their home church, patting one another on the back because they somehow found truth without seeking it. Why aren’t the others seeking it? They’d be here among them if they sought — if they loved the truth as they loved the Bible.

Not all. Only the majority. Maybe not even that many — only a few loud ones.

I, too, among them, also vocal, a little charismatic, a little opinionated, forgetting what it means to seek before you find.

The world is not our home

Now I have dragged my husband in on the game of flirting with the appearance of universalism. And yet we are no more universalist than Paul or St. Francis of Assisi or C.S. Lewis. We are curious, alive, and nonplussed by the promissory comforts of the world. This world is not our home, and neither is a single building.

And yet, if you seek, ye shall find. It matters not that my intentions were no different from those of an atheist — to attend, to observe, to write. I am relating to the woman at the front of the church who is not Catholic but is hired to sign the sermon and songs for the deaf attendees, thus hearing every word of the priest and chorus more thoroughly than any of the parishioners and finding that her job has morphed into a spiritual awakening.

I am finding community, kindred spirits, truth outside my understanding of it, and a narrow path. I am becoming less curious as a larger passion consumes my heart and soul.

We intended to attend Mass while on our honeymoon — something difficult to do when you have no agency over where you will be day to day, as hitchhikers reliant upon the goodwill of strangers and public transit. We joked about putting up a cardboard sign, our thumbs in the air, “TAKE US TO CHURCH.” Maybe someday.

Instead we went where we could.

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A.M. Hickman

A church for widows

The first place was an Anglican church in Newfoundland that seemed to be run by little old ladies — 30 of them, to be precise, scattered in the pews, in the choir, and at the altar. There were only five men, all of them seated. This did not bode well, we thought.

But it was truly a church for widows, a church that was doing its very best to remain active, putting on plays and picnics even though there were no young people or children. The Spirit was there with those little old ladies. It was comforting them, pushing them forward even though they had lost much. It was reminding them of all that awaited them in paradise. And they were ready.

They gave us cookies and greeted us with forgetful, motherly smiles, as if we were not mere strangers but apparitions of heavenly promises. We were their reminder to keep hoping, and they were our nudge toward charity. We sat, we witnessed, and we listened.

Seventh-day supper

After that we found different Catholic churches to pray in, which somehow always seemed to be far away when Sunday came around. There was a large one — a shrine — on the border of Quebec, Labrador, and Newfoundland, then another a little farther into Quebec, in an Inuit village. This one hearkened to the traditions of these people, too. How beautiful, I remember thinking, the way the Church uses each people's specific culture and history to express the truth.

Then we walked by a window that sported “Seventh-day Adventist” in a French-Canadian Maine town. It was a Thursday, and we had already determined to stay in town for a French-Acadian Mass on Sunday.

“Let’s go there,” I told my husband. “It might be a little frustrating, but it’ll be a good experience for you.”

He agreed, and so we brought ourselves and our backpacks there Saturday morning. The church was new — it looked more like a Main Street business because of its location and the large windows. There were only six or so people inside.

“Can we join you all?” I asked. “No, I am not Seventh-day Adventist, but I’ve attended many services because my family keeps Sabbath on Saturday.”

We put our bags in front of a pile of unopened boxes of "The Great Controversy," and they handed us a booklet on Romans and two pens. The room was ugly, like a warehouse, except for the lace curtains in the windows.

For the next two hours, we “studied the Bible,” mostly discussing how wonderful Jesus is and what it means to pray — how often we should pray and what makes prayer sincere — and how all Protestant churches are basically Catholic because they acknowledge the authority of Rome and the pope to change the Sabbath from Saturday to Sunday.

The church service was bland, hard to follow. I tatted a lace bookmark to try to keep awake. The speaker was likeable, but he droned on about a Bible story, not really recounting it accurately. I don’t think that was the point of his speaking, though — they were simply allowing him a moment to speak, because he was a man and the church had few members and needed participation from everyone in order to keep the spirit alive.

They did not give us cookies, but something better — a meal of various bean and rice dishes. There was fresh homemade hummus, too.

Nine out of Ten

As we ate, everyone continued to ramble on about how awful it was that other churches didn’t care to follow all of the Ten Commandments.

“Evangelicals want the Ten Commandments in schools, and yet they do not want them in their churches.”

“If children came home from school and refused to do their homework on Saturday, most Christian parents would not be happy.”

“There’s a church in town that has the Ten Commandments hanging on the outside of their building,” the pastor began.

So I talked to them about it and asked them why they don’t care about the fourth commandment. Oh, boy! The pastor said he’d get back to me, and let me tell you, oh boy, oh boy, that he finally decided that he could piecemeal a bunch of verses today and how he thinks he can prove that Jesus wants us to keep all the commandments now except that one.

That night the pastor let us stay in his house, and as he showed us all his proof for Saturday Sabbath and how the Catholic Church has duped nearly all mainstream churches, Andy finally confessed, “I am a Roman Catholic, and I believe the Church had the authority to change the Sabbath to distinguish us from the Jewish faith.”

The man started. Then he said, “Well, I think Jesus will save Catholics, too, even though they are only keeping nine of 10 of God’s commandments. But they will be judged for disregarding the Sabbath Day.”

We were friends now.

Answered prayers

In the middle of Maine, we attended one other church. All the days leading up to it were edifying. We had spent a wonderful evening with an elderly Latter-day Saints couple who found us hitchhiking, then brought us home to “show us some literature.” It was not the "Book of Mormon." They handed us a glass of orange juice and a box of raisins and played old 1960s and 1970s love songs for us, then told us their love story — of how they had a temple wedding in Switzerland; of their 14 children, 88 grandchildren, and 17 great-grandchildren.

After we played a game of cards, they brought us to our destination, where we stayed with a Quaker-esque hippie Christian family. This family brought us to their church the next day.

It was as if God was answering our longing for Mass. Although the church was small and non-denominational, it felt how an early church might feel or how a Catholic service might feel if it were in someone’s home. They prayed and sang some of the songs you’d hear in a Catholic church, along with songs from an Assemblies of God or Baptist-type non-denominational church. They said the Apostles’ Creed together and took communion as a Catholic church does, with everyone coming up front and receiving it in long lines from the pastor.

The sermon was sound — like a homily — and did not feel as scattered with pieces of scripture as many non-denominational church services are. We were spellbound. If it weren’t for how modern everyone seemed to be dressed, I would have thought we had been transported to an era before the Reformation.

Shared roots

After it was over, I asked the pastor if their church had any Catholic influence.

He laughed and said no, that if there were ex-Catholic members, they would probably oppose these traditional Orthodox inclusions. No, these were things he had included because from his studies and experiences, he had come to believe that there was a lot that Protestantism lost when it spurned tradition and ritualism, and he was slowly trying to incorporate it back into church. “It’s in our roots, too.”

I talked to his wife and told her about my Living Room Academy (she had heard of it) and how it was partially inspired by my travels in woke circles when I realized that many lesbians and liberal women were doing a better job of being women and passing on beauty and skills than Christian women. Her eyes opened wide. “You’re right.” I’ve heard that since we left, she has decided to open her own iteration of the Living Room Academy for the girls in their church.

What I loved about their church was that they didn’t seem to be stuck in their bubble. Their church wasn’t really their “home” as much as it was them trying to find out what home means by looking to the past and looking to paradise. They seem to be doing a very good job at making it work — their church was filled with children, happy-looking teenagers, and a diversity of fashion from very beautiful dresses to jeans with frilly purses. There seemed to be room for expression of faith.

Coming home

After that we finally made it to a Mass in Fitchburg, Massachusetts. And I must admit, it kind of felt like coming home.

I hadn’t realized how much I had come to love attending Catholic churches with my husband. There are still many questions I have had to sort through about the Church and whether or not I can in good conscience submit myself to its authority. However, being there, surrounded by the beauty of the type that God requested when He detailed the temple He wanted from the Jews, feels like being at home … in paradise.

Everything else feels so earth-like, so business-minded and corporate and mechanical. Even though the “music” of mainstream churches claims to have more life in the show, there’s nothing quite like the chorus in a cathedral. And while you might get a good sermon in a Protestant church, you’re not going to hear near as much scripture read as is read at Mass.

Most Protestants would complain if they had to sit through half of what is read — they want a Bible verse that corroborates a sermon. Meanwhile, you might get about 15 minutes of rich preaching at a Mass — the rest is pure scripture.

It’s almost a hobby now — I will certainly never stop church-hopping, comparing and pondering. I want our children to have these experiences. So many wonderful conversations have sprung up between my husband and me because of these visits, and we are finding ourselves growing more spiritually aligned because of it.

And so I will continue to exhort anyone of any faith: Visit the churches around you, no matter their denomination. Every church has something to offer you and will give you an opportunity to practice humility and charity.

Editor's note: A version of this essay earlier appeared on the Polite Company Substack.

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Halloween costumes for old people: 6 surefire rules for dressing up



Let's face it: Halloween is only fun if you're a kid. If I had my way, I'd spend the evening at home with all the lights off and a pile of newspapers on the doorstep so nobody thinks there's any free candy to be had.

But I have children of my own, which means I've got to roam the streets with all the other middle-aged walking dead and their spawn. Now I can either do this in the time-honored dad uniform of jeans and quarter-zip sweater, or I can dispense with pretensions to dignity and wear a costume of my own. Years of experience has taught me that option number two is the only way to go.

Investing in a basic theatrical makeup kit can ensure that your costume is at least as frightening as the obsessive amounts of time and energy that clearly went into it.

Look, I hate dressing up for Halloween. It's not so much that I mind wearing a costume; it's the hassle of deciding upon one and then procuring the necessary pieces to make it happen. School just started and "the holidays" loom; who needs another decision to make?

But I've come to see it as my duty. You see, every adult standing around like a dork in their street clothes makes the occasion that much less Halloween-y. You get a critical mass of such wallflowers, and the night is ruined. So each year, a certain number of us must take it upon ourselves to do what other parents can't or won't.

I'm no hero. Or if I am, I'm a reluctant one. Every time Halloween comes around, I tell myself I'm going to sit this one out. But in the end, I always suit up. I like having a job to do. Over time, I've compiled a list of simple rules to help me do that job. Maybe they can be of use to you.

1. DON'T pick something you have to explain

Matt Himes

I threw this together at the last minute with an old dress shirt and and my son's debate trophy. The key is confidence. Walk around with an indifferent swagger, NOT as if you're pleading with people to guess who you are. They know who you are — and if they don't, that's their problem. The startled laughs and nods of appreciation that trailed in my wake as I moved through the crowd told me all I needed to know. Remember: A good Halloween costume is all punchline, no setup.

Here's an example of a costume that didn't work because I violated this rule:

Matt Himes

New York City, 2008 (that's my friend Robin as "Sarah Palin" next to me), and I'm dressed as ... what? An Islamic terrorist? Well, yes, but he's also an Obama supporter, as explained by the cover of "Rolling Jihad" taped to my chest. Instead of going with something timeless and elegant like "Jäger bomber" I've turned myself into a walking political cartoon (the ones that nobody gets). Do this, and you'll have people puzzling over your little commentary (or threatening to beat the s**t out of you on the F train) all night.

2. DO team up with your kids while you still can

Matt Himes

That kid in the striped shirt? He's 12 now. This year, he's going as a disgusting zombie and hanging out with his boys. But once upon a time, we were best friends, just like the duo we portray in this picture. Enjoy it while it lasts: At a certain point, childhood ends, and Hobbes has to step aside.

Here's an even older one with my daughter. She's applying to college this year as I quietly sob into my laptop.

Matt Himes

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Sunset Boulevard/Getty Images

3. DON'T prioritize 'originality' over recognizability

Matt Himes

You may pride yourself on your refined taste in music, art, and movies, but Halloween is not a time to show it off. Nothing kills a costume concept like the desire to be "original." I thought I had a brilliant idea for my wife a few years back: Stevie Nicks. Not too mainstream or obvious but oh so clever and niche. And who doesn't love Stevie Nicks? A better question to ask would have been who recognizes Steve Nicks? Nobody who saw the above ensemble (right) did, that's for sure. I thought this look would hit like the opening arpeggiated synth bass line of "Stand Back," but my ego wrote a check my eye for scarf-and-hat coordination couldn't cash.

Unlike Stevie's Prince-inspired 1983 banger, "Bohemian Rhapsody" is not a song I ever need to listen to again. But like I said, when it comes to costumes, it helps to go for the big hits.

Matt Himes

Do I like Queen? They're OK. I'd rather listen to Steely Dan, but Donald Fagen isn't going to make for much of a costume, now is he? So Freddie Mercury it is. He's like Donald Trump: You may not like him, but there's no mistaking his signature style.

Not a huge "grunge" fan, but the same thinking guided my choice to be Nirvana frontman Kurt Cobain. In this case, it helped that I, too, have fair skin and hair. Also this particular image is well-known enough that you can type in "Kurt Cobain sunglasses," for example, and the internet knows exactly what you're talking about.

Matt Himes

Admittedly, Sid Vicious and Nancy Spungen is a bit of a "deep cut," but anyone who didn't get it just assumed we were generic punks — itself a valid costume. Although sharp-eyed readers will notice that I nailed the details.

Matt Himes

4. DO get way too into it

Let's zoom out on that Stevie Nicks photo:

Matt Himes

That "authentic Gene Simmons KISS demon" costume cost me something like $300; it had reviews from professional KISS cover band guys raving about how it gets "every last grommet" correct.

I also spent an hour and a half figuring out how to do my own face paint, hunched over the bathroom sink while watching Simmons himself demonstrate on his daughter.

Overkill? You bet. But sometimes you have to take one for the team. Plus now I have an heirloom-quality codpiece to pass down to my children and grandchildren.

Matt Himes

Investing in a basic theatrical makeup kit can ensure that your costume is at least as frightening as the obsessive amounts of time and energy that clearly went into it:

Matt Himes

5. DON'T overshadow your wife

When the Gene Simmons idea got ahold of me, I was planning to do something to go along with my wife's Stevie Nicks. Tom Petty? I can't remember, but the result would no doubt have been uninspiring. I'm glad I made the choice I did, but I do regret leaving her in the lurch. While there's no rule that says couples have to coordinate costumes, I did have a responsibility to make sure she was properly sorted before getting myself ready. It's like in those airline safety videos when the oxygen masks drop.

My showboating tendency is still kind of an issue in this Boy George/Cyndi Lauper combo, but I like to think I did right by her — and the "Girls Just Wanna Have Fun" songstress.

Matt Himes

And the year we showed up as these two, I think she got the better part of the deal (that mask was hot):

Matt Himes

Some people say my wife's clenched fist and rigid posture is a sign of distress; I just a see a woman grateful to submit to her husband's God-given role as Halloween creative director:

Matt Himes

When you marry a marine biologist's daughter:

Matt Himes

One year, I had an idea of being a head louse. Didn't quite come off (see rule 1 above) ...

Matt Himes

... but I did get this photo of my wife as a school nurse that I will treasure until my dying day:

Matt Himes

6. DO strut your stuff

As the father of two daughters, I'll be the first to say that Halloween costumes have gotten way too revealing. But that doesn't mean all nudity is gratuitous; sometimes the "role" calls for a little sex appeal.

Matt Himes

You're not going to have this lithe, youthful body forever — if you've got it, flaunt it! That said, keep in mind that you will be around children and old people. When my wife wanted to leave the house in this "sexy squirrel" getup, I had to put my foot down. Some looks need to stay in the strip club.

Matt Himes

Happy Halloween to you and yours.

Losing our child exposed the depth of my husband’s abuse; it also gave me the strength to leave



I was stunned when it happened. Since the day we married, I had been his verbal punching bag — insults about my faith, my body, my job, and everything in between were constant. But this was the first time my husband put his hands on me.

My crime? After enduring a month of the silent treatment, I finally found the courage to ask, “Do you love me?” He snapped, and all 6’4”, 260 pounds of him charged toward me, pushing me so hard that I stumbled backward and out of our family room. When I regained my footing, I looked up at him — a head taller and a hundred pounds heavier — and said I was done being silent about his abuse.

I said, 'This is the worst day of my life. I need you.' He looked at me and said, 'No, the worst day of your life was marrying me.'

In hindsight, it wasn’t a safe move, because it enraged him. He grabbed my phone, and when I tried to leave, he planted himself in front of the door to the garage, my exit, refusing to let me get by. Terrified, I ran to our bedroom and locked the door. Later that evening, when I heard him walking on the floor above me, I bolted. It felt like I was moving in slow motion as I raced to the car, but I hit the gas just as he reached the doorway yelling, “You’re ruining everything!”

The mask of abuse

In a Centers for Disease Control and Prevention study, the researchers found that roughly one in four women and about one in seven men experience physical violence from a partner. Rates of emotional abuse are higher. Like most victims, I never imagined that this would be part of my marriage or my life. Few knowingly say “I do” to abuse. And — perhaps arrogantly — I didn’t think it could happen to me.

At 41, I owned a successful Washington, D.C., public relations firm, was a regular guest on cable news, and coached members of Congress on their on-camera presence. Surely someone who reads body language for a living would recognize the signs.

But abuse is insidious, and it starts with a mask.

Our story began like a pandemic romance. It was the fall of 2020, the first year of COVID. I had just moved from Washington, D.C., and he from Nashville — both of us to South Carolina, where we had family.

After a friend’s suggestion to try the dating apps in a new city, I begrudgingly created a profile. Over the years, I’d ended an engagement, had boyfriends who didn’t work out, and tried online dating, which felt like day trading. But finding a man who shared my faith and values, and who also offered mutual love and respect, had proved nearly impossible.

Before long, I connected with the person who would become my husband. We messaged back and forth, and then he asked, “Would you like to FaceTime?” When we met virtually, we both laughed and said, “You actually look like you!” — a rarity in the world of online dating photos.

That conversation turned into an hours-long first date, followed by a second where I met his family and a third where he met mine. I hadn’t lived near family in two decades, so having both families involved from the start felt safe.

Answered prayers

We seemed aligned in all the big ways: faith, politics, and family, including trying for kids at our ripe old age of 41 — I was exactly four days older. I still remember the night he met my cousin with Down syndrome. He spoke to him like the man he was — not someone with a disability — and knew all his favorite Disney songs. Later, he joined my family in singing hymns, knowing every word.

We shared many of the same passions: the arts, sports, travel, dogs. My English bulldog loved him for many reasons, but especially because he’d get on the ground, rope in hand, to play tug-of-war — the only sport my dog excelled in and one I didn’t. I’d sit back and laugh, heart filled.

As the months went by, we shared our lives — going to church, gathering with family, working on projects around my house, watching sports, and meeting the people closest to us. I believed he was an answer to my prayers, and he told others that I was his. For the first time, I truly felt I had found the person I wanted to build my life with and that waiting so long to marry someone compatible had been worth it.

Ten months after we met, we married under an arbor he built representing the Trinity, surrounded by family and friends. I wore the ring my grandfather gave my grandmother when he returned from WWII, and he wore his father’s wedding band — his dad had tragically died just a month before we met.

Warning signs

Even before the wedding, there were moments that gave me pause. He sometimes grew emotionally distant, held rigid opinions, helped less than he once did, and, at times, was short with me. When I brought it up, he’d apologize and explain that he was still grieving his father’s death and struggling. I believed him. People talk about “red flags.” What I saw felt more like yellow flags — concerning but not alarming enough to call it off.

I shared my concerns with one of his relatives, my dad, and our premarital counselor, and each of them encouraged me to move forward. I thought to myself, We agree on the big things — faith and family — and with those at the center, we’re solid. I also knew I wasn’t perfect, and I loved him, so I walked down the aisle and said, “I do.”

A month into our marriage, I knew something was deeply wrong. I was writing a work email when he suddenly burst into the room, yelling, “I’m never going to church with you again!” The tirade, which included a list of other grievances, lasted so long that by the end I was curled into the fetal position on the bed, sobbing, as he stood over me berating me. It was the first of many times that I was scared of him.

He apologized the next day, dismissing it as “anger issues” in a flippant tone. But the outburst came out of nowhere, and his words didn’t match what he had said he believed. That was the moment I started walking on eggshells, gradually realizing, day by day, that the man I married didn’t exist.

A deliberate pattern

As the mask wore off, things that mattered to me were bound to be ruined — even simple joys like the holidays. If it wasn’t picking a fight before my family arrived — declaring, “I didn’t get you a Christmas present, and I’m not going to!” — it was deliberately stalling, making us arrive hours late to family gatherings. One holiday, he started a movie when we were supposed to leave, then burst into our bedroom angrily accusing me of not wanting to go because I had napped while waiting for him.

Then there were the bigger moments, like my grandmother’s funeral. He ruined that significant day — by complaining all morning about attending and how he felt fat in his suit. I spoke at her memorial service, crying not only for the grief of losing her, but also because of my husband’s cold disregard for what her death meant to me. We left early, simply because he was uncomfortable in his pants.

At first, I brushed things off, thinking — he just has poor time management, or he’s just having a rough day. But as his actions began to affect my day-to-day life, I recognized the pattern: Each act was deliberate, meant to create confusion and keep me under his control.

A constant target

My work — our main source of income — became a constant battlefield. Simply waking up at a normal time disrupted his desire to sleep, often until three in the afternoon after staying up all night. He worked mostly from home and admitted to lying to his employer about his hours, insisting it wasn’t his fault that he finished tasks faster than expected. If I made too much noise while juggling clients and household responsibilities, he’d yell at me. Sometimes the punishment came in the middle of the night — I’d jolt awake as he poked and pushed my face, intent only on depriving me of sleep.

My body was also a target. If he wasn’t tickling me so hard it hurt — despite my protests — it was relentless body-shaming. My weight, what I ate, what I wore — nothing was off-limits. Once, he sneered, “How can I be attracted to you when your stomach looks like a man’s?” Eventually, I went to a doctor, humiliated by some of the things he had convinced me were wrong with me. The doctor, both puzzled and concerned, assured me I was perfectly healthy. I broke down as I told my husband the results, confessing that I didn’t know how I could forgive him for pushing me that far. He sat there eating, offering no apology and showing no remorse.

As someone regularly on TV, I tried to mask the pain, but looking back at old clips, I can see the sadness in my eyes growing more visible over time. Once, he made me cry right before I went live, accusing me of putting my job above our family. Another time, after he’d worked on my car, the battery was dead. I begged him for a ride to the airport, but he refused, telling me to call an Uber — a long wait in our small town. I barely made my flight to speak to the largest crowd of my career, having to hold back tears when it should have been a joyful milestone.

Why did I stay?

I was also experiencing physical reactions to his abuse. I started grinding my teeth at night, leaving the insides of my cheeks raw and torn. My breathing grew labored, and at times, it felt impossible to catch my breath. And for the first time in my life, I developed anxiety — constantly fixated on making sure everything was perfect so he wouldn’t find a reason to criticize me.

For those who haven’t experienced abuse, it can be hard to understand why someone stays, but abuse is confusing because it is cyclical. The lows are punctuated by highs, and in between, there were moments when the man I thought I had married seemed to return, complete with apologies for what he had done. In one handwritten letter, he wrote, "I have projected fears and undue criticism upon you. The things which I have done were wrong and inexcusable.” Repeatedly, I heard "I’m sorry," pledges of changing, and plans to fix our problems, typically with lots of spiritual language. I wanted to believe him — I needed to believe him — because I didn’t believe in divorce.

I spent countless hours reading anything I could get my hands on, but the typical marital advice I kept seeing didn’t apply to what I was living. My marriage wasn’t hard because my husband didn’t pick up his socks or because I expected him to read my mind. No — my marriage was hard because it seemed to make him happy to hurt me.

Turning point

The day I read the book "The Emotionally Destructive Marriage" was a turning point for me. It included a questionnaire, and after answering all 31 questions, my result was clear: I was in a destructive marriage. The author wrote, “I don’t want to scare you … but trust me: Ignoring destruction doesn’t ever make it better or even neutral. The damage only grows.” And the danger was increasing.

The car itself became something he used as a weapon. He drove erratically no matter how much I begged him to slow down and stop recklessly passing cars. I’d sit there with eyes closed, praying. Eventually, I refused to get into a car with him unless I was driving. As punishment, I wasn’t allowed to listen to podcasts or music, and we rode in silence. Even reaching to adjust the air or sound system could earn me a very hard slap to my hand, like I was a child touching a hot stove.

I started noticing things getting broken. A bed frame I had slept in growing up — over 100 years old, one my sister and I had shared as children — sat in the guest room. He hated it, even though he never used it, purely because it mattered to me. One day, I found all the spindles kicked out. At the end of our relationship, when he moved his things out, an outside camera caught him throwing a personal item and leaving what was left of it beside the lawnmower — the single yard item I had specifically asked to keep. Later, I discovered the wires had been cut.

Conditioned to silence

Looking back, I’ve had to ask myself why I never confronted him when things were broken. If I believed he was responsible, why didn’t I speak up? That’s the nature of abuse — you’re conditioned to stay silent. Speaking out rarely fixes anything and usually makes things worse. Whether yelling, belittlement, silence, or countless other forms of punishment, I couldn’t risk triggering his rage — especially if I was leaving town for work and he was alone with my dog.

He knew I adored my sweet pup, which made him a primary target. Once, in a fit of anger, he aimed a leaf blower at him at full force while I begged him to stop. My dog, terrified, tried to fight back — snapping at the machine until his back legs gave out, leaving him unable to walk afterward. Another time, on a road trip, my dog panicked from my husband’s rage, gasping for air in the car. Instead of helping, he coldly shouted, “IF HE DIES, HE DIES.” I drove as fast as I could, frantically pleading for him to assist, but he refused. By the time we reached the Airbnb, my bulldog’s tongue was blue and he was barely breathing.

Even though my husband had physically abused me, the emotional abuse — including his lack of concern for my well-being or even my dog’s — was far more damaging. I’ve often heard women who have experienced emotional abuse say, “I wish he’d just hit me.” Part of that is because others don’t take abuse seriously unless there’s physical harm, but it’s also because emotional abuse can be more damaging. It often is subtle, creeping in slowly over time, yet studies show emotional abuse can have lasting consequences — including depression and anxiety — that endure long after the relationship ends.

Clinging to hope

What kept me going during this time was community. Even after he moved me out to the country — a move I later realized was meant to isolate me — I wasn’t alone. I had friends, a church family who walked with me (I eventually joined that church while finalizing my divorce), and my family, who supported me in every way imaginable. While I learned that marriage counseling is better suited for marital issues than abuse, three different men worked with my husband and me during this period. Traveling to D.C. for work also helped me reclaim a sense of self; I realized that people liked me and wanted to engage with me — something my husband had stopped doing.

Yet through it all, I clung to the hope that if he truly wanted to change, as he claimed, I would walk that path with him. I had already mourned the man I thought he was and worked to find joy in life despite my home circumstances, and I loved him — and valued our marriage — enough to stay, as long as it remained safe. I kept reading that some people can’t change, yet my faith told me transformation is always possible. I now know that change must begin with a genuine desire — a desire he never had.

Painful clarity

When I got pregnant, everything became clear.

I was stunned when I saw the plus sign. At 42, I wasn’t sure if I’d be able to get pregnant, but after several tests to make sure it wasn’t a false positive, and with the changes to my body, I knew it was real. I was overjoyed but also anxious about how I was going to handle pregnancy at my age and with my difficult husband.

During our first year of marriage, we went to a fertility clinic to undergo testing. We were both fine! Yes, my eggs were old and chances were low, but we were capable of conceiving on paper. But we stopped pursuing that route as marriage became hard. He’d say, “If God gives us children, he gives us children.”

A few days after finding out I was pregnant, I started bleeding, and I knew something was terribly wrong. My husband found me in the kitchen crying. When I told him I thought I was losing the baby, he first hugged me — but then released me, looked me in the eye, and said I wasn’t allowed to be sad. Stunned, I told him that of course I was going to be sad about losing our child. He then yelled, “Now you’re just going to be sad all that time, aren’t you?” and stormed out of the room.

In our relationship, it was common for me not to be allowed to feel sad. Whether life was difficult or I was responding to his abuse, my emotions weren’t permitted. When a fight shifts from the behavior that caused harm to how you react to it, that’s a red flag. Truthfully, I didn’t always handle his treatment well. Sometimes I yelled back — something that wasn’t part of my personality before marriage. And whenever and however I responded, like a dog reacting to abuse, it was held against me.

This time was no different. As I endured physical pain and had to rush to the bathroom repeatedly, he would yell at me. I wasn’t allowed to disrupt his plans for the day. As this continued, a terrifying thought struck me: Would he take me to the hospital if I needed to go? My doctor had instructed me to come in the next morning, but to go to the ER if my bleeding worsened. Realizing I couldn’t rely on him, I made a plan B — I decided I would ask one of the contractors working on our house to take me if necessary. It was sobering to recognize that I trusted someone working at my home with my child’s and my own well-being more than I trusted my husband.

'The worst day of my life'

The next day, I went to the doctor with my mom. He refused to come, claiming he had to go into the office. With her by my side, I had an ultrasound and learned that the baby wasn’t there. I called him after. He knew what time my appointment was, but he wouldn’t answer his phone. He finally called me on his way home later in the day, claiming his phone had stopped working — something I didn’t believe.

As he walked into the house, he complained of a stomachache. Normally, I would have catered to him, but this time I told him it wasn’t about him: We had lost our child, and my body was dealing with the effects of that. I said, “This is the worst day of my life. I need you.” He looked at me and said, “No, the worst day of your life was marrying me.” He then stood up and yelled, “I don’t want to be a father, and you always knew that!” He went on to accuse me of many things, including trying to make up for everything I didn’t do when I was young by getting pregnant now.

There are no words for the pain his words caused — but they, along with his actions, revealed that he did not care about our child or me. I eventually left the house to stay with my parents. Four days later, my uncle and brother-in-law joined me as I confronted him: “I will no longer be your verbal punching bag. The marriage as we know it is over. You can either get help and stop abusing me, or you can divorce me.” I knew I couldn’t change him, but I could determine what I would and would not accept. That day, he moved out.

Revising history

I agreed to meet him four months later to see if he had worked on himself. He claimed he had changed, but it quickly became clear that his priority was rewriting the story of him pushing me a year earlier. He insisted he “never laid hands on me,” saying he only pushed with his torso, like a chest bump. I refused to go along with this revisionist history, which led to a voicemail begging me to change my story — acknowledging that he had hurt me but complaining that I could put him in jail.

During this time, we saw our final counselor to see if the marriage could be salvaged. I gave it everything I had, even though my family and friends urged me to leave, fearful for my safety. There were some good moments, but before long, his mask slipped. My husband, who was pressuring me to be intimate during this period — using Bible passages to shame me to the point that our counselor had to intervene — finally got his way. When he did, he ghosted me. His own words from the past rang true: “I guess I only want you when I can’t have you.” Intimacy in our marriage had always revolved around control and ultimately revealed what I meant to him — nothing more than someone to be used and discarded.

Knowing my husband hadn’t changed and didn’t want to change, I faced one devastating choice: Live with abuse — exposing any future children to it — or leave. His final blow was giving me no real choice at all, forcing me to end our marriage so he could play the victim.

Deciding to leave

When you love someone, it’s tempting to believe that forgiveness and support are the best way to help him. But real change requires his willingness, sustained effort, and consistent action. The most loving thing I could do for my husband was let him live the life he wanted, not rescuing him from the consequences of his actions. Excusing harm may feel like compassion, but without accountability, abuse only deepens — damaging both the one causing it and the one enduring it.

Staying is hard, but the real journey begins when you decide to leave. Statistically, it takes women an average of seven attempts before leaving becomes permanent, reflecting the many complex factors at play. I was one of the “lucky” ones — I had financial independence, no living children, a strong support system, and a few extra years of life experience. Even so, it was still the hardest thing I’ve ever done.

With divorce imminent, his vilification of me had reached its peak. Looking back, I see that the smear campaign began the moment I separated from him the year before, when he pushed me — to craft his victim narrative. Some chose to believe his lies, but those who truly knew and loved me — and asked questions — recognized them for the farce they were. He labeled me as controlling, manipulative, pious, even an addict — but these accusations were merely reflections of himself. At their core, an abuser’s projections are confessions.

I was also forced to fight to protect what I had built in life. During our last attempt at reconciliation, he shifted in an instant from kind to cold — as he often did — and said, “I can take you for half.” I had to fight. The logistics alone were overwhelming, and I can’t imagine how much harder it must be when children are involved. Thankfully, the divorce was smoother than our marriage, but the relationship still cost me tens of thousands of dollars. Yet it was nothing compared to the personal cost.

Alone in loss

That first summer without him, I grieved deeply, trying to heal — not only from my broken marriage but also from the loss of our child. Just weeks after my ultrasound, I learned I had had an ectopic pregnancy when searing pain sent me rushing to the hospital. The injections that followed took a heavy toll. Nurses in hazmat suits administered them, warning me not to share a bathroom because my urine was toxic and to avoid unprotected sex for four months since it could harm a future pregnancy — not that it mattered, being estranged from my husband. My body became a cocktail of cancer-level drugs and lingering pregnancy hormones. My arms ached for weeks without explanation, and my hair began falling out.

Yet I had to keep working because my husband refused to help with any bills. Each time I met with a client, I silently prayed that the client wouldn’t ask how I was doing, because holding myself together felt nearly impossible. More than once, I broke down — once even in front of a full room I was training. When you are carrying death inside you, your body feels like a grave, and you can’t always control the emotions that come with it.

The day I passed the baby lodged in my tube was the hardest — exactly three weeks after the injections. No doctor told me what to expect; I had assumed it would dissolve slowly. Instead, the cramping hit suddenly, and when I stood up from the toilet and looked down, I knew. Shocked and horrified, I fell to the ground sobbing while my faithful dog stayed by my side. At the time, it felt as if I had killed my baby. Logically, I knew the baby could not have survived in my body, and I could have died without medical intervention — but being forced to choose how he or she would die, through injection or surgery, and then witnessing the outcome felt like an added nail in the coffin. No mother should have to flush, especially alone.

A season of grief

At first, I couldn’t face celebrations. I skipped the baby shower for my first great-niece, afraid I’d cry the whole way through. But after a few months, I pushed myself to show up for the people I loved, determined not to let my husband steal any more from me. Over the next year, I hosted bridal showers and holidays and walked beside my niece, who had moved in with me. She was planning her wedding while I was finalizing my divorce — mine official just one month before hers.

I’m thankful for the beauty of life that surrounded me, even as mine was falling apart. It gave me hope. At times, putting on a brave face was exhausting, and I’d cry behind closed doors. But with the support of people who cared about me, I found the strength to keep walking through the pain. There are no shortcuts to healing — the only way through is straight into it.

I can’t pinpoint when it started to get easier. Grief comes in waves, with stops and starts, until it all blurs together. What I do know is that it took time to let go of every loss — the man I loved who never existed, my marriage, our child, the possibility of future children, the family I married into and loved, and the future I thought I had. All of it … gone. And beyond that, I had to heal from the abuse. Climbing out was messy and sometimes still is.

But day by day, I built a new normal. In the beginning, I cried whenever I spoke about what happened. Sometimes tears still creep in, but now I mostly share my story in a matter-of-fact way, as if it happened to someone else. With time, the pain softens, the fog lifts, and you begin to find yourself again — changed, but still you.

The grace of forgiveness

It took time, but I’ve forgiven him for what he has done. I’ve been forgiven for much, and I am called to extend that same grace. Still, I am saddened by the life he’s trapped in — a prison of his own making — and I pray he finds healing. However, the hardest part has been forgiving myself. I’ve carried the weight of marrying an abuser and the tremendous pain he caused those closest to me.

My parents, especially, but plenty of family and friends have spent countless hours helping me and praying for me, their hearts breaking alongside mine. When I told my cousin with Down syndrome about the divorce, he groaned in confusion and pain. My aunt pointed him to 1 Corinthians 13, the scripture passage he read at our wedding, and showed him how my husband, his friend, had failed to live out those words of love and did the opposite. My cousin had to come to terms with the truth, as I did, that my husband wasn’t who he said he was.

A protector's goodbye

I’ve blamed myself for what my beloved dog endured — some days my husband treated him kindly, but too often he didn’t. Through it all, my furry sidekick was a constant, showing me unconditional love as everything around us crumbled. One morning, not many days after he was diagnosed with heart failure and a year after I left my husband, I cupped his wrinkly, slobbery face and told him I was finally strong enough to let him go if he was ready. I hugged him tight, kissing his soft head, and left for work. Understanding that his job of protecting me was complete, he took his last nap, his face facing the sun.

I’ve blamed myself for my child not being wanted by his father — for choosing a man who didn’t want his own. But I’m thankful for the mama-bear instinct that came, forcing me to face a hard truth: If my home wasn’t safe for my child, it wasn’t safe for me. I’ve wondered if God sent that baby so I could see clearly that marriage doesn’t matter more than the safety of the people in it. I have peace knowing that my little one is now with the greatest Father of all — in heaven, safe, loved, and waiting for me.

Finally, I’ve blamed myself for falling in love with a man who harmed me. He took something sacred — marriage — and turned it into a weapon. I’ve had to grieve both the man I thought I was marrying — the one I loved who never truly existed — and the man he really was. Had he chosen to change, I would have walked beside him through it all. Facing the truth saved me, but it also forced me to confront the layers of betrayal that nearly crushed me.

On the days I struggle, I remind myself that my ex-husband wants me to carry the blame for his abuse and the divorce that followed. It’s part of his control that lingers. So instead, I focus on what I know to be true: I meant my vows — he didn’t. I loved him — he didn’t love me. I sought healing — he sought harm. And ultimately, after chance after chance, he chose himself.

Into the light

A strange blessing has come from all of this: I’ve discovered an underground community of women — and men — who have walked the same road. Many remain silent for good reasons: to protect their children, because of legal constraints, or out of fear of retaliation. I’m in the rare position of facing only the latter. But I refuse to live in fear of the man I married any longer.

I’m bringing the brokenness into the light, no matter what he may do, because I want others to know it’s not their fault. Just as I didn’t choose abuse, neither did they. We were deceived, believing the person we loved and who claimed to love us. There is no shame in that.

Abuse doesn’t define me. It is a chapter in my life, not the whole story. I’ve found healing, I have joy, and I now carry a deep empathy for the abused that I didn’t have before. What a strange, awful, beautiful gift to be able to look someone in the eyes and sincerely say, “You’re not alone, and there is hope.” I know with certainty that life after abuse can be meaningful — because I’m living proof that what man meant for evil, God can use for good.

This essay originally appeared in the Beverly Hallberg Substack.

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