‘Dump him’: Dave Ramsey sparks outrage by telling nurse to ditch boyfriend making $250K over student debt ultimatum



A recent clip from finance guru Dave Ramsey’s podcast is blowing up all over social media, racking up millions of views in just days.

In the video, Ramsey advises a 26-year-old nurse to break up with her boyfriend for making her debt a contingency for marriage. According to the girl, her boyfriend of six years makes $250K+ per year and pays most of their bills. However, he refuses to help with her large sum of school debt and refuses to propose before she pays it off herself.

“Dump him,” was Dave’s blunt advice.

“You’re having to buy your way into this relationship. Nope. You’re a princess, and you deserve more than this,” he added.

Calling the couple’s issue a “money fight,” he went on to warn that financial disputes are the top cause of divorce in the country and suggested that their living together meant that they were “already married,” giving the boyfriend “no real incentive to propose.”

Ramsey’s advice has ignited intense debate online, with many viewing it as contradictory of his “debt-free” messaging and unfair to a fiscally responsible man, and others defending Dave for calling out a transactional, controlling relationship dynamic.

On this episode of “The John Doyle Show,” Doyle weighs in on the controversy.

Doyle agrees with the critics calling Ramsey’s advice hypocritical considering his decades-long anti-debt crusade.

“To see this man fold immediately when a 26-year-old woman in $90,000 of debt just bats her eyelashes a little bit was a little disheartening and frankly a little pathetic,” he says.

Doyle speculates that this 26-year-old woman is “not as much of a princess as maybe Mr. Ramsey would like to believe.”

“There was data, I think, from Ashley Madison, which is the affair website, literally like cheatonmyspouse.com. ... They surveyed something like 1,000 people. The number one job field for cheating women, like 23% of all those surveyed, was in health care,” he says.

“And even beyond that, the type of women she’s around are not exactly going to be women who are stellar influences on her. You know, they’re not going to really cultivate or encourage princess-like behavior,” he adds.

Doyle does, however, call Ramsey’s claim that the couple is essentially already married because they live together a “truth nuke.”

“They are effectively married, but Dave is still going to advocate that, what, she breaks up with this guy?” he says. “Which is more or less like advocating that she gets a divorce. Because look, she’s already 26, starting to get past her sell-by date, right? ... At a minimum, you know, she should be treated as a clearance sale perhaps.”

A breakup after six years, he argues, wouldn’t be as simple as Ramsey seems to insinuate.

“You can’t rip off a six-year band-aid cleanly. She’s going to have rebounds. She’s going to be doing whatever. She’s not exactly going to land on her feet right away,” he comments. “But girl-dad Dave is so lost in the words of this hapless little princess, he can’t even imagine why a guy might not want to marry a girl with $90,000 in debt.”

“His entire show is about how you should be debt-free, but only if you’re a guy. If you’re a girl, you’re just a princess, and it’s not your fault. If you’re a guy, ‘Yeah, bucko, pull yourself up by your bootstraps.’”

To hear more, watch the video above.

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Meet the 'femosphere': Angry young women who love to hate men



"Family Guy" does a spoof of "Return of the Jedi" that always makes me laugh. The characters travel the universe to meet with Rebel Alliance leader Mon Mothma, who they are surprised to discover is female.

"Hey, check it out," says Han Solo. "Another chick! The only other chick in the galaxy!"

Princess Leia looks her over, folds her arms, and says, "I don’t like her."

Feminism promised freedom; instead, it has left many woman imprisoned by their own high expectations and simmering resentment.

It’s a throwaway gag, but it nails a fundamental truth that rarely makes it into polite conversation: Feel-good female solidarity is often just a cover for fierce intra-sexual competition.

Frenemies forever

A few weeks ago, I was sitting in a pub with a friend when a group of young women came in to celebrate one of them landing her dream job.

As soon as the newly employed girl went to the bathroom, the "friends" morphed into mean girls, and the gossiping began.

Understanding Gen Z colloquialisms is hard at the best of times, let alone in a noisy pub, but they were loud enough that we came to understand much about the young woman's lack of fashion sense as well as her proclivity to sleep her way into job opportunities.

The woman returned from the toilets in tears; had she somehow sensed she was being discussed? No, it turned out another "friend" had posted something nasty about her in a private group chat. Comforting words quickly ensued.

Anyone who witnessed such dynamics in the wild would not be surprised by recent findings from the British think tank Demos that half of all "misogynistic" X posts are authored by the fairer sex.

Mad about you

But this isn’t just about women being catty in bars or nasty on social media. There’s a deeper, more corrosive issue at play: a generation of women who have been indoctrinated to be angry toward everyone — especially men.

This cultural shift was recently brought to light by the left-wing New Statesman in its April cover story, “Meet the Angry Young Women.” The investigation, for which the magazine commissioned the polling firm Merlin Strategy, explores an emergent counterpart to the much-discussed manosphere: the "femosphere," in which hostility toward men is not just accepted, but encouraged.

According to the Gallup World Poll, women have been getting steadily angrier for a decade, with the gap between the sexes widening every year. But this isn’t just about righteous fury against a glass ceiling — it’s about a generation of women who have been sold a feminist dream, only to find themselves in a nightmare of their own making.

Chromosomal cartel

This transformation is clearly reflected in the latest data from King’s College London and Ipsos. The research highlights a staggering generational divide: Gen Z women are now significantly more likely to identify as feminists than any previous generation. In America, this divide is particularly acute, with 53% of Gen Z women identifying as feminists, compared to just 32% of their male counterparts. This 21-point gap — the largest of any generation in America — indicates a fundamental breakdown in the ability to find peace with the opposite sex.

We are witnessing the birth of two distinct tribes that no longer speak the same language. While young men are retreating into digital enclaves, young women have secured the high ground in the institutional capture of culture. A major study of the American publishing industry found that women hold 74% of editorial roles, 78% of literary agent positions, and 71% of publishing jobs overall, with women occupying six in 10 jobs at the executive level.

This chromosomal cartel has fostered a monoculture, leaving young male writers increasingly sidelined in an industry that often demonizes masculinity. The result? A literary and cultural landscape dominated by an embittered female perspective.

The Merlin Strategy data shows that only 35% of women under 25 have a positive opinion of men. For the youngest cohort — those under 25 — this figure drops to just 11%. Let that sink in: Nine out of 10 young women view half the population with suspicion or outright disdain.

RELATED: Did feminism create wokeness?

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Dating disaster

Feminism’s reach is now so pervasive that relationships are routinely sacrificed on the altar of political purity. According to the Merlin data, 74% of Gen Z women say they would find it difficult to date someone who did not share their views on social justice. By turning politics into a prerequisite for romance, women are effectively shrinking their dating pool to a puddle. They self-select for loneliness, then wonder why the good men have vanished into the ether.

Meanwhile, young men are reacting to this hostility by checking out entirely. The KCL data supports this: 57% of Gen Z men believe efforts to promote women’s equality have gone so far that they now discriminate against men. This isn’t incel rhetoric, it’s a rational response to a culture that treats their very existence as a problem — something to be either avoided or mocked and ridiculed into obsolescence. Additionally, the data shows a shift back to traditionalism, with 31% of these young men now agreeing that a "wife should always obey her husband."

While the media wrings its hands over this supposed "right-wing" turn, it misses the reality: This is a counterreaction. If progressive women offer only self-righteous lectures and open hostility toward men, is it any wonder men are seeking the stability of traditional social contracts?

Man down

Or even opting out of the market entirely. “Men, Where Have You Gone?” asked a middle-aged woman lamenting her paltry dating life in the New York Times last year. For many men, the essay suggested another rhetorical question in response: Why attempt to woo someone who sees you as a born oppressor?

The irony is painful. Feminism promised freedom; instead, it has left many woman imprisoned by their own high expectations and simmering resentment. Told that their anger is a source of power, they are coming to realize it can also be a force of destruction.

If it’s a truism that men need women as a civilizing influence, we spend far less time acknowledging the cruelty that can run unchecked in all-female spaces. Men and women need each other. They are natural allies — and the further apart they drift, the more disordered things become.

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The Robertsons reveal the biggest mistake Christians make when sharing their testimonies



Sharing one’s testimony of faith feels intimidating for a lot of people. Many Christians, churches, and discipleship programs get their guidelines from the apostle Paul’s testimony in Acts 26 when he stood before King Agrippa and shared his coming-to-faith story — starting with his former life, moving to his encounter with Jesus, and concluding with his decision to repent and follow Christ.

While Acts 26 is one of the most commonly used biblical models for creating personal testimony templates in Christian discipleship, Jase Robertson says that people are overcomplicating what should be a simple task.

“There’s one point,” he says, that a testimony hinges on: We give our lives up because He gave his life up for us.

A testimony, Jase says, “should be 99.9% about what He did, and your 0.1% is, I gave my life to Him.”

“Your testimony is, you’re going to point to Jesus and say, ‘You want to define love? You want to define how my life turned around? It all started with God becoming a human and giving up His life,’” he says.

Al agrees and says that too many people when sharing their testimonies overfocus on the bad things they did before they knew Christ, but “those things don’t matter” in light of the redemption Christ freely offers.

“The good part of the testimony is: I finally relented. I finally submitted,” he says.

This submission, Al argues, shouldn’t be just the focus of our testimonies; it should be the focus of the entire Christian walk. He points to the marriage passage in Ephesians 5:21, which instructs married couples to “submit to one another out of reverence for Christ.”

“That’s the idea,” Al says. “It’s the giving up of yourself, and it’s not just for marriage, but of course, it’s for everything.”

To hear more, watch the episode above.

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